Question: While preaching about celibacy to the youth, they are sometimes seen to justify lust by referring to the divine rāsa-līlā of the Lord. How can we handle such a situation?

Author: Rakshita Varadarajan
Date: 2022-10-04
Jayapatākā Swami: One can be in whichever āśrama they want to.
Whichever they feel more comfortable.
If they feel that gṛhastha-āśrama is more appropriate for you,
that allows certain license for sex life.
Kṛṣṇa has made machines –
male and female form.
So they can reproduce each other.
So the scientists they are not able to make a machine
that could reproduce itself.
Ha! We shouldn’t think that Kṛṣṇa’s pastimes
with the queens or the gopīs, are material.
He is transcendental.
And in Vṛndāvana,
His pastimes are understood by the liberated souls.
One has to read all the previous nine cantos,
then you can understand how the position of Kṛṣṇa is transcendental.
Once when I was a new devotee,
I asked a question about Rādhārāṇī.
Śrīla Prabhupāda chastised me.
Who are you to ask about Rādhārāṇī?
Since I was a new devotee,
I didn’t understand much, so I accepted that.

Related Questions

A lot of times we feel very insignificant of our capabilities to use them in the service of Kṛṣṇa? So what is the first step we should take to spread the preaching mission of Śrīla Prabhupāda?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Gaurāṅga!
Chant! Hear! First thing is hear! Second thing is chant!
When you go to the Deities, everyone is praying, oh Kṛṣṇa, give me a good car, give me a good thing, this and that.
But if you pray to Kṛṣṇa, I am very insignificant I surrender to You.
Please engage me in Your service!
If you need something always connect it with Kṛṣṇa’s service.
So the man may be praying please give me a wife who is Kṛṣṇa conscious.
The woman is asking please give me a Kṛṣṇa conscious husband.
If you are going to ask anything material it should be connected to Kṛṣṇa.
Category: [Sādhanā / Preaching]
A lot of us who are working and or students, we often face a lot of anxiety and stress at work, and those days our mind does not want to focus on Lord Kṛṣṇa or think of Kṛṣṇa, so what is the best say on those situations, in those days to try to focus or mind to remind us of Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I don’t know why your mind doesn’t want to think about Kṛṣṇa!
Kṛṣṇa is our shelter.
And we can apologize for feeling some anxiety, that I should not be feeling like this,
so we pray to Kṛṣṇa to give us strength,
so that we don’t succumb to these modes of ignorance and passion.
He is our best friend, right?
From seventh - dāsyam, sakhyam, ātma-nivedanam, eighth He is our friend!
You want to tell your friend, you are feeling some anxiety.
What are friends for? Right?
A lot of us who are working and or students, we often face a lot of anxiety and stress at work, and those days our mind does not want to focus on Lord Kṛṣṇa or think of Kṛṣṇa, so what is the best say on those situations, in those days to try to focus or mind to remind us of Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I don’t know why your mind doesn’t want to think about Kṛṣṇa!
Kṛṣṇa is our shelter.
And we can apologize for feeling some anxiety, that I should not be feeling like this,
so we pray to Kṛṣṇa to give us strength,
so that we don’t succumb to these modes of ignorance and passion.
He is our best friend, right?
From seventh - dāsyam, sakhyam, ātma-nivedanam, eighth He is our friend!
You want to tell your friend, you are feeling some anxiety.
What are friends for? Right?
After finishing studies, what āśrama should I take? Should I be a gṛhastha or join the temple?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Śrīla Prabhupāda said that if someone thought whether I should be a gṛhastha or a brahmacārī,
being a brahmacārī is a difficult proposition.
If they think that let me try being a brahmacārī for some time that is one thing.
But now when you are studying to think immediately after studies should I be a brahmacārī or a gṛhastha, how is that possible?
Śrīla Prabhupāda said that you need to be determined and firm to become a brahmacārī.
This is called bṛhad-vrata.
I see some devotees stay as a brahmacārī for five years and after that discuss with the guru what should I do.
When I joined the movement, I was only 19 years. The temple president’s wife in the temple I was in told me that if you want to go back to Godhead, you should become a gṛhastha.
Then I went to Śrīla Prabhupāda and asked him, “What should I do?” I did not think that at this age I want to be a gṛhastha.
Śrīla Prabhupāda said, “You be a brahmacārī for 25 years and after that discuss with your guru and he will decide.”
Śrīla Prabhupāda gave me sannyāsa when I was 21 years old.
Now I have completed 50 years of sannyāsa.
Anyway, from 25 to 30 one should think,
if they think that which āśrama they will be stronger in. In the Śrīmad-Bhāgavatam there is the Gajendra-mokṣa episode
where Gajendra is the king of elephants.
He was fighting with the king of crocodiles in the water.
The fight went on for many days.
Because elephant is a land animal
and crocodile is a water animal
and is in the water,
the crocodile is having some more strength.
Gajendra understood that I am slowly getting weak.
In the purport Śrīla Prabhupāda said we should see in which situation will we be stronger to serve Kṛṣṇa.
Being a gṛhastha or a brahmacārī, we have to think.
But why should you do it right now?
You have to make up your mind that some days I will be a brahmacārī and then will think.
But if someone thinks that I will be stronger as a gṛhastha,
the purpose is that we should do service to Kṛṣṇa.
Then it is advisable to get married to a Kṛṣṇa conscious girl.
Many non-devotee girls will say, “I will eat veg.”
There was a case in Māyāpur.
The devotee after discussion with me, married a non-devotee.
They had a child
and then the girl started eating nonveg.
The devotee said, “You promised that you will not eat nonveg.”
The girl said, “You know what family I come from,
I was trying
but I cannot.
I will eat chicken.”
One thing is that I will not be a brahmacārī, I will be a gṛhastha. And then being a gṛhastha, you have to be in such a situation that you can be Kṛṣṇa conscious.
If you get married to a non-devotee, then there will be lot of inconvenience.
Anyway, stay a brahmacārī till the age of about 25 and then after that decide.
Hare Kṛṣṇa!
After knowing about how precious this human body is should we continue our corporate job which demands lots of time and energy or we should take shelter of holy Vraja dhāma and lead a simple life full of Harināma and Hari-kathā?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: Lord Caitanya, He visited many householders. When someone said, I want to leave my house and want to join You,
He said, don’t leave your family, don’t leave your children, don’t become a monkey vairāgī.
And just stay here and whoever meet tell them the message of Kṛṣṇa.
It is a very personal question. When one gets old they can discuss with the guru, with the wife what to do.
Generally, Lord Caitanya said one should practice Kṛṣṇa consciousness, don’t have to change.
Just like we see some of the gṛhasthas having Bhakti-vṛkṣa in their house, or they are doing Nāmahaṭṭa, they are preaching.
Śrīla Prabhupāda said that his guru had sent sannyāsīs to England.
But they came back, they were not successful.
Śrīla Prabhupāda said he had sent three gṛhastha couples and they were successful!
After spending some years in devotional service, sometimes it so happens that our past sinful saṁskāras troubles us in practicing the process. How should we deal with such a situation?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-05
Jayapatākā Swami: We want to take shelter of Nitāi-Gaura.
Also, Lord Kṛṣṇa.
And if we are harassed with memories of our previous mistakes,
we should pray for forgiveness,
and proceed with devotional service.
It is not worth giving attention to these sinful memories.
All the time we go to the temple we have the personal experience of seeing Gaura Nitāi in front of us, and the Deity form of the Lord is non-different from the Lord. So how do we develop the same kind of feelings that the dacoits had when they met Lord Nityānanda?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see the dacoits when they first saw Lord Nityānanda,
They were facing different difficulties previously.
Now, actually I did not take my dinner yet.
I was seeing in Mumbai, everybody was crowding around Rādhā-Rāsabihārī and Sītā-Rāma, Lakṣmaṇa and Hanumān,
not so many people around Nitāi-Gaura.
Actually, it is by the mercy of Nitāi-Gaura that we get the mercy of Rādhā-Rāsabihārī or Rādhā-Kālacandajī.
That thing we should realize that Lord Caitanya, Lord Nityānanda, They are giving us this special mercy.
And Śrīla Prabhupāda in 1973 in London, was giving a lecture on his Vyāsa-pūjā,
and he said that he wanted all his gṛhastha followers to be parāmahaṁsas.
His gurudeva was the son of Śrīla Bhaktivinoda Ṭhākura.
All the gṛhasthas, they should do the garbhādāna-saṁskāra, they should pray to the Deities and they should make ācāryas as their sons.
Śrīla Prabhupāda he said that his gṛhastha followers, did things that even his gurudeva sent sannyāsīs, they could not do it.
There was a British Lord, he asked a sannyāsī preacher, could you make me a brāhmaṇa?
Oh yes!
Just give up eating meat, eggs, intoxication, wine, illicit sex, gambling.
You can become a brāhmaṇa.
Impossible that Lord said.
Now we have so many youths, so many devotees who have taken up Kṛṣṇa consciousness,
so many gṛhasthas.
That should be the way to get the mercy of Lord Caitanya and Lord Nityānanda and become really saturated with kṛṣṇa-prema.
Śrīla Prabhupāda said, you take one step toward Lord Kṛṣṇa and He takes ten steps towards us.
Why don’t you want Lord Caitanya and Lord Nityānanda’s mercy?
They want to give you!
Haribol!
How many of you have my Jayapatākā Swami App?
How many don’t have it?
I am paying for it, it is yours for free!
Both on Android and Apple.
So how many of you have mobile phones?
Right now go on Google Play store and look up for the Jayapatākā Swami App.
Although we should be happy to serve wherever Rādhārāṇī wants us to, there is still the desire to be in the dhāma physically and serve there. Is it a selfish desire or this can be considered as viraha-bhāva too?
Questioner: Keyā Rāṇī
Date: 2022-09-21
Jayapatākā Swami: Śrīla Rūpa Gosvāmī said in the Upadeśāmṛta
that one should live in a holy place,
so that could be in a dhāma or in a nearby temple.
So, that kind of desire is authorized. 
Are we responsible for all the thoughts that come in our mind?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see, in Satya, Tretā, Dvāpara yugas,
any thought you have you are responsible.
In Kali-yuga you are responsible for what you do.
Not what you think.
But if you think bad things again and again, you may have a tendency to do that.
Just like we saw in the drama today.
Remember Nitāi-Gaura, keep Them in your mind.
Haribol!
As a Bhakti-vṛkṣa host or servant leader what is a good way to cultivate devotees to become servant leaders?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: The system is that we want new people, to send them with some old people to do some preaching.
The old people you send out to do some preaching for cultivation.
And then gradually we make someone an intern, then the trainee leader is made,
then a leader.
Like that.
So, the normal way is that each saṅga divides into two.
But now some of the saṅgas, they have a system where they divide into two or three or four.
And we want people to train up to do some cultivation
and thus they can see how they can preach.
Vaiśeṣika Prabhu, he has congregational devotees, once a month, distribute books.
He has them set up a table by some shop,
where they have permission from the shop
and once a month, they distribute books.
That is one way they can use for preaching.
Hare Kṛṣṇa!
Category: [Sādhanā / Preaching]
As a disciple would not know the mood of his spiritual master of serving Kṛṣṇa what happens if his mood differs from the mood of his spiritual master. Will he attain the same mood of serving Lord Kṛṣṇa if he goes back home back to Godhead?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see if you are mood is such that you go back to Godhead,
that means you got some mercy from your guru.
I spent so many weeks giving class so that people could get an idea of my mood.
What do you think?
As Lord Caitanya entered the body of Nakula Brahmacārī can we see the same thing happening in Śrīla Prabhupāda’s pastime since Śrīla Prabhupāda was carrying Kṛṣṇa in his heart (āveśa)?
Questioner: Satyamedha Gaurāṅga dāsa
Date: 2022-12-02
Jayapatākā Swami: Many people think that Śrīla Prabhupāda was manifesting in his heart.
But he did not say that as Nakula Brahmacārī did.
But it seemed that by his participating in Ratha-yātrās and some other festivals
that people were very much inspired
and in one Ratha-yātrā after the Ratha-yātrā he went to the car and turned to the driver
and said, “Did you see how beautifully Nitāi-Gaura were dancing in the crowd?”
The driver, of course he did not see Nitāi-Gaura,
he said Jaya Śrīla Prabhupāda!
Śrīla Prabhupāda kī jaya! 
As per guru and śāstra, women are to serve their husbands and children devotedly. However, the ultimate goal of life (kṛṣṇa-prema) requires a lot of sādhanā. Will serving the family become an obstacle towards the goal? Also, how can women go back to Godhead in one lifetime?
Questioner: Harshita Sharma
Date: 2022-10-04
Jayapatākā Swami: Lord Caitanya advised that we should do yukta-vairāgya.
Everything we do, we do as an offering to Kṛṣṇa.
So, ideally the wife can marry a devotee of Kṛṣṇa.
Just by assisting him,
she is also directly doing devotional service.
If she is not so fortunate to have a devotee,
she can also try to bring up her children in Kṛṣṇa consciousness.
She can offer bhoga to the Deities
and take prasāda and give prasāda to the family.
There are different ways one can engage in devotional service.
I had the good fortune of visiting many gṛhastha families,
seeing how they have Deities,
how they are offering the bhoga,
offering āratī to the deities.
Some people have picture altars,
some have Deities.
So, we are seeing how the families are spreading Kṛṣṇa consciousness,
how they are practicing.
This is the way that one can achieve success in this lifetime.
As Śrī Caitanya Mahāprabhu is experiencing His ecstasies only certain devotees can observe that. Do they happen in the eternal caitanya-līlā in the spiritual world. What is the qualification for fallen souls like me to qualify to enter into such pastimes?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: If you desire to enter into these pastimes, that is the qualification.
And it is called laulyam,
having intense desire to engage in the pastimes.
So just by hearing the pastimes it says one will surely get the shelter of Lord Kṛṣṇa.
So that is the special prabhāva, influence of hearing the pastimes of Lord Caitanya.
Alright?
As Śrīla Prabhupāda said, you are an eternal associate of Lord Caitanya Mahāprabhu. So you are associating with Lord Caitanya Mahāprabhu even now is what we are thinking. Can you share Guru Mahārāja, do you remember any līlās with Caitanya Mahāprabhu that you were present and were dealing with them and presently you are associating? Can you share with us Guru Mahārāja?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Śrīla Prabhupāda, he did not say that to me.
He told me I was born in India before,
he said I was a devotee.
That is as much as he told me.
I saw a few things, it is on the letters from Śrīla Prabhupāda,
and he told me not to tell.
Hare Kṛṣṇa!
As you explained Lord Caitanya enters the heart of his pure devotee and inspires him to preach. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja.
Questioner: Harihara Caitanya dāsa
Date: 2022-12-02
Jayapatākā Swami: You see entering into the heart of a devotee
and being personally there as an āveśa
is different from preaching.
Definitely you can preach.
Lord Caitanya being personally present is a different thing altogether.
The śāstra says
that He appears in the heart of a pure devotee,
if He wants to.
It does not mean that in every devotee this has to happen,
but it happens if the Lord wants in some pure devotee’s heart.
You can preach anyway. 
As you explained Lord Caitanya enters the heart of his pure devotee and inspires him to preach. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja.
Questioner: Harihara Caitanya dāsa
Date: 2022-12-02
Jayapatākā Swami: You see entering into the heart of a devotee
and being personally there as an āveśa
is different from preaching.
Definitely you can preach.
Lord Caitanya being personally present is a different thing altogether.
The śāstra says
that He appears in the heart of a pure devotee,
if He wants to.
It does not mean that in every devotee this has to happen,
but it happens if the Lord wants in some pure devotee’s heart.
You can preach anyway. 
As you explained that ¼th of the cosmic manifestation is material and ¾th is spiritual. Could there be such a situation where everyone gets liberated and there is nobody left in the material world?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: That is wishful thinking!
Do you ever find 100% of the people receptive?
There are always a few who are attached to their material things.
This is in our planet, what to speak of other planets?
I mean, in the lower planets they are very much demoniac.
But anyway, that is not a problem.
If you make everybody a devotee, very good! Kṛṣṇa will not complain.
But there will always be some who will not be interested.
You have the animals, the birds, the trees, the fish,
if you can make all of them Kṛṣṇa conscious, very good!
At least Lord Caitanya He had all the animals chanting Hare Kṛṣṇa.
So if we can at least get the human beings to be Kṛṣṇa conscious that would be a good thing. 
As you have said several times we have to be very careful in chanting the holy name without committing any offences. Starting with Pañca-tattva praṇāma mantra. Still what do we do if we commit offences?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: By keeping on chanting,
gradually your chanting becomes offenseless.
And at first it starts as offensive chanting,
then clearing chanting,
then offenseless chanting.
The more we chant, we gradually overcome all the anarthas.
As you said all pastimes of Lord Caitanya are very sweet. Just a few verses previous. The ecstatic symptoms that Lord Caitanya exhibits like His arms and legs got extended etc. it is difficult for fools like me to understand. Could you please make us understand?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: It says that Lord Caitanya’s pastimes are uncommon.
If he had demonstrated some ordinary pastimes then it would not be uncommon
and then most people like you would say, oh, that is nothing special.
Lord Caitanya’s extreme mahā-bhāva cannot be imitated or understood.
So Kṛṣṇa took the heart of Rādhārāṇī.
Rādhārāṇī when She was feeling separation from Kṛṣṇa, She went into these extreme states.
There are ten symptoms mahā-bhāva given I think a few days ago.
Rādhārāṇī, Lord Caitanya, Mādhavendra Purī are the ones who manifested mahā-bhāva.
So, if Lord Caitanya wants to find out the ecstasies of Rādhārāṇī, He has to do that.
Ayo Adebusyoye. How do we preach in a strong Muslim and Christian community in Nigeria?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: Śrīla Prabhupāda never asked,
that we have to reject our previous culture.
I was born in a Christian family.
Śrīla Prabhupāda never said to reject Christianity.
Lord Jesus,
He gave ten commandments,
and the first commandment is
“love God”.
But how to do that?
That is bhakti-yoga.
The nine processes – chanting, remembering, serving, etc.
we have a process how to develop love of Godhead.
You can tell the Christians,
that if you really want to follow Lord Jesus,
do bhakti-yoga.
Lord Caitanya personally taught from the Quran in the Antya-līlā.
He said Allah is a person.
He is impersonal and personal, both.
He established that.
And many Muslims accepted Caitanya Mahāprabhu’s teachings.
He has qualities like Allah is very merciful, He is just,
we cannot say or think like a light bulb being very merciful!!Being loving etc.
these are all personal qualities.
We can present to the Muslims and Christians that actually by practicing bhakti-yoga,
they can actually achieve the purpose of their śāstra, their religion.
I used to give class in some churches.
I found them very receptive.
So we just need to know how to preach.
We respect.
We can also preach to the Christians in the church.
Recently I heard how one devotee, he was giving class in the mosque in the Madrasa.
He showed them in the Bhagavad-gītā
it never says the word Hindu.
That this book is for everyone.
For Christians, for Muslims, for everyone.
And I was amazed, because we don’t advertise this,
because the fanatic Muslims, they don’t like this.
But actually, you can reach out to them.
And there are many people who have any faith,
so we can also reach out to them.
So using this lockdown period,
on internet, you can teach Bhagavad-gītā.
In Kerala, a state in South India, which is also one third Christians, one third Muslims, one third Hindus,
they advertised Bhagavad-gītā class for beginners and 500 people joined.
So, anyway we have to go on with our preaching.
We respect all the religions.
By presenting Kṛṣṇa consciousness in this universal way,
naturally people may be attracted.
Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?
Questioner: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.
Because of our services, we may not get enough time to actually read and deliberate on the philosophy. So how can we be assured that by doing just the service, we can still go back to Godhead ?
Questioner: Anon
Date: 2022-08-03
Jayapatākā Swami: Prabhupāda gave me a service of building Māyāpur and then at that time day and night we had two shifts of construction we were working - 600 people working under us - three devotees.
So then I went up to Prabhupāda and said I just want to take out two hours a day for reading books, because I am not getting any chance to read, so I want to take out.
Prabhupāda got angry at me and said, "You think there is a difference between serving and building my project and reading my books?
You see any difference?" (laughter)
"No."
"Then? Then?"
"Hare Kṛṣṇa"
That’s it.
Of course, the point is that while somehow or other I still managed to squeeze out half hour here there something.
It takes some desire.
This idea that we have to stop our service to read… actually, if we really go through our schedule, cut down, or even… you know, cut down on all the little times that we were wasting our…whatever.
If we really go through the schedule we can squeeze out some time every day.
And if there is really so much service that uh, needs to be done, well, that is also a shelter.
That protects us.
We have to see, if that much emergency service we have to do.
There was a big emergency in Māyāpur.
Of course, Prabhupāda generally tells everyone we should read for an hour a day.
But if we attend two classes that is also reading.
If we are hearing a class that is also reading, it is not that one is not reading.
We are hearing the Bhāgavatam every day.
In addition to that we can get time for reading, we have to just really economize.
That way if we have a desire that we want to do our service so quickly and so perfectly so that we can get little time for reading,
not little more time for sleeping or little more time for gossip… as soon as there’s a little time, we all start to gossip, or we do something else.
We have more taste sometimes for prajalpa, for other things, but if we actually tried to squeeze out the time then when we have a little time we immediately sit down and read.
So that is very good, we don't want to have a lot of spare time.
How much can we read anyway?
We can only read as much as we serve.
Service creates in us an appetite for reading.
So that way if you are competing with your time to do as much service then even do it more efficiently by which you can fit in a little more time for reading, you see.
Then it will be difficult for māyā to catch you.
In the spiritual world there is sevya, sevā and sevaka.
There is the served, the service and the servitor.
The process, the person… Everything is the, the person served, the process of service and the servant these three items are completely spiritual therefore the spiritual world is called Absolute.
There is no tinge of material contamination there.
We just have to see if our… if we can keep our consciousness in the service then there is no problem.
If our consciousness is becoming agitated we need some special instructions, then we have to discuss with authorities.
As long as the consciousness is good, one doesn’t have to think that well, just by serving you are not going to get where you want to go, because actually this service is completely pure.
Rather, just like Pra… I don't chant more than 16 rounds.
First, I will chant 16 rounds then I will read.
Then after I complete what I consider enough reading then I will chant more than 16 rounds, you see.
My priority is, first finish my rounds then read.
Sometimes devotees chant 20 rounds, 30 rounds.
Not always, but sometimes they chant more rounds.
My next priority after rounds is reading.
Then after that then more rounds sometimes if I have more time.
So, in this way, somehow or another we have to adjust everything without actually reducing.
We should not reduce, we should think how to further increase.
If there is so much service that you have no time for reading and if… if… if you are so expert that you are also not giving any time for māyā in your day, well then you are still safe.
And of course, you are attending class, so some reading is there, that is also reading.
Not that Prabhupāda did not think this was reading.
Then you can further become expert or arrange to engage other devotees who may not be as fully engaged and squeeze out a little time for reading.
Our goal is not to reduce service, but somehow fit everything in, increasing, as far as possible.
And if that can’t be done with one's own service then you try to train some other people to take up more responsibility.
Make more devotees, train them up, is that alright?
Devotee: Yes.
Because youth are here, I would like to ask you this question. You are the pioneer of the ISKCON movement after Śrīla Prabhupāda. Śrīla Prabhupāda gave you Māyāpur and asked you to develop it and run the movement. What is your advice to the youth for the future of ISKCON? How do you want to see the youth taking on the responsibilities of ISKCON? Right now they are not fully connected – they are enjoying the kīrtana, they are enjoying the prasāda, they are enjoying the association, they are enjoying Kṛṣṇa’s friendship. But responsibility-wise how do you see the youth taking part in ISKCON?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I joined when I was 19 years old.
At that time, I visited all the ISKCON temples in the world, all three!
San Francisco, New York and Montreal.
Now I cannot say the same thing.
But I thought I would please my parents because I was becoming a devotee and giving up all bad habits and things.
But when I called my father, he told me, you come back immediately or I will send you to the Army to die in Vietnam.
I asked Śrīla Prabhupāda, “What should I do?”
He said, “Well, better you join Kṛṣṇa’s army!”
Of course, they don’t have the draft now in America,
but I am still part of Kṛṣṇa’s army!
So I felt so indebted to Śrīla Prabhupāda
that he gave me so much
that I can never pay him back.
But I am trying to do that by carrying out all the instructions he gave me.
So like that, actually, the youth can achieve anything - sky is the limit, if they want.
Śrīla Prabhupāda was saying in 1973, he asked his gṛhastha followers to become paramahaṁsas.
We know that the sannyāsī, the high level is paramahaṁsa.
But he was saying that he wanted his gṛhasthas to be paramahaṁsas.
And he said we also need a lot of ācāryas.
Śrīla Bhaktivinoda Ṭhākura was a gṛhastha, he was the father of my (Śrīla Prabhupāda’s) guru,
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
So he asked all the gṛhasthas to be ācāryas or gurus.
And that is why I am encouraging that everyone read Śrīla Prabhupāda books.
And get the different degrees – actually I met a young girl, she is 25 years old or something
in the place next to Bengaluru, Hosur.
She already had her Bhakti-vedānta degree
and she was going for Bhakti-Sārvabhauma!
For young people it is very easy,
they don’t have other things to do.
Śrīla Prabhupāda asked me to be a guru when I was like 28.
So I want to see lots of young gurus.
But they have to read Śrīla Prabhupāda books,
they have to know the science of Kṛṣṇa consciousness.
You see here, a lot of our ladies are doctors, in India, 70% of the Justices are ladies.
Śrīla Prabhupāda was saying it is a matter of training.
If people are trained in Kṛṣṇa consciousness, then they can spread it like anything.
Category: [Sādhanā / Preaching], [Youth]
Because youth are here, I would like to ask you this question. You are the pioneer of the ISKCON movement after Śrīla Prabhupāda. Śrīla Prabhupāda gave you Māyāpur and asked you to develop it and run the movement. What is your advice to the youth for the future of ISKCON? How do you want to see the youth taking on the responsibilities of ISKCON? Right now they are not fully connected – they are enjoying the kīrtana, they are enjoying the prasāda, they are enjoying the association, they are enjoying Kṛṣṇa’s friendship. But responsibility-wise how do you see the youth taking part in ISKCON?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I joined when I was 19 years old.
At that time, I visited all the ISKCON temples in the world, all three!
San Francisco, New York and Montreal.
Now I cannot say the same thing.
But I thought I would please my parents because I was becoming a devotee and giving up all bad habits and things.
But when I called my father, he told me, you come back immediately or I will send you to the Army to die in Vietnam.
I asked Śrīla Prabhupāda, “What should I do?”
He said, “Well, better you join Kṛṣṇa’s army!”
Of course, they don’t have the draft now in America,
but I am still part of Kṛṣṇa’s army!
So I felt so indebted to Śrīla Prabhupāda
that he gave me so much
that I can never pay him back.
But I am trying to do that by carrying out all the instructions he gave me.
So like that, actually, the youth can achieve anything - sky is the limit, if they want.
Śrīla Prabhupāda was saying in 1973, he asked his gṛhastha followers to become paramahaṁsas.
We know that the sannyāsī, the high level is paramahaṁsa.
But he was saying that he wanted his gṛhasthas to be paramahaṁsas.
And he said we also need a lot of ācāryas.
Śrīla Bhaktivinoda Ṭhākura was a gṛhastha, he was the father of my (Śrīla Prabhupāda’s) guru,
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
So he asked all the gṛhasthas to be ācāryas or gurus.
And that is why I am encouraging that everyone read Śrīla Prabhupāda books.
And get the different degrees – actually I met a young girl, she is 25 years old or something
in the place next to Bengaluru, Hosur.
She already had her Bhakti-vedānta degree
and she was going for Bhakti-Sārvabhauma!
For young people it is very easy,
they don’t have other things to do.
Śrīla Prabhupāda asked me to be a guru when I was like 28.
So I want to see lots of young gurus.
But they have to read Śrīla Prabhupāda books,
they have to know the science of Kṛṣṇa consciousness.
You see here, a lot of our ladies are doctors, in India, 70% of the Justices are ladies.
Śrīla Prabhupāda was saying it is a matter of training.
If people are trained in Kṛṣṇa consciousness, then they can spread it like anything.
Category: [Sādhanā / Preaching], [Youth]
Can females be liberated without getting married?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Svāmī: Without being married.
Ah, there is no such stipulation that liberation is dependent upon getting married.
But it has been recommended very strongly that women should be married.
But as far as being… What if a girl dies when she is twelve, or something?
It’s not, it’s not lean on the soul that you have to get married to go back to Godhead.
It’s a question of what consciousness you’re in when you leave your body.
If you’re in Kṛṣṇa consciousness, you’ll go back to Godhead.
In a general sadhana practice of devotional service,
it’s conducive for women to be married and have a Kṛṣṇa conscious husband.
If the husband is not Kṛṣṇa conscious, then there is a problem.
But actually, the husband should be Kṛṣṇa conscious and the wife should be Kṛṣṇa conscious.
In this way, they give each other association.
I can elaborate.
But we’re on short of time right now.
But it’s not contingent on going back to Godhead, per se.
That is not contingent on any material thing.
It’s contingent on chanting Hare Kṛṣṇa, serving the spiritual master, following his instructions.
Hare Krsna.
Can we do sevā if a close family member dies or is born?
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see in Guruvayūr the head priest or Nambhūthirī is not told if his close relative has passed away.
So he is not affected.
The questions is: if you are affected, if you are lamenting, then it is not good to go before the Deities.
If you are not affected,
then the aśauca period is considered to be less.
I mean like for the brāhmaṇas something like 11 days and śudras 30 days or something.
Vaiṣṇavas are considered to be detached, considered to be on the brahmanical platform.
That you can see your consciousness, how you feel.
Can we just chant Hare Kṛṣṇa and go back to Godhead?
Questioner: Bhakta Gopī Kṛṣṇan, Trivandrum
Date: 2022-10-04
Jayapatākā Swami: Why do you say just? Just...
Kṛṣṇa and His holy names are not different.
So it is not a small thing
to chant the holy names.
And certainly, Kṛṣṇa can do anything.
So He can also take you back to His kingdom.
Therefore, we should chant His holy names and engage in His sevā.
Can you explain why Puṇḍarīka Vidyānidhi found fault in the devotees? What does this pastime want to teach us?
Questioner: Kairava Candrikā devī dāsī
Date: 2023-07-10
Jayapatākā Swami: That sometimes the activities of the Lord and His devotees
are beyond the scope of the scriptures.
And Puṇḍarīka Vidyānidhi, he was basing his conclusion on the scriptures.
So he was saying it was alright for the Lord, because He is beyond all rules and regulations.
But somehow, he was not appreciating the devotees.
He thought that they should follow the rules.
So this shows that sometimes,
devotees are also on a very elevated platform.
Candramohana Prabhu is from the Śrī Sampradāya and is following Chinna Jeeyar Swami, there they have different way of initiating. Would you like to comment on that? Bona fide ācārya and the different methods of initiation, what is your recommendation, what do you think about that? Is that also proper initiation and proper paramparā, and he will go back to Kṛṣṇa through that route?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: Śrī Sampradāya is one of the four sampradāyas mentioned in the Padma Purāṇa.
And so it is a bona fide sampradāya.
But I was trying to analyze what is their process of initiation,
and it seems like the actual initiation is given to the sannyāsīs and gṛhasthas who are very intimate with the association.
Actually, it is not clear to me that they give this branding of the body, with śankha and cakra,
how that is initiation?
Because normally initiation is, we receive some mantra, name change.
So they give everybody this śankha cakra,
I don’t know if that is really considered initiation?
I mean, Gopala Bhaṭṭa Gosvāmī he was in Śrīrangam,
but he took the shelter of Lord Caitanya.
And he became one of the six Gosvāmīs.
So, he had would have normally received that śankha cakra, but he took shelter from Lord Caitanya
and got the mantra from him.
It is a bona fide sampradāya but they only go up to Vaikunṭha.
Like Andal Devi, she seemed to have a kind of a special rasa with Kṛṣṇa.
The Jiyar in Śrīrangam said you are all representatives of Andal Devi. 
Could you describe the kīrtana of Lord Nityānanda?
Questioner: Devotee
Date: 2024-02-26
Jayapatākā Swami: In Pāṇihāti they were doing kīrtana for many, many days.
And thus they started to manifest super powers;
One devotee went to the top of a tree and started jumping from tree to tree like a balloon.
Another devotee uprooted a tree and started dancing with it.
A whole big tree, he danced.
One devotee took a 60 foot long bamboo, held it on one side and played it like a flute.
It is very hard though with so much weight.
Rāghava Paṇḍita said, this way I will not have any trees left!
Please move your kīrtana on!
I won’t be able to offer you any sabzis, any trees, if all are uprooted.
Lord Caitanya gradually headed from Pāṇihāti to Korda and different places and in this way throughout Bengal His saṅkīrtana went on day and night.
Could you please help us in genuinely inspiring others? I face challenge in getting my audience to follow what we try to teach in line with Śrīla Prabhupāda’s books. It requires a number of times’ repetition and if we say it again and again, they think, "Oh, I have heard this." But they don't follow. How to convince them?
Questioner: IYF Māyāpur
Date: 2022-08-03
So like that if people you say one way and they are not accepting,
then repeating it again and again it did not produce the result even when we said once.
Then you have to think what is a new way.
Like, recently I went to some program
for the children.
They said Puruṣottama month challenge.
They had different children who participated.
So in this way, sometimes by challenge, some debate, we use different tactics.
So just like some wives if the husbands were not Kṛṣṇa conscious,
would tell them, dear husband, please help me understand this verse?
Because the man may be very macho, puffed up!
So the lady using her female intelligence
she may understand the verse,
but she tells the husband, can you help me understand this?
He says, well, I am a man, so he looks at the book. So she tricks him to read the book.
So what tricks you use to get people to chant, to read,
that is something that you have to think a bit out of the box.
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
Could you tell us more about Śrivāsa Paṇḍita?
Questioner: Lokapālikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Śrīvāsa Paṇḍita is Nārada muni in Kṛṣṇa’s pastimes,
and we can see that he has exceptional qualities of devotion,
and in the Pañca-tattva mantra we say śrīvāsādi-gaura-bhakta-vṛnda – Śrīvāsa and all other devotees of Lord Gaurāṅga.
So, Śrīvāsa is the chief devotee.
There were so many devotees of Lord Gaurāṅga,
of them, the chief is Śrīvāsa Paṇḍita,
but there are so many devotees
and some of them are mentioned in the Caitanya-caritāmṛta,
in the Ādi-līlā,
Thank you Lokapālikā devī dāsī.
Dearest Guru Mahārāja, hearing the pastime of Gaurāṅga, (Guru Mahārāja said: Gaurāṅga!) even the stone like heart is melting. But the fortunate Kali who saw such glorious Lord Gaurāṅga’s abhiṣeka, how was it possible, he did not become a devotee?
Questioner: Devotee
Date: 2023-12-11
Jayapatākā Swami: (Guru Mahārāja told the repeater: Your voice did not project out, you have to go to the voice therapist!) There are four kinds of people in the Bhagavad-gītā, Kṛṣṇa says that do not get His mercy.
So Kali, he is one of those.
His job is to introduce tamo-guṇa in the society.
So even he is impressed by what Lord Gaurāṅga is doing
but his job doesn’t change.
It is just that he is neutralized sometimes
by Lord Caitanya’s mercy.
Right now Kali is on the role
and specially here in India, what to speak of the rest of the world, people imitate the west and they are acting in a sinful way.
So, we want to spread the chanting of Hare Kṛṣṇa and the message of Gaurāṅga!
We want to neutralize Kali’s influence
and help people be Kṛṣṇa conscious.
Dearest Gurudeva (Guru Mahārāja said: Yes, yes!) PAMRO (Guru Maharāja said: Yes! I accept). Could you please tell us about Lord Nityānanda as Ādi Guru?
Questioner: Devotee
Date: 2024-02-26
Jayapatākā Swami: Since Caitanya came down, He descended as an avatāra, the way to reach Caitanya avatāra is through Lord Nityānanda.
So, in that sense, Lord Nityānanda is the original spiritual master.
If we want worship Rādhā and Kṛṣṇa, we need the mercy of Lord Nityānanda.
The guru on this planet is described as the mercy avatāra of Lord Nityānanda.
So, he represents the mercy of Lord Nityānanda.
So, since the guru is very merciful to his disciples, Lord Nityānanda is the original guru, He is very merciful to everyone.
Haribol!
Did everyone who saw Lord Caitanya know that He is the Supreme personality of Godhead?
Questioner: Devotee
Date: 2022-08-25
Jayapatākā Swami: Well if they accept Him with respect at least they will be not guilty of the greatest offences,then they will be able to advance something.
From that the point is of course Caitanya Mahāprabhu’s mood was always as a devotee.
Sometimes He fell into this kind of, entered into His Kṛṣṇa mood,
at that time in His own humor, He would have these unusual pastimes.
But that didn’t happen very often, it was very rare.
But just like they are singing out the thousand names of Viṣṇu, when He heard the name of Nṛsinghadeva,
He just got into the mood of Nṛsingha at that moment and He forgot His devotional mood.
Sometimes He was worshipped by Advaita Gosāñī.
When Advaita could see that He was in that mood, other times when Advaita tried to touch His feet, He ran, He said, “No no, you are the senior brāhmaṇa”.
So actually, I get absorbed.
There was a resolution that we should start this year reading from the Caitanya Caritāmṛta for some time every day.
Actually, I just wanted to start to hear.
So that thing as the great one point that Lord Caitanya, He never would allow Himself to be glorified like that.
But on two or three occasions, due to falling in some transcendental ecstasy in that particular mood,
the devotees could actually see that aspect of Lord Caitanya revealed. 
Did everyone who saw Lord Caitanya know that He is the Supreme personality of Godhead?
Questioner: Devotee
Date: 2022-08-25
Jayapatākā Swami: Well if they accept Him with respect at least they will be not guilty of the greatest offences,then they will be able to advance something.
From that the point is of course Caitanya Mahāprabhu’s mood was always as a devotee.
Sometimes He fell into this kind of, entered into His Kṛṣṇa mood,
at that time in His own humor, He would have these unusual pastimes.
But that didn’t happen very often, it was very rare.
But just like they are singing out the thousand names of Viṣṇu, when He heard the name of Nṛsinghadeva,
He just got into the mood of Nṛsingha at that moment and He forgot His devotional mood.
Sometimes He was worshipped by Advaita Gosāñī.
When Advaita could see that He was in that mood, other times when Advaita tried to touch His feet, He ran, He said, “No no, you are the senior brāhmaṇa”.
So actually, I get absorbed.
There was a resolution that we should start this year reading from the Caitanya Caritāmṛta for some time every day.
Actually, I just wanted to start to hear.
So that thing as the great one point that Lord Caitanya, He never would allow Himself to be glorified like that.
But on two or three occasions, due to falling in some transcendental ecstasy in that particular mood,
the devotees could actually see that aspect of Lord Caitanya revealed. 
Did we fall from the spiritual world or were we never there to begin with? Many mixed opinions, kindly clarify.
Questioner: Rucika
Date: 2022-10-05
Jayapatākā Swami: Well, Śrīla Prabhupāda said both things.
But more often he said, we fall from the spiritual world,
and that is why our magazine is, Back to Godhead.
So, there is a whole book on this.
At different times, different things were said.
When the question was given to Śrīla Bhaktivinoda Ṭhākura,
if we came from the spiritual world,
why did we decide to come here?
He said, a person falls from the ship
and a lifeboat comes to save him.
Are you going to ask first, before I get into the boat, tell me how did I come here?
Sharks are spinning all around.
First you get on the lifeboat, then you will understand how you fell.
We don’t understand any way.
Did we fall from the spiritual world or were we never there to begin with? Many mixed opinions, kindly clarify.
Questioner: Rucika
Date: 2022-10-05
Jayapatākā Swami: Well, Śrīla Prabhupāda said both things.
But more often he said, we fall from the spiritual world,
and that is why our magazine is, Back to Godhead.
So, there is a whole book on this.
At different times, different things were said.
When the question was given to Śrīla Bhaktivinoda Ṭhākura,
if we came from the spiritual world,
why did we decide to come here?
He said, a person falls from the ship
and a lifeboat comes to save him.
Are you going to ask first, before I get into the boat, tell me how did I come here?
Sharks are spinning all around.
First you get on the lifeboat, then you will understand how you fell.
We don’t understand any way.
Do we also accept some of the karma of the non-devotees when we distribute books?
Questioner: Devotee
Date: 2022-08-26
This is a very interesting question.
Now selling books is an economic issue that you are giving some money for the book.
If you use the money for your own sense gratification, but then selling the books,
well, some kind of reciprocation may be there. If you give out a book freely then,
the person takes the book and throws it, you are responsible.
If the person bought the book and then he throws it or whatever he does,
that is not your responsibility, that is his, he has bought the book.
So at the same time, like devotees if they are working under some system
like the management tells them, you deposit the money, you can take so much per cent
or if are working under a system authorized by the temple,
and then it is considered that they are working for Kṛṣṇa and then Kṛṣṇa takes the responsibility.
So if the saṅkīrtana devotees have some agreement with the temple,
so as such they should not be responsible. They are considered to be working directly under Kṛṣṇa.
Of course, if they just try to buy and sell,
because they are selling the books it is not so much an issue of karma, I mean as I mentioned earlier,
at the same time something may be there. Because they are doing on their own behalf.
But if they are doing on behalf of the temple
and the temple says you can draw your maintenance or take some percent
then it is considered working under Kṛṣṇa directly. So if they are working for themselves i.e. buying and selling,
then it is a issue that we have to look into.
Generally selling things is not bring karma; any way it shouldn’t be a problem.
If you are working for Kṛṣṇa, you are doing it as a devotional service, so it is not an issue at all.
If you are doing it for your own for making money it is not also an issue because
selling things usually does not attract karma; except the karma
if it is some meat or drug or [such thing], then obviously there is karma.
But for selling books there is no karma. So that is transcendental books,
rather they will get the good reaction. So I don’t see in either case as a karma
except if you give out books free and you don’t know [inaudible word] the people,
if they misuse the book, then you may have to accept some karma.
On the other hand, if they… Just like Prabhupāda was saying that
we shouldn’t give out japa mālās for free. We should… Some ladies, some people
in India, like to give out japa mālā. But in doing so, as a guru, we give to our disciples;
we are taking their karma anyway. So if someone gives out japa-mālā and they
commit some offense on that mālā, then you have to take the karma.
So we get some token little donation, something sell it for even one cent or
it doesn’t matter. Just in fact they took for some price and then
then we are not responsible for their karma. In the same way Prabhupāda said
if you give a tulasī seed there is no karma.
Whether they plant the seed and then.... But if you give a plant
and they mistreat the [tulasī] plant, then you are responsible.
So, I don’t know if you particularly ask about books except if the book is given free,
I heard that question. So, I don’t think you have to worry about karma
rather you are doing it as a service to Kṛṣṇa, this is Lord Caitanya’s order,
so you carrying out His order. Why would you be responsible for their karma?
It is Lord Caitanya’s order. In the same way we chant also Pañca-tattva mantra
before we chant the Hare Kṛṣṇa mantra. So, you are working on behalf of Lord Caitanya.
He said to distribute the teaching of Kṛṣṇa, so that is what you are doing?
Do we also have to suffer for offences due to mind?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: In Kali-yuga normally you get reaction for activities performed.
In other yugas just by thinking about something, you get the reaction.
So Kali-yuga, normally by thinking you do not get a reaction.
If you take second initiation, then you may be more responsible for your mind.
If you think of something bad, then you beg for forgiveness and replace it with some Kṛṣṇa conscious thought.
Does Lord Caitanya always advent Himself immediately after Kṛṣṇa in the material world?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Hm. I know that Lord Caitanya only comes after Lord Kṛṣṇa. But I don’t know
for certain that He comes every time after Lord Kṛṣṇa comes.
Not certain about that. I heard that, on contrary, that Lord Caitanya’s
coming is more rare than Lord Kṛṣṇa’s coming, but
I haven’t seen it actually or directly heard it from Prabhupāda.
Except that I heard directly that He only comes after Lord Kṛṣṇa comes.
But you can see Lord Caitanya now, if He reveals Himself to the devotee. But then in, you know,
proclaimed way, everyone can see Him, He only comes after Lord Kṛṣṇa comes.
Does Lord Caitanya always advent Himself immediately after Kṛṣṇa in the material world?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Hm. I know that Lord Caitanya only comes after Lord Kṛṣṇa. But I don’t know
for certain that He comes every time after Lord Kṛṣṇa comes.
Not certain about that. I heard that, on contrary, that Lord Caitanya’s
coming is more rare than Lord Kṛṣṇa’s coming, but
I haven’t seen it actually or directly heard it from Prabhupāda.
Except that I heard directly that He only comes after Lord Kṛṣṇa comes.
But you can see Lord Caitanya now, if He reveals Himself to the devotee. But then in, you know,
proclaimed way, everyone can see Him, He only comes after Lord Kṛṣṇa comes.
Does the spiritual progress of a person depend on his material status?
Questioner: Swapnil Tikale
Date: 2022-10-17
Jayapatākā Swami: No!
Advancement in spiritual life is not dependent on anything material.
If one is born in a rich family, the advantage is that they don’t have to struggle to maintain themselves,
but similar some situations which can be helpful,
but it is not essential,
to make advancement.
Kṛṣṇa says in Bhagavad-gītā that if someone serves Him and doesn’t finish,
they don’t lose,
they are either born in a family of rich merchant
or devotee,
or they take birth in heavenly planets.
So there is no loss by doing devotional service even if one doesn’t finish.
And one can advance in any situation.
Look at Prahlāda Mahārāja, he advanced even he was in the family of demons.
Haribol!
During the online Bhagavad-gītā class a question was raised about Śrī Paramātmā entering and exiting the body. When does He enter the heart of a living entity and when does He quit? Are there any scriptural references available?
Questioner: Dāmodara Dhanañjaya dāsa
Date: 2023-07-07
Jayapatākā Swami: You see the Lord accompanies us in all our births
and therefore, when we enter, He enters.
When we leave, He leaves.
This is described in the Bhagavad-gītā. 
During times of trouble devotees are reminded to live simply and think high. How is that different from what the karmīs do in a similar situation ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: You see we are trying to remember Kṛṣṇa.
And by following the path of navavida-bhakti we are trying to engage in devotional service.
And therefore, we want to return to the spiritual world to serve Kṛṣṇa personally.
But the karmīs, they are trying to find a solution to their material problems so that they can have interrupted sense gratification.
In this way they take birth after birth after birth after birth.
But we actually have this human life we should take advantage and go back to Godhead.
Even so long after Śrīla Prabhupāda’s disappearance how do you experience his presence?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: I am thinking that
I still want to perform the different instructions that Śrīla Prabhupāda gave me,
and I am praying to Śrīla Prabhupāda to give his mercy so that I could execute these orders.
One thing on the disappearance day,
is that the heritage of the spiritual master
is left for us to perform,
and we want to keep him alive
by executing his instructions.
Even while doing service, mind says that the current service is not good, do sādhana. And while doing sādhana, mind tells us to do some service. Kindly guide me how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: I was chanting 32 rounds a day.
I felt very proud.
I thought I was doing sādhana.
Śrīla Prabhupāda asked me, “What are you doing?”
I said, “I am chanting 32 rounds!”
I thought Śrīla Prabhupāda would be very happy.
He said, “If you stay here all day and chant rounds,
who will go out and preach?
Chant 16 rounds and go out and preach!”
So we have a dedicated time every day
for chanting.
2 hours a day.
22 hours we can spend in preaching, little time in sleeping and eating.
Category: [Emotions], [Emotions / Confusion], [Sādhanā]
Few days ago in your class you explained about the different separation ecstasies of Lord Caitanya for Kṛṣṇa. Can we experience these eight transcendental symptoms of separation from Lord Gaurāṅga as He is the Supreme Lord, or only in love of directly from Lord Kṛṣṇa Himself, can these moods of symptoms be experienced? Please enlighten us.
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: One can also experience separation from Lord Caitanya, Lord Nityānanda, etc.
And even you can experience separation from devotees.
Separation is possible.
When Śrīla Prabhupāda would leave, some devotees would feel separation at Śrīla Prabhupāda’s departure
and others would be chanting and smiling.
Later when Śrīla Prabhupāda saw the video he pointed out that devotees who were laughing at the departure of Śrīla Prabhupāda,
they were not as advanced as those who were experiencing separation.
Few days ago in your class you explained about the different separation ecstasies of Lord Caitanya for Kṛṣṇa. Can we experience these eight transcendental symptoms of separation from Lord Gaurāṅga as He is the Supreme Lord, or only in love of directly from Lord Kṛṣṇa Himself, can these moods of symptoms be experienced? Please enlighten us.
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: One can also experience separation from Lord Caitanya, Lord Nityānanda, etc.
And even you can experience separation from devotees.
Separation is possible.
When Śrīla Prabhupāda would leave, some devotees would feel separation at Śrīla Prabhupāda’s departure
and others would be chanting and smiling.
Later when Śrīla Prabhupāda saw the video he pointed out that devotees who were laughing at the departure of Śrīla Prabhupāda,
they were not as advanced as those who were experiencing separation.
Guru Mahārāja, How did Balarāma become Nitāi?
Questioner: Devotee
Date: 2024-02-26
Jayapatākā Swami: Caitanya-Maṅgala it says, that Nārada Muni went to Goloka Vṛndāvana to invite Sri Caitanya Mahāprabhu to come.
There, Caitanyadeva said, ok, I will go.
But you go and tell Balarāma to come as well.
Balarāma came ten years before
and this way Balarāma came as Nityānanda.
Revatī and Vāruṇī came as Jāhnavā Devī and Vasudhā.
Guru Mahārāja, today you explained how by residing in the holy dhāma one gets billions of times the benefit, my question is please explain when mahā-bhāgavatas like you go for preaching outside the dhāma how is it?
Questioner: Atula Kṛṣṇa dāsa
Date: 2023-04-13
Jayapatākā Swami: I used to travel 5 or 6 times around the world every year.
I have lifetime-gold-membership in United Airways.
British Airways I have Emerald membership, it is like Gold.
I don’t have to fly, I get every year automatically.
But this was initially Śrīla Prabhupāda said as a sannyāsī, I should travel.
But now I spend more time in Māyāpur.
Śrīla Prabhupāda told me also remain in Māyāpur and do your activities through your assistants.
So, at different times, he told me different things.
So, I think I did my travelling enough.
Now I spend more time in Māyāpur, India.
I only travel once or twice around the year every year!
But that way, I think I used to travel to all the countries, South Africa, Poland, Nigeria, Ghana, etc.
Bhakti Tīrtha Swami had asked me to go to West Africa sometimes.
I went two or three times.
So like that. During the pandemic I stayed all the time in Māyāpur.
That is the thing, I am trying to carry out Śrīla Prabhupāda’s instructions.
Gurumahārāja, being a gṛhastha, how can we understand whether we are actually gṛhastha or a gṛhamedhī. What happens if we don’t act according to the scriptures and go on satisfying our lusty desires?
Questioner: Saṅgītamayī Gopī devī dāsī
Date: 2022-09-02
Jayapatākā Swami: That is why we read in the pastimes of Lord Caitanya
when Lord Caitanya was in Vṛndāvana,
one gṛhastha approached Him
and he said, I am a very very fallen gṛhastha.
So like that he got the mercy from Lord Caitanya.
Now Śrīla Prabhupāda said as gṛhasthas we should try to keep our goal higher.
But as you said, maybe we are not able to achieve that right away.
But we try.
That is why the śāstra gives us different vratās, different systems that we can follow.
Like the Bhīṣma Pañcaka is optional.
So there are many things which are optional.
If you think you need more purification, you can do these optional vratās.
A brahmacārī may consider, these are not for me, I don’t have any problem.
But they can also preach to the gṛhasthas.
And if they do, no harm.
I asked Śrīla Prabhupāda what should we do in the Dāmodara month?
He said, this is especially for the new customers!
Like a store has a sale.
To encourage new customers,
but you are a regular customer.
All the months, all the days, whether sale or not sale, you are a regular customer.
So this is the answer Śrīla Prabhupāda gave me.
Hare Krsna dear most Guru Mahārāja, want to hear from you how Lord Caitanya and Lord Nityānanda met?
Questioner: Devotee
Date: 2024-02-26
Jayapatākā Swami: I explained this in Bengali in the morning, you were there?
Lord Nityānanda, He was in Vṛndāvana and He realized that Lord Caitanya had started the saṅkīrtana movement.
So He took Sridāma and Abhirāma Ṭhākura and they went to Navadvīpa.
They stayed in the Nandanācārya temple.
Then, Lord Caitanya had sent his devotees out but nobody could find Lord Nityānanda.
Then Lord Caitanya said, were you looking for Lord Nityānanda?
They said, yes.
He said, no wonder you could not find Him.
You cannot find the Lord by looking for Him, He has to reveal Himself to you.
So if you want to realize the Supreme Personality of Godhead, He has to reveal Himself to you.
Śrīla Prabhupāda said that we should try to do such service to Lord Kṛṣṇa, Lord Caitanya, then they would want to meet us.
So anyway, Lord Caitanya told the devotees that I can find Him, you cannot find Him.
I can find Him.
So next morning they went out in kīrtana, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare.
So Lord Nityānanda, He heard the kīrtana and His hairs stood on end and He stood up.
And then Lord Caitanya entered into the courtyard of Nandanācārya
and then He saw Lord Nityānanda! Nitāi!
And then Lord Nityānanda saw Gaurāṇga and said,
Gauuuuranga!
Nityānanda!
Gaurāṇga!
Nityānanda!
Gaurāṇga!
Nityānanda!
Gaurāṇga!
And then They came and embraced each other.
All the devotees were Haribol! Haribol!
Nitai-Gaura Haribol!
Haribol!
Hari Hari Hari Hari bol!
Nitāi! Nitāi! Nitāi!
Gaura! Gaura! Gaura!
Nitāi-Gaura!
Nitāi-Gaura!
Nitāi! Nitāi!
Gaura! Gaura! 
Hare Kṛṣṇa Guru Maharāja, Jagāi and Mādhāi had no good karma, how did they get this good fortune of this special mercy?
Questioner: Devotee
Date: 2024-02-26
Jayapatākā Swami: This was Nityānanda’s mercy, which has no limits.
And Jagāi and Mādhāi said that Ajāmila was a sinner
but he chanted the names of Nārāyaṇa, calling out his son.
But we have no good quality, as much hair as we have on our head, we have committed that many sins, even more!
So much we have sinned, but we got liberated by Nitāi-Gaura! They are the most merciful!
THEY ARE THE MOST MERCIFUL!
NITĀI GAURĀṆGA! NITĀI GAURĀṆGA! NITAI GAURA! NITĀI GAURA! NITĀI GAURA! NITĀI GAURA! 
Hare Kṛṣṇa mahārāja are our devotees allowed to hear ISKCON songs sung by non-devotees. Examples cassettes and CDs. In āśramas we prefer to hear Prabhupāda and devotees chanting of course these are different musicians have offered their time as a devotional offering to sing a song.
Questioner: Devotee
Date: 2023-06-10
Absolutely yes.
Specially keep crying for Kṛṣṇa.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
Here Puṇḍarīka Vidyānidhi understood his mistake when Lord Jagannātha and Lord Balarāma enacted Their punishment pastime. But I commit many offences, and sometimes I cannot even understand my offences. So in such circumstances how am I to ask for forgiveness from you and from Lord Kṛṣṇa so that you may completely forgive me?
Questioner: Bhāgyaśrī devī dāsī
Date: 2023-07-10
Jayapatākā Swami: We should pray to Kṛṣṇa that
I have committed many offences, knowingly or unknowingly,
please forgive me.
How a woman convince herself to bond with someone when she knows that all material relations are temporary and the only eternal bond is with Kṛṣṇa ?
Questioner: Purnima
Date: 2022-10-22
Jayapatākā Swami: You see,
if one
worships Kṛṣṇa,
chants Hare Kṛṣṇa,
reads Bhāgavatam, Gītā
and other Kṛṣṇa conscious things,
you can make use of this
temporary relationship
*repetitition*
to
be Kṛṣṇa conscious.
To help others be Kṛṣṇa conscious.
and some people have certain desires
so you can regulate these desires
and
cross over all the obstacles.
Although
things are temporary,
they can last for this life.
If you have a Kṛṣṇa conscious husband
then you can practice your Kṛṣṇa consciousness
very peacefully.
So it is important
that a man finds a woman
and a woman finds a man who is krsna consciousness or atleast favorable.
at least favorable.
Maybe you can make him a devotee.
I know some women
who have overestimation of their ability
to make people devotees. (Laughing)
How can I develop unwavering faith and love in you and Kṛṣṇa in my heart?
Questioner: Kṛṣṇasevinī Rādhā devī dāsī
Date: 2022-12-02
Jayapatākā Swami: The whole practice of bhakti-yoga is to develop our love for guru and Kṛṣṇa.
It is not a different process.
Same process delivers us
and we should perform devotional service
and naturally if you help the spiritual master
then Kṛṣṇa will be very pleased. 
How can I impress Śrī Śrī Gaura-Nitāi and how can I be one of Their favorite servants?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know why you are asking me?
Anyway, read the Caitanya-caritāmṛta and see what please Gaura-Nitāi!
If you do that, certainly you will please Gaura-Nitāi!
And onetime Lord Caitanya after taking sannyāsa He came back to Bengal.
And He visited the house of Śrīvāsa Ṭhākura.
He said, “You don’t go out, how do you maintain your family?”
Śrīvāsa clapped his hands three times and said, “I use this system.”
Lord Caitanya said, “What is that?”
“If one day we don’t have enough prasāda to eat, I clap my hands three times.
Then I will go to the Ganges and drown myself.”
Lord Caitanya said, “Even if Lakṣmī has to go begging door to door, you will never have shortage of prasāda in your house!”
Śrīvāsa had the faith that as a devotee of Kṛṣṇa, Kṛṣṇa will provide.
But he constantly did devotional service.
We cannot imitate Śrīvāsa, he was a great devotee.
How can I keep my mind firmly fixed on the lotus feet of Lord Kṛṣṇa when lust always stands as an obstacle to my devotional service ?
Questioner: Sukamala Nityānanda dāsa [Bangladesh]
Date: 2022-09-10
Jayapatākā Swami: I just said that
we should pray to Kṛṣṇa
that whatever we do, we do service in a Kṛṣṇa conscious way.
Firstly, you have to get married,
and then the two should pray that you have Kṛṣṇa conscious children.
Hare Kṛṣṇa! 
How can I keep my mind firmly fixed on the lotus feet of Lord Kṛṣṇa when lust always stands as an obstacle to my devotional service ?
Questioner: Sukamala Nityānanda dāsa [Bangladesh]
Date: 2022-09-10
Jayapatākā Swami: I just said that
we should pray to Kṛṣṇa
that whatever we do, we do service in a Kṛṣṇa conscious way.
Firstly, you have to get married,
and then the two should pray that you have Kṛṣṇa conscious children.
Hare Kṛṣṇa! 
How can I participate in the kīrtana of Lord Caitanya in Śrīvāsa Aṅgana?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: In this life you do the Navadvīpa parikramā, we go there every year.
Otherwise, chant Hare Kṛṣṇa till the last breath and then next birth be born in Lord Caitanya’s kīrtana party somewhere!
How can one be a serious preacher ?
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: A serious preacher, well a person can become a serious preacher in different ways.
When one is a serious devotee, one becomes a serious, one can be a serious preacher.
If a person is very serious about carrying out the order of guru, Vaiṣṇava, Kṛṣṇa, that naturally becomes also a serious,
whatever he does, including preaching.
If a preacher becomes very concerned about helping the people,
awaken from their animalistic consciousness and come into their actual spiritual heritage,
in that case they become very serious preachers,
by developing their compassion, by actually seeing philosophically how people both those who appear to be happy,
and those who appear to be suffering are all in a very precarious unfortunate condition,
and they need to be helped to become Kṛṣṇa conscious,
to become God conscious, to get out of this entire material entanglement.
In material life, happiness is the stepping stone to misery, and misery is the stepping stone to happiness.
sukha-duḥkha-dāḥ.
mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ -
Happiness and sadness is always changing just like the changing of the seasons,
spring to summer, summer to fall, fall to winter, winter to spring, spring to summer, like that.
So, if someone is happy, it doesn’t mean anything,
it just means that within no time he going to be sad, even if someone is suffering that doesn’t mean
that much because after some time things will change and he will become happy.
So, to simply try to help all the people who are materially unfortunate, become materially fortunate,
is alright in the material platform, but in the overall spiritual sense that falls short.
That… that for us we want to help everyone.
Of course, those who are suffering materially, obviously it’s hard for them to concentrate on spiritual life.
So many of the Kṛṣṇa conscious services like giving out prasāda, also do have the material side effect.
Like feeding their hunger.
But the purpose is not to stop there, but to actually give them spiritual happiness.
Even rich people, even so called successful people or happy people, their situation is also uh one that deserves some sympathy,
some compassion, some mercy that they could actually become spiritually situated, because their situation is very unstable.
Very soon they will also be put into material suffering if they are not already in it.
But devotee becomes very compassionate to the fallen soul, wants to see them become spiritually happy,
wants to see them in their suffering, this is one way of becoming a very serious preacher.
Or one in general takes up the mood of the spiritual master and Kṛṣṇa and wants to carry out their instruction but also be very serious.
How can understand that our preaching activities are going in the right direction or not?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: If people are answering and accepting your preaching, and becoming Kṛṣṇa conscious,
then we think our preaching is going well.
Category: [Sādhanā / Preaching]
How can we be sure if it is Kṛṣṇa or the devotees guiding us from within or just the mind?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: While the guru is present, 
you shouldn’t feel any doubt. 
You can always ask the guru 
if your idea is correct or not. 
I asked Prabhupāda several times about different things like this 
and somethings he said, they are sent by Kṛṣṇa, 
somethings not. 
To be sure, that is why we have a guru, 
because we cannot connect directly with Kṛṣṇa in our conditioned state. 
Hare Kṛṣṇa! 
How can we be sure if it is Kṛṣṇa or the devotees guiding us from within or just the mind?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: While the guru is present, 
you shouldn’t feel any doubt. 
You can always ask the guru 
if your idea is correct or not. 
I asked Prabhupāda several times about different things like this 
and somethings he said, they are sent by Kṛṣṇa, 
somethings not. 
To be sure, that is why we have a guru, 
because we cannot connect directly with Kṛṣṇa in our conditioned state. 
Hare Kṛṣṇa! 
How can we be sure if it is Kṛṣṇa or the devotees guiding us from within or just the mind?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: While the guru is present, 
you shouldn’t feel any doubt. 
You can always ask the guru 
if your idea is correct or not. 
I asked Prabhupāda several times about different things like this 
and somethings he said, they are sent by Kṛṣṇa, 
somethings not. 
To be sure, that is why we have a guru, 
because we cannot connect directly with Kṛṣṇa in our conditioned state. 
Hare Kṛṣṇa! 
How can we counsel somebody who is depressed, without getting carried away by their problems ourselves?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: Some people are more sentimental, and they get carried away by other people’s problems.
But actually, as Kṛṣṇa said in the Bhagavad-gītā,
we should not lament for the living or the dead.
So by reading the Bhagavad-gītā,
Kṛṣṇa advices how one can
give the teachings of Kṛṣṇa, but avoid being affected by the problems.
Thank you.
How can we define 'mercy'?
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: Mercy.
Of course, if someone gives you something for which they are not obliged to do that, that’s called mercy.
If you make a business deal with some merchant that, “I’ll work for you, and you pay me thousand rupees per month.”
and he pays you thousand rupees,
and that is the market rate for that job, then this is not a question of mercy, its fair market.
But
if he doesn’t need any employee, and neither he has anybody, he says, “Alright, you stay here and I will give you some money”,
then you can say, “Well he is being merciful.”
That means that it is some kindness.
That he is doing something for which he is not actually necessary to be done.
He is doing it because of some sentiment, or some kindness on his part to help another.
In Kṛṣṇa’s case you see He gives His mercy.
That means that He is not obliged to do so.
See, there’s nothing we can do, there’s nothing that we can do to actually get from Him some particular benediction whereby we are obliged to do that.
That’s why even sometimes if the Lord gives a devotee a material benediction they’ll say, “That’s not merciful.”
Some pure devotee might out of his deep love He may also even criticize that to give a devotee
who is serving to give him some material thing this is not mercy, because that material thing is not so valuable.
That if they can get pure bhakti, that is real mercy, like that.
But these are internal type of sentiments.
Basically, mercy means they are giving something more than what they need to give,
out of their own kindness, out of their own very broad heart they are giving.
Just like the Vāsudeva Datta, he prayed that,
“All living entities in the universe let them be delivered to Kṛṣṇa, let me take their karma.”
They know not that those living entities did anything for Vāsudeva Datta.
Why is he taking? “Let me take their karma.”
Everybody is hungry to get rid of karma.
He is saying, “Give me their karma.
Let them go back to Kṛṣṇa.”
Because that was his mercy.
That was his very kind mood that he thought that, “Somehow I tasted the nectar of Kṛṣṇa’s sevā, Kṛṣṇa’s service,
and these people they are all bahir-mukha.
They are just absorbed in material suffering and enjoyment, missing out their real happiness.
So, once I already experience even for a second the happiness of Kṛṣṇa, now my life is already you see fulfilled.
Why should I one person just be happy and everyone suffer?
Better let me suffer and them all go back to Kṛṣṇa.
Let me take their karma and let them go back.
Then I can just suffer.
For one person, if I suffer, what’s the harm, I am insignificant, if so many can be saved?”
This type of mentality, this sacrifice wanting to help others is the nature of a devotee.
There is no cause for that.
You see.
They will be called fools.
Many time, if a person becomes a devotee and starts to preach and distribute books to… to  do devotional service
their family members will come and say, “What are you doing with your youth?
You could be enjoying.
You could be having good times.
You could be just enjoying in the world in so many ways.
What are you doing?
You are giving up all this fun, you see.
You could be going to cinemas, and you could be may be dancing, or you could be like this doing so many things.”
They try to, they think that, “really you are, you are missing the good time of your life.”
Like Govinda dāsa prayed,
bhajahū re mana, śrī-nanda-nandana
abhaya-caraṇāravinda re
ei dhana yauvana, putra parijana,
ithe ki āche paratīti re
ei dhana yauvana, putra parijana,
ithe ki āche paratīti re
kamala-dala-jala, jīvana ṭalamala
kamala-dala-jala, jīvana ṭalamala
(ei ache ei nai… jīvana ṭalamala)
bhajahū hari-pada nīti re.
bhajahū hari-pada nīti re.
That, what this ei dhana - this wealth, ei dhana yauvana - so called youth, putras - children, parijana- relatives?
ithe ki āche paratīti re - what is the eternal spiritual value of all these things?
kamala-dala-jala, jīvana ṭalamala - life is just flickering like a drop of water on a lotus leaf.
In one second everything is just topsy-turvy.
In one second, everything can be destroyed.
So better that we give our mind and our thoughts and our actions
and words in the service of Hari, service of Kṛṣṇa.
Bhajahū hari-pada nīti re - this should be our daily activity.
This, let us only take this as our goal, just to serve His lotus feet.
Then we are fearless.
Then we can have the perfection of life.
Otherwise what is the value of these things?
So devotee has got opposite opinion.
Kṛṣṇa also may give the devotee family, may give the devotee fame, may give the devotee material things.
But devotee takes this as inconsequential.
This Kṛṣṇa gives it, “Alright, He gives”, if He doesn’t give it, Kṛṣṇa, they are not worried about that.
That it may come, that’s according to our previous karmas we may get something or not.
You see.
But the devotee already figured it out that this thing is not essential.
It I get it, it’s also Kṛṣṇa’s mercy.
He’ll live with it and use that.
But real objective should be how somehow or other get the shelter of Kṛṣṇa’s lotus feet.
Because once you get that shelter, then you never lose that.
The material things, they may come, they may go.
Sometimes one may get very good mate.
Then suddenly accident there, and one is made as a widow or widower.
Nobody can say.
So many difficulties, someone may get a very nice child.
But even at an early age sometimes children are dying.
Then they are feeling very bad.
Like King Citraketu got a son, then the son died untimely.
He was very frustrated.
So material happiness means material suffering.
We can’t avoid one, because always a limit is there, always end is there.
So the devotee they become detached.
If suffering or happiness comes, we’ll tolerate.
The real thing that I want is to get the shelter of Kṛṣṇa.
Because that is the real happiness and that never ends.
Material happiness and material suffering that we have to tolerate.
Even you have entered devotional service, that doesn’t mean you won’t get material happiness.
Rather Kṛṣṇa says, “There is no loss.
Whatever happiness you are going to get you are still going to get that.
Only you may be relieved from some suffering.”
So even the devotee they also afraid that, “I don’t want that happiness also.
You promis,e or also help whatever happiness I was going to get, whatever good karma I have I am going to get,
but even that good karma, if it stands in the way of my devotional service, I don’t care for it,
you see.
If it can be used in my devotional service, alright.
I don’t mind.
But if it is going to be a stumbling block, then I also don’t want even my good karma.”
So the materialist they can’t understand, they don’t see that the devotee actually doesn’t lose any happiness.
They get the full happiness.
But they also, they are not deriving satisfaction from that material happiness.
The devotee derives the satisfaction from the pure devotional service.
How can we develop even a drop of the loving surrender to Lord Caitanya like Śrīvāsa Ṭhākura?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Śrīla Bhaktivinoda Ṭhākura, he was praying that,
he wants to fall at the lotus feet of Śrīvāsa
and beg him for that mercy.
So, we can follow the example of our previous ācāryas,
and we should surrender at the lotus feet, we should pray for the mercy of Śrīvāsa Ṭhākura,
and our previous ācāryas,
for this special mercy.
Śrīla Prabhupāda
has given us this opportunity,
to engage in the devotional service of the Lord.
Actually, this is incomparable,
and people who give up their service,
it is very unfortunate.
How can we develop even a drop of the loving surrender to Lord Caitanya like Śrīvāsa Ṭhākura?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Śrīla Bhaktivinoda Ṭhākura, he was praying that,
he wants to fall at the lotus feet of Śrīvāsa
and beg him for that mercy.
So, we can follow the example of our previous ācāryas,
and we should surrender at the lotus feet, we should pray for the mercy of Śrīvāsa Ṭhākura,
and our previous ācāryas,
for this special mercy.
Śrīla Prabhupāda
has given us this opportunity,
to engage in the devotional service of the Lord.
Actually, this is incomparable,
and people who give up their service,
it is very unfortunate.
How can we get mercy of Lord Nityānanda?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: Pray to Him or worship Him,
and the spiritual master is considered as His dear servitor,
so by following a Vaiṣṇava, spiritual master, who is surrendered to Nityānanda prabhu,
one can get His mercy!
How can we have a proper attitude like Vāsudeva Datta?
Questioner: Gopa Gopikā devī dāsī
Date: 2023-07-07
Jayapatākā Swami: Well, if we take inspiration from the example of Vāsudeva Datta,
and try to emulate that,
then naturally, gradually we can achieve similar consciousness. 
How can we have the mood of Lord Caitanya?
Questioner: Devotee
Date: 2024-01-10
Jayapatākā Swami: You see how this ācārya, he only wants to take the shelter of Lord Caitanya.
He realizes that Lord Caitanya, He gives one blessings to see things from the eyes of Lord Caitanya.
That if we want to see things from a sāttvika mood, we need the mercy of Lord Caitanya.
You see in the earlier verses, it said how people they hope to reach Kṛṣṇa by sādhana-bhakti and so on.
But he said they can try, but I simply depend on the mercy of Lord Caitanya.
If we have that mood that we want the mercy of Lord Caitanya, then it is possible.
What do you think?
Gaurāṅga!
Nityānanda!
Haribol!
Last question.
If we understand how Lord Caitanya, He is the most merciful,
He doesn’t see if you are qualified or not,
He gives out freely love of Kṛṣṇa to everyone.
So therefore, we want to take shelter of Lord Gaurāṅga!
How can we have the same love and devotion that Gadādhara Paṇḍita had for Śrī Caitanya Mahāprabhu?
Questioner: Devotee
Date: 2022-09-17
Jayapatākā Swami: I think that we should not think that we will ever have the same love that Gadādhara Paṇḍita had for Lord Caitanya.
If we can have a drop of his love,
that would be something to aspire for.
And by following the footsteps of Śrīla Prabhupāda and other pure devotees,
it is possible to achieve the shelter of the lotus feet of Lord Caitanya.
It says by hearing these pastimes,
one will get the shelter of Lord Caitanya Mahāprabhu’s lotus feet
very soon.
How can we have the same love and devotion that Gadādhara Paṇḍita had for Śrī Caitanya Mahāprabhu?
Questioner: Devotee
Date: 2022-09-17
Jayapatākā Swami: I think that we should not think that we will ever have the same love that Gadādhara Paṇḍita had for Lord Caitanya.
If we can have a drop of his love,
that would be something to aspire for.
And by following the footsteps of Śrīla Prabhupāda and other pure devotees,
it is possible to achieve the shelter of the lotus feet of Lord Caitanya.
It says by hearing these pastimes,
one will get the shelter of Lord Caitanya Mahāprabhu’s lotus feet
very soon.
How can we increase our faith in chanting the holy names and the order of the spiritual master?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends on what gives you faith.
I mean, some people have faith by reading the scripture,
since it tells us that the holy name is Absolute and non-different from Kṛṣṇa.
Some people have faith by realization.
If you chant Hare Kṛṣṇa, you may become peaceful and ecstatic.
And that may increase your faith.
Some people commit offences to the holy name.
So they don’t get the full result of chanting.
And you should tell them to be very careful to follow the order of the spiritual master.
I think the third offence to the holy name is to disobey the order of the spiritual master.
We must have a spiritual master and follow his instructions.
There is no question but to accept the spiritual master.
So Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura had everyone in the temple chant 64 rounds.
Those who went for book distribution and preaching, they should chant 16 rounds.
So Śrīla Prabhupāda said that for the Western rounds it would be difficult to chant 64 rounds.
So he had them chant 16 and preach.
So by following Śrīla Prabhupāda’s instructions, one can advance.
How can we inspire more people to chant and dance, as instructed by Śrīla Prabhupāda?
Questioner: Yamuneśvarī devī dāsī
Date: 2022-10-22
Jayapatākā Swami: Well, if you chant and dance,
that in itself would be very inspiring.
Gaurāṇgī Gandharvikā, she sent me a video
of how they were chanting and dancing…
very nice!
And I think..
the way to inspire more people to chant
is to chant yourself.
Naturally by having a group, chanting Hare Kṛṣṇa
and inspiring other people to join in.
I saw in New Orleans,
before the Mardi Gras,
Mardi Gras.
Christians
went.. and they had signs...
"TURN OR BURN!".
Such were the signs.
"Accept Jesus or burn in hell!".
I did not see anyone joining in.
But when we went with our kīrtana,
people were buying roses and throwing at our feet
Some people
joined with the kīrtana.
So they see, they like..
how we were performing, singing and dancing.
How can we make Kṛṣṇa consciousness accessible to all including those with learning difficulties and special educational needs?
Questioner: Māyāpureśvarī Lakṣmīpriyā devī dāsī
Date: 2022-08-04
Jayapatākā Swami: First of all, we want to reach all the people,
and how all the people with learning difficulties
can access,
that is something which people will ascertain.
We have seen that
some children with Down’s syndrome,
they have become very Kṛṣṇa conscious.
And I cannot particularly speak for all those with learning difficulties.
But those who have some experience,
they can say.
Of course, there are many people
without any difficulties,
and how to help them
to take up Kṛṣṇa consciousness,
that is our priority in one sense.
But then, they also have special learning difficulties,
how they could be taken out
is a separate thing.
Mahā Varāha dāsa: There is one mātājī, Anuttama mātājī, in Chennai who preaches to the deaf people.
There are a group of devotees in Chennai and Mumbai who are preaching.
They use sign language and preach to these people who have such difficulties.
We will share her contact with you and you can communicate with her.
How can we overcome material desires, many times we know desire is material but because of weakness of heart we are not able to overcome that. What to do in that situation?
Questioner: Devotee
Date: 2023-12-05
Some people their weakness is desire for sex life.
So, that can be solved by staying in the āśrama where sex life is permitted.
But that may also be if you are satisfied and happy anyway
then they don’t have any appeal.
So the point is if you have weakness of heart, don’t be weak!
Be strong, build up your strength.
You see, people work out at the gym.
That is not the kind of strength we need.
If it is for Kṛṣṇa’s service, you can do it.
But we need Balarāma’s strength,
the strength of spiritual life.
That you get by good japa, attending morning program,
reading, spiritual things.
And one thing is not having weakness of heart, being strong.
When we are attracted by certain desires we may be situated in an āśrama appropriate for those desires.
Category: [Emotions / Lust]
How can we preach to our relatives and neighbors who generally think that earning money and caring for the bodily maintenance is the goal of life and that chanting, following spiritual principles, etc. is a waste of time?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: That is what we are doing.
At least they are your relatives, they listen to you.
And you could see what works.
Flattery
or heart to heart talk.
This time there is a pandemic in the world,
people are dying,
people are getting sick.
Maybe you have some relative who got sick.
So it is an opportunity to explain
that while we do our material work,
we have to do some sacrifice for Kṛṣṇa.
Because if we don’t
that is why all this pandemic is there.
How can we serve as a full-time in a temple if the temple is not carrying your mood of preaching and they are absorbed in the management of the temple and not encouraging preaching?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: As far as I know, all the temples in Bengaluru are into preaching.
They seem to be expanding the preaching in various ways.
I don’t know particularly, maybe some temple need particular devotees to do particular service.
But frees other devotees to do a lot of preaching.
I don’t know if you talked to your local president.
Ask how you could at least some time be engage in preaching.
Category: [Sādhanā / Preaching]
How can you know whether the sentiment you feel while chanting is spiritual or material?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: There are certain symptoms are mentioned in the ‘Nectar of Devotion’ and
Caitanya-caritāmṛta’.
If those symptoms match up.
If the other subsidiary symptoms are also there, the anubhāvas.
Then these are confirmations that it’s actually real ecstasy.
But in any case, one can always approach the guru
and explain what happened and get confirmed whether it’s a real ecstasy or not, if there is any doubt.
Caitanya Mahāprabhu did that, approached His guru and asked
whether His ecstasies, they were illusion or something.
And then His guru confirmed that no, these are the real ecstasies, you have love of Kṛṣṇa.
Ecstasy may come in a very advanced stage or may come for a moment as a
little preview of future things to happen.
That’s called like they are seeing the light in the sky before the sun rises, or ābhāsa.
So, there is different degrees of ecstasy.
Maybe someone gets a little glimpse of ecstasy but doesn’t stay, that’s the preliminary stage.
Then when one is more purified and takes more shelter of Kṛṣṇa,
then that ecstasy becomes steady.
It’s called sthāyi-bhāva - fixed ecstasy
and one is always feeling spiritual bliss in the service of Kṛṣṇa.
So we want… we may by Lord Caitanya’s mercy, He gives a little preview of ecstasy.
So many devotees say experience in the kīrtana.
In some festival, a little spiritual ecstasy.
It’s like an impetus.
You want to go on getting purified
and then one will be fixed in that ecstasy without any cessation.
How did Śrīla Prabhupāda convince you and his other disciples into Kṛṣṇa consciousness?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: He was very sincere.
Whatever he would give speech in the evening,
he was very straightforward, simple and honest.
So that was very convincing.
And he used to tell the philosophy of the Bhagavad-gītā
in a very simple way
and it seemed very appropriate.
When I was trying to practice bhakti-yoga,
there were no books at that time.
He said we could read the Teachings of Lord Caitanya by Professor O.B.L. Kapoor.
So I was reading that about Haridasa Ṭhākura
said that whenever he had some māyā thought chant loudly.
I was a new bhakta, I had so many māyā thoughts!
I chanted louder and louder and louder
and I was screaming Hare Kṛṣṇa! Hare Kṛṣṇa!
and all the devotees when to Śrīla Prabhupāda and complained -
this Bhakta Jay, he shouts Hare Kṛṣṇa and we cannot chant our japa.
Śrīla Prabhupāda called me,
asking me to explain
why all the devotees were stressed with me!
So I explained that I read Haridāsa Ṭhākura chanted louder when he had some māyā thought, I had so many māyā thought so I chant loud!
Śrīla Prabhupāda said, “Hmmm, that is not so bad!”
So he told me that chant next to the temple in the public park,
Park Mount Royale,
the city of Montreal is named after this hill, Mount Royale, means Royal Hill.
Our temple was next to that park.
So I would walk up to the hill
and chant loudly
and the squirrels and birds would dance around
So in that way I was chanting. 
At that time, we were having Māyāpur and Vṛndāvana festival.
And he would take devotees in between and we would visit different places. 
How did Śrīla Prabhupāda want us to preach to the college youth? How to make them serious students of Kṛṣṇa consciousness?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: By not making them do a lot of sacrifice.
Let them do what they like to do
for Kṛṣṇa.
Category: [Sādhanā / Preaching]
How do I balance material and spiritual study? Is not material study a hindrance to spiritual preaching?
Questioner: Jagatbandu Pal
Date: 2022-10-04
Jayapatākā Swami: So we should do our study as a service to Kṛṣṇa.
By this education we will be able to reach out more effectively to many people.
Like Jīva Gosvāmī, he went to university first.
So that he could serve his gurudeva more effectively.
So if you see your education as part of service to Kṛṣṇa and guru,
then it should not be a hindrance,
for your spiritual advancement.
How do I balance material and spiritual study? Is not material study a hindrance to spiritual preaching?
Questioner: Jagatbandu Pal
Date: 2022-10-04
Jayapatākā Swami: So we should do our study as a service to Kṛṣṇa.
By this education we will be able to reach out more effectively to many people.
Like Jīva Gosvāmī, he went to university first.
So that he could serve his gurudeva more effectively.
So if you see your education as part of service to Kṛṣṇa and guru,
then it should not be a hindrance,
for your spiritual advancement.
How do I balance material and spiritual study? Is not material study a hindrance to spiritual preaching?
Questioner: Jagatbandu Pal
Date: 2022-10-04
Jayapatākā Swami: So we should do our study as a service to Kṛṣṇa.
By this education we will be able to reach out more effectively to many people.
Like Jīva Gosvāmī, he went to university first.
So that he could serve his gurudeva more effectively.
So if you see your education as part of service to Kṛṣṇa and guru,
then it should not be a hindrance,
for your spiritual advancement.
How do we beg forgiveness from guru for a falldown and continue our devotional service?
Questioner: Nandagopīpriyā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: There is no reason not to reveal your mind to guru.
If you have had some trouble with one of the principles, you could get some advice from your spiritual master.
But if you have recovered, then all the better to tell him that you had difficulty but now you have come back to the strict standard.
And sometimes one is started to difficulty with a principle, but it is not as serious as they think.
It is better to reveal to the spiritual master.
How do we draw the line between constructive criticism and fault finding?
Questioner: Mathurā Lileśvarī devī dāsī, Gītā Nagarī
Date: 2022-10-17
Jayapatākā Swami: It means… Frist of all constructive means that you are telling the person, how they can improve. 
But just telling the person how they are wrong it is not constructive. 
The rule of thumb is that we don’t tender any advice constructive, otherwise to the senior devotees. 
Rather [to a] senior devotee, we ask a question. 
But we always have a right to ask a question; 
and you can get your point across, even though it is put as a question. 
Say that somebody is a senior devotee, is not behaving the way what you think is correct, 
and we say that, “Prabhu, I look to you as an example to follow 
and you have always told us we should do like this. 
But I saw that you are doing like that. 
So there must be some reason why you are doing, so can you illuminate me?” 
And if the person illuminates you or if they don’t that means you caught them doing something wrong. 
And if they are broadminded, then they will apologize 
and say that, that activity is not something to follow. 
Prabhupāda once went to see Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura’s brother, 
and since he was the brother of his guru, he accepted him as a senior devotee, 
and had the good fortune of being with him at that time. 
He had previously discussed about developing the birthplace of Bhaktivinoda Ṭhākura. 
But this time he refused. 
So Prabhupāda asked a question, 
“Isn’t it sinful, 
if somebody cannot develop the birthplace of Bhaktivinoda Ṭhākura 
and someone who can, is not given a chance? 
Isn’t it sinful?” 
So technically that is a question, 
“Isn’t it sinful?” 
But he got the idea across. 
So technically even he may not have liked it, 
it was not an offence 
because he asked it as a question. 
So that is the principle, we should ask as a question, 
if someone who is senior to us. 
If someone is under our care, then we can offer them constructive criticism 
or someone is a peer, equal, depending on your relationship, you can offer a constructive criticism or you could ask a question.
Hare Kṛṣṇa!
How do we get complete faith that Kṛṣṇa is the only protector and maintainer as part of śaraṇāgati (surrender), especially as a working individual ?
Questioner: Vedavit Kṛṣṇa dāsa [Laguna Beach, California, USA]:
Date: 2022-09-22
Jayapatākā Swami: You see someone may take shelter
of one of Kṛṣṇa’s expansions
and may think, “Oh, this is very nice!”
But the thing is that
we want to take shelter at the same time,
develop our relationship with Kṛṣṇa.
So he may give us some options
to take shelter of Lord Śiva or others
but as a result
we may take birth again and again.
Because these devas they cannot give mukti.
So Kṛṣṇa, He gives the ideal
protection
and also, He brings one back home back to Godhead.
If you read Śrīmad-Bhāgavatam
then you will have many different pastimes
and can see how the Lord protects His devotees.
He is known as Bhakta-vatsala,
how He protected Prahlāda Mahārāja,
how He protected different devotees.
So by reading the pastimes
one should naturally develop faith.
How do we give up our false ego, particularly in difficult or challenging situations with other devotees?
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
How do we know I love Kṛṣṇa?
Questioner: Rāsaraṅginī Rādhikā devī dāsī
Date: 2023-12-19
Jayapatākā Swami: You see, you can use Rādhārāṇī’s method
and how do you know that you love Kṛṣṇa enough
So Rādhārāṇī no matter how much She loves Kṛṣṇa,
She thinks I don’t love Kṛṣṇa enough.
So why should you think that I love Kṛṣṇa enough?
We should never feel that what we are doing, what we love is enough.
By trying to serve Kṛṣṇa better, trying to love Kṛṣṇa more,
that way you can always increase your bhakti.
Category: [Kṛṣṇa (Godhead)]
How do we understand when to help ourselves and when to simply depend of Lord Kṛṣṇa's mercy?
Questioner: Keya Rāṇī
Date: 2022-09-16
Jayapatākā Swami: They are skipping over your question because it is not particularly from the verse.
Anyway we should do both together.
We should help ourselves
while we depend on Kṛṣṇa,
not that we just sit and say Kṛṣṇa will do everything.
We do the best we can and we depend on Kṛṣṇa.
There is a story where there is a flood.
And they came by the house and said that,
"Get in!
There is a flood."
He said, "No, No! I am depending on Kṛṣṇa."
Then the water rose
up to the roof.
And he was on the roof.
Boat came and said, "Get on!"
He said, "No on I am depending on God",
and the boat left.
And then helicopter come,
ere grab the rope!"
and he said "No. I am depending on God.",
and he got drowned.
Then he went back to Godhead.
He asked God, "Why did you not save me?"
He said "I sent you a car, a boat, a helicopter
you did not take anything.
So what do you expect?"
So naturally we have to take the mercy of Kṛṣṇa
that may come in any way.
How important is austerity for self-realisation?
Questioner: Rāma Kānāi Mathureśa dāsa
Date: 2022-10-04
Jayapatākā Swami: The thing that pleases Kṛṣṇa most is pure devotional service.
And the renunciation austerity
is not so important.
What is more important is pure bhakti.
So, that is why in the jñāna-yoga, to get the impersonal liberation,
one should be a sannyāsī.
But in bhakti-yoga, one could be a gṛhastha, one could be a sannyāsī, as long as they chant Hare Kṛṣṇa, follow the process of pure bhakti, they can achieve Kṛṣṇa.
How is it possible to attain the Supreme Lord in Kali-yuga?
Questioner: Anon
Date: 2022-08-04
Jayapatākā Swami: (Spoken in Hindi – Translated here – Kali-yuga me nāma ke dvāra.
Kalau tad-dhari kīrtanāt.
Nāma ke dvāra bhagavān ko bahut jaldī prāpta ho sakte hain.
Hare Krsna.
Mūrti pūjā dvāpara-yuga me. (The Lord is easily attainable in the Kali-yuga by chanting of the Holy Names)
How is the amazing dancing of Śrī Caitanya Mahāprabhu? Would you like to tell us?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Indescribable.
How is the relationship between a spiritual master and disciple considered eternal ?
Questioner: Devotee
Date: 2022-09-21
Hṛdayānanda Dāsa Goswami: Yes, (laughing)
if he is actually bonafide.
If he is actually bonafide.
You understand?
If someone is not a bonafide spiritual master, someone is only pretending to be a spiritual master,
then how can the relationship be eternal?
So therefore, the disciple has to know the real symptoms.
Just like for example, in the case I was just mentioning, there were some symptoms which were very unusual, that were not the normal symptoms.
So, some of the people in in England they were not, of course the young devotees they didn't know,
but they were not very strict and serious and seeing that the same standard was kept.
Do you understand?
In other words, just like we are… we are always preaching, that is the duty of our disciple to see, to select a bonafide spiritual master.
So, the point is that anyone who joins this movement sincerely will get Kṛṣṇa and will get a bonafide spiritual master.
And the symptom that is getting one that is he will get Kṛṣṇa.
If you are getting a bonafide spiritual master, then you are getting the proper instruction.
Any guru in ISKCON who is presenting Prabhupāda as he is, or presenting the standard program, he is a bonafide guru.
Just like if I tell my disciples, "Read these books."
So, I am giving them the right knowledge, you understand?
Now, if someone is actually a bonafide spiritual master, then that relationship is eternal.
So it’s not that, it’s not that, because one particular person had some difficulty therefore I will become doubtful.
This is also a foolish idea.
Just like in the Gauḍīya Maṭha, all of them deviated except Prabhupāda.
I mean fifty of them or something like that, there were 100 or something, I don’t know how many... do you understand?
And every last one of them, every single one of them, deviated from Bhaktisiddhānta's order.
And out of the movement of hundreds and thousands of people, Prabhupāda was the only one who actually
carried it out exactly as Bhaktisiddhānta wanted, do you understand?
So, it’s not that when we heard about Gauḍīya Maṭha, we begin to doubt our spiritual master.
No, we become more proud of our spiritual master.
So, it’s just like my parents always used to tell me, "You should be glad that your parents don’t drink or smoke…
or… tell me that, some parents beat their children, some parents do this, some parents do that.”
So, in that way Kṛṣṇa has given these historical examples. Kṛṣṇa has given these examples,
so you should be happy if you have a guru who doesn’t drink or smoke. (Laughter)
Yes, actually, we accept that Śrīla Prabhupāda among his godbrothers…
not that all they fell down to sinful activities,
but they deviated from the preaching mission and Prabhupāda told us that, none of them actually really captured the purport completely.
So, it's in the līlāmṛta, all.
Prabhupāda's frustration trying to work with them.
So, does that make us doubt Śrīla Prabhupāda? No, it makes us glorify him more.
That if others have failed, that means it must be very difficult.
Because someone has not… could not do it, that means it must be a very difficult thing.
It must be... So, therefore, it made us more attached to our spiritual master.
So, Prabhupāda said, "If you see, if you try to see the guru without Kṛṣṇa then that’s bad.
If you try to see Kṛṣṇa without the guru, that is also bad.
If we see guru as the representative of Kṛṣṇa,
then we will never be deviated.” 
How ok or not so ok is to think about one’s spiritual master while chanting?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends what you are thinking!
Generally, I would chant in front of Śrīla Prabhupāda’s mūrti.
And I would chant the mantra but I would also be seeing Śrīla Prabhupāda.
Everything connected with Kṛṣṇa is also Kṛṣṇa.
It is not really Kṛṣṇa, but it is not different from Kṛṣṇa.
When we clean the temple, the temple is connected with Kṛṣṇa, therefore we clean our heart.
Śrīla Prabhupāda said, in any part of the temple Kṛṣṇa is there.
So guru is connected to Kṛṣṇa
and if you see guru while chanting you will be connected to Kṛṣṇa. 
How should one fully surrender to guru and Kṛṣṇa? Our mind is so obstinate that at times it does not want to accept authority.
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Just like we say we are not the body.
We also say we are not the mind.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that we should beat the mind in the morning with shoes 108 times.
In the evening beat with a broomstick 108 times.
Who is the boss here, mind or you?
You are the eternal spirit soul and you are the real person.
Not the mind.
We have to tell the mind, who is the boss!
How should we make sure we don't offend new people while preaching ?
Questioner: Devotee
Date: 2022-10-22
Jayapatākā Swami: Offense.. is a spiritual thing.
While preaching Kṛṣṇa consciousness why would you offend new people ?
We should not refer to anyone
depending on their gender, race.. or color,
anything material.
but encourage people to chant Hare Kṛṣṇa and be happy.
How should we prepare our consciousness to always remember Kṛṣṇa so that we always are in that consciousness that we are ready for death. Please give us some tips.
Questioner: Medhāvinī Sakhi devī dāsī
Date: 2022-12-22
Jayapatākā Swami: So, every day if we read some śāstra,
that will help us to always remember Kṛṣṇa!
In the morning I listen to Śrīla Prabhupāda lectures,
in the evening I hear or read Śrīmad-Bhāgavatam.
During the day I give classes.
But we are told that we should always remember Kṛṣṇa and never forget Him.
How should we prepare our consciousness to always remember Kṛṣṇa so that we always are in that consciousness that we are ready for death. Please give us some tips.
Questioner: Medhāvinī Sakhi devī dāsī
Date: 2022-12-22
Jayapatākā Swami: So, every day if we read some śāstra,
that will help us to always remember Kṛṣṇa!
In the morning I listen to Śrīla Prabhupāda lectures,
in the evening I hear or read Śrīmad-Bhāgavatam.
During the day I give classes.
But we are told that we should always remember Kṛṣṇa and never forget Him.
How to always be humble and remember Kṛṣṇa?
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: How to be always humble?
If we think that we are the doer then we tend to be puffed up.
If we think that by the mercy of guru and Kṛṣṇa
I am able to understand something,
that means we are humble.
How to apply that Kṛṣṇa is the doer concept in our day-to-day dealings?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: When we do anything right, we don’t want to take the credit.
So, we take it as Kṛṣṇa’s mercy.
We are small jīva-śakti.
When we desire something, that is done through Kṛṣṇa and His energy.
So we want to do devotional service by Kṛṣṇa’s mercy.
Category: [Kṛṣṇa (Godhead)]
How to avoid hesitation in encouraging and convincing others to practice Kṛṣṇa consciousness?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: See, we are not attached to winning or losing.
Rather, our system is that we offer respect to others
and we don’t expect any respect for ourselves.
So, like one of Lord Caitanya’s associates, he spoke to a Kazi, a Muslim magistrate.
He said, “You are very handsome, you are very powerful, rich, intelligent.”
Like that.
“I just want to ask you one thing?
Is it alright?”
He said, “Go ahead!”
He said, “Please forget all this
because when you die all this is gone.
Just chant Hare Kṛṣṇa!”
The Kazi said, “I will chant Hare Kṛṣṇa tomorrow.”
That associate said, “Haribol! Haribol!
You just said it!
Don’t stop now!
Haribol! Haribol!”
If you try, you can figure out what is the best way of doing it.
And that you are trying Kṛṣṇa will be very pleased that this devotee is trying.
So we want to say things that are favorable,
which will help the person to listen.
Category: [Sādhanā / Preaching], [Emotions / Enthusiasm]
How to be certain that the messages we receive from within are from the mind or from Kṛṣṇa ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: In the beginning the only way to be 100% sure is by asking the spiritual master.
One can check with other devotees, senior devotee, especially the spiritual master, then one can be fully sure.
Just like we would sometimes get an idea and we would ask Śrīla Prabhupāda and he would say that idea was inspired by the Supersoul.
Sometimes, someone would give an idea and he would say that idea is inspired by māyā.
(devotees laughing)
Of course, by hearing, by reading, we have to only get an idea, we have to learn to analyze it, that, just like we pray, guru-mukha-padma-vākya, cittete kariyā aikya, I mean… how does it go?
cittete kariyā aikya - “May the consciousness be made one with your instructions, with your orders.”
Whatever the word of the spiritual master is, our consciousness we want that to be filled with those words and to be one with, in harmony with those words.
So, we do something, we have an idea, we want to have it confirmed.
This is the system of paramparā – whatever a person does; does it only if it’s authorized;
directly you can see that, guru has said, Kṛṣṇa has said in the śāstra.
And the śāstras are so vast, the Vedas, that one does not have to leave anything for speculation even if one knows in his heart that this is Kṛṣṇa conscious.
Also one trace out the effort; immediately also, Kṛṣṇa gives the example, there is this example in the Vedas or this devotee, or this situation.
There are so many millions of examples that have been given on these even in the Bhāgavatam and the Bhagavad-gītā that most of all the situations have already been covered, if one has the eyes to see.
So, the spiritual master has the eyes to see, therefore we take his advice.
There also symptom that over endeavor is usually a symptom of a māyā idea.
Just like a person gets an idea to do something for Kṛṣṇa and it happens very easily or it happens, it seems to be just going on.
But when we have an idea when we do this for Kṛṣṇa, but the number of steps of the material activities one has to do before it finally gets around to being something which is directed at Kṛṣṇa are so many
and so rot with difficulties, that is a symptom of over endeavor, an over endeavor for an unproportionate result.
If one has to do something, an over endeavor, they may be attached to Kṛṣṇa and think, let me do this for Kṛṣṇa, I want to build a house for Kṛṣṇa, whatever, something, it is very hard to say any particular thing.
Maybe one wants to make an aeroplane.
The same thing might be Kṛṣṇa conscious in another situation, so it is not the particular thing, but in that particular situation, there were other easier ways of using time.
Kṛṣṇa preferred you do in a different way so that particular way, He keeps, māyā keeps giving so many obstacles so that one will take the other way.
But if one is so fixed on that particular idea due to some kind of preconceived idea that in spite of every obstacle, they go on trying, and so at every step they meet difficulty.
Lot of practical examples I can think of.
They always involve devotees; I don’t want to embarrass them.
There was one older devotee in our movement who was doing nice service but then he got an idea… someone turned him on… turned him… gave him some rubies
and they got into a whole thing that he started mining rubies, he bought a ruby mine and he started going there.
He just became overwhelmed by these rubies and jewels, like kind of a gold fever. He got a ruby fever, a gem fever.
Prabhupāda kept telling him that it is an over endeavor, it is unnecessary, just preach Kṛṣṇa consciousness, Kṛṣṇa will provide, this, that.
“No, no, I want to make money for Kṛṣṇa.”
and even Pra… you know, even his guru told him don’t do it, he said, “No, no.”
And so of course whatever money he did make didn’t go to Kṛṣṇa, he just re-invested it in his business again and again; what usually happens.
And then finally he just became farther and farther and removed from Kṛṣṇa and more and more in māyā.
Now he is, for the past many years he is completely out of touch.
You see him sometimes.
Still going to make it one day.
So, it’s like over endeavors, misdirected.
So, of course, ultimately the guru is the custodian of one’s spiritual progress, you have to take his advice and as one advances more and more, then, one can tell when one makes a wrong decision, Kṛṣṇa usually smashes it.
As you become more advanced in devotional service the slightest mistake will create an immediate result.
You see karma might take hundred births.
When you surrender to Kṛṣṇa you make a mistake you may get the reaction, “pshew!” five seconds or five minutes or five hours.
There was a devotee riding in a taxi cab in Calcutta, who started to criticize Śrīla Prabhupāda and different devotees for God knows what reason, must have gone mad or something.
And another devotee who was with him, immediately he stopped the car and got out and said, “I am not going to hear any offense of pure devotees.”
That person went on and within one hour, went to the railway station, missed the train, got into a fight with one of the coolies there, one of the porters, they call them coolies in India,
that is the official name, hey coolie! They don’t mind being called coolies.
So then, there was a whole riot and about a 150 of the coolies came out of their walls with bricks and sticks and they stripped the so-called devotee completely down naked
and only he had on was the brāhmaṇa thread and they beat the pulp out and he was running down the street naked and finally jumped into a moving bus.
You know, the whole bus emptied out, they couldn't believe it.
(His Holiness Jayapatākā Swāmī and devotees laughing)
And all this happened within one or two hours after he blasphemed the devotees.
He was in the hospital.
He’s a blooped devotee, wasn't… that criticizing others always.
After that he came by and bowed down hundreds of times in the temple and personally went to each devotee, begging for forgiveness.
So that way he was able to learn.
Sometimes we are repeatedly told to be cautious in a particular way or to avoid some kind of activity; we don’t listen, we don’t listen, we don’t listen and then finally Kṛṣṇa says, “Well, “Let what be happen!” and māyā takes over.
Kṛṣṇa lifts up, He doesn’t personally do it; He just lifts up some of the shelter, and lets māyā move in, otherwise the devotees are always under the yoga-māyā shelter.
But if we neglect Kṛṣṇa, if we neglect the guru, or we blaspheme, then that shelter is removed, and then we are at the mercy of māyā.
See, she’s already upset that we are trying to get out of her clutches, so she puts her full load on us, you know.
How to be certain that the messages we receive from within are from the mind or from Kṛṣṇa ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: In the beginning the only way to be 100% sure is by asking the spiritual master.
One can check with other devotees, senior devotee, especially the spiritual master, then one can be fully sure.
Just like we would sometimes get an idea and we would ask Śrīla Prabhupāda and he would say that idea was inspired by the Supersoul.
Sometimes, someone would give an idea and he would say that idea is inspired by māyā.
(devotees laughing)
Of course, by hearing, by reading, we have to only get an idea, we have to learn to analyze it, that, just like we pray, guru-mukha-padma-vākya, cittete kariyā aikya, I mean… how does it go?
cittete kariyā aikya - “May the consciousness be made one with your instructions, with your orders.”
Whatever the word of the spiritual master is, our consciousness we want that to be filled with those words and to be one with, in harmony with those words.
So, we do something, we have an idea, we want to have it confirmed.
This is the system of paramparā – whatever a person does; does it only if it’s authorized;
directly you can see that, guru has said, Kṛṣṇa has said in the śāstra.
And the śāstras are so vast, the Vedas, that one does not have to leave anything for speculation even if one knows in his heart that this is Kṛṣṇa conscious.
Also one trace out the effort; immediately also, Kṛṣṇa gives the example, there is this example in the Vedas or this devotee, or this situation.
There are so many millions of examples that have been given on these even in the Bhāgavatam and the Bhagavad-gītā that most of all the situations have already been covered, if one has the eyes to see.
So, the spiritual master has the eyes to see, therefore we take his advice.
There also symptom that over endeavor is usually a symptom of a māyā idea.
Just like a person gets an idea to do something for Kṛṣṇa and it happens very easily or it happens, it seems to be just going on.
But when we have an idea when we do this for Kṛṣṇa, but the number of steps of the material activities one has to do before it finally gets around to being something which is directed at Kṛṣṇa are so many
and so rot with difficulties, that is a symptom of over endeavor, an over endeavor for an unproportionate result.
If one has to do something, an over endeavor, they may be attached to Kṛṣṇa and think, let me do this for Kṛṣṇa, I want to build a house for Kṛṣṇa, whatever, something, it is very hard to say any particular thing.
Maybe one wants to make an aeroplane.
The same thing might be Kṛṣṇa conscious in another situation, so it is not the particular thing, but in that particular situation, there were other easier ways of using time.
Kṛṣṇa preferred you do in a different way so that particular way, He keeps, māyā keeps giving so many obstacles so that one will take the other way.
But if one is so fixed on that particular idea due to some kind of preconceived idea that in spite of every obstacle, they go on trying, and so at every step they meet difficulty.
Lot of practical examples I can think of.
They always involve devotees; I don’t want to embarrass them.
There was one older devotee in our movement who was doing nice service but then he got an idea… someone turned him on… turned him… gave him some rubies
and they got into a whole thing that he started mining rubies, he bought a ruby mine and he started going there.
He just became overwhelmed by these rubies and jewels, like kind of a gold fever. He got a ruby fever, a gem fever.
Prabhupāda kept telling him that it is an over endeavor, it is unnecessary, just preach Kṛṣṇa consciousness, Kṛṣṇa will provide, this, that.
“No, no, I want to make money for Kṛṣṇa.”
and even Pra… you know, even his guru told him don’t do it, he said, “No, no.”
And so of course whatever money he did make didn’t go to Kṛṣṇa, he just re-invested it in his business again and again; what usually happens.
And then finally he just became farther and farther and removed from Kṛṣṇa and more and more in māyā.
Now he is, for the past many years he is completely out of touch.
You see him sometimes.
Still going to make it one day.
So, it’s like over endeavors, misdirected.
So, of course, ultimately the guru is the custodian of one’s spiritual progress, you have to take his advice and as one advances more and more, then, one can tell when one makes a wrong decision, Kṛṣṇa usually smashes it.
As you become more advanced in devotional service the slightest mistake will create an immediate result.
You see karma might take hundred births.
When you surrender to Kṛṣṇa you make a mistake you may get the reaction, “pshew!” five seconds or five minutes or five hours.
There was a devotee riding in a taxi cab in Calcutta, who started to criticize Śrīla Prabhupāda and different devotees for God knows what reason, must have gone mad or something.
And another devotee who was with him, immediately he stopped the car and got out and said, “I am not going to hear any offense of pure devotees.”
That person went on and within one hour, went to the railway station, missed the train, got into a fight with one of the coolies there, one of the porters, they call them coolies in India,
that is the official name, hey coolie! They don’t mind being called coolies.
So then, there was a whole riot and about a 150 of the coolies came out of their walls with bricks and sticks and they stripped the so-called devotee completely down naked
and only he had on was the brāhmaṇa thread and they beat the pulp out and he was running down the street naked and finally jumped into a moving bus.
You know, the whole bus emptied out, they couldn't believe it.
(His Holiness Jayapatākā Swāmī and devotees laughing)
And all this happened within one or two hours after he blasphemed the devotees.
He was in the hospital.
He’s a blooped devotee, wasn't… that criticizing others always.
After that he came by and bowed down hundreds of times in the temple and personally went to each devotee, begging for forgiveness.
So that way he was able to learn.
Sometimes we are repeatedly told to be cautious in a particular way or to avoid some kind of activity; we don’t listen, we don’t listen, we don’t listen and then finally Kṛṣṇa says, “Well, “Let what be happen!” and māyā takes over.
Kṛṣṇa lifts up, He doesn’t personally do it; He just lifts up some of the shelter, and lets māyā move in, otherwise the devotees are always under the yoga-māyā shelter.
But if we neglect Kṛṣṇa, if we neglect the guru, or we blaspheme, then that shelter is removed, and then we are at the mercy of māyā.
See, she’s already upset that we are trying to get out of her clutches, so she puts her full load on us, you know.
How to be determined in our devotional service like Dhruva Mahārāja was?
Questioner: Śacīnandana Gauracanda dāsa.
Date: 2022-09-22
Jayapatākā Swami: We can see, it is not a small thing.
Personally, I don’t we need such a determination.
But we should be determined to chant,
to follow the four regulative principles
and engage one’s self in devotional service,
and eventually achieve pure love for Kṛṣṇa.
Kṛṣṇa is so wonderful.
Why do you want to serve anyone else?
Kṛṣṇa or His devotees are the only persons we should worship.
You know, Rāvaṇa, Hiraṇyakaśipu, they gave all material desires to their followers.
But they had to reject God and serve them,
then you will get all that you want, materially.
But why do you want to serve a demon?
But the demons would like to serve the demons,
the devotees want to serve the devotees.
How to be fixed in spiritual level of devotion within this material world and how to develop spiritual greed?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see that is why we chant Hare Kṛṣṇa!
That changes our consciousness.
And then we see how this material world is a temporary place of suffering.
Lord Kṛṣṇa said in the Bhagavad-gītā about this material world, it is – duḥkhālayam aśāśvatam.
So we should engage ourselves in Kṛṣṇa’s service.
Doesn’t matter where we are, material world or spiritual world, we do the same activities, engage in Kṛṣṇa’s service.
And I told the story about the Yamadūtas, we want to give them a vacation.
But if we want to give them service, they are ready to do it.
Also, Lord Caitanya revealed how by doing devotional service we get transcendental bliss.
Animals have āhāra, nidrā, bhaya, maithuna.
Human beings have the same plus devotional service.
So, the secret is to engage in devotional service.
Not to be an animal.
The modern world is just to make animal life more comfortable.
Why do the human beings have better, easier life than animals?
Because they have extra time to do devotional service.
How to chant or perform devotional service when the body is not feeling up for it?
Questioner: Śaśimukhi Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Bhaktisiddhānta Sarasvatī Ṭhākura,
he like to walk
when he chanted. He was very active.
So he didn’t like sitting and chanting.
He would walk,
pace back and forth chanting.
So as far as leaving our body,
Kṛṣṇa helps us then.
We should practice chanting in all situations;
because the time of death is of course the most difficult time.
I went to a dentist, he said,
“The greatest suffering is kidney stones,
child birth,
dying
and dental [surgeries]!
Welcome to your dentist!!” [laughter]
So he said that dying is one of the most difficult times.
That is why we need to practice chanting now.
So that we can chant at the time when we leave our body.
But even if we cannot,
if we had remained good and chanted all through our life;
at the time of leaving our body, Kṛṣṇa will help us.
How to control lusty thoughts and desires while practicing bhakti alone? Sometimes due to lusty desires I am not able to chant properly. So how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: Arjuna asked a similar question
and Kṛṣṇa said that by the sword of knowledge
he should cut the knots of illusion.
So there are different ways to overcome –
one is knowledge.
We have to have knowledge.
Like in Gajendra Mokṣa līlā, the elephant king and the crocodile king were fighting with each other
and they were in the water.
So the elephant realized he was a land animal and the crocodile was a water animal and the crocodile was winning.
Then he prayed to Lord Viṣṇu,
he could remember in his previous life he was a human being,
he was saved by Viṣṇu.
But in the purport Śrīla Prabhupāda says that
we should see which place we are stronger to fight māyā.
Even though we may have knowledge and wisdom,
maybe our nature is such that we should be gṛhastha
but if we can control our lust by knowledge and by engaging in service,
keep the mind off from the object of lust,
then maybe that is sufficient.
How to cultivate dependence on Kṛṣṇa?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: This ‘how to’ questions are very difficult.
So, what is the ‘how to’ question? Depend on Kṛṣṇa!
That is why Kṛṣṇa consciousness is a gradual process.
When one practices how you gradually depend on Kṛṣṇa, you then depend on Kṛṣṇa.
And how to avoid aparādha?
Don’t do any!
Anyway, you see all the good qualities in others.
Category: [Kṛṣṇa (Godhead)]
How to cultivate the missionary attitude?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said prāṇa haite jāra, sei hetu pracāra.
So if your spiritual life is there, then you will be automatically cultivating your spiritual life.
Category: [Sādhanā / Preaching]
How to develop tolerance?
Questioner: Rādhā Śrī
Date: 2022-10-17
Jayapatākā Swami: Rādhā Śrī! How to develop tolerance for everything? It is very hard to tolerate the absence of Kṛṣṇa 
and the absence of Prabhupāda. 
So that is called vipralambha-bhāva 
or feeling separation. 
That is something we don’t have to tolerate. 
We can cry. 
But all these false ego things I was talking about before, 
we tolerate those,
because we know that they are not constructive. 
So unless we can do something for Kṛṣṇa, we tolerate it and we don’t do it. 
So as we develop more attachment for Kṛṣṇa, it is easier to tolerate material things. 
So what we should do as a human being is learn more about Kṛṣṇa. 
And to develop our affection and attraction for Kṛṣṇa. 
And then it is very easy to tolerate all the other things.
How to do sakhyam?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Be a friend of Kṛṣṇa!
Many are friends in Vṛndāvana, Arjuna was also a friend.
Uddhava was a friend.
So, one can be a friend by following the footsteps of the friend.
Are you ready?
How to fix our mind on guru and Kṛṣṇa even in trying situations, when it difficult to keep calm on account of mental anxiety ?
Questioner: Antīmā devī dāsī.
Date: 2022-10-17
Jayapatākā Swami: You see we should have the vision of Śrīvāsa Ṭhākura,
seeing the difference from material relationship,
and the spiritual reality.
If we have this knowledge,
naturally we can transcend the suffering and troubles of the material world.
But since we are conditioned, and we lament over things which should not be lamented for,
therefore, say one family member dies,
different varṇas have different times or periods, when we are not supposed to go to the temple.
I think brāhmaṇas have 11 days and śūdras 30 days.
So, the more one has spiritual knowledge,
they may be able to recover.
Now I heard that the head priest of the Guruvāyur temple,
if someone dies in his family,
they wouldn’t tell him.
Because if they told him,
he would have to stop worship for so many days.
So, while he is in the six months as head priest.
He would not hear about any misfortune in his family.
Fixing your mind on guru and Kṛṣṇa, is a matter of spiritual wisdom.
How to fix our mind on guru and Kṛṣṇa even in trying situations, when it difficult to keep calm on account of mental anxiety ?
Questioner: Antīmā devī dāsī.
Date: 2022-10-17
Jayapatākā Swami: You see we should have the vision of Śrīvāsa Ṭhākura,
seeing the difference from material relationship,
and the spiritual reality.
If we have this knowledge,
naturally we can transcend the suffering and troubles of the material world.
But since we are conditioned, and we lament over things which should not be lamented for,
therefore, say one family member dies,
different varṇas have different times or periods, when we are not supposed to go to the temple.
I think brāhmaṇas have 11 days and śūdras 30 days.
So, the more one has spiritual knowledge,
they may be able to recover.
Now I heard that the head priest of the Guruvāyur temple,
if someone dies in his family,
they wouldn’t tell him.
Because if they told him,
he would have to stop worship for so many days.
So, while he is in the six months as head priest.
He would not hear about any misfortune in his family.
Fixing your mind on guru and Kṛṣṇa, is a matter of spiritual wisdom.
How to gauge the strength of one’s connection with guru and Kṛṣṇa?
Questioner: Sivaprasad (Sheltered)
Date: 2022-09-10
Jayapatākā Swami: Sambandha, abhideya and prayojana are the three things to be remembered.
If we are engaged in abhideya in devotional service, then naturally our relationship with guru and Kṛṣṇa is strong.
If we are not engaged in devotional service, then there is somewhat distance.
So the solution for that is to engage in devotional service.
How to keep one enthusiastic at all times despite what situation one is in?
Questioner: Yaśodā Kṛṣṇa.
Date: 2022-10-17
Jayapatākā Swami: If you associate with enthusiastic devotees
you will also be enthusiastic.
And knowing how wonderful is Kṛṣṇa,
and how when you take one step towards Kṛṣṇa, He takes ten steps towards you.
So how can you fail to be enthusiastic?
How to manage bhakti and family relationships at the same time, when they are not devotees?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Very critical,
but you have to think how I can make them devotees.
I met a devotee she was an actress.
She knew the Bhagavad-gītā cover to cover!
But she went to her husband and said, “You are very great, you are very intelligent, please help me!
I cannot understand this verse. Can you help me?”
He read it and that is how he got purified!
It says one daughter-in-law or one devotee in the family can liberate the whole family.
How to overcome attachment, fear and anger?
Questioner: Haridhvani devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Attachment, fear, and anger, how to overcome? There is a verse of this in the Bhagavad-gītā 
and some advice is given there. 
But in a nutshell, we want to dovetail everything with Kṛṣṇa consciousness. 
Instead of being attached to the material world, we are more attached to Kṛṣṇa and His service. 
An anger instead of being angry because our ego is pinched 
or because someone is not giving us the sense gratification we want, 
or because someone is criticizing us unnecessarily, 
unconstructively, 
then if we get angry that is material. 
But if someone offends a devotee or Kṛṣṇa; if we get angry
that’s Kṛṣṇa conscious. 
So anger, we try to use it for the right reason and anger for the wrong reason, we renounce. 
And since Kṛṣṇa promises He will protect His devotees, 
na me bhaktaḥ praṇaśyati [Bg 9.31] 
My devotee will never be destroyed. 
So why should we have any fear? 
Fear is the part of the material world, 
and fear means that we take it as a caution. 
But we don’t actually fear absolutely because we can depend on the mercy and protection of Kṛṣṇa. 
But if He tells us in our mind, that going to this place is dangerous now, 
we take that also as a warning by Kṛṣṇa. 
How to overcome the enjoyment mentality?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
Category: [Anarthās], [Emotions / Lust], [Karma / Desires]
How to preach and convince people in a short duration of time like in the temple, train, or marketplace?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: In the time, place and circumstance,
what is your goal?
In the marketplace, what do you want to do?
If you can get people to buy a book,
then they will read it for hours and hours.
Then they will have some understanding.
What will you speak in the market?
Some place you may want to distribute the books.
You have to see the circumstance, what is the best way of preaching.
Category: [Sādhanā / Preaching]
How to preach without expectations, only for the service and pleasure of guru?
Questioner: —Susevinī Guru Gaurāṅga devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Kṛṣṇa is in everyone’s heart as the Supersoul, or Paramātmā,
the Christians know as the Holy Ghost.
So, one is actually talking through the Paramātmā in the heart of the living entity and to the Spirit Soul.
So with the help of the Paramātmā we want to help the jīva to get out his illusion.
The word preaching has kind of a negative connotation.
The word in Sanskrit or Bengali is pracāra,
pracāra means to glorify the Lord and the process of His devotional service.
It means how to encourage someone to take up devotional service.
Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura said that there is no scarcity in the material world,
only scarcity is devotional service.
Everywhere you see this scarcity.
People work so hard to win some athletic competition,
they work so hard to get some academic degree,
they work very hard to get a raise.
But actually even if a little effort they give to serve Kṛṣṇa,
they would actually be able to perfect their lives.
Who remembers the one athletic event five years ago?
And some people leave and some people break their bones and die,
but if we render some devotional service we never lose the result,
it stays with us life after life.
But all the things we achieve in this material world, the material things we achieve this life we leave behind us.
Say we earn millions of dollars;
we cannot take one paisa to the next birth or one cent.
But any devotional service you do,it stays to your credit.
If you have enough credit, you leave this material world
and go back to the spiritual world where you can serve the Lord constantly,
where there is no birth, death, old age or disease. Hare Kṛṣṇa!
How to prioritize and manage our time between our own sādhana, material duties and giving time every day to Bhakti-vṛkṣa members?
Questioner: Harshita Sharma
Date: 2022-08-04
Jayapatākā Swami: While balancing all these things,
there is not much time for māyā.
So that is very good,
and you need two hours or so at one point
every day to chant your 16 rounds.
With some experience you can do a little faster.
Then you have to read every day something,
of Śrīla Prabhupāda books.
The other activities,
the material activities
and cultivating the Bhakti-vṛkṣa members,
that will keep you out of māyā.
And so it is a very nice activity,
that you are taking so much responsibilities.
How to remove bad habits in the self being in society and how to increase our spiritual consciousness, ever increasing till the end?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see, bhakti-yoga is a powerful practice.
And if you just say stop something, what do you do? Your mind, your senses do not stop.
So we do yukta-vairāgya.
Everything we do, we do to please Kṛṣṇa.
So just like we have to eat. So instead of eating nonsense, we eat kṛṣṇa-prasāda.
We replace what we are doing materially bad habits with positive kṛṣṇa-sevā.
People may have the bad habit of illicit sex.
But those who want sex they have to be married.
And we bring up our children also in devotional service.
How to tell if guru and Gaurāṅga are pleased with our services and would it affect our taste in chanting if they are not?
Questioner: Rasapriya Gopikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Well there are two parts to your question.
One, how do I know if my service is pleasing to guru?
If we are doing something which he has asked us to do,
then it is usually pleasing to him.
If we are doing something which is for our authorities requested us to do
and it doesn’t go in contradiction with anything that guru told us;
and that something that is completely against our nature,
then usually it is very pleasing.
If it is something that is against our nature;
but it is something that is urgently needed;
and sometimes by fulfilling that one gets some special mercy from the guru.
What was the second part?
If our services are not pleasing does it affect our taste in chanting?
If you do not carry out the order of your guru,
then that is the third offence to the holy name
and naturally that will be something that hampers our tastes.
How to tolerate bodily pains and carry on enthusiastically in devotional service ?
Questioner: Sureśvara Nimāi dāsa
Date: 2022-10-17
Jayapatākā Swami: Well, if you can do that, it is a sign of being very advanced. 
Usually when we are suffering, it is hard to render devotional service enthusiastically. 
But some devotees are able to do so; 
and that depends on how grateful you are to the guru, or how you are attached to Gaurāṅga or Kṛṣṇa. 
Also, how bad is the material suffering you are going through? 
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
How to understand that we are facing our own karma or it is Kṛṣṇa’s arrangement in our life. Is it true that when we start doing bhakti our karma diminishes and we act according to Kṛṣṇa’s will and arrangement. But for that we have to be a pure devotee even a sādhaka’s karma diminishes completely when they start bhakti. Then again why we face difficulties?
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see if you are 25% surrendered
then Kṛṣṇa protects you 25%,
if you are 50% then 50%.
If you are 100% then He will fully protect you.
Like Prahlāda Mahārāja
he was fully protected by the Lord.
But maybe we want some material sense gratification,
and we also want to do some service.
So finally, Kṛṣṇa will protect us some and māyā will control the other.
We should think that we are suffering much less than we should be
by Kṛṣṇa’s mercy.
How to understand that we are facing our own karma or it is Kṛṣṇa’s arrangement in our life. Is it true that when we start doing bhakti our karma diminishes and we act according to Kṛṣṇa’s will and arrangement. But for that we have to be a pure devotee even a sādhaka’s karma diminishes completely when they start bhakti. Then again why we face difficulties?
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see if you are 25% surrendered
then Kṛṣṇa protects you 25%,
if you are 50% then 50%.
If you are 100% then He will fully protect you.
Like Prahlāda Mahārāja
he was fully protected by the Lord.
But maybe we want some material sense gratification,
and we also want to do some service.
So finally, Kṛṣṇa will protect us some and māyā will control the other.
We should think that we are suffering much less than we should be
by Kṛṣṇa’s mercy.
How we see in this pastime while Lord Caitanya Mahāprabhu has all these mahā-bhāva ecstasies, when we talk about this or discuss with the devotees, sometimes they question that, how is it possible, it is unbelievable! We do have faith, but how to explain to them that it really happened? Or how to make them trust like whatever the words are here, they all are so true?
Questioner: Devotee
Date: 2023-10-25
Jayapatākā Swami: That is why Kṛṣṇadāsa Kavirāja is saying that the common men, they not believe.
But Raghunātha dāsa Gosvāmī and others have seen that,
so Kṛṣṇadāsa Kavirāja says, I accept it, I believe it!
I BELIEVE!
These are things that we just have to believe.
If people don’t believe it, maybe, there are other things that Lord Caitanya did,
which are believable,
and mentioned in the śāstra,
but that I witnessed and saw these uncommon transformations of Lord Caitanya, His body.
So the author accepts, if you want to accept or not that is your free will.
He gives his reason why he accepts.
We know one thing that Lord Caitanya was uncommon. Haribol!
Haribol!
Śrī Caitanya Mahāprabhu kī jaya!
How will I be able to see Kṛṣṇa? And how can I advance in devotional service?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: She asked how can I see Kṛṣṇa?
And what can I do to advance in my Kṛṣṇa consciousness?
We should try that Kṛṣṇa can see us.
And in that way, Kṛṣṇa will be very happy to reveal Himself to you. You serve in such a way that Kṛṣṇa will want to see you and this way you will advance in your devotional service.
How you can advance in Kṛṣṇa consciousness, is try to do the things which are pleasing to guru and Kṛṣṇa.
How will we educate people about Lord Caitanya, Lord Nityānanda?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: They all know Kṛṣṇa, they know Rāma.
Then speak about Kṛṣṇa and Rāma.
Lord Caitanya said that all the time chant and worship Kṛṣṇa.
I met a person who said that he was chanting for the past 26 years the Hare Kṛṣṇa mahā-mantra but do not get any happiness.
Then I asked him do you chant the name of Lord Caitanya?
He said no, I am from another sampradāya.
Then I gave him the Pañca-tattva mantra—
śrī kṛṣṇa caitanya prabhu nityānanda
śrī advaita gadādhara śrīvāsādi gaura-bhakta-vṛnda
wrote it down for him.
I told him chant this mantra first and then chant the Hare Kṛṣṇa mantra.
If you chant this way, you will get good result.
After three months I went there and saw him.
He saw me from far and came running to me.
He fell down flat and paid obeisances.
“What mantra did you give me!” he said. “I am so happy now! What mantra did you give me?”
If you live in Lucknow they don’t know anything but you have this knowledge,
then preach the names of Kṛṣṇa and Rāma to them.
And teach them the significance of Nitāi-Gaura.
Lord Gaurāṅga had come to Vṛndāvana, to Banaras.
And how so easily He distributed the holy names of Kṛṣṇa and Rāma.
Nitāi Gaurāṅga!
I am an assistant professor of psychology and a counseling psychologist. In this lockdown period I have been attending classes by Sukṛtī mātājī and Amarendra prabhu. And I have also started taking classes for a bunch of middle aged people older than me. Request you Guru Mahārāja to kindly bless me so that they also feel inspired to take up Kṛṣṇa consciousness and I can also do more preaching services and progress in my Kṛṣṇa consciousness.
Questioner: Devotee
Date: 2024-03-20
Jayapatākā Swami: So you are an assistant professor, you have a Master’s degree or PhD.
The Supreme Court was saying that more people may die from the fear of the corona virus.
So psychologists are very important.
For counseling they said, they should do bhajana, kīrtana and namaz
and have counseling.
So you could help us also.
Category: [Sādhanā / Preaching]
I am bereft of devotee association and am somehow trying to keep my bhakti alive. Due to a demanding schedule, it is hard to find time for book reading and other devotional services. I can barely just finish my 16 rounds. In such situation what should I do to stay fixed at your lotus feet?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: Ladies, they have to do a lot of housework.
They ask me similar questions.
But you see to be working plus have to do the housework.
So, the thing is that now we have the Bhagavad-gītā and different books that only association was face to face, now we can contact each other virtually.
You can have an iPod
and listen to the audio, Gītā and other audio śāstras.
So in this way while doing your work like washing and cooking,
you can hear the śāstra.
But also you can download the classes from the internet,
there is my Jayapatākā Swami App.
That gives access to the different JPS Archives and different programs
so you can hear the classes.
Many other things are there like SoundCloud.
You can also attend my daily classes which I give at 7pm.
And so there are different ways where you can hear classes, you can associate,
on Facebook,
YouTube.
You can download and you could also associate with different devotees,
virtually.
So there must be also classes of the IYF which you can attend.
So this way you can get some devotee association.
Actually, as I said,
I don’t have much personal contact with the devotees.
But all day long, I am meeting devotees.
And I don’t even feel that I am not meeting them.
I feel contact with them,
as I feel contact with you!
It used to be that only association was face to face, now we can contact each other
virtually.
I am confused why the animals in Vṛndāvana are in śānta-rasa because the cows give milk, or the parrots wake up Kṛṣṇa, isn’t this service?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Indirectly the trees, the cows, they are providing fruits, milk,
but they are not actively doing service.
Kṛṣṇa goes and milks them.
In one sense, okay they are contributing something,
but they are not like Hanumān, who is flying over the ocean and fighting with the demons.
The service of Kṛṣṇa, they really serve Kṛṣṇa.
We are not saying that the animals, the trees, they are not doing anything useful, they are useful.
But it is not that they do a lot of service.
They do their thing.
Produce fruit, produce milk.
I mean, I am sure the deer would go up and lick Kṛṣṇa.
Śānta-rasa means that they appreciate Kṛṣṇa.
One way you can say it is service.
But those who are in dāsya-rasa, they really do a lot of service.
I am confused. Does separation from Kṛṣṇa feel good, does it feel bad, or does it feel blissful and bad. I can only extrapolate from say, going away from you feels horrible, it doesn’t feel good, it feels bad. What does separation from Kṛṣṇa feel like?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda, he was watching some video of his departure,
and all the devotees, most of the devotees were feeling you know, very separated.
One devotee came in front of the camera and started chanting, clapping, Hare Kṛṣṇa, Hare Kṛṣṇa.
Śrīla Prabhupāda said, he is not very advanced.
It is natural that you feel separation from the guru, naturally devotees felt separation when Śrīla Prabhupāda left.
Śrīla Prabhupāda appreciated
that that kind of intense feeling is a sign of spiritual advancement
and there are emotions that devotees feel.
And some circumstances are suitable for chanting, dancing in happiness.
But when the spiritual master is departing,
most of the devotees are feeling heavy hearted.
If some devotes smiling, laughing, Haribol!
Śrīla Prabhupāda he did not appreciate that.
So they were not really conscious what was happening.
Not conscious of Śrīla Prabhupāda.
In the same way, to see Kṛṣṇa, multiply that, and there is nothing you can explain,
that words will not do justice.
If we hear what Lord Caitanya was experiencing, to whatever extent that touches our heart,
that by this feeling, by this meditation on Lord Caitanya’s ecstasy at that time,
we get the shelter of Kṛṣṇa.
So, someone was saying that the greatest separation in the world is to be separated from a pure devotee of Kṛṣṇa.
I am divided in my desire to surrender completely to Mahāprabhu. Sometimes, there is a desire for name and fame. Also there are the expected responsibilities of married and working individuals. What should I do ?
Questioner: Devotee
Date: 2022-09-14
Jayapatākā Swami: Since this verse is about Dhruva Mahārāja
and he was the great grandson of Lord Brahmā.
The grandson of Svāyambhuva Manu.
So Manu was obviously a gṛhastha.
He was grandfather of Dhruva,
he also was the father of the mother of Kapila Muni.
And so it is said that he went back to Godhead.
But he was a gṛhastha
he had children, he had responsibilities,
but he did everything Kṛṣṇa consciously.
When he did his things, he did everything thinking of Kṛṣṇa.
So like that our gṛhasthas sometimes have deities in their house.
They may have Jagannātha Baladeva Subhadrā, Nitāi-Gaura,
so by doing their daily activities in a Kṛṣṇa conscious way they can balance.
We should always remember that our prime duty is to serve Kṛṣṇa.
But we may have other duties.
Those we do in a Kṛṣṇa conscious way
and that way we always stay under Kṛṣṇa’s shelter.
In the 10th topic of the Śrīmad-Bhāgavatam it says āśraya.
We want to be under the shelter of Kṛṣṇa.
So we pray to the Deities as gṛhasthas, that we want to have a Kṛṣṇa conscious healthy, long lived suputra or putrī.
Only gṛhasthas can have children.
Brahmacārīs, vānaprasthas, sannyāsīs no children.
It says if your child becomes Kṛṣṇa conscious and goes back to Godhead, putra or putrī,
then if they go back to Godhead, 14 generations will go, also, minimum,
7 backward and 7 forward.
Kṛṣṇa is very grateful.
I have one family they said we don’t know if we will go or not but please train our son in Kṛṣṇa consciousness so he goes back.
If you think, oh I have a responsibility for my parents who are sick, old,
you think I will help them to remember Kṛṣṇa
or remember Rāma, that is the interest.
In this way our service, our responsibility, is Kṛṣṇa conscious.
Bhakti-yoga is very practical.
We want - everything will be naturally balanced because we do everything in a Kṛṣṇa conscious way.
Hare Kṛṣṇa!
I am divided in my desire to surrender completely to Mahāprabhu. Sometimes, there is a desire for name and fame. Also there are the expected responsibilities of married and working individuals. What should I do ?
Questioner: Devotee
Date: 2022-09-14
Jayapatākā Swami: Since this verse is about Dhruva Mahārāja
and he was the great grandson of Lord Brahmā.
The grandson of Svāyambhuva Manu.
So Manu was obviously a gṛhastha.
He was grandfather of Dhruva,
he also was the father of the mother of Kapila Muni.
And so it is said that he went back to Godhead.
But he was a gṛhastha
he had children, he had responsibilities,
but he did everything Kṛṣṇa consciously.
When he did his things, he did everything thinking of Kṛṣṇa.
So like that our gṛhasthas sometimes have deities in their house.
They may have Jagannātha Baladeva Subhadrā, Nitāi-Gaura,
so by doing their daily activities in a Kṛṣṇa conscious way they can balance.
We should always remember that our prime duty is to serve Kṛṣṇa.
But we may have other duties.
Those we do in a Kṛṣṇa conscious way
and that way we always stay under Kṛṣṇa’s shelter.
In the 10th topic of the Śrīmad-Bhāgavatam it says āśraya.
We want to be under the shelter of Kṛṣṇa.
So we pray to the Deities as gṛhasthas, that we want to have a Kṛṣṇa conscious healthy, long lived suputra or putrī.
Only gṛhasthas can have children.
Brahmacārīs, vānaprasthas, sannyāsīs no children.
It says if your child becomes Kṛṣṇa conscious and goes back to Godhead, putra or putrī,
then if they go back to Godhead, 14 generations will go, also, minimum,
7 backward and 7 forward.
Kṛṣṇa is very grateful.
I have one family they said we don’t know if we will go or not but please train our son in Kṛṣṇa consciousness so he goes back.
If you think, oh I have a responsibility for my parents who are sick, old,
you think I will help them to remember Kṛṣṇa
or remember Rāma, that is the interest.
In this way our service, our responsibility, is Kṛṣṇa conscious.
Bhakti-yoga is very practical.
We want - everything will be naturally balanced because we do everything in a Kṛṣṇa conscious way.
Hare Kṛṣṇa!
I am doing good sādhanā and have good service in ISKCON. But I do not have that much real joy in Kṛṣṇa consciousness, what can I do to feel the bliss in Kṛṣṇa consciousness?
Questioner: Devotee
Date: 2024-02-02
Question: I am doing good sādhanā and have good service in ISKCON.
But I do not have that much real joy in Kṛṣṇa consciousness,
what can I do to feel the bliss in Kṛṣṇa consciousness?
Category: [Emotions / Confusion], [Emotions / Happiness]
I am facing difficulty in practically applying the teachings of the Bhagavad-gītā. Even though I have read a particular verse, when it comes to applying it in a situation, I forget it. Need your guidance?
Questioner: IYF Māyāpur
Date: 2022-08-03
We read something, we want to apply it,it stays with us.
You say at the time you forget.
What should I do?
I used to go out, I would preach and sometimes I would forget.
And I would tell people, ok I will see you tomorrow.
Then I would think there was an answer but what is the answer.
So I would talk to some senior devotee
and I would be ready to face them.
Next time I had the answer.
I am from Punjab in North India, there is a culture and tradition like there are events like doing Rāmāyaṇa-paṭha, invite devotees and host a Bhāgavatam, invite someone who translates Bhāgavatam and do it for seven days, do the Bhāgavata-saptāha. For Rāmāyaṇa it is the Rāmacarita-manasa, these kinds of events are very popular. Is it okay for me to promote such cultural events here as a Bhakti-vṛkṣa leader?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: In India, we don’t do Bhāgavata-saptāha,
we call it Bhāgavata-kathā or something else.
Usually Bhāgavata-saptāha, some professional does it.
Actually, I mean Parīkṣit Mahārāja he heard Śrīmad-Bhāgavatam all twelve cantos day and night without eating or sleeping.
And so, we listen for an hour or two, usually they talk about rasa-līlā or something,
but we may take any part of the Śrīmad-Bhāgavatam.
If you do it in that way, it is alright.
Call it Bhāgavata-kathā or something.
That may last seven days.
So we have different devotees who are expert at speaking.
The Rāmacarita-manasa, some of the verses are somewhat impersonal.
The Vālmīki Rāmāyaṇa is better.
And one devotee is translating the Vālmīki Rāmāyaṇa, Vidvāna Gaurāṅga dāsa.
So the original Rāmāyaṇa done by Vālmīki is authorized.
Category: [Sādhanā / Preaching]
I am just wondering if you have a favorite pastime of Lord Caitanya or Lord Kṛṣṇa that you would like to share?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: So He went chanting and dancing in ecstasy to Vṛndāvana.
Meanwhile Lord Nityānanda He went to Navadvīpa
and He told Mother Śacī and all His associates to come with Him to Śāntipur.
He led all the devotees to Śāntipur.
Then Lord Caitanya, He was also approaching Śāntipur
and Advaita was crossing the river by boat.
Lord Caitanya was thinking what is Advaita doing in Vṛndāvana,
then He realized I am not in Vṛndāvana, I have been cheated by Nityānanda Prabhu!
Then He crossed the river with Advaita Ācārya
and met His mother
and He fell down at her feet and offered obeisances.
He said, I owe everything to you,
He humbled himself before his mother
and said, “What should I do?
I have taken sannyāsa.”
She said, “Make Your base in Jagannātha Purī.
Go sometimes to Vrndvana, but make Your base in Jagannātha Purī
because I will get some information, people come and go from Jagannātha Purī.
Vṛndāvana is very far
and I won’t get any information.”
Then Mother Śacī with Advaita Ācārya’s wife Sītā Ṭhākurāṇī,
they were cooking for Lord Caitanya.
And Avaita Gosāñī was serving
Lord Caitanya and Lord Nityānanda.
Lord Caitanya was saying, “I am a sannyāsī, give Me a little bit.”
Lord Nityānanda said, “I am hungry, I haven’t eaten for three days!
You have to give Me prasāda!”
But Advaita gave Them very opulent prasāda.
Lord Nityānanda said, “You are a miser You are not giving enough.”
He threw some rice at Advaita Ācārya.
Then Advaita Ācārya was in ecstasy! “I am a brāhmaṇa, I have been spoilt by an Avadhūta.”
Like this they were having their pastime.
Then Lord Caitanya went to Jagannātha Purī.
The devotees followed Him but He told them you are gṛhasthas, go back to your families
and sometimes you can visit Me in Jagannātha Purī.
Someone asked me what is your favorite pastime?
So I heard that today devotees from New York brought mangoes for me.
So which side do you bite into a mango? All sides are sweet!
Every pastime of Lord Caitanya is very sweet.
But all the pastimes are my favorite.
Jayapatākā Swami: Lalitā sakhi is a left-handed gopī,
there are two sides, left and right.
Left side are argumentative, they chastise Kṛṣṇa,
the right side are very submissive.
I am preaching to a few of my non-devotee friends and I was wondering at what stage should I bring them into the temple because I don’t want them to fall in like making offences or something like that.
Questioner: Devotee
Date: 2023-09-06
Category: [Sādhanā / Preaching]
I am the greatest fool I could not grow spiritually without you holding my hand. I see so much of similarity between you and the Himalaya mountains - the people are trekking they are humbled. Seeing you, you are exactly like that anyone comes under your shelter, they become humble. They find solace and feel the bliss. My question is you mentioned about the gopīs and Rādhārāṇī talking to the trees. Is there any spiritual significance to that?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Of course, Kṛṣṇa knows the language of the trees.
I think, the point is that the gopīs are so mad after not seeing Kṛṣṇa
that even they are asking the trees.
So this shows separation of Kṛṣṇa they can have such a strong desire.
I am working in a place where other staff are non-devotees and sometimes they drink from the same bottle as I do. Should I allow this? Please guide me as to how I can preach and be Kṛṣṇa conscious in this situation.
Questioner: Purabi Das
Date: 2022-08-04
Jayapatākā Swami: Of course, if we take water used by non-devotees,
then that may compromise our Kṛṣṇa consciousness.
At the same time, if people and devotees take water from us, which we offer to Kṛṣṇa, they get blessings.
So maybe in this situation, you take two bottles.
One for the staff
and one for yourself.
And we would like to give non-devotees kṛṣṇa-prasāda.
I fear that if I convey a harsh truth to a dear one, it could strain the relationship. Please guide me what to do?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: That is why we only tell the palatable truth.
We don’t tell things that we know which would disturb the people.
I find it difficult to remember Kṛṣṇa while in office. Kindly help?
Questioner: Śrīdhara
Date: 2022-10-13
Jayapatākā Swami: Just that when we do office work, 
we dedicate the work to Lord Kṛṣṇa. 
Certain percentage of the income, we may give to Kṛṣṇa. 
So even though we may not always be able to think about Kṛṣṇa while we are working, 
since the activity is offered to Kṛṣṇa, that will suffice. 
I have a doubt. I am practicing Kṛṣṇa consciousness for the past two years under Rādhe Śyāma Prabhu. And I have a desire to preach Kṛṣṇa consciousness. But at the same time, it is an offence to preach beyond our realization. In just two years I have very much less realization.
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: You see, the point we should only say what we have understood or heard.
We don’t speculate.
For instance, if someone asks a question,
we don’t know the answer,
we speculate and say something.
That is the not the way.
Better to say, I will find out the answer.
You can ask Rādhe Śyāma or read the book.
Then you will know the answer, you will go and say, I am ready now! I am ready! I AM READY! Let them come and ask any question!
I was distributing books and people would ask me questions.
Sometimes I did not know the answers.
So I told them, wait, I will tell you tomorrow.
I would ask Śrīla Prabhupāda or some senior devotee
and then I would go back and say I am ready.
You said, you are being guided by Rādhe Śyāma so that is very good!
The point is that it is not that you should not preach.But you should not speculate.
You should say what you have heard.
Category: [Sādhanā / Preaching]
I have been distributing Śrīmad-Bhāgavatam, Bhagavad-gītā and also worship them, but now I have become invalid and disabled. What could be the reason for this?
Questioner: Devotee
Date: 2023-02-15
Jayapatākā Swami: This is due to the time factor.
And bhakti, vairāgya, jñāna, they are eternal tattvas.
But jñāna, vairāgya they became old in Kali-yuga.
But by Śrīmad-Bhāgavatam, they became rejuvenated.
If you think that because of distributing books you will remain in this material world forever?
Anyway, we have a limited time to live.
And by your distributing books, after this life we hope you will not have to take birth again!
We should avoid offences.
I have been in ISKCON for the past 6-7 years chanting 16 rounds and following regulative principles for 5 or 6 years. I want to go back to Godhead. I want to follow the orders of Śrīla Prabhupāda and want to surrender my life to Lord Kṛṣṇa. I want to choose a guru, but I am very confused. ?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Many people ask this question.
This is one thing that every disciple, every devotee has to choose.
After some time, I will stop initiating.
But at the present time I am still taking.
But who you will choose, is truly up to you.
Who you think Kṛṣṇa is speaking thru to you.
And many gurus, they can be your śikṣā-gurus.
You have to choose one as your dīkṣā-guru.
So, dīkṣā-guru has the responsibility to take care of your karma.
And you can pray to Śrīla Prabhupāda, you can pray to the Deities,
to reveal to you who your guru is.
I have heard pastime of Śārabha, a form of Śiva fighting with Lord Narasiṁhadeva and other versions mentioned in various tāmasika and rājasika Purāṇas, I feel very painful, it disturbed me a lot. I felt I should not have read or heard. What should be the proper understanding of this pastime? Why such different versions? How a devotee of Lord Narasiṁhadeva understand these versions?
Questioner: Murāri Mādhava dāsa
Date: 2023-07-08
Jayapatākā Swami: Different Narasiṁhadevas have come in different kalpas.
But we should hear commentaries of Vaiṣṇavas.
We don’t know if non-vaiṣṇavas will give proper explanation.
So actually there should be no conflict if it is properly explained.
I don’t particularly know the Purāṇa, pastime, you are referring to.
We know in the Bhāgavata Purāṇa, there is a demon of Bāṇāsura who had the blessings of Lord Śiva.
And the ultimate weapon of Lord Śiva met the ultimate weapon of Lord Nārāyaṇa.
And Śiva’s weapon was defeated.
And Sudarśana cakra cut off the thousands of Bāṇāsura and left four arms.
I have heard pastime of Śārabha, a form of Śiva fighting with Lord Narasiṁhadeva and other versions mentioned in various tāmasika and rājasika Purāṇas, I feel very painful, it disturbed me a lot. I felt I should not have read or heard. What should be the proper understanding of this pastime? Why such different versions? How a devotee of Lord Narasiṁhadeva understand these versions?
Questioner: Murāri Mādhava dāsa
Date: 2023-07-08
Jayapatākā Swami: Different Narasiṁhadevas have come in different kalpas.
But we should hear commentaries of Vaiṣṇavas.
We don’t know if non-vaiṣṇavas will give proper explanation.
So actually there should be no conflict if it is properly explained.
I don’t particularly know the Purāṇa, pastime, you are referring to.
We know in the Bhāgavata Purāṇa, there is a demon of Bāṇāsura who had the blessings of Lord Śiva.
And the ultimate weapon of Lord Śiva met the ultimate weapon of Lord Nārāyaṇa.
And Śiva’s weapon was defeated.
And Sudarśana cakra cut off the thousands of Bāṇāsura and left four arms.
I heard when a devotee asked your inspiration to continue Kṛṣṇa consciousness, you said that you got infection from Śrīla Prabhupāda. How can we get a glimpse of that infection?
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: May be good fortune, I don’t know.
One of Śrīla Prabhupāda’s servants gave me a set of beads to chant on.
I was practicing yoga before that.
So I sat in the ardha-padmāsana and started meditating and chanting
and I chanted six hours nonstop.
I was chanting 32 rounds or something.
And I was feeling so much ecstasy,
I never felt that in the yoga practice.
So I was convinced that Kṛṣṇa consciousness works.
The secretary was waiting for me to come back.
He asked, “Do you still have those beads?”
I said, “Yes!” “Those are Śrīla Prabhupāda’s beads” he said!
But he said he was not supposed to give that to anyone, but I did not know it at that time.
So he took the beads back from me.
Next day was not quite the same!
But I had a glimpse!
I read in the book once that everything you do in the day from eating breakfast to reading a book or driving, everything you do is your spiritual life, and it is only a matter of how consciously you do these ordinary things, so my question is how can we do ordinary things more spiritually consciously?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: By doing the activities for the pleasure of Kṛṣṇa.
By doing the activities to please guru and Kṛṣṇa.
So even the things which we do every day, like we offer our food to Kṛṣṇa,
we take kṛṣṇa-prasāda
and chant japa,
read books.
If you are studying in college or school, then you do with that idea that I will use what I learn in Kṛṣṇa’s service.
If you are working and earning money and then you think you will use a certain percentage for Kṛṣṇa consciousness.
And even the part you need for maintaining yourself, also you are offering your food, you are using your house for Kṛṣṇa’s service.
Hare Kṛṣṇa!
I read the Bhagavad-gītā and other books but when I go to preach, it does not stay in my mind. What should I do ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: If you read, it should stay in your mind.
So, I don’t know why it doesn’t stay in your mind.
You can read a little bit
and say that
if something that doesn’t stay in your mind, you can tell them that you will read and tell them later.
So then you can read again,
refresh your mind
and use it.
If you don’t use it, you lose it.
If you use it, then naturally you can keep it.
Do you take cow’s milk?
I read the Bhagavad-gītā and other books but when I go to preach, it does not stay in my mind. What should I do ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: If you read, it should stay in your mind.
So, I don’t know why it doesn’t stay in your mind.
You can read a little bit
and say that
if something that doesn’t stay in your mind, you can tell them that you will read and tell them later.
So then you can read again,
refresh your mind
and use it.
If you don’t use it, you lose it.
If you use it, then naturally you can keep it.
Do you take cow’s milk?
I want to aspire for initiation, but I am unable to choose out of so many initiating spiritual masters. Whenever I listen to some exalted personalities, I tend to take inspiration from them. Please guide me so that I can choose someone.
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: You see, Śrīla Prabhupāda, A.C. Bhaktivedanta Swami Prabhupāda is our Founder-Ācārya
and he had a special mellow with Nitāi Gaura.
So, if your spiritual master find preaching brings you closer to Śrīla Prabhupāda,
then you if feel that Śrīla Prabhupāda is speaking through this spiritual master,
or if you are somehow are able to feel closer to Kṛṣṇa through this spiritual master,
or if you are feeling a faith by following a particular spiritual master,
I have a list that is of 15 names, you can see whether any person can be your spiritual master.
If you want, I can bring that tomorrow.
You want?
I want to distribute books and do that but in between lose enthusiasm. What should I do?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Even if you lose interest in between, you should not stop and still continue.
And that way your enthusiasm will return.
This is called anartha. There will be anartha-nivṛtti, then ruci which is taste, then āsakti – attachment and then slowly more and more attached to the holy name. 
I wanted to understand some of the tactics to engage the people in devotional service. We just received the Śrīmad-Bhāgavatam sets during the pandemic time. But our temple is closed down and we cannot invite people to visit the temple. So what are some other ways we can help them to connect to Kṛṣṇa?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: You see since people are restricted from coming to the temple,
we have been finding that using the internet is a very good way!
At present time, there is a three-day Nāmahaṭṭa sammelan
and I heard that yesterday morning 18,000 links were accessed in the morning
and in the evening it was 25,000.
Each link may have many people.
Similarly, in Chennai, Tamil Nadu, they had the Bhagavad-gītā Made Easy class –
18 days, 18 chapters.
9,000 people joined up.
I told this to Mangaluru
and they also started a program.
They did not have money to buy the Zoom account.
They got from Microsoft Meeting
25 free programs,
each one has about 275 capacities.
Like that they had 10 to 11 thousand people each time.
And they have done it three times.
By using Zoom, internet,
it is possible to reach out to many people.
People seem to be more eager for spiritual life now than ever before!
There are experts, you can ask the SPT GBCs some ideas about this.
We have Śabda Hari dāsa in Chennai, he is an expert on social media
and he gives classes
over the internet,
how to use this social media platform for preaching.
I think that Houston could definitely do a lot of preaching.
I don’t know if you are on Māyāpur TV or not.
But in that way you will be accessible all over the world.
Category: [Sādhanā / Preaching]
I was reading the section of marriage of Kardama Muni and Devahūti and was feeling sexually agitated by reading the description of their union to procreate children. I was thinking that by reading Śrīmad-Bhāgavatam I am supposed to rise above the sex desire, but here it is happening otherwise. Why is it so and how can I get rid of this problem?
Questioner: Devotee
Date: 2023-10-29
Most people even if they take sannyāsa, they don’t do the karma-sannyāsa.
We stay in āśrama, we live in the association of devotees.
Not like in previous ages when sannyāsīs went to the forest.
But must people, they are recommended to get married.
Then gradually get free from materialistic desires.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, he said one should get married to one who is more spiritually advanced.
So, Kardama Muni, he told his wife to stay in the gṛhastha-āśrama and he gave her a child,
and then he would take sannyāsa.
Devahūti, she was the daughter of Manu.
And they experienced material pleasure;
but, then she told her husband, you promised me a son.
And then he gave her a son.
That son was the incarnation of Lord Viṣṇu.
He is still being worshiped in Gaṅgā-sāgara.
And Devahūti, her husband took sannyāsa, but she received the instructions from her son.
So that is the subject of the third canto.
The Śāṅkhya-yoga by Kapila Muni.
Category: [Emotions / Lust]
I was talking to Dr. Vinaya Gauracandra dāsa, and he was telling me how when you had this stroke you had a choice, to join Kṛṣṇa or to serve His mission here. Is there anything about that experience that you can share?
Questioner: Dr Pandit
Date: 2023-11-09
Jayapatākā Swami: Of course, I joined in 1968.
And at that time, I thought my parents would be very happy.
I called up my mother, she tried to convince me to be a Christian priest,
but she came to see me.
I called my purvāśrama father
and he was very angry.
He said you come back immediately,
I am going to send you to the Army,
you will die in Vietnam!
I asked Śrīla Prabhupāda what should I do?
He said, better you join Kṛṣṇa’s army! Ha! Ha!
So I did that and I have been in his army ever since.
In 2008, I had a stroke.
And His Holiness Bhakti Cāru Mahārāja and others told me that I should stay.
I wanted to see the Temple of the Vedic Planetarium and many services given by Śrīla Prabhupāda.
And I wanted to do those.
Kṛṣṇa somehow, the doctors they said that I will die. 99%.
And if I 1% lived, I would be a vegetable.
But somehow by Kṛṣṇa’s mercy, I am still able to talk,
I am able to think,
I cannot walk too much, Ha!
I am able to appreciate these wonderful instructions of Lord Caitanya.
I am combining all the books on Lord Caitanya to bring them into one in English,
so that people can understand about Lord Caitanya.
I don’t know how long Kṛṣṇa will keep me here,
I am doing a therapy now. I have taken the second last therapy for my skin cancer.
Wednesday is supposed to be the last.
But they said that, after that I will gradually start to get better.
So I was asked in the Dallas Sādhu-saṅga
by His Holiness Śacīnandana Mahārāja, he said how are you? I Ha!
I said, well, how do you mean, materially or spiritually?
Materially I had a stroke,
I am wheelchair bound,
I had a liver and kidney transplant,
skin cancer,
I mean materially, I am a wreck!
But spiritually I am very happy! Ha! Ha!
Some people say that actions speaks louder than words!
But most people, they have no problem, I have to sit, although, in the airplane I am like the first one in and the last one out.
Anyway, this material world is not a very nice place.
But when you are young, you don’t think that way.
But we see how Lord Caitanya, He was so appreciative of devotees of Vraja dhāma,
how they were Kṛṣṇa conscious.
That happiness is incomparable!
I was wondering how we develop the same guru-niṣṭhā that Vṛndāvana dāsa Ṭhākura had for Lord Nityānanda?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: It is just causeless mercy!
We see that Vṛndāvana dāsa Ṭhākura, he offered prayers to Lord Caitanya and Lord Nityānanda.
So, that is the devotional process called vandanam.
Offering prayers, obeisances.
So, by desiring, praying for, by Their mercy, it can be achieved.
If a brahmacārī is faces many challenges in the āśrama from inside and the agitated mind is making bhakti distressful for him, should he change the āśrama?
Questioner: Seva Pālaka Nitāi dasa
Date: 2022-08-04
Jayapatākā Swami: In New York someone asked such a question and
Śrīla Prabhupāda once said that
if one is thinking
should I be a brahmacārī or should I take gṛhastha-āśrama,
then in that case, he should take gṛhastha-āśrama.
But being a brahmacārī, he takes a firm commitment
and if one is feeling what should I do, this or that,
then they don’t have enough determination
to be a brahmacārī.
If a person has a lot of lusty desires for illicit sex and intoxication, is it helpful to indulge and feel they are fully like had enough and overcome those desires?
Questioner: Devotee
Date: 2023-01-05
Jayapatākā Swami: It is said that if you hear with faith if you hear and not be agitated,
then you can cure the lust in your heart.
If you speculate lusty things when you hear, then you are not hearing with faith.
If a person has a lot of lusty desires for illicit sex and intoxication, is it helpful to indulge and feel they are fully like had enough and overcome those desires?
Questioner: Devotee
Date: 2023-01-05
Jayapatākā Swami: It is said that if you hear with faith if you hear and not be agitated,
then you can cure the lust in your heart.
If you speculate lusty things when you hear, then you are not hearing with faith.
If for some reason I am unable to understand who is a non-devotee and by mistake I hear from him, what will be my atonement?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: We hope that you are not poisoned.
You should hear from a pure devotee and read Śrīla Prabhupāda books and take the mistaken thoughts from your mind. 
If Mahāprabhu is displeased with such behavior of Choṭā Haridāsa, and in view of this teaching of Caitanya Mahāprabhu will this behavior satisfy Caitanya Mahāprabhu or you?
Questioner: Devotee
Date: 2022-12-22
Jayapatākā Swami: Especially meeting with a married woman in a private place,
that was prohibited by Lord Caitanya.
Sometimes I will be in a room, and there would be a man and woman and the man walks out!
Then I would ask the lady to go out or tell the man not leave or I would go out myself.
Sometimes a vairāgī says they just want to experiment.
You see, checking or experimenting should be done before you become a vairāgī!
If you are a gṛhastha, do all the experimenting with your wife.
If you take the vairāgī path, then at least you should follow the vows of renunciant life, at least for a sannyāsī.
If Mahāprabhu is displeased with such behavior of Choṭā Haridāsa, and in view of this teaching of Caitanya Mahāprabhu will this behavior satisfy Caitanya Mahāprabhu or you?
Questioner: Devotee
Date: 2022-12-22
Jayapatākā Swami: Especially meeting with a married woman in a private place,
that was prohibited by Lord Caitanya.
Sometimes I will be in a room, and there would be a man and woman and the man walks out!
Then I would ask the lady to go out or tell the man not leave or I would go out myself.
Sometimes a vairāgī says they just want to experiment.
You see, checking or experimenting should be done before you become a vairāgī!
If you are a gṛhastha, do all the experimenting with your wife.
If you take the vairāgī path, then at least you should follow the vows of renunciant life, at least for a sannyāsī.
If one listens to criticism of a devotee by another devotee, is that an offence on the part of the speaker or listener?
Questioner: Mādhurī Mamatāmayī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: It can be an offence. 
If it is presented in such a way that we respectfully say that this particular thing should not be followed, 
the devotee is otherwise is very good, but this particular habit is something that we do not follow. 
It is presented in a very constructive way 
like Prabhupāda in the 12th chapter of Ādi-līlā Cc. (Caitanya-caritāmṛta) has given the details of the Gauḍīya Maṭhas
break up, 
and failure to maintain the instructions of the founder. 
So Prabhupāda gave those details to warn us, that we should not do the same thing. 
So some of the Gauḍīya Maṭha leaders asked us to take out the 12th chapter. 
But we said that we don’t have the right to take out Prabhupāda’s writings. 
So depending on how you do it, 
if it is to warn someone, 
not to follow this example; 
then it maybe alright. 
You see Prabhupāda was talking about his godbrothers. 
If one is a junior devotee is talking about someone who is very advanced or more senior; 
it maybe, what you call mariyāda-laṅgana, the transgression of seniority.
If we are not so advanced in Kṛṣṇa consciousness how can we preach Kṛṣṇa consciousness to others?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Interesting question.
That is why we want you to read Bhagavad-gītā, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta.
I heard that one lady was principal of a college, she took the Bhakti-śāstri degree.
Anyway, if you repeat what you heard in the class,
you distribute books, by reading your books you can understand.
Even new devotees, they distribute books.
So this is how one can preach even if they are not particularly knowledgeable.
Category: [Sādhanā / Preaching]
If we are trying to follow the regulations and practicing devotion, does that mean all our sinful reactions already vanished by Kṛṣṇa’s mercy, or as I am not perfect in Kṛṣṇa consciousness I have to suffer for my past sinful actions? If I have to suffer then will it affect my devotional service?
Questioner: Devotee
Date: 2023-07-07
Jayapatākā Swami: Nothing can disturb your Kṛṣṇa consciousness
if you don’t let it.
And we may get free from all our sinful actions.
But then if we again commit more,
then that is a new situation.
So not only should we get freed from the previous ones,
but we should also avoid making new sinful reactions. 
If your immediate family like brother or sister are eating nonveg at their home, are we allowed to go to their home and eat there or not eat at their place at all?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: My purvāśrama mother wanted to cook for me
but I would not allow that.
She would guide someone with her recipe,
and they would cook.
I don’t know how you do it? I could do that with my purvāśrama mother.
So, if they are children, you can tell them you cook for me all the time, I would like to cook for you.
Oh, very nice!
But if they are not vegetarian then you could just be honest and say you eat only prasāda, you follow the rules.
In Caitanya-līlā we see that even though Lord Caitanya's associates were beyond error, they considered themselves as offenders due to their humility. On the contrary, we never seem to accept our faults. How do we become more humble, like Lord Caitanyas associates?
Questioner: Gopati Kṛṣṇa dāsa
Date: 2022-10-15
Jayapatākā Swami: Interesting. 
In other words, you are saying we have false ego. 
We think we don’t have any faults. 
But the associates of Lord Caitanya, 
always think, it must be because of some faults they did. 
So, we should follow in their example. 
Don’t blame others,
see yourself first. 
What mistake you made, 
“Not me! It was he!” 
The associates of Lord Caitanya are teaching by their good example, 
because of their good qualities, 
Lord Caitanya’s heart melted. 
In Caitanya-līlā we see that even though Lord Caitanya's associates were beyond error, they considered themselves as offenders due to their humility. On the contrary, we never seem to accept our faults. How do we become more humble, like Lord Caitanyas associates?
Questioner: Gopati Kṛṣṇa dāsa
Date: 2022-10-15
Jayapatākā Swami: Interesting. 
In other words, you are saying we have false ego. 
We think we don’t have any faults. 
But the associates of Lord Caitanya, 
always think, it must be because of some faults they did. 
So, we should follow in their example. 
Don’t blame others,
see yourself first. 
What mistake you made, 
“Not me! It was he!” 
The associates of Lord Caitanya are teaching by their good example, 
because of their good qualities, 
Lord Caitanya’s heart melted. 
In Caitanya-līlā, we see that Nārāyaṇī became ecstatic upon receiving Lord Caitanyas prasāda remnants. Why does the same not happen with us and what do we need to do to reach such a state ?
Questioner: Gopati Kṛṣṇa Dāsa and Acala Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: Nārāyaṇī was a great devotee.
If you are not feeling ecstasy, that is your misfortune.
It is not the fault of the remnants,
it’s your lack of adhikāra,
to get the mercy of Lord Caitanya.
You should be lamenting, why you don’t feel ecstasy,
even when you take the prasāda remnants of the Deities.
Jayapatākā Swami: The more we practice Kṛṣṇa consciousness,
advancement increases.
So, by taking the prasāda of Kṛṣṇa, of Gaurāṅga,
our love for Kṛṣṇa can increase.
Just like getting rid of the anarthās,
and becoming fixed or niṣṭhā,
then we advance step by step,
until we have loving ecstasy for Kṛṣṇa,
then taking prasāda can be an impetus for love of Kṛṣṇa.
In certain places where we have ISKCON temples, there would be another group of devotees having their own centers. Even if the ISKCON temple is very close by, what is your opinion on this?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see when I was a new devotee,
I visited every temple in ISKCON.
San Francisco, New York and Montreal!
Three!
And there were no other devotees in these temples, nearby.
But right now, we have about 800 temples, more or less.
And there is this one temple I know, mostly there are no other devotees.
In India, we have one place we have a few temples
but in other countries you don’t see.
Of course, in some places, there is the Gauḍīya Maṭha and other devotees.
It is alright.
They are making devotees around the world is good.
But it is very rare, most they are ISKCON devotees.
In our Gauḍīya-sampradāya, I am not sure if Lord Nityānanda or Śrīmatī Rādhārāṇī would be our original guru? Who would be our original guru?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: You see the spiritual maser is supposed to be very dear to Lord Nityānanda.
And he gives Lord Nityānanda’s mercy.
By Lord Nityānanda Prabhu’s mercy
we get the mercy of Rādhārāṇī.
And Rādhārāṇī is very hard to approach.
But Nitāi-Gaura, They are more easy to approach.
The spiritual master is easier.
Now śrī śrīla and śrīmān.
Śrī, is the goddess of fortune,
we put śrī in front of someone’s name it means someone is very auspicious.
Śrīman is usually used for someone junior,
who is very - sometimes Śrīla Prabhupāda would address with śrīman in the name.
I don’t know the actual dictionary meaning, I am not a Sanskrit scholar.
Just, I have seen it used,
and śrīla is apparently used for someone who is like a guru or a very elevated devotee.
Sometimes the guru is called an ācārya like Śrīla Prabhupāda, He is śrī-śrīmad,
His Divine Grace.
You can ask a Sansrkit scholar, and they can give more of the meaning.
But actually, that is how I see it has been used.
Hare Kṛṣṇa! Thank you very much!
He is saying I should say something about the Dallas congregation and temple.
I think the congregation is very nice!
We saw the devotees at the Ratha-yātrā yesterday, I was very impressed
by their enthusiasm!
Something I did not understand, what DIY mean?
Someone told me oh, it is Do It Yourself!
Anyway, very nice to see the devotees.
I know Bengali if someone wants to speak in Bengali,
I know a little Hindi and I can speak in Hindi with you.
I have been living in India since 1970
and I joined in 1968.
I saw every temple in ISKCON in 1968,
all three!
San Francisco, New York, and Montreal.
After that there are so many temples.
So now it is not possible to see all the temple.
Of course, I have seen quite a few.
I have been given a lifetime Gold by United Star Alliance
and American and from British Airways, lifetime Emerald.
So I visited all the temples around.
But I was thinking I have not seen all of them.There are about 800 or a thousand now,
it not so easy.
But I thought we should call all the temples which were started by by Śrīla Prabhupāda, he did 108, we should call them as śrīpāṭs.
Like Dallas, should be śrīpāṭ Dallas.
These Deities were worshiped by Śrīla Prabhupāda.
They are very special.
This temple was established by Śrīla Prabhupāda.
There may be about a thousand now and in the future, there may be tens of thousands of temples
but there were 108 established by Śrīla Prabhupāda
and this is one of them.
We would like all the devotees to stay as part of Kṛṣṇa consciousness
and take advantage of the mercy of Rādhā-Kālacāndajī and Nitāi-Gaura and Jagannātha Baladeva Subhadrā.
In our life there are many ups and downs how can we be determined and think of Kṛṣṇa in all the situations which is very difficult?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: If you want to go back to Kṛṣṇa,
if you want to please Kṛṣṇa,
if you want to have the spiritual bliss,
then material suffering should just be an incentive that this material world is not a good place.
Just like now we have the pandemic. The material world is a very dangerous place.
The Bhāgavatam says, padam padam yat vipadām.
One should use it well and understand that this material world is not a place for us to stay.
Bhagavad-gītā says that four kinds of people think about Kṛṣṇa –
those who are in need,
those who are miserable,
those who are inquisitive
and those who are in knowledge.
So these four types of people think of Kṛṣṇa.
If you are facing difficulty, then you should think of Kṛṣṇa.
There are four kinds of people who do not think about Kṛṣṇa –
narādhama,
asura,
this type.
Pious people think of Kṛṣṇa when they are in distress.
Now I will visit your houses as much as possible.
We want to thank everyone for your offerings and receiving me.
Please send your realizations to Madhavakānta or to Vrajeśvara Gaura Dāsa.
Hope you are all preaching using internet.
The scope is unlimited,
people are more receptive.
Because the hospital and doctors can only do so much.
So we are all on the mercy of the Supreme Lord.
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
In Śrīmad-Bhāgavatam 11th canto chapter 5 devotees appear in various places in the Age of Kali that those people will be very clear hearted who drinks the water of Kāverī, Tāmaraparaṇī and Padmavatī. Most of the things it says that the devotees in Tāmaraparaṇī are very pure hearted. So just want to understand that if we say the mantra gange ca yamune ca godāvarī sarasvatī…we chant. But we see that in South India they say Kāverī, Tāmaraparaṇī, Godāvarī, Mahānadī. So I want to understand what is the significance of these devotees?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: You have already read the verses from the Śrīmad-Bhāgavatam.
You are saying you don’t understand?
These are holy rivers.
And naturally people born by the holy river
they get special benefit.
We went on our safari
there and in Tāmaraparaṇī
the water has copper in it.
So these places are very sacred.
So, we see that in South India,
sannyāsīs and brāhmaṇas still maintain certain rituals.
Next to the Godāvarī in Rajahmundry, there was a couple and he was claiming to be Kalki avatāra.
Kalki is coming at the end of Kali-yuga.
We are about 5,000 years into Kali-yuga.
Some devotee went and asked him, “Aren’t you a little early?”
He said, “I may not be the Kalki avatāra but I am an avatāra and I am God! I AM GOD!”
Śrīla Prabhupāda in Boston in 1969 when he arrived,
he got many garlands
and he said that they worship the spiritual master like God.
But he doesn’t think he is God.
If he thinks he is God,
he is not G-O-D,
he is D-O-G, dog.
So Śrīla Prabhupāda he was very clear that he was a devotee.
When I had my stroke I was in the Bhakti Vedanta hospital.
So they had a crew who does devotee care.
One person used to give me daily report of what happens.
He said that there were was one man who have many magazines,
spiritual magazines.
Brahma-kumārī, so many different religious organizations.
So the devotee asked him are you interested in spiritual things.
He said, “I am interested but every organization says
your father is God.
I am confused.
Who is really God?”
“Our founder says he is not God,
he is a devotee of God.”
“Wow!” And then he gave the Bhagavad-gītā As It Is
and he said that, “I never knew that there is a founder who said he is a devotee!
So like that in India you have true people and people who are speculators.”
And so when I went Śrīla Prabhupāda went to the Bhagavad-gītā World Assembly
and there was a person who had mauna-vratā because they were killing cows.
And he had his followers to chant chapters of Bhagavad-gītā
and Śrīla Prabhupāda had his disciples to chant Hare Kṛṣṇa.
And then one Māyāvādī sannyāsī
he wanted to compete
so he said that chant, “Sat-cit-ānanda Kṛṣṇa!
Sat-cit-ānanda Kṛṣṇa!”
Śrīla Prabhupāda was so angry.
But he said just chant and devotees started chanting.
So everybody became very happy.
You see the Māyāvādī sannyāsī he was speculating some mantra.
In India we have many good people and some Māyāvādī, speculators.
So that is why we want people to read Bhagavad-gītā As It Is and follow it. 
In SSR I recently read a paragraph where Śrīla Prabhupāda writes how Prahlāda Mahārāja, he doesn’t feel anxious for himself. He feels anxious for other people in general. But how will we get that mood because even when we preach we are sometimes scared for ourselves?
Questioner: Devotee
Date: 2024-03-20
Jayapatākā Swami: Since we understand that everyone is a part of Kṛṣṇa,
then if we love Kṛṣṇa
naturally all the parts of Kṛṣṇa you love.
Say, you love your father,
you love his fingers, everything.
You don’t want him to lose his finger.
Similarly, all the living entities are part of Kṛṣṇa
but those who are not devotees, they are like diseased parts.
They don’t really work just like my right hand
since my stroke by right hand is not paralyzed but paresis.
It doesn’t really do what I want to do.
Shakes around!
So, like that, the conditioned souls of non-devotees are like diseased limbs.
But they are also suffering.
The Vaisṇavas are para-duḥkha-duḥkhī.
We feel sad to see others suffering.
We know that they could be happy if they become Kṛṣṇa conscious.
Naturally, Prahlāda Mahārāja was very compassionate, he was thinking about all the others.
He was not asking for himself.
Actually, Kṛṣṇa gives His devotees everything he needs.
But the devotee cares that the fallen souls should also be delivered.
So, now we are on the eve of Nṛsiṁha Caturdaśī,
that is tomorrow.
Because Prahlāda Mahārāja was always remembering Kṛṣṇa,
therefore he was always protected by Kṛṣṇa.
Haridāsa Ṭhākura was praying,
that I am not able to remember Kṛṣṇa always,
so please have mercy on me that I can always remember You.
The devotee wants to have the mercy of the Lord.
And also feels, like actually, Haridāsa Ṭhākura said he cannot remember Kṛṣṇa,
but no one believes that!
He chants 300,000 rounds a day!
What we chant in one year, he chants in one month!
So, he would be beaten in 22 market places
and he was praying for the executioners
who were beating him
that they may be forgiven.
They don’t know what they do.
So Kṛṣṇa Caitanya said that he came down with His Sudarśana Cakra
to kill them,
but then Haridāsa Ṭhākura was praying for them!
So He could not kill them.
What did He do?
He took all the hits on His own back
to protect His devotee!
So the more we know about how Lord Caitanya is how merciful the great devotees are,
we would also like to follow their footsteps.
Haridāsa Ṭhākura, he prayed if I can ask for one blessing,
Lord Caitanya said anything, anything you can ask.
ANYTHING!
What would you do if you could ask the Lord ANYTHING?
And what was the thing that Haridāsa Ṭhākura asked?
I want the remnants of Vaiṣṇavas! Ha! Ha!
Could you believe this! He asked for the remnants of the Vaiṣṇavas! Ha! Ha!
Because Kṛṣṇa said, the dust of the devotees’ feet,
the water that washes the devotees’ feet
and the remnants of their prasāda
are very powerful to give love of Kṛṣṇa.
So Haridāsa Ṭhākura asked for the remnants of the Vaiṣṇavas.
How great is Haridāsa Ṭhākura!
That the Lord embraced him!
Category: [Sādhanā / Preaching]
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the Bhagavad-gītā we read that we are not the body, we are the soul. Can two people of the same gender be together and offer their service to Kṛṣṇa? Is it wrong to have same sex relations?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: Of course, he or she is saying that we are not the body.
But the question is being asked simply about the body.
So, the man woman relation is specially meant to produce children.
People of the same gender are not able to produce children.
In America they have stores that sell men’s semen.
The hatches ladies they purchase male semen and have children.
In the Śrīmad-Bhāgavatam, it is said that husband and wife if they have a relation, it is considered celibacy.
Till today, I have read that people of the same gender if they have a relation that is still illicit sex.
In the Bhagavad-gītā, Kṛṣṇa says that He is equal to everybody, being neither averse to nor particularly attached. But it is also said that for those who worship Him with devotion, He offers Himself to them. How to reconcile these seemingly contradictory statements ?
Questioner: Mathuralīleśvarī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: Kṛṣṇa, He always remains neutral.
But He reciprocates with devotees as they approach Him.
When someone approaches Him with devotion, He reciprocates with devotion.
If someone approaches Him neglectfully then He reciprocates like that.
In the Bhagavad-gītā, Kṛṣṇa says that He is equal to everybody, being neither averse to nor particularly attached. But it is also said that for those who worship Him with devotion, He offers Himself to them. How to reconcile these seemingly contradictory statements ?
Questioner: Mathuralīleśvarī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: Kṛṣṇa, He always remains neutral.
But He reciprocates with devotees as they approach Him.
When someone approaches Him with devotion, He reciprocates with devotion.
If someone approaches Him neglectfully then He reciprocates like that.
In the Bhagavad-gītā, Kṛṣṇa says that He is equal to everybody, being neither averse to nor particularly attached. But it is also said that for those who worship Him with devotion, He offers Himself to them. How to reconcile these seemingly contradictory statements ?
Questioner: Mathuralīleśvarī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: Kṛṣṇa, He always remains neutral.
But He reciprocates with devotees as they approach Him.
When someone approaches Him with devotion, He reciprocates with devotion.
If someone approaches Him neglectfully then He reciprocates like that.
In the class you were saying the Lord Caitanya experienced the jubilation and lamenting at the same time. Is there an example in this world which can give us an idea what it is like?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: Rukmiṇī told Kṛṣṇa, "You know what is going in Brahmaloka,
You know what is going on in Kailasa,
you know what is going on in the ananta-koṭi-brahmāṇḍa, unlimited millions of universes,
but there is one thing You don’t know,
I know, Rādhārāṇī knows,
You don’t know."
No one ever said that to Him,
there was something He did not know.
Incredible!
So He asked what is that.
And Rukmiṇī said, You don’t know what the devotees feel for You, and how much we feel for You.
Then Kṛṣṇa thought I will come as My devotee, I will come as My devotee. I will come as My devotee.
He said that three times.
That is Caitanya Mahāprabhu.
Such things that Lord Caitanya exhibited.
In India once in Māyāpur, I had very high fever in 1972 or ‘73
I was feeling pain in my body.
I was listening to Śrīla Prabhupāda lecture in Vṛndāvana on the Nectar of Devotion,
and I was feeling happiness.
So physically I was feeling pain
but my consciousness was very happy.
That may be an example
of how Lord Caitanya was feeling lamentation and jubilation.
Of course I was very happy to hear Śrīla Prabhupāda lecture.
So the consciousness, the living force was very happy.
But I realized that my consciousness was not the same as my body.
But most people do not have any consciousness of Krsna.
I don’t know, I don’t think does anyone know?
All of Lord Caitanya’s pastimes, the author is saying I cannot write properly.
I think there is no example in the material world where someone is experiencing lamentation and jubilation at the same time.
Actually to be satisfied even in lamentation.
You are lamenting, let me give you an ice cream, or something.
In the class, Lord Kṛṣṇa mentioned that He would not give His mercy to the non-initiated. Which initiation does He refer to and how do we reconcile this statement with Lord Caitanya and Nityānanda giving out Their mercy unconditionally?
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence. 
In the class, Lord Kṛṣṇa mentioned that He would not give His mercy to the non-initiated. Which initiation does He refer to and how do we reconcile this statement with Lord Caitanya and Nityānanda giving out Their mercy unconditionally?
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence. 
In the material world we feel possessive and jealous. In Goloka does anyone feel possessive or jealous if Kṛṣṇa reciprocates more with some devotees and less with someone? Does Kṛṣṇa appreciate if we are possessive about Him?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: You see being in the spiritual world they feel very attached to Kṛṣṇa
and Kṛṣṇa is unlimited!
When He would take lunch with His friends, every friend was thinking, Kṛṣṇa is looking at me.
When He was dancing with the gopīs,
He expanded Himself into as many gopīs, that each gopī has one Kṛṣṇa.
And Kṛṣṇa had 16,108 queens.
He multiplied Himself into 16,108 Kṛṣṇas and one Kṛṣṇa went into each queen’s palace.
Why should you feel jealous?
Kṛṣṇa is unlimited.
He means to satisfy each devotee.
In the material world we feel possessive and jealous. In Goloka does anyone feel possessive or jealous if Kṛṣṇa reciprocates more with some devotees and less with someone? Does Kṛṣṇa appreciate if we are possessive about Him?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: You see being in the spiritual world they feel very attached to Kṛṣṇa
and Kṛṣṇa is unlimited!
When He would take lunch with His friends, every friend was thinking, Kṛṣṇa is looking at me.
When He was dancing with the gopīs,
He expanded Himself into as many gopīs, that each gopī has one Kṛṣṇa.
And Kṛṣṇa had 16,108 queens.
He multiplied Himself into 16,108 Kṛṣṇas and one Kṛṣṇa went into each queen’s palace.
Why should you feel jealous?
Kṛṣṇa is unlimited.
He means to satisfy each devotee.
In the purport is given dharma, artha, kāma, mokṣa. My question is that how devotees in Kṛṣṇa consciousness can be freed of these four?
Questioner: Devotee
Date: 2023-05-08
Jayapatākā Swami: You see, Lord Caitanya explained that there is a fifth artha
dharma, artha, kāma, mokṣa, prema. Religiosity, economic development, sense gratification, liberation and love of Godhead.
So this way, we try to do devotional service and do our work, then whatever happens will happen.
We don’t want to take another birth in conditioned life.
If we take birth, it is for serving Kṛṣṇa.
Otherwise, there is no reason to be born in this material world.
But whatever situation we are in, we have to work accordingly.
If we are gṛhasthas, naturally we have to do some work to maintain our family.
Here in Māyāpur, some people are establishing businesses to employ gṛhasthas.
Brahmacārīs and some gṛhasthas both perform service in the temple.
In the sādhaka state at least philosophically we understand that the gift Śrī Caitanya Mahāprabhu is giving is very precious viz. mādhurya-bhakti. But when we hear about the affairs between Lord Kṛṣṇa and the gopīs, we cannot relish that, rather we tend to be disturbed by lusty thoughts. In such condition if we still desire to obtain mādhurya-bhakti, is our desire valid? And how can we come to the platform where we can relish those pastimes?
Questioner: Devotee
Date: 2023-11-28
Jayapatākā Swami: So, if we get agitated by hearing the esoteric pastimes of Rādhā and Kṛṣṇa or Lord Caitanya,
then one should not read,
you are not ready yet.
But eventually you will be ready
and then you can appreciate Rādhā and Kṛṣṇa’s pastimes.
Initially you chant Hare Kṛṣṇa and taste the Hare Kṛṣṇa mantra
and that way you can taste Rādhā and Kṛṣṇa’s pastimes. 
In the sādhaka state at least philosophically we understand that the gift Śrī Caitanya Mahāprabhu is giving is very precious viz. mādhurya-bhakti. But when we hear about the affairs between Lord Kṛṣṇa and the gopīs, we cannot relish that, rather we tend to be disturbed by lusty thoughts. In such condition if we still desire to obtain mādhurya-bhakti, is our desire valid? And how can we come to the platform where we can relish those pastimes?
Questioner: Devotee
Date: 2023-11-28
Jayapatākā Swami: So, if we get agitated by hearing the esoteric pastimes of Rādhā and Kṛṣṇa or Lord Caitanya,
then one should not read,
you are not ready yet.
But eventually you will be ready
and then you can appreciate Rādhā and Kṛṣṇa’s pastimes.
Initially you chant Hare Kṛṣṇa and taste the Hare Kṛṣṇa mantra
and that way you can taste Rādhā and Kṛṣṇa’s pastimes. 
In this age of Kali Yuga, How did you become unattached from material things?
Questioner: Devotee
Date: 2022-12-09
How did I become?!
How did I become?
Well,
material desires are always there,
they are coming in the mind.
I don’t allow any time to address those.
I keep busy.
Who can say that they have no desire comes?
Desires may come in the mind.
So we go back to Kṛṣṇa and we have the material body desire may come,
but that desire we dovetail it in Kṛṣṇa’s service so we reject it.
Even Prabhupāda one time someone said,
"I have no lust,
Srila Prabhupāda,
I have no material desire." So,
Prabhupāda said,
"really!
what’s wrong with you!
(devotees laugh) I have material lust but I have no time to address that.
I have no time for that.
I am too busy in Kṛṣṇa’s service." You see,
the point is that it's already,
nobody can say that in the material world,
even if they were desireless,
they shouldn’t say that.
Because that would give,
even if someone was a nitya-siddha,
they have no desire,
which is very unlikely to find such souls in this world.
But even if that were the case,
they should,
supposed to take the role as a conditioned soul to teach by example others.
Even if one has some desire comes in the mind,
the desire is either dovetailed,
seen if that can be used for any Kṛṣṇa conscious purpose.
If it is totally material,
then it’s rejected with appropriate disgust,
according to the nature of that particular thought.
We stay so occupied in Kṛṣṇa’s service that there is no chance for Māyā to come in.
That is the secret.
In this age of Kali Yuga, How did you become unattached from material things?
Questioner: Devotee
Date: 2022-12-09
How did I become?!
How did I become?
Well,
material desires are always there,
they are coming in the mind.
I don’t allow any time to address those.
I keep busy.
Who can say that they have no desire comes?
Desires may come in the mind.
So we go back to Kṛṣṇa and we have the material body desire may come,
but that desire we dovetail it in Kṛṣṇa’s service so we reject it.
Even Prabhupāda one time someone said,
"I have no lust,
Srila Prabhupāda,
I have no material desire." So,
Prabhupāda said,
"really!
what’s wrong with you!
(devotees laugh) I have material lust but I have no time to address that.
I have no time for that.
I am too busy in Kṛṣṇa’s service." You see,
the point is that it's already,
nobody can say that in the material world,
even if they were desireless,
they shouldn’t say that.
Because that would give,
even if someone was a nitya-siddha,
they have no desire,
which is very unlikely to find such souls in this world.
But even if that were the case,
they should,
supposed to take the role as a conditioned soul to teach by example others.
Even if one has some desire comes in the mind,
the desire is either dovetailed,
seen if that can be used for any Kṛṣṇa conscious purpose.
If it is totally material,
then it’s rejected with appropriate disgust,
according to the nature of that particular thought.
We stay so occupied in Kṛṣṇa’s service that there is no chance for Māyā to come in.
That is the secret.
In this pastime we see Indra committed an offence against Lord Kṛṣṇa. And then he realized that Kṛṣṇa is the Supreme Personality of Godhead. But later in Kṛṣṇa līlā, he gain starts fighting with Lord Kṛṣṇa when he was provoked by his wife. I want to know why this type of situation happened and how do we overcome this? And in case of Dakṣa Prajāpatī we see he offended Lord Śiva, then he offended Nārada Muni. How do we not do such things and avoid such things?
Questioner: Devotee
Date: 2023-03-02
Jayapatākā Swami: We understand from this that if we get married, it is very important to have a Kṛṣṇa conscious wife!
If the wife is not Kṛṣṇa conscious then she may have you fight with Kṛṣṇa!
This reminds me Śrīla Prabhupāda, in a lecture he was giving in London,
observing his Vyāsa-pūjā.
He said he wanted all his gṛhastha followers to be paramahaṁsas.
And he said how Śrīla Bhaktivinoda Ṭhākura was a gṛhastha had many children.
One was Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda.
And Śrīla Prabhupāda said we need many personalities like this.
So the gṛhasthas should have such pure devotee children.
Although Lord Indra in the caitanya-līlā pastime, he joined in the kīrtana.
By then he seemed to have learned his lesson!
In this pastime we see Indra committed an offence against Lord Kṛṣṇa. And then he realized that Kṛṣṇa is the Supreme Personality of Godhead. But later in Kṛṣṇa līlā, he gain starts fighting with Lord Kṛṣṇa when he was provoked by his wife. I want to know why this type of situation happened and how do we overcome this? And in case of Dakṣa Prajāpatī we see he offended Lord Śiva, then he offended Nārada Muni. How do we not do such things and avoid such things?
Questioner: Devotee
Date: 2023-03-02
Jayapatākā Swami: We understand from this that if we get married, it is very important to have a Kṛṣṇa conscious wife!
If the wife is not Kṛṣṇa conscious then she may have you fight with Kṛṣṇa!
This reminds me Śrīla Prabhupāda, in a lecture he was giving in London,
observing his Vyāsa-pūjā.
He said he wanted all his gṛhastha followers to be paramahaṁsas.
And he said how Śrīla Bhaktivinoda Ṭhākura was a gṛhastha had many children.
One was Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda.
And Śrīla Prabhupāda said we need many personalities like this.
So the gṛhasthas should have such pure devotee children.
Although Lord Indra in the caitanya-līlā pastime, he joined in the kīrtana.
By then he seemed to have learned his lesson!
Is chanting the holy name yuga-dharma for every Kali-yuga? If yes, does Lord Caitanya always come to establish the yuga-dharma?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Jayapatākā Swami: Lord Caitanya comes after Kṛṣṇa, sometimes.
And Kṛṣṇa comes once in a day of Brahmā,
in the 27th Dvāpara-yuga,
and sometimes Lord Caitanya comes after Him in the next Kali-yuga.
So the four yugas are 4 million 320 thousand years
and Satya-yuga, Tretā-yuga, Dvāpara-yuga, Kali-yuga are 4, 3, 2, 1 [in that ratio].
So Kali-yuga is one tenth of the other yugas.
So that that is why Kali-yuga is 432,000 years
and we have already been through 5,000 years
and now we have 427,000 years left.
What is the yuga-dharma of the next yuga,
that will be revealed in the various śāstras.
But even if it is Harināma,
some other avatāra of the Lord will initiate this.
In Satya-yuga there was meditation, Tretā-yuga there was yajña and in Dvāpara-yuga there is temple worship.
So that is still 4 million years to the next Kali-yuga.
So you can tell me what is the next yuga-dharma.
Is chanting the holy name yuga-dharma for every Kali-yuga? If yes, does Lord Caitanya always come to establish the yuga-dharma?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Jayapatākā Swami: Lord Caitanya comes after Kṛṣṇa, sometimes.
And Kṛṣṇa comes once in a day of Brahmā,
in the 27th Dvāpara-yuga,
and sometimes Lord Caitanya comes after Him in the next Kali-yuga.
So the four yugas are 4 million 320 thousand years
and Satya-yuga, Tretā-yuga, Dvāpara-yuga, Kali-yuga are 4, 3, 2, 1 [in that ratio].
So Kali-yuga is one tenth of the other yugas.
So that that is why Kali-yuga is 432,000 years
and we have already been through 5,000 years
and now we have 427,000 years left.
What is the yuga-dharma of the next yuga,
that will be revealed in the various śāstras.
But even if it is Harināma,
some other avatāra of the Lord will initiate this.
In Satya-yuga there was meditation, Tretā-yuga there was yajña and in Dvāpara-yuga there is temple worship.
So that is still 4 million years to the next Kali-yuga.
So you can tell me what is the next yuga-dharma.
Is it comfortable for a person to go through the four varṇāśramas ?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Absolutely yes.
Specially keep crying for Kṛṣṇa.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Is it due to lack of hearing that one doesn’t have enthusiasm to go out and distribute books? And by going out, does one become enthusiastic?
Questioner: Devotee
Date: 2022-11-04
Jayapatākā Swami: Lack of understanding.
Uttarā, why she was enthusiastic to protect her child?
She knew that this was her responsibility.
She saw the connection between her and the child.
The child was given to her by the husband.
It was her ward, she had responsible.
Because a devotee is not focused on the responsibility given by the spiritual master, is somehow absorbed in some kind of selfish materialistic consciousness or just due to ignorance, has become put in the type of a selfish consciousness.
Selfish means not the real self-interest, but the interest of simply the body and mind due to some misplaced sentiments.
It won't actually seize the connection.
The spiritual master has given us these fallen souls to deliver.
He’s given them.
They’re our ward; otherwise we could simply go with the spiritual master or if the spiritual master is not present, we could commit suicide and leave our body.
Why live in this world without our spiritual master?
Or why be somewhere without him?
We can just go wherever he is, you see.
We have another responsibility and we should see that these fallen souls are dependent upon us.
If we have that compassion, if we see that connection, then how can we help with being enthusiastic to go out, and preach up to our full capacity?
We don't see that connection.
If you want liberation, if you want mystic power, if you want sense gratification to go to heavenly planets, then why work so hard?
We just chant Hare Kṛṣṇa, do some service, somehow or another, if we can simply stick it out, till we leave this body, then we are guaranteed to get either heavenly planets or to get Vaikuṇṭha, get some liberation.
Somehow or another we can stick it out, we will get back to Godhead.
So instead of actually taking up the responsibility given by the spiritual master, we are just so, more or less waiting for some liberation from the present miserable condition.
Therefore, that resolute determination, that pure devotion is not coming.
That’s why liberation has been said to be an obstacle in the path of devotional service.
This desire for liberation, if we simply desire to serve Kṛṣṇa, to serve our spiritual master, then how the determination to distribute His mercy cannot come?
It must come.
Its only when our desires are not focused properly, when we are becoming distracted by bhukti-mukti-spṛhā and therefore we become, disturbed in our mind.
Kṛṣṇa-bhakta-niṣkāma, ataeva 'sānta - because a devotee doesn’t have, the Kṛṣṇa devotee doesn’t have any ulterior lust, he is simply trying to give out the mercy, taking the responsibility that was given by Caitanya Mahāprabhu through the guru-paramparā, therefore, he is peaceful.
But the others, those desiring muktibhukti-siddhi-kāmī - liberation, sense gratification or mystic power– they are all unhappy, they all disturbed in their mind.
And a disturbed person, it’s very difficult for him to preach.
For a short time, one can do it.
So, the solution is to purify our consciousness, to become situated in the mood of pure devotion.
That will attract Kṛṣṇa, that will bring us to the goal.
Could you follow?
Hare Kṛṣṇa, Hare Kṛṣṇa,
Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma
Rāma Rāma, Hare Hare
Nitāi Gaura Guru Gaurāṅgadeva kī
Is the special benediction of going back to Godhead simply by chanting the holy names applicable to every Kali-yuga or only the one where Lord Caitanya appears?
Questioner: Vraja Kṛṣṇa dāsa, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: It is hard to say,
how is the situation in other Kali-yugas.
Previous Kali-yuga was about 4 million years ago.
So, it is hard to say
and we know in this Kali-yuga,
we chant the holy names
and we go back to Godhead.
Please don’t delay.
The next opportunity,
if it is in Kali-yuga,
it is four million years from now.
Lord Caitanya doesn’t come after every avatāra of Kṛṣṇa.
And Kṛṣṇa only comes once in the day of Brahmā.
And a day of Brahmā is a thousand catur-yugas.
And he has an equally long night.
Then he rests.
So, better to take advantage of this opportunity.
It is said that by the hearing process, the Lord gets established in the heart. However, the Lord is already in our heart, so could you kindly explain this statement?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Although the Supersoul is in our heart,
we may not be knowing that;
and we are just doing things as if we are the doer.
We don’t understand that the Lord is actually doing things for us.
So having the Lord fixed in our hearts means that we will be constantly thinking of Kṛṣṇa.
We should be doing everything as a service to Kṛṣṇa.
So it is a whole change of our subtle body,
in the sense that now we feel connection with Kṛṣṇa always.
That means He is fixed in our heart.
It is said that by the hearing process, the Lord gets established in the heart. However, the Lord is already in our heart, so could you kindly explain this statement?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Although the Supersoul is in our heart,
we may not be knowing that;
and we are just doing things as if we are the doer.
We don’t understand that the Lord is actually doing things for us.
So having the Lord fixed in our hearts means that we will be constantly thinking of Kṛṣṇa.
We should be doing everything as a service to Kṛṣṇa.
So it is a whole change of our subtle body,
in the sense that now we feel connection with Kṛṣṇa always.
That means He is fixed in our heart.
Jagāi Mādhāi are just offering the tulasī to Lord Caitanya. They have cleared all sins. They not only did the sins, they offended the Vaisnavas also. So how we can understand this Mahārāja?
Questioner: Devotee
Date: 2023-01-27
Jayapatākā Swami: Mādhāi built a Mādhāi ghāṭa.
And then the Navadvīpa-vāsīs, Māyāpur-vāsīs used Mādhāi ghāṭa.
And that forgave him of the offences he committed on the residents of Navadvīpa.
That means by helping people in their spiritual life, we get forgiven for our offences.
That is why we chant the name of the Lord!
Gaurāṅga!
Just by hearing these pastimes we can actually develop our love for Kṛṣṇa. My question is you mention almost mechanically Lord Caitanya was doing his daily routine, taking darśana of Lord Jagannātha every day. Could you elaborate what this means because sometimes we do things and we feel it is mechanical and we feel that is that okay?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: You see the difference is that you may be spaced out,
He is so absorbed in Kṛṣṇa that He does His ordinary routine
but His mind is completely on Kṛṣṇa.
And that when He sees Lord Jagannātha, He sees Śyāmasundara,
I mean, we are doing our activities and that is our service.
But Lord Caitanya’s service is His deep concentration on Kṛṣṇa.
So He is doing the routine activities, He is not actually concentrating on those, He is doing them automatically.
It says also a pure devotee, it is not unusual that Kṛṣṇa takes charge of their bodily activities.
And they are totally concentrating on Lord Kṛṣṇa.
Keśava Kāśmīrī when he realized that Lord Caitanya is the Supreme Personality of Godhead, later on he became an ācārya in the Nimbārka sampradāya. So when he realized the position of the Supreme Lord, Lord Caitanya, why did not become a direct disciple or follower of the Gauḍīya sampradāya?
Questioner: Devotee
Date: 2023-01-27
Jayapatākā Swami: You see when Keśava Kāśmīrī met Nimāi Paṇḍita, that was still many years before He started the saṅkīrtana-āndolana.
Many years He was acting as Nimāi Paṇḍita,
when He went to Gayā and He was initiated by Īśvara Purī, then He started to manifest love of Kṛṣṇa.
And in Kānāi-Nāṭaśālā He had a darśana of Kṛṣṇa, Kṛṣṇa embraced Him.
And when He returned to Navadvīpa, He was changed!He was Gaura Hari!
Kindly distinguish sentimental bhakti from ecstatic love of Godhead.
Kṛṣṇa consciousness is the topmost yoga system. What kind of service can we be engaged in where we can present our philosophy very scientifically to the inquisitive?
Questioner: Sumitra Gauracandra Dāsa
Date: 2022-09-06
Jayapatākā Swami: The TOVP, the Temple of Vedic Planetarium is trying to destroy the false
understanding or wrong understanding about the universe and things like this
and therefore they are trying to establish the proper science as per the Śrīmad-Bhāgavatam and Vedas.
Now if you wish you could get in touch with the Bhaktivedanta Institute or you can also contact the TOVP
and be engaged in this service as they are doing the same activity.
Kṛṣṇa consciousness is the topmost yoga system. What kind of service can we be engaged in where we can present our philosophy very scientifically to the inquisitive?
Questioner: Sumitra Gauracandra Dāsa
Date: 2022-09-06
Jayapatākā Swami: The TOVP, the Temple of Vedic Planetarium is trying to destroy the false
understanding or wrong understanding about the universe and things like this
and therefore they are trying to establish the proper science as per the Śrīmad-Bhāgavatam and Vedas.
Now if you wish you could get in touch with the Bhaktivedanta Institute or you can also contact the TOVP
and be engaged in this service as they are doing the same activity.
Kṛṣṇa has shown His universal form to Arjuna who is an eternal associate though a jīva, and Caitanya Mahāprabhu is Kṛṣṇa who has shown His universal form to Nityānanda Prabhu and Advaita Prabhu who were also Lords. Is it ok to compare these two universal forms? If yes, then how come Arjuna got fear, whereas They, the Lords lost their external consciousness and went into ecstasy?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: Advaita had asked Lord Caitanya to show Him the same form that He showed to Arjuna.
So therefore, we think that He showed the same form,
and He saw Arjuna seeing Kṛṣṇa show Him the universal form.
So Arjuna as a friend of Kṛṣṇa, he was sometimes would put his foot on Kṛṣṇa or sit together.
So, when he saw Kṛṣṇa’s greatness he got afraid and thought he had committed some offence.
But when the two Prabhus saw Lord Caitanya or Kṛṣṇa’s universal form,
they felt ecstasy.
So different strokes for different folks! 
Kṛṣṇa is neither friend nor enemy, but we know in many places Kṛṣṇa says I am friend to all and in kṛṣṇa-līlā He acts as a friend to many. Recently, also the plastic surgeon, you told Kṛṣṇa is not a friend nor is He an enemy. And next sentence you said Kṛṣṇa is everybody’s friend. How should we understand this?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see in that verse, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati. (Bg. 5.29)
That suhṛdaṁ sarva-bhūtānāṁ – Kṛṣṇa is the friend of all living entities.
So Pūtanā, she wanted to kill Kṛṣṇa
but Kṛṣṇa reciprocated her and killed her.
But because she gave Kṛṣṇa her breast because she thought that if I have a child, I want like this.
Too bad I have to kill Him.
So Kṛṣṇa reciprocated with her and she wanted to kill Him He killed her.
Because she desired that if I had a child, I want one like this. She gave her breast milk to Kṛṣṇa, so Kṛṣṇa gave her the position as one of His mothers in the spiritual world.
So, He does not hold any grudges.
At the same time, He reciprocates with how a person approaches Him.
And today we were reading how Kṛṣṇa saved Gajendra the elephant and killed the crocodile.
But the crocodile, he actually got free from a curse.
He was previously Huhu,
the king of the Gandharvas
and he was enjoying in a lake with many female Gandharvas.
Somehow in his dark humor or whatever, he pulled the leg of a devaṛṣi who happened to be in the same lake
and the ṛṣi got angry and cursed him to be a crocodile.
Then he begged please forgive me.
The ṛṣi said okay, when Kṛṣṇa saves Gajendra, He will also free you from the curse.
That way, Kṛṣṇa, anything He does, is actually is a blessing.
Haribol!
Kṛṣṇa is neither friend nor enemy, but we know in many places Kṛṣṇa says I am friend to all and in kṛṣṇa-līlā He acts as a friend to many. Recently, also the plastic surgeon, you told Kṛṣṇa is not a friend nor is He an enemy. And next sentence you said Kṛṣṇa is everybody’s friend. How should we understand this?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see in that verse, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati. (Bg. 5.29)
That suhṛdaṁ sarva-bhūtānāṁ – Kṛṣṇa is the friend of all living entities.
So Pūtanā, she wanted to kill Kṛṣṇa
but Kṛṣṇa reciprocated her and killed her.
But because she gave Kṛṣṇa her breast because she thought that if I have a child, I want like this.
Too bad I have to kill Him.
So Kṛṣṇa reciprocated with her and she wanted to kill Him He killed her.
Because she desired that if I had a child, I want one like this. She gave her breast milk to Kṛṣṇa, so Kṛṣṇa gave her the position as one of His mothers in the spiritual world.
So, He does not hold any grudges.
At the same time, He reciprocates with how a person approaches Him.
And today we were reading how Kṛṣṇa saved Gajendra the elephant and killed the crocodile.
But the crocodile, he actually got free from a curse.
He was previously Huhu,
the king of the Gandharvas
and he was enjoying in a lake with many female Gandharvas.
Somehow in his dark humor or whatever, he pulled the leg of a devaṛṣi who happened to be in the same lake
and the ṛṣi got angry and cursed him to be a crocodile.
Then he begged please forgive me.
The ṛṣi said okay, when Kṛṣṇa saves Gajendra, He will also free you from the curse.
That way, Kṛṣṇa, anything He does, is actually is a blessing.
Haribol!
Kṛṣṇa is neither friend nor enemy, but we know in many places Kṛṣṇa says I am friend to all and in kṛṣṇa-līlā He acts as a friend to many. Recently, also the plastic surgeon, you told Kṛṣṇa is not a friend nor is He an enemy. And next sentence you said Kṛṣṇa is everybody’s friend. How should we understand this?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see in that verse, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati. (Bg. 5.29)
That suhṛdaṁ sarva-bhūtānāṁ – Kṛṣṇa is the friend of all living entities.
So Pūtanā, she wanted to kill Kṛṣṇa
but Kṛṣṇa reciprocated her and killed her.
But because she gave Kṛṣṇa her breast because she thought that if I have a child, I want like this.
Too bad I have to kill Him.
So Kṛṣṇa reciprocated with her and she wanted to kill Him He killed her.
Because she desired that if I had a child, I want one like this. She gave her breast milk to Kṛṣṇa, so Kṛṣṇa gave her the position as one of His mothers in the spiritual world.
So, He does not hold any grudges.
At the same time, He reciprocates with how a person approaches Him.
And today we were reading how Kṛṣṇa saved Gajendra the elephant and killed the crocodile.
But the crocodile, he actually got free from a curse.
He was previously Huhu,
the king of the Gandharvas
and he was enjoying in a lake with many female Gandharvas.
Somehow in his dark humor or whatever, he pulled the leg of a devaṛṣi who happened to be in the same lake
and the ṛṣi got angry and cursed him to be a crocodile.
Then he begged please forgive me.
The ṛṣi said okay, when Kṛṣṇa saves Gajendra, He will also free you from the curse.
That way, Kṛṣṇa, anything He does, is actually is a blessing.
Haribol!
Kuntī devī prayed to have calamities so that she always remembered Kṛṣṇa. Is this an ideal way to keep our mind on Kṛṣṇa instead of meditating on our problems?
Questioner: Phāneśvarī Lakṣmī devī dāsī
Date: 2022-11-28
Jayapatākā Swami: Write to me what you think your problem is.
Kuntī Devī, whenever the Pāṇḍavas and Kuntī Devī had problems,
Kṛṣṇa came and saved them.
So whenever they had problems Kṛṣṇa came so she said she wanted to have problems all the time
so that Kṛṣṇa will come all the time.
If you are sincere, then Kṛṣṇa will come to us.
When you have problems then you can remember how Kuntī Devī was saved by Kṛṣṇa.
Kuntī devī prayed to have calamities so that she always remembered Kṛṣṇa. Is this an ideal way to keep our mind on Kṛṣṇa instead of meditating on our problems?
Questioner: Phāneśvarī Lakṣmī devī dāsī
Date: 2022-11-28
Jayapatākā Swami: Write to me what you think your problem is.
Kuntī Devī, whenever the Pāṇḍavas and Kuntī Devī had problems,
Kṛṣṇa came and saved them.
So whenever they had problems Kṛṣṇa came so she said she wanted to have problems all the time
so that Kṛṣṇa will come all the time.
If you are sincere, then Kṛṣṇa will come to us.
When you have problems then you can remember how Kuntī Devī was saved by Kṛṣṇa.
Kuntī devī prayed to have calamities so that she always remembered Kṛṣṇa. Is this an ideal way to keep our mind on Kṛṣṇa instead of meditating on our problems?
Questioner: Phāneśvarī Lakṣmī devī dāsī
Date: 2022-11-28
Jayapatākā Swami: Write to me what you think your problem is.
Kuntī Devī, whenever the Pāṇḍavas and Kuntī Devī had problems,
Kṛṣṇa came and saved them.
So whenever they had problems Kṛṣṇa came so she said she wanted to have problems all the time
so that Kṛṣṇa will come all the time.
If you are sincere, then Kṛṣṇa will come to us.
When you have problems then you can remember how Kuntī Devī was saved by Kṛṣṇa.
Lord Brahmā came to Māyāpur and prayed to Lord Gaurāṇga. In Brahmaloka, when Brahmājī came, then there was nobody there? How did the universe go on?
Questioner: Devotee
Date: 2023-03-02
Jayapataka Swami: He only came for a minute!
Not even a minute!
Lord Caitanya is acting as His devotee, but sometimes He shows His form of Narasiṁhadeva and other avatāras, can you explain that?
Questioner: Devotee
Date: 2023-03-16
Jayapatākā Swami: He is Kṛṣṇa,
He is playing as a devotee.
Sometimes Murāri Gupta was chanting the Viṣṇu-sahasranāma.
When he came up to the name of Narasiṁhadeva,
Lord Caitanya became in the mood of Narasiṁhadeva
and He ran out on the streets –
“Where are the demons? Where are the demons?”
In the mood of Narasiṁhadeva.
And people ran, wow!
And then Lord Caitanya felt bad.
I scared all these people!
But Śrīvāsa Ṭhākura said, “You liberated all the people!
Just by seeing You all of them were liberated.”
Also, in the Viṣṇu-sahasranāma, he chanted the name of Varāhadeva.
Then Lord Caitanya assumed the form of Varāha, four hooves.
So in the purport it says, if someone says he is God, then tell them to show their hooves!
So, it is not easy to manifest hooves,
unless you are the Supreme Person.
Yes, sometimes Lord Caitanya manifested these different things.
These are very secret, very confidential, only few people saw.
One time, He showed to Advaita Gosāñi, for 21-hours they did the ārati and He displayed Himself.
Apart from that, generally He kept Himself hidden as much as possible.
Anyway, He is Kṛṣṇa!
Like in Sārvabhauma Bhaṭṭācārya’s house in Jagannātha Purī,
He showed His six-handed form
as Lord Caitanya, Lord Kṛṣṇa, and Lord Rāma.
Some devotees, Rāmānanda Rāya and others, He revealed His divine form.
But these are all recorded in the history books.
But in general, He would not say anything.
Many devotees they want to live in Rādhā-kuṇḍa and do their bhajana, considering that it is the supreme abode the supremely holy place. But we see that all our ācāryas left Vṛndāvana and came to Navadvīpa to perform their bhajana. How to understand?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see, in Vṛndāvana, you get a 1000 times benefit for any service.
But any offence you do, any materialistic or sinful activity, you also get a 1000 times the bad effect.
So Vṛndāvana is very heavy because we are not pure souls, we may commit some mistake,
so Vṛndāvana is very heavy and to live in Rādhā-kuṇḍa, in a holy place, one has to be very pure.
So it is recommended we go for a few days and then we come back.
But here in Māyāpur, Navadvip, we get the same benefit as Vṛndāvana,
you get a 1000 times credit for any devotional service.
In this month of Dāmodara, we get a 100, that means a 100,000.
A 100 times 1000.
So therefore many ācāryas, they decided to stay in Navadvīpa,
because they get the same benefit as Vṛndāvana, without the negative side.
Here also in this holy place, we have Rādhā-kuṇḍa.
In Ritudvīpa, also here in Caitanya Maṭha.
Tomorrow many people go and bathe in the Rādhā-kuṇḍa.
It is very important for the devotees to bathe in but you have to do it not with an ordinary bath.
Just like ablution.
You go in and out, with all respect.
So some devotees, they think that oh, it is Rādhā-kuṇḍa, jumping off the sides and it is not like a swimming pool.
You have to be very respectful.
It is the holiest of holy places.
So Śrīla Prabhupāda said, it is for the devotees to bathe in but you do so with the utmost respect.
My question is from yesterday's class. You mentioned that the gopis and creepers of Vrndavana are always in the fire of separation, they always feel that separation from Krsna. Although, they are always associating with Krsna because they are always remembering Him, still they feel that separation. But we are in reality, in actuality, we are the ones who are separated from Krsna, but we never realize that separation. So how do we realize this at every moment that we are separated from Krsna?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: The they thing is that Lord Caitanya is teaching us how we can love Krsna in separation,
and if we develop the desire, I asked how we want to develop love of Krsna,
everybody raised their hand.
But if you desire very intensely, we want it strongly,
we could achieve that.
But we have to do everything.
And gradually we will awaken that spontaneous love.
In the beginning of the Nectar of Devotion, the Bhakti-rasāmṛta-sindhu,
it explains how we start devotional service following certain rules.
And gradually practicing devotional service becomes like a spontaneous, like a ritual thing.
From there one actually starts to develop a taste and becomes very attached
and becomes every ecstatic,
and then they start to manifest ecstatic symptoms
and then that becomes pure and they start to achieve Kṛṣṇa-prema.
So, these are the steps, it is a gradual process.
Eight steps to the bhāva
and prema and then eight steps of prema.
We may not get all the way to the top of prema, but anywhere in prema, even bhāva is very nice.
One of the challenges we face while going to the college youth is getting the suitable time between the preacher and the student. The preachers are ready to give instruction but the students seem to have less time. And getting them to the center is also becoming challenging. So how do we make our association impactful given the shortage of time?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: Caitanya Avatārī dāsa in Bengaluru is working on this.
Instead of having discovery and reading of some verse,
he is putting the verse in the video format,
like a 3-minute short video,
snippet.
Then he shows that
and have people go directly to the understanding.
What are the two or three most important points?
And then have people discuss,
go around the room,
and how you apply this knowledge in daily life.
Like six different ways it could be applied.
So, in this way, you don’t need to read eight pages, one page is enough.
We have more knowledge than they can absorb.
So, this aspect of discussion could be completed in 45 minutes’ time.
Maybe less, I don’t know,
I did not try but also like in the beginning some kind of icebreaker may be good.
Something less philosophical, some variety of ice breakers.
What do you like to eat or something, there is a whole book on icebreakers.
So that will let them loosen up in the classroom
So a ten-minute icebreaker, five minutes chanting
and half hour discussion.
A full Bhakti-vṛkṣa takes about two hours.
But they have also like they call mañjarīs
which takes like an hour.
If you can see how much time they can tolerate.
Whether we should have a mañjarī or a Bhakti-vṛkṣa.
One of the challenges we face while going to the college youth is getting the suitable time between the preacher and the student. The preachers are ready to give instruction but the students seem to have less time. And getting them to the center is also becoming challenging. So how do we make our association impactful given the shortage of time?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: Caitanya Avatārī dāsa in Bengaluru is working on this.
Instead of having discovery and reading of some verse,
he is putting the verse in the video format,
like a 3-minute short video,
snippet.
Then he shows that
and have people go directly to the understanding.
What are the two or three most important points?
And then have people discuss,
go around the room,
and how you apply this knowledge in daily life.
Like six different ways it could be applied.
So, in this way, you don’t need to read eight pages, one page is enough.
We have more knowledge than they can absorb.
So, this aspect of discussion could be completed in 45 minutes’ time.
Maybe less, I don’t know,
I did not try but also like in the beginning some kind of icebreaker may be good.
Something less philosophical, some variety of ice breakers.
What do you like to eat or something, there is a whole book on icebreakers.
So that will let them loosen up in the classroom
So a ten-minute icebreaker, five minutes chanting
and half hour discussion.
A full Bhakti-vṛkṣa takes about two hours.
But they have also like they call mañjarīs
which takes like an hour.
If you can see how much time they can tolerate.
Whether we should have a mañjarī or a Bhakti-vṛkṣa.
Parīkṣit Mahārāja was able to fully concentrate on each and every word of Śrīmad-Bhāgavatam being his last seven days and so able to remember Kṛṣṇa at the time of death. But being in gṛhastha-āśrama even after reading every day, still we have material thoughts like what will happen to our family and close ones if we leave this world. Please suggest Guru Mahārāja how we can act in this situation?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-12-22
Jayapatākā Swami: Parīkṣit Mahārāja, he was a gṛhastha.
He had children, he had a kingdom.
But when he heard that he was going to die in seven days, he gave up everything.
So, actually what can you do anyway for your children, for your pet dog cat?
Some people in the last minute, they are thinking, oh my dog, who will take care of my dog? Who will give him food?
Then they may birth as a dog in his next life.
When we leave we leave everything to Kṛṣṇa.
And at the last minute what can we do in any case?
All these things should be given in your will.
When you leave your body you only think about the Lord. 
Parīkṣit Mahārāja was able to fully concentrate on each and every word of Śrīmad-Bhāgavatam being his last seven days and so able to remember Kṛṣṇa at the time of death. But being in gṛhastha-āśrama even after reading every day, still we have material thoughts like what will happen to our family and close ones if we leave this world. Please suggest Guru Mahārāja how we can act in this situation?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-12-22
Jayapatākā Swami: Parīkṣit Mahārāja, he was a gṛhastha.
He had children, he had a kingdom.
But when he heard that he was going to die in seven days, he gave up everything.
So, actually what can you do anyway for your children, for your pet dog cat?
Some people in the last minute, they are thinking, oh my dog, who will take care of my dog? Who will give him food?
Then they may birth as a dog in his next life.
When we leave we leave everything to Kṛṣṇa.
And at the last minute what can we do in any case?
All these things should be given in your will.
When you leave your body you only think about the Lord. 
People invite we don’t know what they are eating or not, but even if they cook vegetarian food, we are not allowed to eat as initiated devotees?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda would go to some peoples’ house if they became a life member,
and he would tell them what standards to cook for him like no onion garlic,
but those things we always got sick very often.
But Śrīla Prabhupāda, he was an ideal guest.
One time they told Śrīla Prabhupāda here they have put onions,
but he took the onions out and did not eat the onions,
but did not say anything.
He did not want to offend the people.
So how you do the things, you have to use some discretion.
I know that some businessmen, they have to take their clients out to wine and dine, at least dine.
So here they just eat the salad,
but the guests may eat all kinds of nonsense.
That is the downside of marketing.
Please share some pastimes of Śrīla Prabhupāda on the Lotus roof top.
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Many pastimes.
One pastime, he was going around the rooftop
and he stopped by the door there
and he told me that
when a spiritual master leaves
sometimes the disciples sell off his properties and live off the proceeds.
And so if you can increase it very good, but at least maintain what I gave you. 
One time we were walking on the roof here
and there was a migration of ants from one side to the other.
And we could tell the queen ants were bigger in size.
The male ants carried the seeds,
and the female ants were just going along.
We were looking down at them.
Śrīla Prabhupāda said that as just as we were look the ants and thinking that they were insignificant,
the devas in the higher planets were looking at us
and thinking how we are very insignificant.
We only live a few of their days.
Those are two pastimes. 
Prabhupāda said that utility is the principle. I wish to understand this and how does it apply in preaching ?
Questioner: Anonymous
Date: 2022-07-30
Answer: Don’t put a beehive under the window of your guru.
(laugh)
The common sense is the easiest thing,
but it is the hardest thing to come cross.
Most people don’t have common sense
and they do things very impractically.
So, you can ask your guru or śikṣā-guru or senior devotees,
What could be the best thing that you can do? Under the circumstances,
and accordingly you can act.
So utility is the principle means something may not be very useful.
And we just do them and we don’t get the desired result.
So utility is the principle we should see,
what will bring that out, proper results. 
Category: [Sādhanā / Preaching]
Rādhārāṇī was in separation from Kṛṣṇa, Lalitā sakhi chastised Lord Kṛṣṇa, how should we understand this chastisement?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Lalitā sakhi is a left-handed gopī,
there are two sides, left and right.
Left side are argumentative, they chastise Kṛṣṇa,
the right side are very submissive.
Rādhārāṇī was in separation from Kṛṣṇa, Lalitā sakhi chastised Lord Kṛṣṇa, how should we understand this chastisement?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Lalitā sakhi is a left-handed gopī,
there are two sides, left and right.
Left side are argumentative, they chastise Kṛṣṇa,
the right side are very submissive.
Regarding Caitanya Mahāprabhu mercy you just mentioned that Kṛṣṇa gives mercy it is not easy, but Caitanya Mahāprabhu gives mercy to everyone. So when we are asking for Caitanya Mahāprabhu’s mercy are we asking for love for Lord Caitanya or for Lord Kṛṣṇa or both?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Lord Caitanya is Lord Kṛṣṇa.
So naturally, I was asked by one paṇḍita in Purī,
we hear that devotees of Lord Caitanya have devotion to Lord Kṛṣṇa.
So where are you situated? Lord Caitanya or Lord Kṛṣṇa?
Jayapatākā Swami: You see devotees of Lord Caitanya simultaneously are in Śvetadvīpa and Goloka.
So that is a special facility of being a devotee of Lord Caitanya.
Like Jagadānanda Paṇḍita, he was simultaneously Jagadānanda Paṇḍita and also Satyabhāmā in Dvārakā.
Sanātana Gosvāmī is a mañjarī and at the same time he is Sanātana Gosvāmī.
Rādhā Kṛṣṇa and the aṣṭa-sakhis,
Rūpa Gosvāmī is the 9th sakhi.
So, he is simultaneously in caitanya-līlā and kṛṣṇa-līlā.
Gadādhara Prabhu is Rādhārāṇī.
So in caitanya-līlā he is Gadādhara and in kṛṣṇa-līlā he is Rādhārāṇī.
So there is no loss in being devoted to Śrī Caitanya Mahāprabhu,
and we understand that Lord Caitanya is Kṛṣṇa in the mood of being His devotee.
Actually, we cannot be God.
But if we are a devotee of the Lord, Vaiṣṇava or Vaiṣṇavī, that is actually a wonderful position.
So that is being demonstrated by Lord Caitanya and His followers.
Scripture says that a mother who gives birth to a Kṛṣṇa conscious child is glorious. But what if the child falls away from Kṛṣṇa consciousness later in life?
Questioner: Kaivalya Sundarī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Well there is no loss for the parents.
But as Śrīla Bhaktisiddānta Sarasvatī Ṭhākura said,
if every child could be a devotee,
he would be a gṛhastha and have a hundred children.
There is no guarantee,
you can try your best
and hopefully they will become devotees.
I advise you to pray to the deities to have a Kṛṣṇa conscious child, Kṛṣṇa conscious, healthy, long lived, suputra.
Śrīla Bhaktivinoda Ṭhākura had one child who was His Divine Grace Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura.
He had another child who was a lifelong brahmacārī
Lalitā Prasāda Ṭhākura.
I think all of his children were devotees,
I don’t know about the other ones.
Jayapatākā Swami: It is said that if you have one child who is a Vaiṣṇava,
the mother is glorious,
the family is delivered.
If you have hundred children and none of them are devotees,
then they are considered like piglets.
But that doesn’t particularly reflect on the parents.
He didn’t say the parents are pigs.
He said, the children are like piglets.
Anyway, it is a heavy statement,
no doubt.
Scripture says that on hearing these pastimes we will be freed from distress. I see that I am still much distressed. Is it because I am not hearing the pastimes with proper attitude and mood?
Questioner: Rasapriya Gopikā Devī Dāsī
Date: 2022-10-24
Maybe shes not hearing? Well I can't say.
She is thinking of her problems, not listening.
Scripture says that on hearing these pastimes we will be freed from distress. I see that I am still much distressed. Is it because I am not hearing the pastimes with proper attitude and mood?
Questioner: Rasapriya Gopikā Devī Dāsī
Date: 2022-10-24
Maybe shes not hearing? Well I can't say.
She is thinking of her problems, not listening.
Scripture says that on hearing these pastimes we will be freed from distress. I see that I am still much distressed. Is it because I am not hearing the pastimes with proper attitude and mood?
Questioner: Rasapriya Gopikā Devī Dāsī
Date: 2022-10-24
Maybe shes not hearing? Well I can't say.
She is thinking of her problems, not listening.
Should one try to make more devotees or try to absorb oneself in other devotional activities such as chanting, reading and serving Deities?
Questioner: Devotee
Date: 2022-08-27
So, the point is that there are two devotees, the bhajanānandīs and the goṣṭhyānandīs.
So, the bhajanānandīs want to see their own personal liberation.
The goṣṭhyānandīs want to take many devotees with them
back home back to Godhead.
So, our disciplic succession is goṣṭhyānandī.
We practice Kṛṣṇa consciousness, at the same time we try to expand the number of devotees.
So, our business is practicing Kṛṣṇa consciousness and we also try to outreach.
Should priority be given to training the new devotees or encouraging and giving time to the existing devotees?
Questioner: Keśava-kṛpā Sindhu dāsa
Date: 2022-09-22
Since Kṛṣṇa is the Supreme Knower, do we really need to pray to Him for anything?
Questioner: Gita Bhagat
Date: 2022-10-17
Jayapatākā Swami: You say, I do not know still if I have some trouble or need something?
Should I pray to the Lord for the same?
I don’t understand the question.
You first say, I don’t know if I need anything,
should I pray to Kṛṣṇa for that?
If you don’t know, how do you pray?
and Lakṣmī said, anyway even if you knew, since Kṛṣṇa is the Supersoul, He knows everything, about what we want, what we need.
So, we don’t have to bother Him, telling Him we need this and that.
He can naturally fulfill what we need,
but if you don’t know what you need,
how can you ask anyway?
But even if you knew or think you know, Kṛṣṇa knows better than you, what you need.
There is an example where one may say, I want ten thousand rupees.
He gets it and ‘it’s not enough’. Then he says, “I want a lakh of rupees”.
Sure enough.
But he cannot buy a car.
“I want a crore of rupees”.
So, he goes again and again to Kṛṣṇa.
He sees that this person needs 3 crores,
if I give him 3 crores now,
he will get detoured.
So first of all, “I will purify him and build him up.
Then give him the three crores!”
So that is the difference between Kṛṣṇa and other devas.
Devas might give whatever we ask.
But that may not be enough.
Then we go again and again to bother.
But Kṛṣṇa knows what we need,
we don’t have to ask for anything.
We rather try to please Him,
and he will give us what we need,
better not to want anything material.
Since Kṛṣṇa is the Supreme Knower, do we really need to pray to Him for anything?
Questioner: Gita Bhagat
Date: 2022-10-17
Jayapatākā Swami: You say, I do not know still if I have some trouble or need something?
Should I pray to the Lord for the same?
I don’t understand the question.
You first say, I don’t know if I need anything,
should I pray to Kṛṣṇa for that?
If you don’t know, how do you pray?
and Lakṣmī said, anyway even if you knew, since Kṛṣṇa is the Supersoul, He knows everything, about what we want, what we need.
So, we don’t have to bother Him, telling Him we need this and that.
He can naturally fulfill what we need,
but if you don’t know what you need,
how can you ask anyway?
But even if you knew or think you know, Kṛṣṇa knows better than you, what you need.
There is an example where one may say, I want ten thousand rupees.
He gets it and ‘it’s not enough’. Then he says, “I want a lakh of rupees”.
Sure enough.
But he cannot buy a car.
“I want a crore of rupees”.
So, he goes again and again to Kṛṣṇa.
He sees that this person needs 3 crores,
if I give him 3 crores now,
he will get detoured.
So first of all, “I will purify him and build him up.
Then give him the three crores!”
So that is the difference between Kṛṣṇa and other devas.
Devas might give whatever we ask.
But that may not be enough.
Then we go again and again to bother.
But Kṛṣṇa knows what we need,
we don’t have to ask for anything.
We rather try to please Him,
and he will give us what we need,
better not to want anything material.
Since we are all aspiring to be devotees when is the time when we can say we are actually devotees? What is the test that a person who is trying or aspiring to be a devotee does finally become one?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: Kṛṣṇa says to Arjuna, that who says they are My devotees are not My real devotees.
The ones who say that they are devotees of My devotees, they are My real devotees.
When you are a devotee of a devotee, then you can say that,
and Kṛṣṇa will recognize you as His devotee.
Single most important incident with Śrīla Prabhupāda which you want us to know and learn.
Questioner: Prema Prakāśa Haridāsa (Dr. Parekh)
Date: 2023-12-19
Jayapatākā Swami: You know Śrīla Prabhupāda taught many things.
So he was asking what is the most important thing to learn from the spiritual master.
So everybody had a different idea.
But Śrīla Prabhupāda’s idea was that you should learn pure bhakti, how to serve Kṛṣṇa.
This attitude of service is the most important thing.
Just like Śrīla Prabhupāda went to the West to spread Kṛṣṇa consciousness all over the world.
He said what is the secret.
He said the secret was everything he did was to follow his spiritual master.
Like his spiritual master told him to publish books.
His spiritual master told him to establish a GBC.
So everything he did, he tried to carry out the instruction of his spiritual master.
That was his secret of success.
So fortunate Jagāi Mādhāi to receive such mercy. Can we also receive such mercy?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Why not?
Śrīla Prabhupāda said the mercy of Lord Caitanya has no limit!
We cannot put a limit on it.
So it is possible to get the mercy of Lord Caitanya like Jagāi Mādhāi got.
But somehow they got it even though they didn’t ask for it.
But if you ask for it and if you want it, why won’t the Lord give you?
Some devotees are taking the association of devotees and start to do chanting and enjoying the process of Kṛṣṇa consciousness. But when their relatives or parents say something negative about ISKCON immediately they leave without informing. It is painful for me how I missed the soul to serve. How to understand the situation? How to overcome and guide them? Please guide me.
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Part of preaching is to help the people
to tolerate the different obstacles.
They may encounter obstacles from their relatives,
or internet,
somehow, I don’t know,
some ṛtvik sites they say I murdered a devotee!
I don’t know who that is! I don’t even kill a fly, what to talk about killing a devotee!
So, who knows what people say, what they see?
So we have to be ready to answer any questions that come up
or prepare the people to endure any kind of obstacles.
There was one devotee who was kidnapped by the deprogrammers.
Exactly a few days before she was kidnapped
I called her and encouraged her.
Just generally.
When she was kidnapped, they tore the Bhagavad-gītā up, they jumped up on the Bhagavad-gītā and did all kinds of offensive things.
But she remembered that I was kind to her
and she went through some difficult times
and she escaped from that place
and came back to the devotees.
So, we don’t know at least if we do our part,
be positive, give them good association
and if someone turns away,
the fact that we are there to help, that we ask them what happened, you used to come?
Like that try to find out what are the things they heard.
Like that we try to help them.
Not easy to make a devotee.
Śrīla Prabhupāda said, it takes buckets of blood!
Kṛṣṇe matir astu blessings!
Sometimes a question arises that being such a great devotee, why did Mahārāja Parīkṣit put a dead snake around the neck of a sage. What should we understand from this act ?
Questioner: Keyā Rāṇī
Date: 2022-09-02
Jayapatākā Swami: We understand that the Lord put him into some illusion so that the Śrīmad-Bhāgavatam could be spoken.
But the sage, he did not consider it as a serious offence.
Certainly, it does not a warrant cursing the emperor to death.
If in the present society, if somebody does this, how that person should be punished?
You know, certainly not death sentence!
Maybe some punishment
for disrespect.
But the emperor was feeling he was being disrespected.
And we take that as Kṛṣṇa’s arrangement.
Like when Arjuna expressed his reluctance to fight,
then we consider that he was put in some illusion by Kṛṣṇa, so that Kṛṣṇa could speak the Bhagavad-gītā.
Normally, Parīkṣit Mahārāja would never do this kind of mistake.
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes I feel so low that I am not up to the mark. It is so overwhelming that I cannot remain enthusiastic anymore. And to endeavor to render better service. How do I deal with this conspiracy of the mind?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: If we think I am very qualified to do devotional service,
if we are very proud,
that is not according to the instructions of Lord Caitanya.
You should be humble, very tolerant,
offer respect to others
and don’t expect respect for one’s self.
I don’t understand if you say, I feel I am not qualified,
so therefore I lose my enthusiasm.
We see great devotees like Śrīla Narottama dāsa Ṭhākura,
they pray to Lord Gaurāṅga that Your avatāra is to deliver the most fallen.
There is no one more fallen than me.
If you are feeling yourself very unqualified,
very fallen,
then there is more chance you will get the mercy of Lord Caitanya,
since He is the deliverer of the most fallen.
But you should not lose your enthusiasm
since Lord Caitanya has come to deliver the most fallen.
Therefore, you have a good qualification.
Sometimes it is happening that due to more office workload, we are not able to do our prescribed service for Kṛṣṇa like preaching. What to do in these cases? Can we think that Kṛṣṇa wants us to leave the current office?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: This is the advantage maybe of being a brahmacārī.
That you don’t have to do intense work.
But any way, in the office environment,
as you move up the ladder,
sometimes you get less time, sometimes you get more time.
I have some disciples, they said that they got a job as a director in a company,
they could delegate different jobs
and do all their required work in a few hours
and have more time for preaching and other services.
It is hard to understand
what the particular job is.
It is kind of a disadvantage of working in a place –
I heard that sometimes the IT professionals, they make them work more than 8 hours, like 12 hours.
And so sometimes it is a different situation.
And some people they make them work
but they don’t actually have to do much.
So they have set up some program on their computer
that shows that they are working,
but they are actually chanting their japa
and the computer automatically types.
So I don’t know, when I first came to ISKCON in 1968 we did not have many books,
we had to take different jobs.
Although I was from a very rich family,
since I was looking for some temporary jobs just to pay for Śrīla Prabhupāda’s rent,
I had to work in many menial jobs.
Some plastic factory,
paint factory,
all kinds of jobs.
Finally, I got a printing job.
So when I was at work I would chant Hare Kṛṣṇa
but I can understand that there is a problem working.
So try to do the best you can.
Sometimes it is very difficult for us to understand these pastimes especially of Lord Caitanya. It is very esoteric and sometime we feel not very able to understand and sometimes we feel we should not be listening to them as our minds are polluted. How should we listen and what mood should we listen to them even though we don’t understand them?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: I mean, Kṛṣṇadāsa Kavirāja is saying that he cannot understand them.
How can they be understood?
But by hearing how Lord Caitanya was feeling such ecstasy,
we may experience a drop.
It is not that we can experience all that what Lord Caitanya is experiencing.
But we can understand that it is something really, really elevated.
And He is so much absorbed in Kṛṣṇa,
He is following the mood of Rādhārāṇī.
But that is not possible for us, but to a little extent we can appreciate.
Sometimes we are born in a family who are surrendered to many gurus or Mahārājas, right! Like we are born in families where they have kula-gurus and we have been raised and brought up praying to many devatas like Durgā Mā, Gaṇesajī, Kṛṣṇa, etc. We also feel that God is one, ultimately one energy. But I feel that God is above all this, right? How do we surrender, what is the best way to surrender?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see that in Śrīmad-Bhāgavatam it states vaiṣṇavānāṁ yathā śambhuḥ: Lord Śiva, Maheśa, is the greatest of all the Vaiṣṇavas. and similarly, we have Kārttikeya, we have Gaṇeśa, they are great Vaiṣṇavas. Durgā is known as Bhagavatī, Vaiṣṇavī. We should know that Kṛṣṇa, He is the ultimate Personality of Godhead.
But Kṛṣṇa has unlimited forms,
ananta-rūpam.
So, every form is equal.
That doesn’t mean that we are equal.
We are very small.
Lord Brahmā, Lord Maheśa are greater.
But they are still depending on Kṛṣṇa
and Kṛṣṇa they are all equal, simultaneously one and different for Kṛṣṇa.
The father of Vyāsadeva, Parāsara Muni analyzed,
he found that 50 of the qualities are in Lord Brahmā,
Five more with Lord Śiva, he had 55.
Lord Viṣṇu, Nārāyaṇa had five more than Lord Śiva. He had 60.
And then Kṛṣṇa, He had four more even than Lord Nārāyaṇa. He had 64.
Kṛṣṇa and Nārāyaṇa are both considered viṣṇu-tattva
and they are all the Supreme Personality of Godhead.
Other devas, either Maheśa or Brahmā, they are not as great.
So the kula-gurus sometimes they say everybody is the same, that means they are impersonalists.
Because it says, if one thinks Lord Śiva or Lord Brahmā are the same they are pāṣaṇḍīs.
So we find Hiraṇyakaśipu, in this day of Brahmā līlā, he worship Lord Brahmā receive powers.
He asked Brahmā first to give him immortality.
Brahmā said, “I am not immortal,
how can I give something which I don’t have?”
So then he said, “I should not be killed in day or night, in the house or out of the house, and all those conditions.
Not man, or animal, or a demon or deva.”
Narasiṁhadeva came, half man and half lion!
Hiraṇyakaśipu was confused, “Is He a man or an animal?”
So Lord Śiva, in some yugas, in some days of Brahmā when Hiraṇyakaśipu comes he gets the blessing from Lord Śiva.
Śiva, he has his weapon, śiva-jvara,
it produces the maximum heat!
But Lord Kṛṣṇa has the nārāyaṇa-jvara,
it produced unlimited cold.
Hardly you can survive in a cold day, you need a jacket and other things.
Any śiva-jvara produced heat and nārāyaṇa-jvara came and sucked up all the heat and created unlimited cold,
and then śiva-jvara surrendered.
So Śiva is greater than jīvas,
we are jīvas.
He is very great.
But still he is not as great as Viṣṇu or Kṛṣṇa.
So we worship Śiva, Durgā, Gaṇeśa, Kārttikeya, all the Vaiṣṇavas as Vaiṣṇavas.
And if in your house you worship Viṣṇu and Kṛṣṇa first offer bhoga to Them and then Their prasāda to the devas.
In South India like in Mahābalipuram,
that is one of the Divya-deśams,
they worship the Nārāyaṇa form first
and then they take the prasāda and offer to Śiva
and Durgā and others.
If the kula-guru gives you transcendental knowledge, it is very nice.
But if he is not able to give transcendental knowledge, he is just like a vyavahāri-guru, he acts like a guru but he cannot give transcendental knowledge,
then the śāstra says it is alright if we take a sad-guru,
someone who gives transcendental knowledge.
Hare Kṛṣṇa!
Sometimes we are born in a family who are surrendered to many gurus or Mahārājas, right! Like we are born in families where they have kula-gurus and we have been raised and brought up praying to many devatas like Durgā Mā, Gaṇesajī, Kṛṣṇa, etc. We also feel that God is one, ultimately one energy. But I feel that God is above all this, right? How do we surrender, what is the best way to surrender?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see that in Śrīmad-Bhāgavatam it states vaiṣṇavānāṁ yathā śambhuḥ: Lord Śiva, Maheśa, is the greatest of all the Vaiṣṇavas. and similarly, we have Kārttikeya, we have Gaṇeśa, they are great Vaiṣṇavas. Durgā is known as Bhagavatī, Vaiṣṇavī. We should know that Kṛṣṇa, He is the ultimate Personality of Godhead.
But Kṛṣṇa has unlimited forms,
ananta-rūpam.
So, every form is equal.
That doesn’t mean that we are equal.
We are very small.
Lord Brahmā, Lord Maheśa are greater.
But they are still depending on Kṛṣṇa
and Kṛṣṇa they are all equal, simultaneously one and different for Kṛṣṇa.
The father of Vyāsadeva, Parāsara Muni analyzed,
he found that 50 of the qualities are in Lord Brahmā,
Five more with Lord Śiva, he had 55.
Lord Viṣṇu, Nārāyaṇa had five more than Lord Śiva. He had 60.
And then Kṛṣṇa, He had four more even than Lord Nārāyaṇa. He had 64.
Kṛṣṇa and Nārāyaṇa are both considered viṣṇu-tattva
and they are all the Supreme Personality of Godhead.
Other devas, either Maheśa or Brahmā, they are not as great.
So the kula-gurus sometimes they say everybody is the same, that means they are impersonalists.
Because it says, if one thinks Lord Śiva or Lord Brahmā are the same they are pāṣaṇḍīs.
So we find Hiraṇyakaśipu, in this day of Brahmā līlā, he worship Lord Brahmā receive powers.
He asked Brahmā first to give him immortality.
Brahmā said, “I am not immortal,
how can I give something which I don’t have?”
So then he said, “I should not be killed in day or night, in the house or out of the house, and all those conditions.
Not man, or animal, or a demon or deva.”
Narasiṁhadeva came, half man and half lion!
Hiraṇyakaśipu was confused, “Is He a man or an animal?”
So Lord Śiva, in some yugas, in some days of Brahmā when Hiraṇyakaśipu comes he gets the blessing from Lord Śiva.
Śiva, he has his weapon, śiva-jvara,
it produces the maximum heat!
But Lord Kṛṣṇa has the nārāyaṇa-jvara,
it produced unlimited cold.
Hardly you can survive in a cold day, you need a jacket and other things.
Any śiva-jvara produced heat and nārāyaṇa-jvara came and sucked up all the heat and created unlimited cold,
and then śiva-jvara surrendered.
So Śiva is greater than jīvas,
we are jīvas.
He is very great.
But still he is not as great as Viṣṇu or Kṛṣṇa.
So we worship Śiva, Durgā, Gaṇeśa, Kārttikeya, all the Vaiṣṇavas as Vaiṣṇavas.
And if in your house you worship Viṣṇu and Kṛṣṇa first offer bhoga to Them and then Their prasāda to the devas.
In South India like in Mahābalipuram,
that is one of the Divya-deśams,
they worship the Nārāyaṇa form first
and then they take the prasāda and offer to Śiva
and Durgā and others.
If the kula-guru gives you transcendental knowledge, it is very nice.
But if he is not able to give transcendental knowledge, he is just like a vyavahāri-guru, he acts like a guru but he cannot give transcendental knowledge,
then the śāstra says it is alright if we take a sad-guru,
someone who gives transcendental knowledge.
Hare Kṛṣṇa!
Sometimes we are born in a family who are surrendered to many gurus or Mahārājas, right! Like we are born in families where they have kula-gurus and we have been raised and brought up praying to many devatas like Durgā Mā, Gaṇesajī, Kṛṣṇa, etc. We also feel that God is one, ultimately one energy. But I feel that God is above all this, right? How do we surrender, what is the best way to surrender?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see that in Śrīmad-Bhāgavatam it states vaiṣṇavānāṁ yathā śambhuḥ: Lord Śiva, Maheśa, is the greatest of all the Vaiṣṇavas. and similarly, we have Kārttikeya, we have Gaṇeśa, they are great Vaiṣṇavas. Durgā is known as Bhagavatī, Vaiṣṇavī. We should know that Kṛṣṇa, He is the ultimate Personality of Godhead.
But Kṛṣṇa has unlimited forms,
ananta-rūpam.
So, every form is equal.
That doesn’t mean that we are equal.
We are very small.
Lord Brahmā, Lord Maheśa are greater.
But they are still depending on Kṛṣṇa
and Kṛṣṇa they are all equal, simultaneously one and different for Kṛṣṇa.
The father of Vyāsadeva, Parāsara Muni analyzed,
he found that 50 of the qualities are in Lord Brahmā,
Five more with Lord Śiva, he had 55.
Lord Viṣṇu, Nārāyaṇa had five more than Lord Śiva. He had 60.
And then Kṛṣṇa, He had four more even than Lord Nārāyaṇa. He had 64.
Kṛṣṇa and Nārāyaṇa are both considered viṣṇu-tattva
and they are all the Supreme Personality of Godhead.
Other devas, either Maheśa or Brahmā, they are not as great.
So the kula-gurus sometimes they say everybody is the same, that means they are impersonalists.
Because it says, if one thinks Lord Śiva or Lord Brahmā are the same they are pāṣaṇḍīs.
So we find Hiraṇyakaśipu, in this day of Brahmā līlā, he worship Lord Brahmā receive powers.
He asked Brahmā first to give him immortality.
Brahmā said, “I am not immortal,
how can I give something which I don’t have?”
So then he said, “I should not be killed in day or night, in the house or out of the house, and all those conditions.
Not man, or animal, or a demon or deva.”
Narasiṁhadeva came, half man and half lion!
Hiraṇyakaśipu was confused, “Is He a man or an animal?”
So Lord Śiva, in some yugas, in some days of Brahmā when Hiraṇyakaśipu comes he gets the blessing from Lord Śiva.
Śiva, he has his weapon, śiva-jvara,
it produces the maximum heat!
But Lord Kṛṣṇa has the nārāyaṇa-jvara,
it produced unlimited cold.
Hardly you can survive in a cold day, you need a jacket and other things.
Any śiva-jvara produced heat and nārāyaṇa-jvara came and sucked up all the heat and created unlimited cold,
and then śiva-jvara surrendered.
So Śiva is greater than jīvas,
we are jīvas.
He is very great.
But still he is not as great as Viṣṇu or Kṛṣṇa.
So we worship Śiva, Durgā, Gaṇeśa, Kārttikeya, all the Vaiṣṇavas as Vaiṣṇavas.
And if in your house you worship Viṣṇu and Kṛṣṇa first offer bhoga to Them and then Their prasāda to the devas.
In South India like in Mahābalipuram,
that is one of the Divya-deśams,
they worship the Nārāyaṇa form first
and then they take the prasāda and offer to Śiva
and Durgā and others.
If the kula-guru gives you transcendental knowledge, it is very nice.
But if he is not able to give transcendental knowledge, he is just like a vyavahāri-guru, he acts like a guru but he cannot give transcendental knowledge,
then the śāstra says it is alright if we take a sad-guru,
someone who gives transcendental knowledge.
Hare Kṛṣṇa!
Sometimes we hear non-devotees criticize devotees or our movement. Sometimes we are in a situation when we cannot say anything to them. What should we do in such situations because their words might have bad or huge impact on others too? Please kindly enlighten.
Questioner: Keya Rāṇī
Date: 2023-07-10
Jayapatākā Swami: So there are three options:
Like Satī devī, you can immediately burn yourself up
and if that is not possible,
then you can protest and defeat that person.
If that is not possible,
then leave the place.
Sometimes we need to talk about something with the devotees which is not Kṛṣṇa-related such as some management issues. But how to identify if we are doing prajalpa?
Questioner: Mitravindā Mamatāmayī devī dāsī
Date: 2022-08-04
Jayapatākā Swami: If it is really connected with Kṛṣṇa
then it is not prajalpa.
But if it has nothing to do with Kṛṣṇa or service,
then it is prajalpa.
Category: [Sādhanā], [Emotions / Confusion], [Anarthās]
Sometimes we say we are dependent on Kṛṣṇa but neglect our responsibility. How to understand that we are serving Kṛṣṇa and are dependent on Him at the same time?
Questioner: Gauracandra Bhagavān dāsa
Date: 2022-08-24
That reminds me of an example,
there was a flood, and police came by and said to a person, “We came to evacuate you from the flood.”
“I am depending on Kṛṣṇa” he said.
Then more water came.
A boat came to take him, and he again said, “I am depending on Kṛṣṇa!”
And then the water rose higher, and he went on the roof.
Then a helicopter came and said, “Come on, come with me!”
But he said, ‘No, I am depending on Kṛṣṇa.”
Then the flood rose higher, and he died.
He went to Vaikuṇṭha
and he asked Kṛṣṇa “why didn’t You save me?”
“I sent the police, I sent the boat, I sent the helicopter,
you didn’t take anything!”
So, you see depending on Kṛṣṇa, we take whatever help He sends.
How Kṛṣṇa works, He works in unique ways!
Sometimes we say we are dependent on Kṛṣṇa but neglect our responsibility. How to understand that we are serving Kṛṣṇa and are dependent on Him at the same time?
Questioner: Gauracandra Bhagavān dāsa
Date: 2022-08-24
That reminds me of an example,
there was a flood, and police came by and said to a person, “We came to evacuate you from the flood.”
“I am depending on Kṛṣṇa” he said.
Then more water came.
A boat came to take him, and he again said, “I am depending on Kṛṣṇa!”
And then the water rose higher, and he went on the roof.
Then a helicopter came and said, “Come on, come with me!”
But he said, ‘No, I am depending on Kṛṣṇa.”
Then the flood rose higher, and he died.
He went to Vaikuṇṭha
and he asked Kṛṣṇa “why didn’t You save me?”
“I sent the police, I sent the boat, I sent the helicopter,
you didn’t take anything!”
So, you see depending on Kṛṣṇa, we take whatever help He sends.
How Kṛṣṇa works, He works in unique ways!
Sometimes we want to help someone but do not for various reasons. But we know that they require help. So how could we could not help and in the same time to help them too?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: There are many reasons why we may not be able to help someone.
Just like a father, he doesn’t like to hear instructions from his daughter.
For various circumstances
the relationship may be such that we cannot really instruct a person who is senior to you
or who thinks he or she is senior.
So, in such a situation,
you have to help the person using some tactic.
Either by asking question,
like I look to you, you are a very advanced person, you are very senior.
But I have a question.
I see that sometime, you go behind the bathroom and smoke a cigarette.
Is it something I should do as well?
So you can ask – of course this is a ridiculous example - but you can ask.
Maybe you cannot help the person
then you think who can
and arrange that that person does what he or she can to help the person.
Category: [Emotions / Confusion]
Sometimes when we are inspiring a new person, they chant for some days but after that they give up gradually, despite follow up. How to convince them?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: We know that kāla, deśa, patra,
time place and circumstance.
The person also.
Why that person is stopping chanting?
You may talk to him.
Find out what his hesitation is.
And encourage him and you will know his reason.
Most people are just lazy in spiritual life.
And if you find the person chanting a little bit, then you could be appreciative.
People say, I asked how many round they are chanting,
they are very shy, they say only 4 rounds!
4 rounds! Wow! 2.5 million names of Kṛṣṇa in a year!
So like that, I try to encourage people and they chant even one round and I try to encourage them and they feel oh wow! He is so happy, and they say I will try to chant 8 rounds.
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
Sometimes, association with devotees is slackened due to family responsibilities. How to remain enthusiastic in such times ?
Questioner: Phaneśvarī Lakṣmī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: You have not mentioned if you are married and your husband is supportive or not...
If of course, nowadays there is an email, Whatsapp, phone call.
And you can talk to your friends.
In this way somehow have an audio association, or even video with Zoom or Skype
or Whatsapp.
I don’t really understand when someone says, they lack of association.
I heard someone say that, “Some of my friends spend so much time on Facebook.”
I asked, “How long?”
They said,“Eight hours!”
“How long you spend?” “Only three hours!” [Laughter]
So they have three hours to spend in Facebook,
but they say that they don’t have time for association.
And who they associate with on Facebook?
So we are on Facebook and this question and answer is being broadcasted on Facebook.
So any technology can be used in a positive way or negative way.
Sometimes people are giving false news;
sometimes getting positive association.
When I woke up this morning, I remembered how
Lord Caitanya was so merciful!
There is a Locana dāsa’s song:
dekho ore bhāi, tri-bhuvane nāi,
emona doyāla dātā
paśu pākhī jhure, pāṣāṇa vidare, śuni'jāṅra guṇa-gāthā -
that my dear brothers, look at there is no one in the three worlds
as merciful as Nitāi Gaura.
Lord Caitanya made the animals chant, dance and cry.
He melted the stones,
see His fantastic qualities.
So I was just remembering how merciful is Lord Caitanya
and then Locana dāsa says:
saṁsāre majiyā,
rohili poriyā,
se pade nahilo āśa
I am suffering and enjoying in the material ocean of birth and death.
I have fallen there hopelessly.
I have no hope for getting the shelter of the all merciful Nitāi Gauracandra.
I am suffering and enjoying according to my karma.
So, this is sung by Locana dāsa.
So Lord Caitanya is so merciful,
so merciful,
we would have no hope.
But Prabhupāda bought Nitāi Gaura to us;
and They are giving Their mercy out.
And we are thinking, “Oh! How can I get the mercy, this and that; they want to give it… so bad.
He wants to give, He didn’t think, this person is qualified, this one is unqualified—He gives freely to everybody.
Jagāi Mādhāi were evil people.
They committed so many offenses.
Yamarāja, he asked, “How many sins they were cleared from?”
And his clerk said that, “If we put it all through writing it will fill up warehouse after warehouse after warehouse.
We have a team of architects working and design a special hell for them.
Nitāi Gaura freed them all.
Wiped the slate clean!”
Anyone criticized them later on,
He said, it is offensive to bring up a person’s past life.
He is a devotee; we don’t care what he was before.
Lord Caitanya and Nityānanda, They want to give their mercy to you.
Please take it.
Sometimes, even after giving all the love and philosophical teachings, the children still do not take to Kṛṣṇa consciousness. What is to be done?
Questioner: Bhagavān Dāmodara Kṛṣṇa dāsa
Date: 2022-09-08
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrīla Prabhupāda gave you many instructions when you were in Māyāpur, and so many times, multiple instructions. How did you actually work on them and take them to heart and how did you go about doing them all simultaneously? How did you do it Mahārāja?
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: Some of the instructions are work-in-progress.
I am trying to fulfill them.
I don’t say that I fulfilled all of them.
Maybe some of them,
to some extent.
But Śrīla Prabhupāda took so much sacrifice, took so much trouble
to bring Kṛṣṇa consciousness to the West.
So we owe Śrīla Prabhupāda, unlimitedly.
So whatever he asked me to do,
or instructed me to do,
I am trying to do that.
I don’t say that I have done it,
but I am trying to do it.
Seven days before his departure,
he established the Bhaktivedanta Swami Charity Trust,
and he made me the lifetime chairman.
That meant that my lifetime service
was to see the fulfillment of this Trust objective.
So it is basically to develop Navadvip dhāma,
develop Gaura-maṇḍala-bhūmi,
and also to unite the Saraswat disciplic family.
So we have established the Sārasvata Gauḍīya Vaiṣṇava Association,
and many Gauḍīya members are members of this organization.
Some people, they keep separate.
But we are trying to work on it.
And Śrīla Prabhupāda, in the BSCT,
he had established two of his god brothers
and 5 ISKCON devotes.
So now the god brother are no longer there,
so we are having the disciples of those god brothers.
So like that there are many different services.
We would like to see the completion of the TOVP.
I have a minor role, maybe.
Ambarīśa Prabhu is doing the major thing.
I am overseeing the Western wing,
which is the planetarium and exhibitions.
So we are trying to do what Śrīla Prabhupāda desired. [paragraph
It is very interesting to be serving Śrīla Prabhupāda.
I hope that the generations that follow will continue this service.
Bhakti Cāru Swami, he wanted that his followers would
also serve Śrīla Prabhupāda.
In fact, he saw the whole ISKCON family as one. 
Śrīla Prabhupāda mentioned in his books we are not the body we are the soul. You also mentioned today in the class. But how can I feel that I am not the body, I am the soul? Always I see man, woman, black, white, American, Indian, so I don’t feel I am the soul, I feel I am the body. Kindly enlighten.
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see, Śrīla Prabhupāda arrived in Melbourne Australia.
The newspaper journalists met him at the airport,
they told him, “You are from India, a poor country.
You have come to Australia, we are a rich country.
What have you come to take from us?”
Śrīla Prabhupāda said, “I haven’t come to take anything from you.
I have come to save you for a cats and dogs life.
So, you mean, we are cats and dogs?
What is the difference?
Cat eats anything on the street,
you eat in some hotel restaurant.
You eat with a spoon, fork, and knife.
A cat or dog sleeps anywhere.
You may sleep on a bed.
A cat, dog can have sex anywhere.
You may have sex in your house.
Cat and dog defend themselves with their fangs, with their paws.
You may use machine guns, missiles.”
Yesterday I saw the news, there was a crazy who shot 8 people in the mall at Dallas,
and he was shot by the police
and 9 people died,
What for?
Anyway, Śrīla Prabhupāda said
is a human being just a sophisticated animal?
The human being is meant to realize Kṛṣṇa.
And realize that we are not the body.
You may drive your car, you can take care of the car.
You are the body,
you can take care of it.
But there is a much higher happiness.
You feed petrol or diesel to your car,
now there are electric cars, you plug them in.
Somehow, you cannot plug it into your body to drink gasoline.
You have to eat food that is appropriate.
Just like that, if you realize that you are a spiritual soul then we can have a higher happiness.
Actually, the happiness we get from the body is not very lasting.
It is a superficial thing.
Actually, Śrīla Prabhupāda was saying to his disciples in London in 1973
he said, I want all my gṛhastha followers to become paramahaṁsas.
To realize the difference between the living force and the body.
The swan, they will separate the milk and water mixture and drink the milk. And leave the water.
Like that if we realize that we are not the body, and take out the essential thing, the spiritual thing.
As I said, my guru, he was the son of an ācārya.
So, he said I want all my gṛhastha followers should also have ācāryas as their children.
So today we had an ācārya making ceremony,
we are going to have many ācāryas.
We have to realize that we are more than the body,
we are the spirit soul.
Bodily experience is there
but we realize there is something beyond this.
So maybe, why did Śrīla Prabhupāda repeat so often, we are not the body, we are not the body, we are not the body,
because in spite of that we are still thinking I am the body!
Our body has senses.
The senses need a certain amount of gratification.
The senses never satisfy you.
They just tell you we need some gratification.
I need some food, I need this, I need that.
Just like the song of the rock and roll group who sing – I can’t get no satisfaction -
there is no satisfaction.
Satisfaction comes from a spiritual experience.
Just try to think about it you, can realize
that you are not the body.
I realized, just like in 1972 or ‘73,
I had very high fever,
I was suffering so much pain.
Then I listened to Śrīla Prabhupāda lectures from the Nectar of Devotion from Vṛndāvana.
I felt so much happiness.
Bodily I was suffering,
but I felt happiness.
I realized I am not the body!
It is not very difficult.
Hare Kṛṣṇa!
Śrīla Prabhupāda said in one of his letters to his disciples, Kṛṣṇa consciousness movement is for training men to be independently thoughtful and competent in all types of departments of knowledge and action. But at the same time the culture and teachings encourages, and expects its practioners to surrender and to be obedient to senior devotees, guru and Gaurāṅga. How can I be independently thoughtful and be obedient at the same time, especially when dealing with senior devotees?
Questioner: Ekleśvarī Mādhavī devī dāsī
Date: 2023-03-13
Jayapatākā Swami: It seems that you are facing some contradiction.
That you want to be submissive,
at the same time independently thoughtful.
So, independently thoughtful, we decide what we are going to do.
Not that we just do something blindly, but
if we decide that we are following some more experienced devotee,
that should be helpful.
So you can do well by following an experienced devotee,
at the same time be independently thoughtful.
Doesn’t mean you just blindly follow any devotee,
but you pick up some particular activity, because it is something that sits nicely with you
and it is in the śāstra
Śrīla Prabhupāda said in one of his letters to his disciples, Kṛṣṇa consciousness movement is for training men to be independently thoughtful and competent in all types of departments of knowledge and action. But at the same time the culture and teachings encourages, and expects its practioners to surrender and to be obedient to senior devotees, guru and Gaurāṅga. How can I be independently thoughtful and be obedient at the same time, especially when dealing with senior devotees?
Questioner: Ekleśvarī Mādhavī devī dāsī
Date: 2023-03-13
Jayapatākā Swami: It seems that you are facing some contradiction.
That you want to be submissive,
at the same time independently thoughtful.
So, independently thoughtful, we decide what we are going to do.
Not that we just do something blindly, but
if we decide that we are following some more experienced devotee,
that should be helpful.
So you can do well by following an experienced devotee,
at the same time be independently thoughtful.
Doesn’t mean you just blindly follow any devotee,
but you pick up some particular activity, because it is something that sits nicely with you
and it is in the śāstra
Śrīla Prabhupāda said Kṛṣṇa consciousness can happen in one minute. Can you please let us more about it?
Questioner: Satyamedha Gaurāṅga dāsa
Date: 2023-03-13
Jayapatākā Swami: Satyamedha Gaurāṅga dāsa!
Haribol!
Śrīla Prabhupāda was saying that if we had a strong desire
then Kṛṣṇa consciousness would manifest suddenly.
Just like a baby is crying,
if the baby is like half-crying,
the mother may ignore
but if the baby really cries,
aaaaahhhh, the mother will run, what happened?
If we desire to be Kṛṣṇa conscious very intensely,
then Kṛṣṇa will help you to become Kṛṣṇa conscious in a minute. 
Śrīla Prabhupāda said Kṛṣṇa consciousness can happen in one minute. Can you please let us more about it?
Questioner: Satyamedha Gaurāṅga dāsa
Date: 2023-03-13
Jayapatākā Swami: Satyamedha Gaurāṅga dāsa!
Haribol!
Śrīla Prabhupāda was saying that if we had a strong desire
then Kṛṣṇa consciousness would manifest suddenly.
Just like a baby is crying,
if the baby is like half-crying,
the mother may ignore
but if the baby really cries,
aaaaahhhh, the mother will run, what happened?
If we desire to be Kṛṣṇa conscious very intensely,
then Kṛṣṇa will help you to become Kṛṣṇa conscious in a minute. 
Śrīla Prabhupāda said that a lot of preaching has to happen on the moon. Can you share that pastime with us?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: I heard from Dāmodara Mahārāja, one of Śrīla Prabhupāda’s Godbrothers,
one-time Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, he was walking in the evening,
and suddenly he started gazing at the moon
and everyone was looking at him and he was looking at the moon.
After a long time,
he said the people on the moon have become materialistic,
they have become bahir-mukha,
they need preaching.
So next trip to the moon, send some preachers!
Śrīla Prabhupāda said that in order to preach one must have life. Can you please explain this?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Bhaktisiddhānta Sarasvatī Ṭhākura he said
prāṇa āche jāra sei hetu pracāra.
If someone has spiritual life, he can preach.
The mistake we make in accepting the impersonalism
actually kills our spiritual life.
And therefore, we are not able to preach.
But if we understand the actual substance of Bhagavad-gītā As It Is
and then we can easily preach.
That is why we want people to study Bhagavad-gītā As It Is,
study the Śrīmad-Bhāgavatam
and study the Caitanya-caritāmṛta.
So how Lord Caitanya convinced these Māyāvādī sannyāsīs
is very important,
for us to understand.
We pray to Śrīla Prabhupāda the
way that he explains the philosophy to the voidists and the impersonalists.
So similarly, we should understand
Śrīla Prabhupāda’s teachings
and we are able to understand the impersonalist idea.
Category: [Sādhanā / Preaching]
Śrīla Prabhupāda says that spiritual life is as sharp as a knife. What does that mean?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: To the guru you should pay respectful obeisances and to other godbrothers and godsisters pay humble obeisances. So, Kṛṣṇa consciousness is quite simple. But you have to practice it very sincerely. That way, a slight deviation may be very significant. That is why he says that it is like a knife edge. 
Śrīla Prabhupāda, what prasāda did he like to eat and you Guru Mahārāja what prasāda did you cook for Śrīla Prabhupāda?
Questioner: Śāśvatī Sudhārāṇī devī dāsī
Date: 2023-03-13
Jayapatākā Swami: I remember that Śrīla Prabhupāda liked kacaurīs.
And that is why sometimes he would have kacaurīs.
I am not one who cooked for Śrīla Prabhupāda,
so I don’t know all the things he liked.
One time I saw he had dysentery
and his sister prepared hot purīs with salt.
So she sprinkled salt on the purī and the purī was hot.
I didn’t think that it would cure dysentery, but somehow it cured him!
Thank you for the great arrangement for us to do devotional service in Māyāpur. You said as Śrīla Prabhupāda said that gṛhasthas should be like paramahaṁsas what does that mean? How do we understand what paramahaṁsa means?
Questioner: Devotee
Date: 2023-04-13
Jayapatākā Swami: You see Śrīla Bhaktivinoda Ṭhākura he was a gṛhastha.
And his son was Śrīla Prabhupāda’s spiritual master, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
So, Śrīla Prabhupāda was saying that like this the gṛhasthas they could have a child like Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura and we need many such souls to spread Kṛṣṇa consciousness.
But if we cannot have children, I would understand and that by outreach would enthuse many people to Kṛṣṇa consciousness.
We need devotees to use their brain to think how they can spread Kṛṣṇa consciousness.
Thank you for the wonderful class - the fire sacrifice we just say they are saṁskāra, chanting of the holy names, that Kṛṣṇa is also known as the most renounced and is most satisfied. Does it mean that all the methods of self realization prescribed in the other yugas were meant for jīvas only? That the fire sacrifice in the Tretā-yuga was just a process of austerity and meditation?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: In Satya-yuga they were doing meditation,
in Tretā-yuga they were doing fire sacrifice.
Actually, by the fire sacrifice they could actually have the Personality of Godhead appear,
and there are some descriptions of that.
That was truly amazing,
by fire sacrifice they could take an old cow and make it young,
they could do all amazing thing.
Now in the Kali-yuga that is forbidden because brāhmaṇas are not so qualified.
The demigods, being Kṛṣṇa’s representatives, help the Vaiṣṇavas progress in kṛṣṇa-bhakti. But here (in Dhruva-līlā) we see them creating many obstacles. How can we reconcile this?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur.
Date: 2022-10-05
Jayapatākā Swami: The devas, the demigods are sakāma devotees.
They have some material desires.
Because they are afraid that
Dhruva would take over their posts,
therefore they gave him different obstacles –
in one way they were testing him.
So if you don’t want a position in the heavenly planets,
you have to declare that to them.
Give them kṛṣṇa-prasādam.
They should not cause you trouble.
Because Dhruva was performing austerities for position,
they were afraid that he would take their position.
The demigods, being Kṛṣṇa’s representatives, help the Vaiṣṇavas progress in kṛṣṇa-bhakti. But here (in Dhruva-līlā) we see them creating many obstacles. How can we reconcile this?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur.
Date: 2022-10-05
Jayapatākā Swami: The devas, the demigods are sakāma devotees.
They have some material desires.
Because they are afraid that
Dhruva would take over their posts,
therefore they gave him different obstacles –
in one way they were testing him.
So if you don’t want a position in the heavenly planets,
you have to declare that to them.
Give them kṛṣṇa-prasādam.
They should not cause you trouble.
Because Dhruva was performing austerities for position,
they were afraid that he would take their position.
The Pañca-tattva are eternally in the spiritual world and They appeared there. So, is Nārada muni an expansion of Śrīvāsa Ṭhākura or is Śrīvāsa Ṭhākura an expansion of Nārada muni?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: You see the associates of Lord Caitanya, when He came to this material world,
all had some previous relationship with Kṛṣṇa -
at least the prominent ones.
So, like Murāri Gupta, he was Hanumān
and Śrīvāsa is Nārada Muni.
Haridāsa Ṭhākura was Lord Brahmā.
That means, previously they were having different pastimes with the Lord,
and when He came as Kṛṣṇa Caitanya, they also came and took up different roles.
So, when the Lord comes, He enjoys His pastimes
and the devotees come and enjoy with Him.
By serving Him, they also get great happiness.
Everybody is happy.
You want to be happy? Haribol!
The queens of Dvāraka denied to give their dust from their lotus feet to heal Kṛṣṇa’s headache, but they are still devotees of Kṛṣṇa. How can we understand this?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: This is a story told but I don’t know if it is in any śāstra.
Generally, the queens of Dvāraka are devotees.
But there is parakīya and svakīya-rasa. The svakīya-rasa has wives they don’t want to put their feet dust on their husband.
But the gopīs, they are ready to go to hell for Kṛṣṇa’s headache.
I don’t know if this is a true story or not.
But we do know that the gopīs’ love for Kṛṣṇa is higher than that of the queens of Dvāraka.
And so, that is what we want to show by this example.
The queens of Dvāraka denied to give their dust from their lotus feet to heal Kṛṣṇa’s headache, but they are still devotees of Kṛṣṇa. How can we understand this?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: This is a story told but I don’t know if it is in any śāstra.
Generally, the queens of Dvāraka are devotees.
But there is parakīya and svakīya-rasa. The svakīya-rasa has wives they don’t want to put their feet dust on their husband.
But the gopīs, they are ready to go to hell for Kṛṣṇa’s headache.
I don’t know if this is a true story or not.
But we do know that the gopīs’ love for Kṛṣṇa is higher than that of the queens of Dvāraka.
And so, that is what we want to show by this example.
The youth are seen to be indulging in various undesirable activities and thus are not capable of appreciating the Kṛṣṇa conscious philosophy. However, when using bridge-level preaching tactics (such as anger/stress management etc.), there is a feeling that the teachings of paramparā may be compromised. How then do we strike the balance ?
Questioner: IYF
Date: 2022-08-24
Jayapatākā Swami: I mean somehow, there was a presentation how to be happy.
That was very interesting because
I was not happy.
I had sense gratification
but it wasn’t satisfying.
So somehow if we want to tell those people that
by practicing Kṛṣṇa consciousness
they can become happy.
The bridging programs can somehow bring them to Kṛṣṇa consciousness
then that would be ideal.
If anger management can include some aspect of Kṛṣṇa consciousness,
some practices that they could do.
Some ways they can control their anger
by dovetailing it.
So bridge is to take us over the bridge to the other side of the river.
That means, take us to Kṛṣṇa consciousness.
So at the end of the bridge there should be something Kṛṣṇa conscious.
Although the attraction is okay, anger management for instance,
we learn that we can practice, we can control anger through bhakti-yoga.
So the bridge program actually does that, it bridges us to Kṛṣṇa consciousness.
At least to some extent.
Like you are saying people have many lusty desires and bad habits,
I saw today on the Tv
that in some states 3 or 5 states in the USA,
they do a referendum and made marijuana smoking for recreation legal.
It was previously legal for medicinal use.
But now it is legal for recreation in some states.
So, all kinds of bad habits people have –
not only drinking, smoking,
illicit sex.
Actually, we know that none of these things give one satisfaction.
But we cannot directly attack these things.
Rather, we try to present the positive thing of chanting, meditation,
and then when they are more ready,
when they ask appropriate questions,
we may reveal that bad habits should be controlled.
That is a gradual process.
That is what Śrīla Prabhupāda said that it takes buckets of blood,
not easy to make a devotee.
Do you think only people now are addicted to bad habits?
Ha! I think before I was 12-I had already broken all the regulative principles!!
The youth are seen to be indulging in various undesirable activities and thus are not capable of appreciating the Kṛṣṇa conscious philosophy. However, when using bridge-level preaching tactics (such as anger/stress management etc.), there is a feeling that the teachings of paramparā may be compromised. How then do we strike the balance ?
Questioner: IYF
Date: 2022-08-24
Jayapatākā Swami: I mean somehow, there was a presentation how to be happy.
That was very interesting because
I was not happy.
I had sense gratification
but it wasn’t satisfying.
So somehow if we want to tell those people that
by practicing Kṛṣṇa consciousness
they can become happy.
The bridging programs can somehow bring them to Kṛṣṇa consciousness
then that would be ideal.
If anger management can include some aspect of Kṛṣṇa consciousness,
some practices that they could do.
Some ways they can control their anger
by dovetailing it.
So bridge is to take us over the bridge to the other side of the river.
That means, take us to Kṛṣṇa consciousness.
So at the end of the bridge there should be something Kṛṣṇa conscious.
Although the attraction is okay, anger management for instance,
we learn that we can practice, we can control anger through bhakti-yoga.
So the bridge program actually does that, it bridges us to Kṛṣṇa consciousness.
At least to some extent.
Like you are saying people have many lusty desires and bad habits,
I saw today on the Tv
that in some states 3 or 5 states in the USA,
they do a referendum and made marijuana smoking for recreation legal.
It was previously legal for medicinal use.
But now it is legal for recreation in some states.
So, all kinds of bad habits people have –
not only drinking, smoking,
illicit sex.
Actually, we know that none of these things give one satisfaction.
But we cannot directly attack these things.
Rather, we try to present the positive thing of chanting, meditation,
and then when they are more ready,
when they ask appropriate questions,
we may reveal that bad habits should be controlled.
That is a gradual process.
That is what Śrīla Prabhupāda said that it takes buckets of blood,
not easy to make a devotee.
Do you think only people now are addicted to bad habits?
Ha! I think before I was 12-I had already broken all the regulative principles!!
The youth of today are looking for recreational activities such as meditation, yoga and so on and if we try to provide them with those, they entertain themselves with the same and leave, never to come back. Also one of the pressing problems of the youth is that they come with a lot of lusty propensities and thus face a lot of challenges in dealing with the opposite sex.
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As far as light activities, the thing is that chanting, singing is very light.
Actually, that is much more effective and much more purifying than these breathing exercises.
Art of Living all that, they promote this breathing exercise.
But if we get the people to chant and sign,
dance,
that can loosen them up.
That way, they actually get more purified
and because people are seeing themselves as the body,
they think that the body, the senses have to be satisfied.
Therefore, lusty desires are very prominent.
And so how to engage their energy
in such a way that their energy would be better utilized.
That is why we see that many people they may not be interested in being brahmacārīs.
And like in the West, somehow the ladies they are actively preaching
and therefore many men are attracted.
And if the men are preaching, the ladies are attracted.
Now, I heard that in the Indian universities it is quite open.
Maybe more than the West.
So it could be a big challenge.
The youth of today are looking for recreational activities such as meditation, yoga and so on and if we try to provide them with those, they entertain themselves with the same and leave, never to come back. Also one of the pressing problems of the youth is that they come with a lot of lusty propensities and thus face a lot of challenges in dealing with the opposite sex.
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As far as light activities, the thing is that chanting, singing is very light.
Actually, that is much more effective and much more purifying than these breathing exercises.
Art of Living all that, they promote this breathing exercise.
But if we get the people to chant and sign,
dance,
that can loosen them up.
That way, they actually get more purified
and because people are seeing themselves as the body,
they think that the body, the senses have to be satisfied.
Therefore, lusty desires are very prominent.
And so how to engage their energy
in such a way that their energy would be better utilized.
That is why we see that many people they may not be interested in being brahmacārīs.
And like in the West, somehow the ladies they are actively preaching
and therefore many men are attracted.
And if the men are preaching, the ladies are attracted.
Now, I heard that in the Indian universities it is quite open.
Maybe more than the West.
So it could be a big challenge.
This universe is liberated by Vāsudeva Datta’s desire, so we are in that same universe. After that it is refilled again with jīvas?
Questioner: Lakṣmī Jayakumārī
Date: 2023-07-07
Jayapatākā Swami: So Kṛṣṇa can do that,
nothing is impossible for Him.
But if we take the mercy of Vāsudeva Datta,
then we can get liberated to Kṛṣṇa consciousness,
in this lifetime.
Those who worship Lord Caitanya Mahāprabhu or Rādhā-Kṛṣṇa go to Goloka Vṛndāvana. Where does the soul go who worships Lord Jagannātha?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: There are four parts of Goloka Vṛndāvana,
Vraja dhāma,
Mathurā,
Dvārakā
and Śvetadvīpa.
Lord Caitanya is in Śvetadvīpa.
And Lord Kṛṣṇa is in the other three dhāmas
In the Bṛhad-bhāgavātamṛta it says the Lord Jagannātha is in Dvārakā but He is very close to Vṛndāvana dhāma.
How many have read Bṛhad-bhāgavātamṛta?
So the other question was, is it important for us to study?
Śrīla Prabhupāda said that if we don’t study, then we may get doubts that may be answered in the books we don’t study, and we may fall down.
I am very grateful to Anukula Keśava dāsa for organizing the Bhakti-śāstri, Bhakti-vaibhava course in the temple.
Those who worship Lord Caitanya Mahāprabhu or Rādhā-Kṛṣṇa go to Goloka Vṛndāvana. Where does the soul go who worships Lord Jagannātha?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: There are four parts of Goloka Vṛndāvana,
Vraja dhāma,
Mathurā,
Dvārakā
and Śvetadvīpa.
Lord Caitanya is in Śvetadvīpa.
And Lord Kṛṣṇa is in the other three dhāmas
In the Bṛhad-bhāgavātamṛta it says the Lord Jagannātha is in Dvārakā but He is very close to Vṛndāvana dhāma.
How many have read Bṛhad-bhāgavātamṛta?
So the other question was, is it important for us to study?
Śrīla Prabhupāda said that if we don’t study, then we may get doubts that may be answered in the books we don’t study, and we may fall down.
I am very grateful to Anukula Keśava dāsa for organizing the Bhakti-śāstri, Bhakti-vaibhava course in the temple.
To advance in Kṛṣṇa consciousness or bhakti is being literate very important or can even an illiterate understand the philosophy and how?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: You see, Gaura Kiśora dāsa Bābājī was not very literate.
But he memorized the Caitanya-caritāmṛta.
And he followed his spiritual master.
In South Indian there was a brāhmaṇa, all the ladies, the educated people were spitting on him and making fun of him.
Lord Caitanya asked him why all these people are harassing you?
Why are you crying?
He said, I am not very educated.
My guru told me to read Bhagavad-gītā every day.
And then I am not able to pronounce the Sanskrit very correctly that is why these children, these people are making fun of me.
But when I see the picture of Kṛṣṇa driving the chariot of Arjuna, I cannot but help cry!
How Kṛṣṇa is the Supreme Personality of Godhead, yet He drives the chariot for His friend!
Lord Caitanya embraced him and said you are the real paṇḍita of the Bhagavad-gītā! Haribol!
To become a devotee means to have gone through all purification process such as knowledge of all the Vedas and such. But have to becoming a devotee means still one has a same suffering and problems as non-devotee. Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others. There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?m
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Today is Gadādhara Paṇḍita appearance day. Why don’t we fast or celebrate Gadādhara Paṇḍita’s or Śrīvāsa Ṭhākura’s appearance day we fast on Lord Nityānanda’s appearance day?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: We generally fast on the days of viṣṇu-tattva.
But we also fast on Rādhāṣṭamī.
And, I don’t know why we don’t fast on Gadādhara and Śrīvāsa’s appearance days.
They are very merciful!
Because someone asked why is it that Lord Kṛṣṇa makes us fast till midnight and Rādhārāṇī only till midday.
Śrīla Prabhupāda said that Rādhārāṇī is more merciful.
Maybe in the appearance day of Gadādhara, He is super merciful.
I don’t know if they cooked anything special today?
Kalāsudhā devī dāsī: You had some Gujarati prasāda for lunch today.
Jayapatākā Swami: Gadādhara, was He Gujarati?
Gadādhara he would cook sometimes imli chutney,
tamarind chutney.
It was so good that Lord Caitanya said whenever He cooks that I will be there.
We don’t know what preparations Gadādhara Prabhu liked to cook.
I only know of one, the tamarind chutney.
Lord Caitanya He liked śākas.
So we had His Holiness Śivarāma Swami over for lunch, also Nirañjana Swami and Devāmṛta Swami.
They (my cooks) cooked 30 varieties of śākas!
I don’t know if they have that many śākas here in Dallas.
But in Bengal, there are lots of śākas.
We are doing Bhakti-vṛkṣa and there are some standards for new devotees who come. Is there any hard and fast rules because some Bhakti-vṛkṣas are giving opportunity for new devotees also and they later become devotees. So is there any hard and fast rule or we can just sense it and feel it, ok this devotee we can give chance to cook even they are not chanting 4 rounds or 8 or 16 rounds yet.
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see if they cook under your supervision, it is alright.
You are seeing what they do is proper.
But if they are cooking in their house we don’t know if they are eating it and whether they have a cat or dog in their house.
So if you have new people and they are not cooking under your supervision then we ask them to bring uncooked stuff like salad, fruits.
But otherwise have them cook under your supervision and Śrīla Prabhupāda said that is alright.
You see that they are following all the rules.
Category: [Sādhanā / Preaching]
We are generally advised to speak palatable truth. However, we also see that Vidura preached the unpalatable truth to Dhṛtarāṣṭra. How do we adjust our preaching as the situation demands ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: To do this, one should use his common sense.
Like he went to the Pāṇḍavas and he did not want to make them unhappy and tell them that Lord Kṛṣṇa had already departed.
But with Dhṛtarāṣṭra it was another situation. Therefore, he comes and speaks harshly to Dhṛtarāṣṭra so that he is encouraged to take up devotional service.
So, preaching Kṛṣṇa consciousness takes a lot of common sense.
In different situations we have to act differently.
I guess, this may be frustrating but there is no easy formula I can tell you.
That is why, we hear the Śrīmad-Bhāgavatam where we find that Vidura according to different situations, he behaves differently.
We are in the hare Kṛṣṇa movement practicing if it is anything wrong to worship the devas to attend any festival conducted for the devas.
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
We have been following Kṛṣṇa consciousness for so many years. Generally, devotees we see that in the process we have ups and downs. So when we take the case of Bharata Mahārāja, he was so sincere, he was so renounced, and he did his Kṛṣṇa consciousness so carefully, but there we hear that in the bhāva stage he was attracted and had to take another birth because of the offence that he did in a previous birth which he did not even know about. How to come out of it and what is the remedy when we do not know what offences we have committed?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: You see, even Bharata Mahārāja who fell down took birth as a deer.
But Kṛṣṇa was merciful on him, and he could remember his previous lives.
The next birth he birth as a brāhmaṇa,
Jaḍa Bharata
and he was taken by some dacoits to be offered to Bhadra-Kālī as a balidāna, sacrifice.
But Bhadra-Kālī, she was so angry because he was a pure devotee.
She killed all the dacoits
and saved Jaḍa Bharata.
So we should just do our devotional service and even if we have done some unknown offence,
Kṛṣṇa will protect us if we do devotional service.
Now, this planet is known as Bhārata-varṣa.
And still India is called as Bhārata.
It is named after the king Bharata.
We have heard through Śrīmad-Bhāgavatam, how Kṛṣṇa appears, how He has curly hair, manda manda muskaan (gentle smile), how He walks, but I have always been curious how His voice sounds like? How He speaks? I have never come across how Kṛṣṇa, how His voice feels like? Can you give me an idea Guru Mahārāja, how that is?
Questioner: Devotee
Date: 2023-11-09
Jayapatākā Swami: It says only the most fortunate can hear. Ha! Ha!
Jayapatākā Swami: In other words, we should be so fortunate that we can hear Kṛṣṇa’s voice, His song, His flute, His ornaments.
Think how fortunate the vraja-vāsīs were! They could hear Kṛṣṇa talking and singing,
His ankle bells,
His flute playing!
If even for a minute, we think wow! I would like to hear that,
that one desire then can lead us back to the spiritual world.
Unfortunately, people are thinking other things.
And we take birth after birth after birth
in this material world,
thinking that this other thing will make me happy.
Then that doesn’t make me happy, then we think of something else.
I heard that for some kind of quantity, I don’t know how much, they will freeze your body,
then when the scientists find how to bring the dead back to life,
they will do it.
It is all like Post-dated checks.
Actually, the Vedas tell us life comes from life.
That as long as the life is in the body, the body is beautiful to look at,
because of the living force,
the ātmā.
It is not some material thing you can adjust.
All these rich people, the scientists, they don’t know the basic ABCs of spiritual life.
The body is a machine,
we need doctors to correct the machine,
but the doctors cannot put life back into a dead body.
They are saying give me your money we will freeze your body and when the doctors figure out, we will unfreeze you!
So this is a bluff!
Śrīla Prabhupāda was in one village in India. And he was giving a simple example.
He said say, somebody’s grandfather dies.
His wife is crying, my husband has left.
His sons and daughters are crying my father has left.
The grand-daughter or grandchildren they are crying, my grandfather has gone
and in the village everyone according to their relationship,
they are lamenting he has gone! He has gone!
Śrīla Prabhupāda asked them, who has gone?
Same body is same hair is there, same hands,
so, who has gone?
Everyone is lamenting that he is gone,
but who has gone?
It is actually the ātmā, the soul has gone.
And that if the soul is there the body is alive,
the soul is not there, the body is dead.
So, that is the unfortunate thing.
People don’t know these basic things of spiritual life.
My purvāśrama mother, she visited India
and she came to Śrīla Prabhupāda.
She gave him roses every day.
I was surprise that, Śrīla Prabhupāda was speaking to her about the living force!
In such a simple language,
the living force,
I never heard Śrīla Prabhupāda say that usually we hear ātmā,
he was saying the living force, you are the living force in the body.
When you leave the body, the living force leaves the body, then it is dead.
I heard that Disney or somebody, they have their body frozen,
then their heirs started fighting who is going to inherit from him?
Maybe he will come back to life!
So a big fight and someone pulled the cord!
He was rotting and then alright!
So then they could take his money!
We have heard through Śrīmad-Bhāgavatam, how Kṛṣṇa appears, how He has curly hair, manda manda muskaan (gentle smile), how He walks, but I have always been curious how His voice sounds like? How He speaks? I have never come across how Kṛṣṇa, how His voice feels like? Can you give me an idea Guru Mahārāja, how that is?
Questioner: Devotee
Date: 2023-11-09
Jayapatākā Swami: It says only the most fortunate can hear. Ha! Ha!
Jayapatākā Swami: In other words, we should be so fortunate that we can hear Kṛṣṇa’s voice, His song, His flute, His ornaments.
Think how fortunate the vraja-vāsīs were! They could hear Kṛṣṇa talking and singing,
His ankle bells,
His flute playing!
If even for a minute, we think wow! I would like to hear that,
that one desire then can lead us back to the spiritual world.
Unfortunately, people are thinking other things.
And we take birth after birth after birth
in this material world,
thinking that this other thing will make me happy.
Then that doesn’t make me happy, then we think of something else.
I heard that for some kind of quantity, I don’t know how much, they will freeze your body,
then when the scientists find how to bring the dead back to life,
they will do it.
It is all like Post-dated checks.
Actually, the Vedas tell us life comes from life.
That as long as the life is in the body, the body is beautiful to look at,
because of the living force,
the ātmā.
It is not some material thing you can adjust.
All these rich people, the scientists, they don’t know the basic ABCs of spiritual life.
The body is a machine,
we need doctors to correct the machine,
but the doctors cannot put life back into a dead body.
They are saying give me your money we will freeze your body and when the doctors figure out, we will unfreeze you!
So this is a bluff!
Śrīla Prabhupāda was in one village in India. And he was giving a simple example.
He said say, somebody’s grandfather dies.
His wife is crying, my husband has left.
His sons and daughters are crying my father has left.
The grand-daughter or grandchildren they are crying, my grandfather has gone
and in the village everyone according to their relationship,
they are lamenting he has gone! He has gone!
Śrīla Prabhupāda asked them, who has gone?
Same body is same hair is there, same hands,
so, who has gone?
Everyone is lamenting that he is gone,
but who has gone?
It is actually the ātmā, the soul has gone.
And that if the soul is there the body is alive,
the soul is not there, the body is dead.
So, that is the unfortunate thing.
People don’t know these basic things of spiritual life.
My purvāśrama mother, she visited India
and she came to Śrīla Prabhupāda.
She gave him roses every day.
I was surprise that, Śrīla Prabhupāda was speaking to her about the living force!
In such a simple language,
the living force,
I never heard Śrīla Prabhupāda say that usually we hear ātmā,
he was saying the living force, you are the living force in the body.
When you leave the body, the living force leaves the body, then it is dead.
I heard that Disney or somebody, they have their body frozen,
then their heirs started fighting who is going to inherit from him?
Maybe he will come back to life!
So a big fight and someone pulled the cord!
He was rotting and then alright!
So then they could take his money!
We have kṛṣṇa-prema, nāma-prema and gaura-prema. All these three are in a very transcendental platform. But gaura-prema is so juicy, nectarean and overwhelming. So will we get the same feeling with the other two premas also and what is that we need to do that we are not able to distinguish between the three and get to the highest, gaura-prema?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: This is the first time I heard the difference between gaura-prema and kṛṣṇa-prema!
Lord Caitanya, He is Kṛṣṇa.
If you love Lord Caitanya, then naturally you love Lord Kṛṣṇa.
But Lord Caitanya, He gives love very freely.
As far as I understood, He gave out kṛṣṇa-prema.
If you love Lord Caitanya, then you love Lord Kṛṣṇa.
And Kṛṣṇa and His name are non-different.
If you love His name, then you love Kṛṣṇa. 
We have kṛṣṇa-prema, nāma-prema and gaura-prema. All these three are in a very transcendental platform. But gaura-prema is so juicy, nectarean and overwhelming. So will we get the same feeling with the other two premas also and what is that we need to do that we are not able to distinguish between the three and get to the highest, gaura-prema?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: This is the first time I heard the difference between gaura-prema and kṛṣṇa-prema!
Lord Caitanya, He is Kṛṣṇa.
If you love Lord Caitanya, then naturally you love Lord Kṛṣṇa.
But Lord Caitanya, He gives love very freely.
As far as I understood, He gave out kṛṣṇa-prema.
If you love Lord Caitanya, then you love Lord Kṛṣṇa.
And Kṛṣṇa and His name are non-different.
If you love His name, then you love Kṛṣṇa. 
We have so many varieties of devotional service, like chanting, reading Śrīla Prabhupāda, Deity worship and visiting holy dhāmas. Sometimes we see that when we are more attracted to one method the other methods are getting less importance and we are not able to do them. So whether more reading or more of chanting, or more of Deity worship or more of Śrīla Prabhupāda’s books reading, which one is more important?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: In every yuga, there is a particular, which is most important.
In Kali-yuga, śravaṇam kīrtanam is most important.
Reading books is one form of śravaṇam.
There are nine practices of devotional service
and by practicing any one then also it is possible to be delivered.
But in Kali-yuga it is especially recommended that we chant and hear.
But we should chant, hear remember,
pay obeisances, offer prayers
and do the arcanam,
and do pāda-sevanam, do some service,
considering oneself as the servant of the Lord,
considering the Lord as one’s friend
and offering everything to the Lord,
ātma-nivedenam.
These are the nine practices of devotional service.
We hear that some personalities like Rāmānanda Rāya are combination of two persons like Arjuna and Viśākhā sakhi. How to understand this?
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: Arjuna is in sakhya-rasa
and Viśākhā in mādhurya-rasa.
Sometimes Rāmānanda Rāya would be a friend of Lord Caitanya.
Sometimes he would behave with Lord Caitanya in mādhurya-rasa.
When Lord Caitanya was in mādhurya-rasa, Rāmānanda Rāya would quote different ślokas.
So, in this way, devotees of Lord Caitanya would sometimes manifest sakhya-rasa and sometimes mādhurya-rasa.
We know that Puṇḍarīka Vidyānidhi is an incarnation of Vṛṣabhānu mahārāja. So he is like the father of Lord Jagannātha. So giving him a slap or punishing him - is it appropriate or correct?
Questioner: Śyāma Muralī dāsa
Date: 2023-07-10
Jayapatākā Swami: Even if we take the position of being a parent of Kṛṣṇa,
but still doing it as a service.
So Puṇḍarīka Vidyānidhi,
he is acting as a devotee,
he is not acting as a parent.
Although he may have been a parent
in the previous līlā,
he is not a parent in this līlā.
So the Lord is chastising him
as a special mercy.
We read from Caitanya-caritāmṛta where Kavirāja Gosvāmī mentions that once in a day of Lord Brahmā Lord Kṛṣṇa appears and after that in Dvāpara-yuga Śrī Caitanya Mahāprabhu appears. So in other Dvāpara-yugas and Kali-yuga, especially Kali-yuga does Lord Caitanya descend? Or some other incarnation appears because it is mentioned in the scriptures that the Lord comes in every yuga?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: (Does Lord Caitanya come in every Kali-yuga?) No!
I went to Tirumala and they say that Bālājī, He is the Kali-yuga incarnation
for the last Kali-yuga.
So Lord Caitanya only comes after Lord Kṛṣṇa
and He doesn’t come every time.
We should be very grateful that He just came.
We read from Caitanya-caritāmṛta where Kavirāja Gosvāmī mentions that once in a day of Lord Brahmā Lord Kṛṣṇa appears and after that in Dvāpara-yuga Śrī Caitanya Mahāprabhu appears. So in other Dvāpara-yugas and Kali-yuga, especially Kali-yuga does Lord Caitanya descend? Or some other incarnation appears because it is mentioned in the scriptures that the Lord comes in every yuga?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: (Does Lord Caitanya come in every Kali-yuga?) No!
I went to Tirumala and they say that Bālājī, He is the Kali-yuga incarnation
for the last Kali-yuga.
So Lord Caitanya only comes after Lord Kṛṣṇa
and He doesn’t come every time.
We should be very grateful that He just came.
We see how the associates of Lord Caitanya were certainly worthy recipients of the Lords mercy. Sometimes, we as sādhakas, also unjustly feel that we deserve mercy. How to avoid this?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We don’t think we are worthy of the Lord’s mercy,
that’s why it’s causeless mercy.
We don’t see ourselves as the cause.
Rather we have no such qualities,
and the Lord, if He gives us His mercy,
that is His blessing.
One disciple at the Kumbha-melā asked Śrīla Prabhupāda,
you said that one gets devotional service,
if they have done all these spiritual practices.
But in my life when I look back, I don’t see any such qualifications,
how did I get devotional service?
Śrīla Prabhupāda said, “I made your good fortune for you”.
We see so many amazing orators in ISKCON, doing preaching service. Everyone wants mercy. And Lord Caitanya can give us mercy easily if we preach. So I also want the mercy but I see that my voice is not empowered. So could you please tell that how can we preach so that it penetrates the hearts of people?
Questioner: Devotee
Date: 2023-03-02
Jayapatākā Swami: Acintya Caitanya dāsa here was telling me
how when he visited Kethuri-grāma
and heard how Lord Caitanya left love for Godhead in the Padmā river for Narottama dāsa Ṭhākura,
and Narottama dāsa Ṭhākura bathed in the Padmā, he came out changed.
But then he said Lord Caitanya had left His ecstasy in the Padmā river.
But Śrīla Prabhupāda said that his books are his personal ecstasies,
so if you read Śrīla Prabhupāda’s books,
we can get love for Kṛṣṇa.
And naturally if you read Śrīla Prabhupāda books and then you just be sincere to repeat what you have heard in your own words -
I pray for the mercy of guru, Lord Caitanya and Lord Kṛṣṇa before giving every class
and by Their mercy I give what I give.
But these two things - reading Śrīla Prabhupāda’s books and praying for Their mercy,
that is what I know.
Don’t be self-conscious.
Think of Kṛṣṇa,
and try to say Kṛṣṇa’s message.
Kṛṣṇa ordered everybody yāre dekha tāre kaha kṛṣṇa upadeśa - that is the secret. 
One time in this Kārtika month, we had a function in the town hall in South America, Ecuador, in Cuenca.
There one civil contractor, he was a labor contractor (from Delhi?), he was not very educated.
But he spoke, he was so sincere.
Everybody was moved! Everybody there they were Christians, and they came and offered candles to Yaśoda and Kṛṣṇa.
Haribol!
If you are sincere, that is what changes peoples’ hearts!
Category: [Emotions / Enthusiasm], [Mercy], [Sādhanā / Preaching]
We see that chanting Hare Kṛṣṇa is the yuga-dharma, but still we see that homa, yajñas are performed on some occasions. What is the reason for that?
Questioner: Devotee
Date: 2024-02-14
Jayapatākā Swami: We use all the… we do temple worship, we do yajñas, but we do it with the chanting of Hare Kṛṣṇa.
Just like the marriage ceremony we do fire yajña, initiation we do with fire yajña.
But we also chant Hare Kṛṣṇa in those ceremonies.
We see you are so attached to Śrīla Prabhupāda and feel eternally indebted to him, ready to even give your life and soul to fulfill his instructions. How can we imbibe a similar spirit and give up desires for enjoyment in this world?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: See, if you read Śrīmad-Bhāgavatam,
it tells you how the material world is a kind of a jungle
and the pleasure here is temporary.
So we should side by side render devotional service.
I was thinking how in this age of Kali it is recommended that most people should get married
and how will they be Kṛṣṇa conscious.
We see that people normally are very much attached to their material desires.
But we realize that these material desires, these material things are all temporary,
and if they render devotional service, it is not temporary.
So devotees need to render devotional service and material life won’t be so much important for us.
Since it is illusory or temporary,
we want to do all our activities in such a way that Kṛṣṇa is pleased.
I was thinking how when one has children, we try to bring up the children to be devotees,
and all our activities we try to do in a Kṛṣṇa conscious way.
Say we like to eat,
we offer the bhoga to Kṛṣṇa
and we take the prasāda.
That is a different thing than just eating for our enjoyment.
And we have Deities in our house,
we do worship of the Deities,
we read the Śrīmad-Bhāgavatam regularly
and then we understand what the difference is between temporary happiness and real happiness.
We want devotees to actually achieve this happiness.
Maybe temporarily the temporary happiness is considered important
but gradually one develops higher taste.
Just like Lord Caitanya, He would chant and dance,
sometimes in great ecstasy He would cry,
His hairs stood on ends
various symptoms of love of Kṛṣṇa would manifest.
So we want all the devotees to experience that love of Kṛṣṇa,
it may take some time
but then naturally the material desires diminish.
We should surrender the body mind and words, but my mind is very uncontrolled. It is very painful that something which I don’t want to remember or think of, again and keeps popping up in my mind which may be offensive thought. Please kindly tell me what should I do?
Questioner: Bhagyasri
Date: 2022-11-28
Jayapatākā Swami: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has recommended
that when one wakes up in the morning
you should beat their mind with shoes 100 times.
And before we go to bed beat your mind 108 times with a broom stick.
In this way, you are not the mind, your mind should cooperate with you.
You have to tell the mind who is the boss.
Instead of the mind bossing you around, you tell the mind what to do.
If you don’t want to think about that pray to Kṛṣṇa He will help
and pray that you want to think about Kṛṣṇa.
We talk about gopīs’ unconditional love for Kṛṣṇa, they don’t even think of Kṛṣṇa as God, so they love Him so much because of His beauty and everything. My question is what is important - rituals, rules regulations or loving Kṛṣṇa 24 hours, loving Kṛṣṇa, serving Kṛṣṇa, thinking about Kṛṣṇa?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: I mentioned there are five kinds of relationships.
Two and a half are very formal and respectful
and two and a half are very intimate and loving.
You cannot think of yourself as the father or mother of the Supreme Lord.
Just like a rich person, he would like to be loved as a person, not for his richness.
I mean it must be very difficult for someone like Elon Musk,
who are just behaving with him because he is rich.
But in the spiritual world Kṛṣṇa uses yoga-māyā to make devotees forget that He is the Supreme Lord.
Like He went to Mathurā and He liberated the demon Kaṁsa
and then Devakī and Vasudeva His parents, they were awestruck, because he was such a powerful demon and he was neutralized by Kṛṣṇa.
And when the Lord kills someone, they automatically get liberation.
Vasudeva and Devakī were offering their praṇāmas and very respectful.
But Kṛṣṇa did not want that.
He wanted them to act like His parents.
But to do that, they just saw Him kill the demon who had been suppressing them for so long!
So obviously, He is very powerful,
and they remembered how He appeared as the Supreme Lord.
Then he sprinkled some līlā-dust over them!
And then, “Oh, my dear son!”
That is what He wanted.
The Supreme Lord can do things like that.
But He can make people forget who He is,
just love Him as a son or as a friend. Like that.
In Vṛndāvana, people love Kṛṣṇa,
they don’t think of Him as God.
Even like Nanda Mahārāja, he was arrested by, in English we call it Neptune, by the servant of Varuṇa,
and then they saw that Varuṇa the angel of God of the water,
he was respecting Kṛṣṇa and Balarāma.
They said, just see, how Varuṇa, how Neptune, how he appreciates my son.
Oh, He is such a nice son.
He never thinks that why is this angel in-charge of the oceans,
why is he bowing down and offering respect to Kṛṣṇa.
He just sees this in his relationship as father.
So, Kṛṣṇa likes some places where people just love Him
not because of His position
not for some material reason.
They love Him for what He is, His qualities.
To develop to this stage, it is nice to know that there is such a stage.
But naturally to reach that stage is no joke!
I mean, it is a very big thing!
And first we bow down, we pray,
we do different things, we chant the holy names.
We have to get purified.
Unless we serve the Lord, very faithfully,
at some point He can bless us,
He can accept us and we can realize our original position,
be friends with Kṛṣṇa or parent or lover.
Those things are revealed in due course.
Not just chuk! We jump up to that position.
For some people it may take many, many births.
Born, die,
normally people, they try to have happiness just in the material world.
They think that oh, if I was rich, I would be happy.
Next birth they may be rich,
then they think oh! I would be happy if I was a great football player,
next birth they are great at football.
Some people, I heard Śrīla Prabhupāda say that Ravi Shankar, he was a musician for sevens births.
In his seventh birth he became world famous, guru of the Beatles and all that.
Generally, we take birth after birth after birth, depending on our material desires.
But if we actually, develop our desire to serve Kṛṣṇa, to serve the Lord,
then we go back to the Kingdom of God,
we are released from this prison house of material life.
But to do that, first we go through vidhi-mārga, then as we develop our love of Godhead it turns into spontaneous love.
First the rules and regulation, do that and then it becomes like second nature.
Then we actually develop our spontaneous love for the Lord
in different levels.
Eight levels.
We go to love and then there are eight levels of love.
So it is a science.
And we also – have faith, we listen,
then we have some association with then enlightened souls,
called sādhu-saṅga.
Then we start to practice ourselves
called bhajana-kriyā,
then we start to get rid of the unwanted habits and things,
called anartha-nivṛtti,
we become very fixed in spiritual practices,
that is called niṣṭhā,
then we develop a taste for serving the Lord,
called rucī,
then we become attached to that spiritual tastes called āsakti,
then we develop ecstatic love for Kṛṣṇa, called bhāva,
then we have pure love for Kṛṣṇa, that is called prema.
But prema has eight levels.
What are we talking about here is the mahā-bhāva,
the highest level.
Practically Lord Caitanya is mad after Lord Kṛṣṇa.
We have a long way to go!
So it is nice to hear that such a level exists.
We talk about gopīs’ unconditional love for Kṛṣṇa, they don’t even think of Kṛṣṇa as God, so they love Him so much because of His beauty and everything. My question is what is important - rituals, rules regulations or loving Kṛṣṇa 24 hours, loving Kṛṣṇa, serving Kṛṣṇa, thinking about Kṛṣṇa?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: I mentioned there are five kinds of relationships.
Two and a half are very formal and respectful
and two and a half are very intimate and loving.
You cannot think of yourself as the father or mother of the Supreme Lord.
Just like a rich person, he would like to be loved as a person, not for his richness.
I mean it must be very difficult for someone like Elon Musk,
who are just behaving with him because he is rich.
But in the spiritual world Kṛṣṇa uses yoga-māyā to make devotees forget that He is the Supreme Lord.
Like He went to Mathurā and He liberated the demon Kaṁsa
and then Devakī and Vasudeva His parents, they were awestruck, because he was such a powerful demon and he was neutralized by Kṛṣṇa.
And when the Lord kills someone, they automatically get liberation.
Vasudeva and Devakī were offering their praṇāmas and very respectful.
But Kṛṣṇa did not want that.
He wanted them to act like His parents.
But to do that, they just saw Him kill the demon who had been suppressing them for so long!
So obviously, He is very powerful,
and they remembered how He appeared as the Supreme Lord.
Then he sprinkled some līlā-dust over them!
And then, “Oh, my dear son!”
That is what He wanted.
The Supreme Lord can do things like that.
But He can make people forget who He is,
just love Him as a son or as a friend. Like that.
In Vṛndāvana, people love Kṛṣṇa,
they don’t think of Him as God.
Even like Nanda Mahārāja, he was arrested by, in English we call it Neptune, by the servant of Varuṇa,
and then they saw that Varuṇa the angel of God of the water,
he was respecting Kṛṣṇa and Balarāma.
They said, just see, how Varuṇa, how Neptune, how he appreciates my son.
Oh, He is such a nice son.
He never thinks that why is this angel in-charge of the oceans,
why is he bowing down and offering respect to Kṛṣṇa.
He just sees this in his relationship as father.
So, Kṛṣṇa likes some places where people just love Him
not because of His position
not for some material reason.
They love Him for what He is, His qualities.
To develop to this stage, it is nice to know that there is such a stage.
But naturally to reach that stage is no joke!
I mean, it is a very big thing!
And first we bow down, we pray,
we do different things, we chant the holy names.
We have to get purified.
Unless we serve the Lord, very faithfully,
at some point He can bless us,
He can accept us and we can realize our original position,
be friends with Kṛṣṇa or parent or lover.
Those things are revealed in due course.
Not just chuk! We jump up to that position.
For some people it may take many, many births.
Born, die,
normally people, they try to have happiness just in the material world.
They think that oh, if I was rich, I would be happy.
Next birth they may be rich,
then they think oh! I would be happy if I was a great football player,
next birth they are great at football.
Some people, I heard Śrīla Prabhupāda say that Ravi Shankar, he was a musician for sevens births.
In his seventh birth he became world famous, guru of the Beatles and all that.
Generally, we take birth after birth after birth, depending on our material desires.
But if we actually, develop our desire to serve Kṛṣṇa, to serve the Lord,
then we go back to the Kingdom of God,
we are released from this prison house of material life.
But to do that, first we go through vidhi-mārga, then as we develop our love of Godhead it turns into spontaneous love.
First the rules and regulation, do that and then it becomes like second nature.
Then we actually develop our spontaneous love for the Lord
in different levels.
Eight levels.
We go to love and then there are eight levels of love.
So it is a science.
And we also – have faith, we listen,
then we have some association with then enlightened souls,
called sādhu-saṅga.
Then we start to practice ourselves
called bhajana-kriyā,
then we start to get rid of the unwanted habits and things,
called anartha-nivṛtti,
we become very fixed in spiritual practices,
that is called niṣṭhā,
then we develop a taste for serving the Lord,
called rucī,
then we become attached to that spiritual tastes called āsakti,
then we develop ecstatic love for Kṛṣṇa, called bhāva,
then we have pure love for Kṛṣṇa, that is called prema.
But prema has eight levels.
What are we talking about here is the mahā-bhāva,
the highest level.
Practically Lord Caitanya is mad after Lord Kṛṣṇa.
We have a long way to go!
So it is nice to hear that such a level exists.
We understood that there is expansion of Advaita Ācārya further into Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu. So we see that always the Lord is accompanied by His associates. So when the Lord is in our heart does He come with His associates and dhāma? Also, how is the Lord Paramātmā in the heart?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: You see Viṣṇu and Kṣīrodakaśāyī Viṣṇu,
He has His own planet
and there He has many associates, Lakṣmīs etc.
But as His expansion He is in the heart of every living entity,
and He is simultaneously in the heart and in His planet.
So it doesn’t say that the associates are with Him in the heart,
but simultaneously in His transcendental abode, He has many associates.
We understood that there is expansion of Advaita Ācārya further into Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu. So we see that always the Lord is accompanied by His associates. So when the Lord is in our heart does He come with His associates and dhāma? Also, how is the Lord Paramātmā in the heart?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: You see Viṣṇu and Kṣīrodakaśāyī Viṣṇu,
He has His own planet
and there He has many associates, Lakṣmīs etc.
But as His expansion He is in the heart of every living entity,
and He is simultaneously in the heart and in His planet.
So it doesn’t say that the associates are with Him in the heart,
but simultaneously in His transcendental abode, He has many associates.
What are the signs to understand that Kṛṣṇa has accepted our service?
Questioner: Mariya, Perm
Date: 2022-10-17
So, if we please Kṛṣṇa, we can eventually feel blissful, 
but if we are not able to understand, 
then if we please the spiritual master, 
and we should understand that we pleased Kṛṣṇa. 
Kṛṣṇa accepts our service, 
if we offer it with devotion and love. 
If one is very proud, then Kṛṣṇa is not obliged to accept that service, 
that way we know that if I offer to my guru and he accepts, 
then he will offer to his guru, and he will accept, 
and in this way it goes back to Kṛṣṇa.
So, the guru-paramparā system is such, 
that we know that our service is being accepted by Kṛṣṇa, 
if it is accepted by the spiritual master
What are the signs to understand that Kṛṣṇa has accepted our service?
Questioner: Mariya, Perm
Date: 2022-10-17
So, if we please Kṛṣṇa, we can eventually feel blissful, 
but if we are not able to understand, 
then if we please the spiritual master, 
and we should understand that we pleased Kṛṣṇa. 
Kṛṣṇa accepts our service, 
if we offer it with devotion and love. 
If one is very proud, then Kṛṣṇa is not obliged to accept that service, 
that way we know that if I offer to my guru and he accepts, 
then he will offer to his guru, and he will accept, 
and in this way it goes back to Kṛṣṇa.
So, the guru-paramparā system is such, 
that we know that our service is being accepted by Kṛṣṇa, 
if it is accepted by the spiritual master
What can we, as parents, do to make our children determined devotees like Dhruva Mahārāja?
Questioner: Ratikeli Rādhikā devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Teach them by your example
and encourage them that anything they do in Kṛṣṇa consciousness.
Just like Śrīla Prabhupāda, his father gave him Rādhā-Kṛṣṇa small Deities to practice pūjā.
And also gave him a Jagannātha, Baladeva, Subhadrā ratha.
So he was happy to have this Kṛṣṇa conscious play.
What does it mean to want to become a devotee? Is being a devotee different from being the Lord's servant ?
Questioner: Jayā Gopālī devī dāsī, Russia
Date: 2022-10-17
Jayapatākā Swami: A devotee means a servant of the Supreme Lord. 
I don’t think there is any difference. 
You see, in this material world, 
people want to be a member of the Legislative Assembly, 
or Councilor of some municipality, 
or to be a Member of Parliament, 
be a minister 
or be a Prime Minister
or be a President. 
But actually, to be a devotee of the Lord is the most wonderful position. 
All these temporary things in the material world, 
being a king, being a president, 
at the end of life they will still be punished by Yamarāja, in the precincts of Hell. 
So, the real thing is to be a dāsa, to be a servant of the Lord, 
and we should all aspire for that transcendental position. 
Lord Brahmā, who is the first living entity of this universe, 
he likes to be addressed as a servitor of the Supreme Lord, 
Lord Śiva, He likes to be addressed as a servitor of the Lord, 
Durgā is known as Vaiṣṇavī, 
she likes to be considered as a maidservant of the Lord. 
The most exalted living entities in this universe, 
aspire to be a servant of the Lord, 
a devotee of the Lord, 
so that should be our aspiration, 
and other things in the material world, in themselves, they are not very useful. 
Unless we can use them in the service of Kṛṣṇa. 
Yudhistira, he was the emperor of the world, 
but the position he really aspired was, to always be a servant of Lord Kṛṣṇa. 
So, he ruled his empire as a service to Kṛṣṇa, 
all of us, whatever our position is, 
should try to serve the Lord, 
with whatever ability or power that we have.
What happens to one who leaves his body thinking of the spiritual master?
Questioner: Golokapriya Gaurāṅgī devī dāsī
Date: 2023-07-07
Jayapatākā Swami: Since the guru is a pure devotee, always thinking of his guru and Kṛṣṇa,
therefore by thinking of the spiritual master,
one can also achieve Kṛṣṇa.
What if we are victims of false news? How does Kṛṣṇa punish that person?
Questioner: Devotee
Date: 2023-12-11
Jayapatākā Swami: Well we don’t worry about that.
That is not our department.
Our department is helping others.
Even Lord Nityānanda helped Jagāi and Mādhāi
although they were the most envious people.
They attacked Nityānanda Prabhu physically
and caused Him to bleed,
by breaking a wine bottle on His head!
He said, “Just because you are causing Me to bleed,
does that mean I will not give you love of Godhead?!”
See he is causing Him to bleed and He is talking of love!!
He is not an ordinary person, bow down, BOW DOWN! BOW DOWN!
Jagāi told Mādhāi to bow down.
Lord Caitanya He promised that He would not lift any weapon of violence
but He was so angry,
He promised to always protect His devotees
and that promise took precedence.
So He called, “Cakra! Cakra!”
He called Sudarśana-cakra, the invincible weapon
but by that time Jagāi and Mādhāi bowed down
and Lord Nityānanda, He pleaded please have mercy on them.
So, if people tell us to stop chanting,
you just listen and say that it is the order of our guru,
that we have to chant.
So, come and join us!
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
(Guru Mahārāja sang in kīrtana). 
What is more important for a Vaiṣṇava? To remain a brahmacāri or to beget a child?
Questioner: Devotee
Date: 2022-12-09
Of course more important.
It’s an individual situation.
Individual.
Prabhupāda explains in the 8th Canto Bhāgavatam that we have to work from wherever our position of strength is.
The example that’s said,
the elephant was fighting against the crocodile.
But the crocodile and elephant were in the water.
So the elephant was becoming weaker,
and the crocodile was becoming stronger.
So the elephant was getting to not able to fight.
So he start to pray to Kṛṣṇa to help.
So in this verse Prabhupāda explains that the devotees should be physically,
mentally,
and spiritually strong.
And it gets to be a bit of an energy drain.
In other words,
for them,
the mind is being distracted that a lot by different thoughts.
So it’s a constant thing that a person has to work at.
Of course,
everyone can do it,
but it seems to be like an energy drain,
or possibly one will be more peaceful and productive in a family situation.
So basically it depends upon each individual.
Generally our program is that people should first of all practise the brahmacārī life as far as possible,
and become strong,
and after some time,
then the Spiritual master and the senior Vaiṣṇavas,
they can help to advice one,
whether they should enter into the gṛhastha-āśrama,
whether they should try to remain in the brahmacārī ashram for some more time,
or in some cases,
whether,
rarely,
someone should take sannyāsa.
What is required for book distribution?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: The desire to serve the Lord.
Mercy on the conditioned souls.
When you distribute books to someone, pray to the Lord that He bestows His mercy on them.
This way the Lord if He bestows His mercy on that person, they may take the books.
One devotee in New Orleans airport, was trying to distribute books the whole day but no one took any.
Then he prayed to the Lord requesting that someone come and take some book.
At that time a plane landed, and many passengers alighted and left.
He went up to one such passenger and showed him a book and asked him to take it.
He said that today was my worst day! Worst day!
I will not see anything.
The devotee said, sir, when one has the worst day, I have come to help such a person.
Why was it the worst day for you?
He said, “Why did I study, why did I go to university?
Why did I get married?
Why did I take up a job?
Everything for pleasing my mother.
And today my mother died! My worst day!”
The devotee said, “Sir, your mother did not die.
Here is the Bhagavad-gītā, it says that the soul is eternal, and body dies.
Soul does not die.
Your mother is still there.”
The man said, “She is?
Can I take this book?”
“Sure”, the devotee said.
He said, “I only have 20 dollars, is that okay?”
The devotee said, “That is okay, give whatever you have.”
This way, if we pray to the Lord, what can not happen?
What is the benefit of the atheists of Navadvīpa from having the darśana of Lord Gaurāṅga for 24 years and sometimes hearing Lord Caitanya’s chanting. Did they also feel some separation from Lord Gaurāṅga when He left?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Maybe some did.
But the ones mentioned in today’s class, they didn’t.
They were laughing and were happy
that the Lord has left,
they don’t have to see Him anymore.
We know that even Kaṁsa was an atheist.
But he was always thinking about Kṛṣṇa,
Kṛṣṇa will come to kill me.
One day his two wives
came one dressed in white garment and one in black garment.
Then Kaṁsa said, “Oh no! Kṛṣṇa and Balarāma, They are coming to kill me!”
His minister said, “No, no, they are your wives!”
“Oh!” So if are an atheist and always thinking about Kṛṣṇa,
then that is useful.
But if you are just occasionally thinking negatively about Kṛṣṇa
then you are a candidate for going to Pātalaloka.
A free ticket, one way!
What is the best method of achieving the supreme personality of godhead?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
What is the best time for meditation?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
What is the best way to preach and is it offensive to preach to the faithless, so how do you preach then?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see we don’t tell the glories of the holy name to a faithless person.
If you say, oh, you chant the holy name it will destroy all your sins.
He is a faithless person he does not believe in sin.
You just tell them chant Hare Kṛṣṇa and be happy,
not going through all the glories of the holy name.
Just tell them chant Hare Kṛṣṇa and be happy!
Eat this prasāda, bhel-purī!
It was very nice Gujarati prasāda today.
Category: [Emotions / Faith], [Sādhanā / Preaching]
What is the difference between the Māyāvādīs and Brahmavādis?
Questioner: Devotee
Date: 2022-09-20
Jayapatākā Swami: Well,
the four Kumāras had already realized the Brahman.
The Māyāvādīs may… may have not realized the Brahman, but they’re speculating on what Brahman is, what māyā is.
They want to become brahmavādis.
But in doing so, they make so many misconceptions.
The four Kumāras, they had no preconceived conceptions.
Even like Buddha, he never said, “Well, there is no God.”
He said, “Why you bring up this thing?
I know what I know and,
so that’s enough.
You don’t need to ask about more.”
Just avoided the whole subject.
The four Kumāras, they’re not offensive.
You see, Māyāvādīs,
they not only want to realize brahman, but they’re actually against Kṛṣṇa.
The four Kumāras are not against Kṛṣṇa.
They were just not at all… it wasn’t something that they were really concerned with.
They didn’t understand Kṛṣṇa.
Then there wasn’t something that was …
how do you say…
a preoccupation with them.
They weren’t at all preoccupied.
They were preoccupied with Brahman.
Just like, there are many people in the material world who are preoccupied with, material life.
They’re not against Kṛṣṇa.
They’re just preoccupied with material life.
What is the most effective way to make people realize right away that we need to take Kṛṣṇa consciousness seriously as many people understand the concepts but do not develop the faith ?
Questioner: Indulekhā Karuṇa devī dāsī
Date: 2022-08-05
Jayapatākā Swami: Everyone is taking up Kṛṣṇa consciousness,
everyone is an individual
and what thing impresses one person,
may not impress another.
So you have to hear a bit what the person likes.
The thing is that in the material world
people naturally turn to things they like,
but if they understand that these things often may lead them astray,
then they may be less inclined to do that.
And so in Kṛṣṇa consciousness is kevala ānanda kāṇḍa, it is a very blissful process.
So if can somehow engage people in chanting, hearing, dancing, serving,
then they will get a taste.
And you know, I met one person,
he was an impersonalist.
But then Śrīla Prabhupāda said that there is no use to talk philosophy
because in their brain some short circuit is there.
But if they like to do sevā, engage them in sevā.
By doing sevā
they get purified
and their whole idea changes.
After several years, that person told me
that, now I understand
about devotional service,
because he was practically doing it.
Otherwise, philosophically he was off.
He got purified by serving Kṛṣṇa.
Category: [Emotions / Confusion], [Sādhanā / Preaching]
What is the most effective way to make people realize right away that we need to take Kṛṣṇa consciousness seriously as many people understand the concepts but do not develop the faith ?
Questioner: Indulekhā Karuṇa devī dāsī
Date: 2022-08-05
Jayapatākā Swami: Everyone is taking up Kṛṣṇa consciousness,
everyone is an individual
and what thing impresses one person,
may not impress another.
So you have to hear a bit what the person likes.
The thing is that in the material world
people naturally turn to things they like,
but if they understand that these things often may lead them astray,
then they may be less inclined to do that.
And so in Kṛṣṇa consciousness is kevala ānanda kāṇḍa, it is a very blissful process.
So if can somehow engage people in chanting, hearing, dancing, serving,
then they will get a taste.
And you know, I met one person,
he was an impersonalist.
But then Śrīla Prabhupāda said that there is no use to talk philosophy
because in their brain some short circuit is there.
But if they like to do sevā, engage them in sevā.
By doing sevā
they get purified
and their whole idea changes.
After several years, that person told me
that, now I understand
about devotional service,
because he was practically doing it.
Otherwise, philosophically he was off.
He got purified by serving Kṛṣṇa.
Category: [Emotions / Confusion], [Sādhanā / Preaching]
What is the policy of, the opinion of the devotees regarding the caste system after after and becoming devotees of the explanation given here.
Questioner: Devotee
Date: 2023-06-05
There’s different,
if you chant mantra in certain places you get more benefit.
If you chant by the sacred rivers and if you chant the,
I’m not,
exactly not sure about the river and the land.
You chant by the side of the sacred river you get so many times more benefit.
And if you chant in a holy place,
the pilgrimage you get so many times.
So once like,
a thousand and others like,
hundred thousand,
what figure which is which.
And you chant in front of the tulasī then you get,
like a million times.
So if you chant in the Ganges you get many times more.
And if you chant in front of the deities,
installed deities you say your Gayatri you get unlimited times of benefit.
Everyone should say the Gayatri mantra.
So that’s why the sages say in the Ganges.
The devotees appreciate the varṇāśrama system.
They feel that the varṇāśrama system was perfect,
for it was main.
While in the age of Kali it started to degenerate.
So what we have left over varṇāśrama system now is just like kind of a perverted reflection,
was imperfect representation.
But they appreciate the other caste system.
And in fact they like to create society,
say communities based on a,
as I mentioned the kind of streamlined,
spiritualized varṇāśrama system.
Where it would be in one sense casteless,
but everyone would be a Vaiṣṇava,
not for practical purposes.
People would be acting according to their different natures and types of work.
And Prabhupāda stress that the,
this divisions are there anyway in the modern society,
they’re all,
there these occupations exist.
There’s intellectuals,
there’s teachers,
priests,
the problem is that they don’t take the responsibility.
But in varṇāśrama system the brāhmaṇas or the teachers and priests,
they had to be vegetarians,
they had to worship God,
they had to lead the holy life.
If they didn’t they,
they couldn’t act those positions.
So now you have them,
like in America problem that is school teachers,
sometime they’re found to molest the children.
Even recently the priests in Canada they’re found that they were molesting the children.
So that,
they don’t follow the,
they’re not following the rules.
So according to varṇāśrama if someone does that they’re banned,
they’re,
they’re banned from being a brāhmaṇa.
Then they’re,
they’re called as criminals.
So due to lack of this,
just the profession is there,
but the,
the spiritual training is lacking.
So we like to see a type of spiritualized varṇāśrama program in the worlds
(laughing)
.
Is there still varṇāśrama in Indonesia?
That’s,
That’s what Prabhupāda said was,
it’s not possible to reinstate the original thing now in Kali-yuga.
So but somehow the basic principles could be .
It needs to be fully spiritualized so that one caste doesn’t think that they’re better than the other caste.
Because that creates itself the hatred and the imbalance.
But that,
we’ll see that this is all part of the same body,
so we all have to work together.
They’re trying in Canada to make a varṇāśrama,
in many countries they’re trying to make varṇāśrama community,
so they’re inspired.
And Prabhupada said in order to varṇāśrama is based upon agricultural production,
we have to also cow protection.
Unless that one thing missing in modern society,
they’re slaughtering the cow,
but in varṇāśrama the cow is to be protected by the vaiśyas and everyone drinks the milk of the cow.
Cause milk is needed to give higher intelligence to understand spiritual subject matters.
It said fish make people clever,
but spiritually dull.
Materialy clever,
spiritually dull.
But eating milk gives spiritual intelligence,
creates a finer tissue to understand the higher philosophical knowledge.
So milk is a type of miracle food.
But we need to protect the cow.
Here they protect mother cow
(laughing)
.
It’s the most protected cow I’ve ever seen
(laughing)
,
mosquito net
(laughing)
Very nicely protected
What is the role of austerity in developing bhakti? Is it only to practice sense control or is there any other benefit?
Questioner: Mathurālīleśvarī devī dāsī
Date: 2022-09-22
Jayapatākā Swami: Of course, Dhruva Mahārāja was the grandson of Svāyambhuva,
the great grandson of Lord Brahmā.
He was a kṣatriya
and he wanted to achieve a post higher than his grandfather.
But then he was fully concentrating on the Kṛṣṇa japa.
So, by that means he was not being swayed.
But practicing these austerities in the age of Kali is not necessary.
By the mercy of Lord Caitanya, by the mercy of Śrīla Prabhupāda,
we can achieve pure devotion to Kṛṣṇa.
With some basic austerities we perform -
we eat kṛṣṇa-prasāda,
we chant our japa,
we avoid breaking the regulative principles.
Like this we stay occupied in Kṛṣṇa’s service.
So, if you do very harsh austerities,
there are dangers that your heart will become hard.
Some devotees, their heart becomes like gold and hard.
Some devotees’ hearts are like butter
and that melts.
So, we admire the great austerities of Dhruva,
but fortunately
we don’t necessarily have to perform
some austerities, our austerities are relatively simple.
What is the significant meaning of holding a straw or grass between one’s teeth?
Questioner: Sucitra Revatī devī dāsīT
Date: 2023-07-07
Jayapatākā Swami: That means approaching in great humility.
So holding a blade of grass in your teeth
means you are taking a very humble position. 
What is your favorite of Lord Caitanya pastimes?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: I like all of them.
There is this one pastime of Lord Nityānanda and the dacoits.
That is quite amazing!
It is like when you read some pastime it is so different.
It is so unique.
At that moment I like that pastime.
But I don’t know if there is any pastime that is my favorite.
What was unique was Nimāi Paṇḍita, He did not manifest His love of Kṛṣṇa first in Navadvīpa.
He manifested it in Gayā, in Bihar,
after He got initiated from Īśvara Purī.
He started chanting and dancing in ecstasy,
crying like anything.
And that was the beginning of His ecstasy.
Before that, it was interesting, but when He came back from there He was a changed person.
What is your most fond, personal interaction with Śrīla Prabhupāda?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: If you ask what is my most favorite this and that
how can I say?
Tell us one of your favorite,
I can do that,
say that whatever comes to mind.
Someone told me when you see the spiritual master
you should humble yourself,
praise him ask for blessings.
Whenever I went, I used to do that.
One day I said, Śrīla Prabhupāda, you are very merciful,
I offered praise and then I said I am a fool and I humbled myself.
Before I could say something else,
he spoke out, yes! Ha!
What is your take on veganism?
Questioner: Kackuly Rani
Date: 2022-10-13
Jayapatākā Swami: Śrīla Prabhupāda has said that 
taking cow milk develops the finer intelligence 
will be able to understand Kṛṣṇa consciousness. 
At the same time, we like to protect the cows. 
And so, where possible we try to eat milk from protected cows. 
The vegans, they say since the cows are mistreated, 
better not to take any milk. 
But Śrīla Prabhupāda knew that this difficulty was there. 
He thought it was important to offer the milk to Kṛṣṇa, 
and then we can take it. 
So, we only take milk as prasāda. 
What keeps you motivated to preach despite of all impediments ?
Questioner: Akshay, Vadodara
Date: 2022-10-15
I feel very grateful for all that Śrīla Prabhupāda did for me
and so to repay him I try to preach.
And in 2008 I had a stroke.
And the right side of my body is not paralyzed fully but paresis, partially paralyzed.
And the left side of my face.
But the teachings of Lord Caitanya are very blissful.
It says that normal people if they eat grains and milk, you get strong,
but for devotees even if you have one drop of nectar
then you feel so much energy.
Lord Caitanya gives this nectar.
We hope that your visit to Māyāpur was very nice.
This is known as audārya-dhāma,
the merciful dhāma.
Vṛndāvana is mādhurya-dhāma, very sweet.
Jagannātha Purī and Dvārakā are aiśvarya-dhāmas,
very opulent.
This is the place to have mercy
and Caitanya Mahāprabhu is Kṛṣṇa but He is in the mood of devotee, Śrīmatī Rādhārāṇī.
So that is why it is the special mercy we get
and we want to serve Lord Caitanya and Śrīla Prabhupāda.
Hare Kṛṣṇa!
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What should be our mood and prayer to Lord Narasiṁhadeva today? Also, the purport says that it is very easy to please Lord Nārayaṇa, but I find it very difficult and struggle to keep my sādhanā and sevā going on steadily every day. How to understand this if guru and Kṛṣṇa are pleased with me or not, and where am I going wrong?
Questioner: Harshita Sharma
Date: 2023-07-08
Jayapatākā Swami: Certainly, by your trying to be Kṛṣṇa conscious you are pleasing the Lord.
If you keep on trying, then gradually, as they say, practice makes perfect.
So we hope that gradually you will be able to achieve the perfect stage.
But just the fact that you are trying, that means a lot.
So definitely you will be protected from the greatest danger.
What should be our mood and prayer to Lord Narasiṁhadeva today? Also, the purport says that it is very easy to please Lord Nārayaṇa, but I find it very difficult and struggle to keep my sādhanā and sevā going on steadily every day. How to understand this if guru and Kṛṣṇa are pleased with me or not, and where am I going wrong?
Questioner: Harshita Sharma
Date: 2023-07-08
Jayapatākā Swami: Certainly, by your trying to be Kṛṣṇa conscious you are pleasing the Lord.
If you keep on trying, then gradually, as they say, practice makes perfect.
So we hope that gradually you will be able to achieve the perfect stage.
But just the fact that you are trying, that means a lot.
So definitely you will be protected from the greatest danger.
What should we do to bring Kṛṣṇa in the chariot of our lives?
Questioner: Sucarita Jāhnavā devī dāsī
Date: 2022-10-04
Jayapatākā Swami: If we circumambulate Kṛṣṇa,
naturally, He will be in our lives.
So it is very important that we do everything with the idea of pleasing Kṛṣṇa, serving Kṛṣṇa.
If we cook, we offer that to the deities,
therefore it is Kṛṣṇa prasāda we are taking.
Everything we do, we do in yukta-vairāgya,
and we offer the results to Kṛṣṇa.
What should we do to bring Kṛṣṇa in the chariot of our lives?
Questioner: Sucarita Jāhnavā devī dāsī
Date: 2022-10-04
Jayapatākā Swami: If we circumambulate Kṛṣṇa,
naturally, He will be in our lives.
So it is very important that we do everything with the idea of pleasing Kṛṣṇa, serving Kṛṣṇa.
If we cook, we offer that to the deities,
therefore it is Kṛṣṇa prasāda we are taking.
Everything we do, we do in yukta-vairāgya,
and we offer the results to Kṛṣṇa.
What to do when my idea for a certain project is conflicting with superior authority ?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
What to do when we cannot reach you for some important decision making and guidance? At the same time whatever guidance we receive from the seniors are not satisfactory and not solving the issues?
Questioner: Nitāi Līleśvara dāsa
Date: 2022-08-04
Jayapatākā Swami: I hear different emails every day
and I have certain corresponding secretaries.
Like Rādhāramaṇa Sevaka dāsa and others.
So you write to me and don’t get a reply in a week,
then you could write a WhatsApp message to my corresponding secretary
that why you are not getting a reply.
And usually, you will get a reply.
But at least you will be told why you are not getting a reply.
And right now, we also have the Jayapatākā Swami Disciples’ e-Care
and you can write to them also.
So I am trying to make myself available
and I don’t know who is the śikṣā-guru you have faith in.
You can ask or suggest a śikṣā-guru
and get some authorization.
Otherwise, try to contact me as I mentioned.
What to do when we know we are falling in bhakti but not able to save ourselves?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Take initiation!
We don’t believe that we deliver ourselves.
We believe that our guru and Kṛṣṇa delivers us!
And we simply try to carry out Their instructions.
If you think you are not able to deliver yourself, that is natural, we should not think we can deliver ourselves.
You are saying it is right to say – I can deliver myself, I don’t need anyone! Is that right?
What was the advice given by Śrīla Prabhupāda to you that you would like to give us?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Well he gave me many advices.
But the main thing was that I should always engage in serving Kṛṣṇa.
And try to help others to be Kṛṣṇa conscious.
He told me to expand the Nāmahaṭṭa and congregational preaching.
He told me to distribute, I have to distribute at least ten thousand big books, every month and 100 thousand small books, every month.
We were discussing this morning possibility of selling packets of books at discounted price.
He told me to travel and preach.
So I used to travel five or six times around the world in a year.
Now I am not able to do that, you see I am physically challenged.
I only travel around the world twice a year. I need help!
I need the senior devotees to help travel and preach.
Anyway, there are many other questions.
You can see the Jayapatākā Swami App, which you can download on Android or Apple Play where they have listed all the instructions that Śrīla Prabhupāda gave me.
I pay all the expenses, you don’t have to pay anything!
* * * *
What was the reason that Caitanya Mahāprabhu was ashamed when He saw Paramānanda Purī? Could you please explain that?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: They were like spiritual uncles, they wanted to see Lord Caitanya dancing.
It is said that He was somewhat ashamed,
you could say self-conscious.
Lajjita, it means like shy.
They were His seniors, and they were saying they wanted to see His dancing.
So He was a little shy because of this.
What was your mood when you heard about Śrīla Prabhupāda’s disappearance?
Questioner: Kṛṣṇa Karuṇāmṛta dāsa
Date: 2023-03-13
Jayapatākā Swami: Crying! 
What we should do when envious people blaspheme or complain or tell us to stop singing the holy names on the streets?
Questioner: Rukmiṇī Rāmana dāsa
Date: 2023-12-11
Jayapatākā Swami: Someone asked Prabhupāda once what to do when people cover their ears when they walked by the kīrtana,
Prabhupāda said, “Pull their hands away for hearing!!” Ha!
Of course, that may be not legal,
but the point is that we want people to hear.
Unless there is some law about chanting,
we shouldn’t have to listen to anybody.
We go on chanting!
If there is some law that is not permitted or something,
you need to get the permit.
Category: [Emotions / Envy], [Sādhanā / Preaching]
What were your thoughts when you saw Śrīla Prabhupāda for the first time?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Of course, I heard about Śrīla Prabhupāda first.
And I heard great things!
Then I went to Montreal to see Śrīla Prabhupāda.
At that time, I could see auras around people.
When I saw Śrīla Prabhupāda his aura filled up the whole room, yellow!
So what was the first thing I thought when I saw Śrīla Prabhupāda – WOW!
And he said, “Who is that?” Pointing to me.
I was shaved up and there were not so many devotees there.
Garga Muni who was there from San Francisco, he said, he is a bhakta.
Śrīla Prabhupāda said, “Bring him for lunch tomorrow!”
When did devotees find out that Lord Caitanya is Kṛṣṇa Himself?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Swami: Advaita Gosāñi was the first to figure it out.
After some time of this, joined the saṅkīrtana movement.
First Advaita then Śrīvāsa, then after that everyone.
Apart from some rare instances with different people, different devotees realized.
When did devotees find out that Lord Caitanya is Kṛṣṇa Himself?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Swami: Advaita Gosāñi was the first to figure it out.
After some time of this, joined the saṅkīrtana movement.
First Advaita then Śrīvāsa, then after that everyone.
Apart from some rare instances with different people, different devotees realized.
When I’m thinking of Kṛṣṇa chanting his names I feel like crying I cry why?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Well,
very good good very good
 
if you are simply thinking about Kṛṣṇa in a possible way and you feel tears coming that means you are getting some mercy from Lord Caitanya.
Of course some times people think of other things and cry so I’m hoping that you are thinking about Kṛṣṇa and crying so that’s good.
If you are feeling attachment for Kṛṣṇa this is a very good sign things like this are more for individual talking to the guru because how can I say by somebody is crying but it could be that it is devotional crying.
If one does experience special symptoms in spiritual life that is a good reason to interviewed with guru and conclude up with the advanced devotee and then they can see whether everything is going all right and how to advice you?
It’s not something to talk about in public.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
When Mahāprabhu showed the universal form, Advaita Gosāñi cried with intense ecstasy and begged humbly with a straw between His teeth for devotional service. Do pure, humble devotees actually do that?
Questioner: Mālinī Sundarī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Advaita Ācārya is considered a topmost devotee.
And what He is doing is an example for all to follow.
Everyone who is on the level of a topmost devotee, will also be begging from the Lord for service.
In the material world, one wants to control to enjoy
the material nature;
but in spiritual life, one wants to be enjoyed by the Lord.
One wants to please the Lord.
And one wants to serve the Lord.
So the Hare Kṛṣṇa mantra means. “Oh Lord! Oh energy of the Lord, please engage me in Your service.”
So as we engage in the Lord’s service, in devotees service, our taste for Kṛṣṇa consciousness increases.
So the Lord is enjoying His pastimes.
He is always happy
and the devotees who are participating with His pastimes,
they are also happy.
Who wants to be happy?
[Haribol!]
The real happiness is to please Kṛṣṇa.
We are part of Kṛṣṇa.
When He is pleased, we are all automatically pleased.
When He is happy, we are also happy.
When one’s material life is too problematic, should we take it as Kṛṣṇa’s special mercy or settlement of karma?
Questioner: Rādhikā Premabhakti devī dāsī
Date: 2022-09-02
So, we take it as Kṛṣṇa’s mercy because He doesn’t let anything happen without His permission.
Nothing!
For devotees, they see that their karma is settled at a reduced rate.
Actually, this material world is always problematic.
This material world is duḥkhālaya.
This is already stated by Kṛṣṇa in Bhagavad-gītā.
If you think that this material world is problematic,
that should be an inspiration for you to go back to the spiritual world.
Why do you want to stay in the material world, life after life?
Why don’t you see that this material world is problematic?
And you should try to be Kṛṣṇa conscious?
You have such a nice name.
Rādhikā Premabhakti!
I want that prema-bhakti of Rādhikā!
So we see that this material world is a horrible place, but we try to make best use of a bad bargain.
That is why it is very important that husband and wife, both are devotees.
And they try to become very dear to Kṛṣṇa.
When studying the Śrīmad-Bhāgavatam how should our consciousness be and how do we understand that by performance of devotional service I have become mature enough to face death?
Questioner: Devotee
Date: 2022-12-22
Jayapatākā Swami: Rādhārāṇī always thinks how I can surrender more unto Kṛṣṇa.
If we think that we are ready to face death, that is not right, then we may get lazy.
But if we have eagerness to understand devotional service all the time
then that will always be beneficial for us. 
When the associates of Caitanya Mahāprabhu, they see Caitanya Mahāprabhu in this aṣṭa-sāttvika-bhāva, it might be also difficult for them to see Caitanya Mahāprabhu in this state, what gave them the courage? To personally be there and see Caitanya Mahāprabhu in that ecstasy, understand the mood of Caitanya Mahāprabhu, it might be so difficult for them as well. So what gave them the courage to bring Caitanya Mahāprabhu back and what was their ecstasy to see Caitanya Mahāprabhu when He was awake in His original state and chanting the mahā-mantra?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: I mean, because they loved Lord Caitanya.
Seeing Him like bleeding from the pores, we normally perspire, but He was not normally perspiring, there was blood coming from His pores.
So His aṣṭa-sāttvika-bhāva was extreme.
So when people saw Him appearing in this very extreme situation,
they cried,
and they chanted.
What else to do?
And among them Svarūpa Dāmodara Gosvāmī or someone he was taking the lead.
And knew that chanting was the only thing that would return Lord Caitanya to a little bit conscious state.
So, these devotees were so fortunate
that they could participate in these pastimes of the Lord.
And hopefully we would develop a desire to participate in the Lord’s pastimes.
Who would like to participate?
May Kṛṣṇa fulfill your desires!
When Vidura was insulted by Duryodhana, he converted his adversity into an opportunity to visit holy places and to associate with saintly people. When similar adversities come in our life, how do we act as Vidura did?
Questioner: Akhila Bandhu Gopāla Dāsa [Indore]
Date: 2022-09-06
Jayapatākā Swami: So your question is being answered by Vidura.
He did not get upset, he saw that, he took it as an opportunity to increase his Kṛṣṇa consciousness.
You should not become morose, maybe by this you get rid of bad karma.
And in the material world there is this kind of false criticism.
That is why we want to transfer you to the spiritual world.
You are coming from Madhya Pradesh.
Nice to hear how people are hearing the class from Madhya Pradesh.
When we are chanting do we have to think about Lord Caitanya or Lord Kṛṣṇa’s pastimes, does it help us to connect well with Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda said we should hear the mantra.
And if we chant thinking of Kṛṣṇa’s mantra that is also alright.
If while chanting you remember the pastimes of Kṛṣṇa, that is alright.
But you don’t have to try to remember the pastimes, you try to listen while chanting.
While listening, if the pastimes come to your mind, it is alright. 
When we are chanting do we have to think about Lord Caitanya or Lord Kṛṣṇa’s pastimes, does it help us to connect well with Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda said we should hear the mantra.
And if we chant thinking of Kṛṣṇa’s mantra that is also alright.
If while chanting you remember the pastimes of Kṛṣṇa, that is alright.
But you don’t have to try to remember the pastimes, you try to listen while chanting.
While listening, if the pastimes come to your mind, it is alright. 
When we go to university to study, I do bhakti but my fellow students do not do bhakti. I want to preach to them as I don’t feel good about this. How do I make them understand?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Śrīla Prabhupāda said that the path of devotional service happens gradually.
First, you have to say something easy for them.
Chant the name of Kṛṣṇa once and you will be happy.
If someone is interested in doing service to Kṛṣṇa, give them that.
From 17th September to 23rd September the ‘World Holy Name Week’ is being celebrated.
That is why they want many people to get together and chant the holy name.
Those who have smart phone,
make a video in which one time you say that I am from Bangladesh and I am chanting for world peace and happiness and chant:
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
And send this.
If you chant these names, you will get love for Kṛṣṇa.
There is no need to give much details.
Just say you will be fortunate, just chant the holy name.
We will send the video to America.
Fortunatepeople.com
When we pray to Kṛṣṇa which form should we visualize? Also, like you said, the creation, maintenance, and annihilation, all happen by part and part of Kṛṣṇa, what is the form? What is His form? Whom should we visualize?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see Śrīla Prabhupāda was saying that we are Kṛṣṇa-bhaktas.
So, on all the viṣṇu-tattvas days – Kṛṣṇa Janmāṣṭamī, Gaura Pūrṇimā, we fully fast, we do anukalpa, take Ekādaśī.
But other forms of Viṣṇu, it is optional.
So, every form of Lord Kṛṣṇa has got a particular mood.
We generally, someone wants to pray for the health of guru or some loved one,
we pray to Lord Narasiṁhadeva.
When one wants special mercy to become Kṛṣṇa conscious we pray to Pañca-tattva,
and if we want to have appreciation for the sweetness of Lord Kṛṣṇa then we pray to Rādhā and Kṛṣṇa
or Rādhā Kālacāndajī!
So depending on what you want,
you may go to that form of the Lord.
Creation is done by Brahmā, maintenance is done by Kṣīrodakaśāyī Viṣṇu,
destruction is done by Mahādeva.
But they are all expansions in one way or other of Mahā-Viṣṇu, and then ultimately of Kṛṣṇa and Balarāma.
From Kṛṣṇa and Balarāma come the catur-vyūha, Nārāyaṇa, then the second catur-vyūha,
then comes Mahā-Viṣṇu.
In every universe there is a Garbhodakaśāyī Viṣṇu,
and in every heart, every atom there is Kṣīrodakaśāyī Viṣṇu.
So if you pray to Kṛṣṇa, you pray to everybody.
Some people pray to a particular form, they like some form. Some are Rāma-bhaktas, some are Varāha-bhaktas.
But the original form is Kṛṣṇa
and first expansion is Balarāma.
So Lord Caitanya is Rādhā and Kṛṣṇa
and Lord Nityānanda is Balarāma.
When you think of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda at this moment, what is the one advice or incident or activity which you only remember?
Questioner: Jayavant
Date: 2023-12-19
Jayapatākā Swami: When I saw Śrīla Prabhupāda,
I was overwhelmed.
Sometimes, he would call me in the night,
sometimes he would call me in the day time.
Sometimes he would talk to my pūrvāśrama mother.
And he would be telling her we are the living force in the body.
And she would give him a rose bouquet
and then he would thank her and praise her
and acknowledge the roses.
Everything about Śrīla Prabhupāda was exceedingly wonderful!
Sometimes, someone told me that he would bow down to Śrīla Prabhupāda.
And he told me when I bow down, I should praise Śrīla Prabhupāda,
I should humble myself
and then ask a question.
And whenever I would ask a question,
Śrīla Prabhupāda I am a fool.
He would look at me and say, “Yes!”
We couldn’t get away saying anything to Śrīla Prabhupāda, he would immediately answer.
Whenever you talk, you always are meditating on the pastimes of Lord Caitanya, so how do you do that? How can we constantly meditate upon Lord Caitanya? It is very hard when you are going through our day to day activities.
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: The pastimes of Lord Caitanya are so nectarean.
Kṛṣṇa Himself came as a devotee.
And He established the saṅkīrtana movement,
and He was experimenting,
what it is like to be a devotee.
And as Rukmiṇī said to Kṛṣṇa in Dvārakā,
You know everything,
You know what Brahmā is doing in Satya-loka,
You know what Śiva is doing in Kailāsa,
but there is one thing You don’t know!!
Rādhārāṇī knows!
I know!!
You don’t know!
He said, What do you mean? There is something that I don’t know?!
Yes!
She said. What is that?
You don’t know how much Your devotees love you!
and in what way we love you?
So that inspired Kṛṣṇa,
ok I will become a devotee,
and I will find out.
So this is such an amazing pastime,
that Lord Gaurāṅga came as a devotee.
I cannot, it is in my mind, it is so wonderful,
I cannot forget it!
I see that in every aspect of Kṛṣṇa consciousness,
we can have some connection with Lord Caitanya.
Haribol!
Nitāi Gaurāṅga!
Whenever you were in separation from Śrīla Prabhupāda, your spiritual father how did you accept it? And what did you do to serve him and keep yourself content even in separation?
Questioner: Vrajasevinī Vṛndā devī dāsī
Date: 2023-03-13
Jayapatākā Swami: I did not,
but I had no choice.
I did not want Śrīla Prabhupāda to leave.
But Kṛṣṇa takes us, and nothing we can do.
But I did lots of service, and thanks to Ahlādinī Rādhā and others to help us do all the services.
Which destination does a devotee who is particularly attached to the form of Lord Caitanya attain ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Let me take it another stage, you see. Because that’s very easy to answer because,
you see, in the spiritual sky, in the Goloka Vṛndāvana, Lord Caitanya has His own
section of Goloka Vṛndāvana where He along with His associates, it’s described that
associates of Lord Caitanya generally having, of course, separates mothers and other,
they are generally having male forms. While the associates of Lord Kṛṣṇa,
of course, except for the friends, but I mean to say that generally they
are having the female forms like gopīs and that. There a lot of gopīs.
So, simultaneously, in the spiritual world, those who are the devotees of Lord Caitanya,
they’re having their form with Lord Caitanya,
and those who are the devotees of Kṛṣṇa, they are having their forms with Kṛṣṇa.
Those who are having both relationships
like there may be someone exclusively with Lord Caitanya, although this is very rare;
mostly they will have relationships with both, because that was Lord Caitanya’s mood.
So, they’ll have their form simultaneously with Kṛṣṇa and with Lord Caitanya.
While hearing the pastimes of Lord Caitanya, the separation mood, emotional feelings of His pure devotees, I am feeling very insignificant and useless. Can these feelings be developed by some process or the mood can be developed only by the causeless mercy of guru and Gaurāṅga?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Yes!
Next question! Ha! Ha!
You will gradually develop this by doing devotional service.
Or you could get special mercy.
Sādhana-siddhi or kṛpa-siddhi.
I don’t know, when I read these pastimes,
and hear about the devotees crying, rolling on the ground,
I feel also like crying!
So maybe this is something that has increased over the years.
So I think you should keep trying and eventually it will be very easy for you
to be feel, to be affected by the emotions of the devotees.
While preaching to some tough nuts, we need to go in karmī dress, then it becomes difficult to be always thinking of Kṛṣṇa and little challenging. How can we follow Prahlāda Mahārāja in such situations as Prahlāda Mahārāja was so bold and steady, while preaching, even in such hostile conditions. How can we also be bold and steady while preaching Kṛṣṇa consciousness?
Questioner: Nitāi Candra Nimāi dāsaPr
Date: 2023-07-08
Jayapatākā Swami: You see Prahlāda had to go to the school of the demons.
So, he was smart!
He did not speak in front of the demoniac teachers.
When they gave time for the kids to have recreation,
then he would preach to the children.
So he would be waiting for the chance when the teachers would go out, and then he would preach to the students.
Like that we can take good example from Prahlāda to use whatever possible, to preach.
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
While preaching, how do we help those who have a little faith but seem to be struggling ?
Questioner: Amāni Gauracandra dāsa
Date: 2022-10-14
Jayapatākā Swami: The more one has faith, the more they can obtain devotional service.
Śrīla Bhaktivinoda Ṭhākura said
that the coins, money, to purchase the holy name, is faith.
So, how to increase someone’s faith?
The so-called obstacles of family, friends, they can’t actually stop one from having faith.
But if one’s faith is weak,
then they would create disturbance.
So, you should try to help people obtain more faith
in Kṛṣṇa and Lord Caitanya, to glorify the Lord,
how He i
s so merciful
and then try to increase their faith. Haribol!
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
While reading the Caitanya-bhāgavata, Antya-khaṇḍa verse 6.105 there is the explanation of the demigods drinking milk from Mother Devakī got transcendental knowledge. What took so long for Mother Devakī to get the transcendental knowledge? The sons got transcendental knowledge. But Mother Devakī even after having Lord Kṛṣṇa, still had attachment for the six dead sons?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You know, she had not asked before.
But when she heard that the dead son of Sāndīpani Muni was brought back to life by Kṛṣṇa and Balarāma,
then that reminded her that her six sons were killed by Kaṁsa.
And then she asked Kṛṣṇa and Balarāma, that can you give me the six sons back?
And because her breast milk was kṛṣṇa-prasāda,
we can see the value of kṛṣṇa-prasāda.
And so when they had the kṛṣṇa-prasāda, they got back remembrance of their spiritual position.
And so they were told by the Supreme Lord that they should offer their prostrate obeisances to Lord Brahmā and beg for his forgiveness.
Now, they were so exalted, they were the grandsons of Lord Brahmā.
We cannot see Lord Brahmā, we are insignificant.
These are very great souls,
but because they laughed, they criticized Lord Brahmā, they had to suffer so much.
So if they had to suffer so much, what to speak of us!
We are not so significant
so we will have to suffer a lot.
So we have to be very careful, to always respect Vaiṣṇavas and Vaiṣṇavīs.
While reading the Caitanya-bhāgavata, Antya-khaṇḍa verse 6.105 there is the explanation of the demigods drinking milk from Mother Devakī got transcendental knowledge. What took so long for Mother Devakī to get the transcendental knowledge? The sons got transcendental knowledge. But Mother Devakī even after having Lord Kṛṣṇa, still had attachment for the six dead sons?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You know, she had not asked before.
But when she heard that the dead son of Sāndīpani Muni was brought back to life by Kṛṣṇa and Balarāma,
then that reminded her that her six sons were killed by Kaṁsa.
And then she asked Kṛṣṇa and Balarāma, that can you give me the six sons back?
And because her breast milk was kṛṣṇa-prasāda,
we can see the value of kṛṣṇa-prasāda.
And so when they had the kṛṣṇa-prasāda, they got back remembrance of their spiritual position.
And so they were told by the Supreme Lord that they should offer their prostrate obeisances to Lord Brahmā and beg for his forgiveness.
Now, they were so exalted, they were the grandsons of Lord Brahmā.
We cannot see Lord Brahmā, we are insignificant.
These are very great souls,
but because they laughed, they criticized Lord Brahmā, they had to suffer so much.
So if they had to suffer so much, what to speak of us!
We are not so significant
so we will have to suffer a lot.
So we have to be very careful, to always respect Vaiṣṇavas and Vaiṣṇavīs.
Who is Swami Nārāyaṇa? (projected as the Supreme source by the BAPS temple in Gujarat)
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: I don’t know about such predictions.
If you have those you can send the copy to me.
I read the book where Swami Nārāyaṇa said he was a devotee.
But later on, his followers made him an avatāra.
So Śrīla Prabhupāda requested that his status as a jīva never be changed.
Because many spiritual movements after the founder leaves,
they declare their founder as God.
So, I don’t see any reason why, Swami Nārāyaṇa claims to be God.
If you read his book, he doesn’t claim it.
It is only claimed by his followers.
That is as much as I know.
I went to their center in Ahmedabad and other places.
Some of their Swami came to see me.
When they heard that I have been a Swami for like 50 years,
they paid their daṇḍavats!
You know generally, they are favorable.
Who was Jagadānanda Paṇḍita in kṛṣṇa-līlā?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Queen Satyabhāmā.
Whoever saw Lord Caitanya’s pastimes was a pure devotee?
Questioner: Devotee
Date: 2023-12-11
Jayapatākā Swami: Those who say the pastimes of the Lord Caitanya and participated in it favorably,
they are considered as not only pure devotees, but eternal associates of the Lord.
Like Murāri Gupta.
He is actually the incarnation of Hanumān.
So all the great devotees, Hanumān, Prahlāda and so many came.
Nārada Muni, Rādhārāṇī,
Satyabhāmā,
Viśākhā,
Lalitā,
so many came
from the spiritual world,
to accompany the Lord.
These are not only pure devotees; they are eternal spiritual associates of the Lord.
Some of them maybe from a distance, were pure devotees,
but we consider them as associates of the Lord,
and you can also become an associate of the Lord in the next birth,
in His pastimes.!!
Of course, in this life you can also get His mercy!
Gaurāṅga!
Nityānanda!
Gaurāṅga!
Nityānandaa!
Hare Kṛṣṇa, Hare Kṛṣṇa! Guru Mahārāja, said this three times in answer to the devotee’s Hare Kṛṣṇa!)
Why did Lord Nityānanda kick Śivānanda Sena and cursed his family for no reason? Why does the Supreme Lord act in such an inconceivable way to affect the faith of a devotee like Śrīkānta in this episode?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Śivānanda Sena, he appreciated the kick by Lord Nityānanda.
The spiritual master sometimes chastises a devotee who can take it.
And one time Śrīla Prabhupāda came into the temple in New York,
and everyone bowed down to Śrīla Prabhupāda showing their feet to the Deities.
So, Śrīla Prabhupāda used his stick and hit Brahmānanda Prabhu.
And said, don’t show your feet to the Deity.
At first, Brahmānanda, he was upset
because everybody had put their feet to the Deities, why was he singled out?
So then, like in Bengal there is a saying,
mother teaches her daughter-in-law by chastising her daughter.
Like that, Śivānanda Sena, he took it as a blessing, for he made Lord Nityānanda wait for prasāda.
Lord Nityānanda, He was very humorous.
He would do things very special!
He told Raghunātha dāsa in Pānihāṭi, I am going to give you daṇḍa
I will give you punishment.
So the punishment was to give a feast of dadhi, ciḍā and fruits.
Actually, for Raghunātha dāsa it was not a big thing.
He was a millionaire.
Those days ciḍā and mangoes were very cheap.
So, why was this a punishment?
So Lord Nityānanda that is how He decided.
So Lord Nityānanda’s nature was to be a bit funny.
But He was very tolerant, very merciful.
Why does the Lord many times take our dear ones, keep our dear ones for a little while and then take them away?
Questioner: Devotee
Date: 2023-09-24
Everyone has a time.
Everyone has an expiry date, like medicine has an expiry date.
I had gone to see my purvāśrama brother in Minnesota.
And there I got to see my brother.
But I had a closer relationship with my devotee disciples.
Anyway, one of my disciples had brought some medicine for my purvāśrama brother. He ate some prasāda and there was some discussion. He went back home.
We remain in this body as long as we are destined to be there.
Generally, we think that if we do this we will be happy.
And as a result after this body we get another body.
Some think that if I am rich, I will be happy.
Some think that if I am a woman, I will be happy.
Some people think if I am a man, I will be happy.
Some think that if I am a pig I will be happy.
This way, again and again, we repeatedly take birth.
And we take on different bodies due to those desires.
But if we think that we will be happy by serving Kṛṣṇa,
then our rebirth comes to an end.
And we shall return to the abode of the Lord, Vaikuṇṭha dhāma.
No death and birth, we have eternal life.
Haribol!
Why does the sac-cid-ānandamaya soul need to take on a new body in the spiritual world?
Questioner: Suvra Dev Babu
Date: 2022-10-15
Jayapatākā Swami: In the material world our spiritual body is dormant, 
and the soul is just a small cid particle, 
one ten thousandth of the tip of the hair. 
But in the spiritual world, 
our soul expands into a spiritual body, 
which is not different from ourselves, 
and that is sat-cit-ānanda. 
So, we don’t actually have to take a new body, 
we regain our original form. 
But since the normal situation 
in the material world, 
is that when we leave the body, 
we take a new body, 
that is the general principle. 
When we go back to the spiritual world, 
we manifest our original body, 
our original form, 
which is sat-cit-ānanda. 
Why was I born? What is the meaning of life? Please advice on how to live a fruitful life and for I have never come back to this material world and only want to go back to Kṛṣṇa loka. Please help me to surrender to guru and also help me to surrender to Kṛṣṇa forever.
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Everyone was born in this world so that we can start to go closer and closer to Kṛṣṇa especially being born as a human being.
We have given the chance this human form of life to go back to Kṛṣṇa.
If we miss out it’s a big loss.
Human life among the eighty four lakh species of life eight million four hundred thousand species
 
the species which has given the chance to go back to godhead.
What is the meaning of life?
Well Kṛṣṇa has given us the freedom to try to work out the material desires and at the same time he has given the opportunity to go back to him.
So all the other species of life they are working out their karmas and at last they come to the human form of life and then they go back to Kṛṣṇa.
We made it.
Haribol!
We are human beings but we don’t engage in Kṛṣṇa service we may blew it and loose out.
So therefore what is the advice?
The advice is what Kṛṣṇa said in Bhagavad-gītā think of him,
“man-manā bhava mad-bhakto” become his devotees mad-yājī mām namaskuru – bow down to him and worship him,
always think of him,
be his devotee,
bow down to him,
worship him,
engage in his devotional service,
take shelter of his representative the spiritual master who guide you how to serve Kṛṣṇa and in this way in this life time you can reach Kṛṣṇa.
So initially we chant the holy names of Kṛṣṇa because it is the easiest way to worship him and to remember him.
By chanting,
Very nice questions.
For person who is new in Kṛṣṇa consciousness how does he know for sure that scriptures were not adulterated and the one was translated by Prabhupāda because one might have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone is after name and fame.
There are so many spiritual movements who was named after the Guru.
This bābā and this swami movement and so on and so far.
I dont want to mention any name since i respect all of them but we are not seeing this Prabhupāda for his part im not saying others did it for the reason but i'm saying Prabhupāda he didn't use even his name if he was after name and fame he would have his own name he didn't input his name.
He called it as "International Society for Kṛṣṇa Consciousness" Hare Kṛṣṇa movement.
All around the world everyone knows hare Kṛṣṇa but many people don't know who is the founder of hare Kṛṣṇa is?
They don't know the founder His Divine Grace A.C.
Bhaktivedanta Swami Prabhupāda.
Not only he was serve place nor after name and fame but he was coming in this sucession of devotional masters and he gave up a very comfortable situation in a holy place in India.
To bring this message to the west and many people said to follow up to change your principle but he never changes his principle.
He said i don't want that kind of followers.
Let me have less followers but i want followers who are serious about knowing the science of Kṛṣṇa.
He never compromise his principle and what he said is exactly following in the you see whatever Prabhupāda said is if you want to go and see you can see what the previous gurus have said.
If there is any contradiction and which great scholars even in India none of them of all the people so many people have written appreciation with Prabhupāda words nobody ever accused him of changing the view of Kṛṣṇa.
Everyone is saying that he is giving out clearly what is the message of Gita and Bhāgavata are presenting?
Then another point this also Prabhupāda put here the sanskrit and the word to word you can see you can ask any Sanskrit scholar is it correct translation may be many translations were nobody said it is equal.
This translation this regional Sanskrit everything is there so any objective persons they can understand what is the message given in the śāstra?
Then according to that realization standard down from previous guru sequence isn’t it?
He is a bona fide representative of his disciplic succession he has the credentials.
Someone can go doubting but the other proved those who followed him the medicine is working.
When you go to a doctor how do you know that the doctor is good?
The patient get cured so he is good.
Everyone who took the medicine that Prabhupāda gave they are getting cured.
Swamiji stick to the poses scientifically how does one know about the existence of the soul?
Because the existence of the soul is mentioned in the Vedas.
Scientists can always go back to the lab and prove that his conclusions were based on his experiments.
How does one go back to the Vedas and questions the Vedas because one should have faith in the Vedas.
For scientists Vedas are just books which can be proven wrong without experiments.
Similarly how does one prove the existence of Kṛṣṇa?
According to them he is just a fairy tale.
Of course this is a big question.
He gave in all lectures listen where we have some intellectuals here Śrīla Prabhupāda gave a class.
One form of gathering knowledge which the scientists are using what is called empirical.
It is called deductive and inductive.
It is called deductive.
Just like here we have 100 to 80 people 200 people everybody here we have one head,
two arms and two legs so based on the sampling of the people here it is said all people have one head,
two arms and two legs.
But sometime there might be someone born with born with one arm or three arm or two heads then the whole theory would go out.
The deduction means it's based on here experiments like I got a medicine today and the medicine said we don’t know how this works?
But based on clinical tests they works and based on so far so many thousand people tested it doesn’t done anybody any harm except some people get allergic and some people get diseased something they got the itching medicine so they don’t know you know may be that 1% so allergic to this medicine and die.
But based on the tests only 10 people got sick and 20 people got allergy and ten thousand nothing happens so this is okay its all right so this is deductive knowledge.
By deductive knowledge you can never know anything for sure.
This cycle has a theory,
okay swans in Germany are white.
There are thousands of swans are there and so someone comes with the theory all swans are white then someone go to Australia there they have a unique black swan.
So the whole theory that the swans are white have gone out.
One black swan shows up so these are just very crude examples.
So you can come up with the idea like this what is life?
Just like every year the full theory is like what is the process of creation?
What is matter?
And
 
eventually a scientist talks the physical law could explain everything I don’t know this seem like a scientific personal he didn’t put his name.
But nowadays our science has got a lot of changes and we had a meeting in 1986 called “the synthesis of science and religion” Nobel prize laureate he has admitted we would never have been sitting with religionists,
the swamis,
the gurus and the people 20 years ago but now because of the quantum mechanic research in physics we find that sub atomic particles are quantum mechanics does not act according to normal physical law.
Therefore we want to know from these great wise people whether they have any information that can help us.
That one Nobel laureate right on the Vedas on the books of Kṛṣṇa consciousness and he said that there is valuable scientific information to be gotten from these books.
So the other form of knowledge is called inductive were we are getting from Kṛṣṇa.
Kṛṣṇa knows what He is?
He knows how he created the universe?
He knows what the ātmās are?
And he is handed down this knowledge.
By deductive means it is impossible to know what existed before creation?
Or before this existence or everything that exists.
How can you know that?
There will be no evidence.
In the Vedas Kṛṣṇa said only I existed.
This material world did not exists,
Śiva did not exists,
Brahmā did not exists only I exists its in the Ṛg Veda.
So what to know what to exists before existence?
And the material world we can only know from Kṛṣṇa.
You can study the Vedas from this that point of view.
Then this got called He is giving the explanation what is existence?
And see if it works.
You will find I’m a science student I was a science student now I’m a Vedic student.
And I found that the Vedas are incredibly scientific.
And many many very intelligent people PhD's are taken up Kṛṣṇa consciousness based upon the scientific nature of this Vedas.
So there are a lot of practical reasons why this soul exists?
And why we can’t understand its existence?
(aside):
But I’ve to go on other questions.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Well,
very good good very good
 
if you are simply thinking about Kṛṣṇa in a possible way and you feel tears coming that means you are getting some mercy from Lord Caitanya.
Of course some times people think of other things and cry so I’m hoping that you are thinking about Kṛṣṇa and crying so that’s good.
If you are feeling attachment for Kṛṣṇa this is a very good sign things like this are more for individual talking to the guru because how can I say by somebody is crying but it could be that it is devotional crying.
If one does experience special symptoms in spiritual life that is a good reason to interviewed with guru and conclude up with the advanced devotee and then they can see whether everything is going all right and how to advice you?
It’s not something to talk about in public.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Why was Rāmacandra Viśvāsa called avaiṣṇava although he was almost a Vaiṣṇava?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: I think as explained in those verses, in those days, people they took each other at face value.
Since he was chanting Rāma nāma and he appeared to be submissive,
naturally people thought he was a Vaiṣṇava.
But Lord Caitanya being the Supersoul, He could understand that he actually wants to merge, he wants sāyujya-mukti.
And the others may not have understood, but Lord Caitanya understood.
Therefore, he was called almost a Vaiṣṇava.
Why was Sri Caitanya Mahaprabhu’s identity kept a secret while He was present?
Questioner: Devotee
Date: 2023-06-05
Because He’s coming as a devotee.
If it was known that He’s the Lord then how He could act as a devotee,
it would have disturbed His pastimes.
The Lord comes as a devotee.
So devotee,
devotee cannot think that he is the Lord.
You can have the people yelling that He is the Lord.
Just like if the president of the country decides he’s gonna make a secret visit and mingle amongst the people to see what the mood is,
but if it comes out in the headlines of the paper.
President coming 4pm in see,
in the skies to see the people.
Could be thousands of people will assemble and he’ll have no protection.
Also in this age of Kali,
there’s no scheduled avatāra,
who comes as a proclaimed avatāra.
The avatāra,
Lord Caitanya is predicted that He is a channa-avatāra,
He’s a secret,
He’s the covered avatāra.
Although He’s the Lord Himself He comes and covering Himself in the disguise as a devotee.
After He left then you can reveal His identity.
And after the president how did he came and why he didn’t say?
He came,
he was there
(laughing)
.
Oh,
very interesting,
everyone learnt this.
But if you say before then it spoils.
That’s how although many Vedas predicted He was coming,
but Kṛṣṇa covered by the yoga-māyā.
So the sages couldn’t understand clearly.
There’s different,
if you chant mantra in certain places you get more benefit.
If you chant by the sacred rivers and if you chant the,
I’m not,
exactly not sure about the river and the land.
You chant by the side of the sacred river you get so many times more benefit.
And if you chant in a holy place,
the pilgrimage you get so many times.
So once like,
a thousand and others like,
hundred thousand,
what figure which is which.
And you chant in front of the tulasī then you get,
like a million times.
So if you chant in the Ganges you get many times more.
And if you chant in front of the deities,
installed deities you say your Gayatri you get unlimited times of benefit.
Everyone should say the Gayatri mantra.
So that’s why the sages say in the Ganges.
The devotees appreciate the varṇāśrama system.
They feel that the varṇāśrama system was perfect,
for it was main.
While in the age of Kali it started to degenerate.
So what we have left over varṇāśrama system now is just like kind of a perverted reflection,
was imperfect representation.
But they appreciate the other caste system.
And in fact they like to create society,
say communities based on a,
as I mentioned the kind of streamlined,
spiritualized varṇāśrama system.
Where it would be in one sense casteless,
but everyone would be a Vaiṣṇava,
not for practical purposes.
People would be acting according to their different natures and types of work.
And Prabhupāda stress that the,
this divisions are there anyway in the modern society,
they’re all,
there these occupations exist.
There’s intellectuals,
there’s teachers,
priests,
the problem is that they don’t take the responsibility.
But in varṇāśrama system the brāhmaṇas or the teachers and priests,
they had to be vegetarians,
they had to worship God,
they had to lead the holy life.
If they didn’t they,
they couldn’t act those positions.
So now you have them,
like in America problem that is school teachers,
sometime they’re found to molest the children.
Even recently the priests in Canada they’re found that they were molesting the children.
So that,
they don’t follow the,
they’re not following the rules.
So according to varṇāśrama if someone does that they’re banned,
they’re,
they’re banned from being a brāhmaṇa.
Then they’re,
they’re called as criminals.
So due to lack of this,
just the profession is there,
but the,
the spiritual training is lacking.
So we like to see a type of spiritualized varṇāśrama program in the worlds
(laughing)
.
Is there still varṇāśrama in Indonesia?
That’s,
That’s what Prabhupāda said was,
it’s not possible to reinstate the original thing now in Kali-yuga.
So but somehow the basic principles could be .
It needs to be fully spiritualized so that one caste doesn’t think that they’re better than the other caste.
Because that creates itself the hatred and the imbalance.
But that,
we’ll see that this is all part of the same body,
so we all have to work together.
They’re trying in Canada to make a varṇāśrama,
in many countries they’re trying to make varṇāśrama community,
so they’re inspired.
And Prabhupada said in order to varṇāśrama is based upon agricultural production,
we have to also cow protection.
Unless that one thing missing in modern society,
they’re slaughtering the cow,
but in varṇāśrama the cow is to be protected by the vaiśyas and everyone drinks the milk of the cow.
Cause milk is needed to give higher intelligence to understand spiritual subject matters.
It said fish make people clever,
but spiritually dull.
Materialy clever,
spiritually dull.
But eating milk gives spiritual intelligence,
creates a finer tissue to understand the higher philosophical knowledge.
So milk is a type of miracle food.
But we need to protect the cow.
Here they protect mother cow
(laughing)
.
It’s the most protected cow I’ve ever seen
(laughing)
,
mosquito net
(laughing)
Very nicely protected
Will a sincere follower of the Bible be admitted into the Spiritual World? Also, is the Kingdom of God mentioned therein the same as Vaikuṇṭha?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: So, there is only one God.
Different religions may think that they worship different Gods.
But from a Kṛṣṇa conscious point of view we understand that there is only one God.
The Mohammadans worship as Allah, and the Christians worship as God.
So, the real thing is whether you have developed love for the Supreme Person.
If you are just praying to the Supreme Lord, to give you bread, to give you good wife, good husband, something like that, then that means you are only attached to material things, not to Him.
We want that people should develop their love for the Supreme Personality of Godhead.
So, what Lord Jesus said was the Kingdom of God we say Vaikuṇṭha, it is the same thing.
The question is that to what extent they actually develop love of Godhead, then we have no objection.
Will the animals or insects that die during kīrtana get liberated? What could be the destination of a mosquito if killed by a devotee while chanting the holy name, and would there be a reaction to the devotee?
Questioner: Acintya Nitāi dāsa
Date: 2022-10-17
Jayapatākā Swami: Well, Śrīla Prabhupāda would scold the devotees in Calcutta,
for placing a dark blue velvet curtain,
which attracted many mosquitos,
and then devotees would kill the mosquitos.
Śrīla Prabhupāda would say, you are attracting them and then killing them.
So, you should put some other curtain,
which would not attract so many mosquitos.
So, if a mosquito is biting us, we may kill it in self-defense,
but we should avoid just killing mosquitos.
Śrīla Prabhupāda would have the dhuna or the frankincense burn in his room and the windows open, and the mosquitos would fly out.
Haridāsa Ṭhākura said that if we loudly chant, then insects and plants would reap the benefit, by hearing the holy name.
There was someone, they took in regression to his previous life,
and he said in his previous life he was a butterfly.
He went into some place, where there was a statue and there was a fruit in front of the statue.
He landed on the fruit
to eat the fruit,
and someone came out and killed him.
In the next life he was a human being,
a devotee,
so in this case, it seemed that he was eating the fruit offering offered to a Deity of Kṛṣṇa,
we don’t know Kṛṣṇa’s Deity or someone else.
You have mentioned just now about the glories of Navadvīpa-dhāma and residence in Navadvīpa-dhāma is beneficial and profitable. We are in Bangladesh constantly facing opposition and we are in such an unfavorable situation trying to carry out preaching but practically we are on war front with certain groups. How can we remain in Navadvīpa-dhāma consciousness and get the benefits of Navadvīpa-dhāma while we are in our preaching fields under these circumstances?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: Interesting question.
Of course, we should understand that if we face a lot of inconvenience or unfavorable situations for the sake of Kṛṣṇa, for the service of Kṛṣṇa, then we should know that Kṛṣṇa is very grateful to us.
We can serve in Navadvīpa-dhāma in separation.
Just like, whether you get more credit if you stay in Navadvīpa-dhāma or if you go out on saṅkīrtana preaching.
When we preach and spread the glories of Māyāpur-dhāma, then our Founder-Ācārya, our previous ācāryas, they are very pleased.
So the śāstra says about Navadvīpa-dhāma, about Vṛndāvana dhāma, how much benefit we get.
But when one goes out to preach, the amount of benefit that one gets, that is incalculable.
I was going out from Māyāpur and distributing books.
Śrīla Prabhupāda did not tell me, oh, you stay in Māyāpur, you will get more credit.
He told me to distribute 10,000 big books and 100,000 small books in a month.
So then when I was sick, he told me, maybe you are working too hard, remain in Māyāpur and work through your assistants.
So, in this verse, it mentions sevā-bhāva.
And we want to do that service which is most pleasing to our Founder-Ācārya.
You have mentioned that Kṛṣṇa and Rādhārāṇī and Balarāma cannot be on the same altar. What is the reason for that?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see the custom in India is that the elder brother, the wife, should not be present where the elder brother is present.
And since Balarāma is the elder brother of Kṛṣṇa, Kṛṣṇa and His consort should not be along with Balarāma.
Kṛṣṇa could be with Balarāma but not with the consort.
The consort should not be.
That is why in the same temple, in the Ṭoṭā Gopīnātha you have Rādhā and Ṭoṭā Gopīnātha.
We have also Revatī and Balarāma but in a different altar.
You like us to do Nāmahaṭṭa preaching. I am a youth preacher. What is the future for youth preaching? Please guide us. I think now and then that you like preaching in Bhakti-vṛkṣa or Nāmahaṭṭa, and I feel that maybe I should go into that?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: What do I not like?
In the path of devotion, being a brahmacārī in the temple and preaching, youth preaching, Nāmahaṭṭa, Bhakti-vṛkṣa, all I like!
When there were no brahmacārīs in the temple there were no programs.
So that all the people do service to Kṛṣṇa, Lord Nityānanda and Śrīla Bhaktivinoda Ṭhākura had established the Nāmahaṭṭa and I reestablished that.
In the villages it is possible to have Nāmahaṭṭa but in the cities it is a bit inconvenient.
That is why I created the Bhakti-vṛkṣa.
Not that I am attached to something because I started it. I was a BBT trustee, Śrīla Prabhupāda had ordered me to distribute books.
I like all services.
Śrīla Prabhupāda said that we need educated devotees in the future.
They will be leaders on the path of devotion.
And Śrīla Prabhupāda said that we need educated devotees.
That way, educated youth is very useful.
We need ordinary people and educated people as well.
I do a variety of service.
That way I want to follow the special instructions of Lord Caitanya.
Category: [Sādhanā / Preaching]
You many times talk about children in every class but when they are small, we can take care of them, chastise them and try to make them listen to us. But when they become youth what can we do as they do not listen.
Questioner: Devotee
Date: 2023-05-08
Jayapatākā Swami: Śrīla Prabhupāda was quoting Cāṇākya Paṇḍita,
up to five years of age, given them freedom, give them whatever they want.
Of course, within what is allowed.
Normally, whatever the child does till 5, the parents get the karma.
Then from 6 to 15, be strict.
But somehow in all this time, you get them also to be attached to Kṛṣṇa.
When they become 16 then treat them as a friend.
You preach to them, talk to them, help them to understand.
So we need to have different programs for different ages of children
for Kṛṣṇa conscious activities.
So the parents have to tell the youths about the facts of life.
Like this, there are different situations but in all the situation, the parents will have a good influence if they have develop a nice relationship with their children.
You mean that if we desire then in the spiritual world what we desire will be given to us by Lord Caitanya Mahāprabhu, will I be able to be with guru and Gaurāṅga eternally?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Of course, we have to desire to be there.
We also have to do favorable devotional service.
The two things together, I mean it is Kṛṣṇa’s causeless mercy
that there is nothing we can do that will deserve that.
But if we desire and engage in devotional service then Kṛṣṇa, if He pleases will give His mercy.
Sometimes Śrīla Prabhupāda said that Rādhārāṇī would say to Kṛṣṇa, this is a very nice devotee.
If Rādhārāṇī indicates that Kṛṣṇa should give His mercy,
then He will do it.
So that is why we say it is causeless mercy.
There is nothing we can do that actually we would deserve it.
We try and if Kṛṣṇa gives us the causeless mercy, we can have it.
You mentioned five relations, in order to go back to the Supreme Personality of Godhead, do we have to achieve all five or if we are in the first level of dāsya or sakhyam we can go back to Godhead?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: In the fourth chap of the Bhagavad-gītā,
if we understand the Lord’s appearance and His activities are transcendental,
you can go back to Godhead.
You have one of those five which is your relationship -
the trees, the cows, other things they are śānta.
Hanumān, and other active servitors of Kṛṣṇa, or Nārāyaṇa, they are in the dāsya.
Like Yudhiṣṭhira, he was respectful to Kṛṣṇa but he was like a friend.
That is like friendly with respect.
Śrīdāma, Subala, Sudāma, they were all cowherd boyfriends,
they were intimate friends of Kṛṣṇa.
So what your relationship, you may be a man now but you have a relation as a mother or wife.
You may be a woman but you are a servant or friend of Kṛṣṇa.
Actually, the ātmā, the spirit soul, the living force is who we really are.
If you think of your wife when you die you become a woman in your next life,
if the wife thinks of her husband, she becomes a man.
What you think at the time of death that will lead to the next birth.
What body you have now does not indicate what your spiritual relationship is with the Supreme Personality of Godhead.
So you don’t have to go through the five. Just if you develop your service to Kṛṣṇa, your understanding of the Supreme Person,
then you go to the spiritual world.
If you just appreciate the Lord in an impersonal way, you may land up in an impersonal realization.
As I said, most people they don’t think of God so much, if they do, they pray that He may them what they want materially.
Out of millions of those ordinary people, one, he wants to know his actual spiritual, who he is.
One of the millions is a jñānī,
who is trying to actually understand.
Out of millions of those one is a mukta.
He or she is actually liberated.
And then out of millions of muktas, one may be a devotee.
Where they are awakening their relationship with Kṛṣṇa.
That all of you are present, is a very special thing.
Lord Caitanya, He is giving out this love of Godhead very freely,
without considering who is qualified, who is unqualified.
So He is considered the most merciful incarnation of the Lord.
Otherwise, it would be very difficult.
But He made it very easy at this time!
You mentioned five relations, in order to go back to the Supreme Personality of Godhead, do we have to achieve all five or if we are in the first level of dāsya or sakhyam we can go back to Godhead?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: In the fourth chap of the Bhagavad-gītā,
if we understand the Lord’s appearance and His activities are transcendental,
you can go back to Godhead.
You have one of those five which is your relationship -
the trees, the cows, other things they are śānta.
Hanumān, and other active servitors of Kṛṣṇa, or Nārāyaṇa, they are in the dāsya.
Like Yudhiṣṭhira, he was respectful to Kṛṣṇa but he was like a friend.
That is like friendly with respect.
Śrīdāma, Subala, Sudāma, they were all cowherd boyfriends,
they were intimate friends of Kṛṣṇa.
So what your relationship, you may be a man now but you have a relation as a mother or wife.
You may be a woman but you are a servant or friend of Kṛṣṇa.
Actually, the ātmā, the spirit soul, the living force is who we really are.
If you think of your wife when you die you become a woman in your next life,
if the wife thinks of her husband, she becomes a man.
What you think at the time of death that will lead to the next birth.
What body you have now does not indicate what your spiritual relationship is with the Supreme Personality of Godhead.
So you don’t have to go through the five. Just if you develop your service to Kṛṣṇa, your understanding of the Supreme Person,
then you go to the spiritual world.
If you just appreciate the Lord in an impersonal way, you may land up in an impersonal realization.
As I said, most people they don’t think of God so much, if they do, they pray that He may them what they want materially.
Out of millions of those ordinary people, one, he wants to know his actual spiritual, who he is.
One of the millions is a jñānī,
who is trying to actually understand.
Out of millions of those one is a mukta.
He or she is actually liberated.
And then out of millions of muktas, one may be a devotee.
Where they are awakening their relationship with Kṛṣṇa.
That all of you are present, is a very special thing.
Lord Caitanya, He is giving out this love of Godhead very freely,
without considering who is qualified, who is unqualified.
So He is considered the most merciful incarnation of the Lord.
Otherwise, it would be very difficult.
But He made it very easy at this time!
You mentioned how to increase faith in Lord Caitanya, you said people have faith in Kṛṣṇa, they don’t have faith in Lord Caitanya. Can you please elaborate on that?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Last night, someone asked this question in the temple.
And were you there?
There are different ways we can answer this.
You see Rādhārāṇī created Navadvīpa dhāma
and She played on the flute.
Lord Kṛṣṇa thought who was playing on the flute so beautifully!
Who, who is that? Who is that?
He came and He saw it was Rādhārāṇī,
and She had made a beautiful holy dhāma of nine islands.
And then Lord Kṛṣṇa combined with Rādhārāṇī,
took Rādhārāṇī’s heart
and He took Her complexion.
And thus He became the united form of Rādhā and Kṛṣṇa of Gaurāṅga Mahāprabhu!
And He is the form of Kṛṣṇa who is most merciful!
We asked Śrīla Prabhupāda, Kṛṣṇa makes us fast till midnight, but on Rādhāṣṭamī we fast only till midday.
Why is that?
Śrīla Prabhupāda said, Rādhārāṇī is very merciful.
So it is very hard to get Kṛṣṇa’s mercy.
Normally He gives love of Kṛṣṇa to those who fully surrender to Him.
But Lord Caitanya He would give out mercy without considering who is qualified, who is not qualified.
If ask it, you get it.
Even some people they did not want it but they got it! Ha!
So if one understands that Kṛṣṇa’s most merciful form is Lord Caitanya, then actually they naturally they want to have love for Lord Caitanya.
In Mumbai, they have Nitāi-Gaura, they have Śrī Rādhā-Rāsabihārī, Lalitā Viśākhā, and they have Sītā-Rāma Lakṣmaṇa and Hanumān,
as worshipable Deities.
Of course, as dioramas, they have Tukārāma, Viṭṭala and many others,
Narasiṁhadeva, but the worshipable Deities are those three altars.
Many people crowd around Rādhā-Rāsabihārī and Sītā-Rāma.
But not so many around Nitāi-Gaura.
I was explaining in the class that by the mercy of Nitāi-Gaura we get the mercy of Rādhā-Rāsabihārī and Sītā-Rāma.
So we should all be praying to Lord Caitanya to get the mercy of all other Deities.
If you don’t, it is very hard to get Their mercy.
But if you do, it is very easy to get Their mercy.
So I was telling earlier today, how Lord Caitanya came down especially in the Golden Age which is supposed to start 5000 years after the beginning of Kali-yuga,
this is mentioned in the Brahma-vaivarta Purāṇa.
The Golden Age lasts for ten thousand years.
I was reading also recently, at the end of 9th canto and the beginning of the 10th canto how Lord Kṛṣṇa He would have the demoniac forces got puffed up and fight with each other and kill each other.
So it seems that for no reason all over the world war is going on.
So, all these things are diminishing the demoniac forces
and then naturally Lord Caitanya is giving out His mercy freely.
So we should naturally, if you are appreciating what Lord Caitanya does, then how can you not help but love him.
Haribol Gaurāṅga! Gaurāṅga! Gaurāṅga! Gaurāṅga!
You mentioned in the class today that some people go to Kṛṣṇa for material benefit. And the real benediction is love for Kṛṣṇa. How do we keep a balance asking Kṛṣṇa for material desires and love for Kṛṣṇa?
You mentioned that considering himself as a doer, an ordinary being could not understand God, could not see Caitanya Mahāprabhu as God. Could you please give some explanation on that as how I consider myself a doer and that stops me from seeing God?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: So, in the Bhagavad-gītā there is a verse
that everything is done by the material nature,
but the living entity thinks that he is the doer.
kartāham iti manyate.
So if we see that we simply desire and the Lord provides us,
that he is the doer - that material energy is the doer,
we are simply desiring.
So He remembers what we desired
and He provides us the opportunities.
So if someone thinks he is the doer,
then he can’t really understand the Supreme Lord
who is actually doing everything for us.
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You mentioned that Rādhārāṇī doesn’t like to come in front of Lord Nityānanda, what is the reason?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: There is a cultural reason
that the wife of the younger brother doesn’t like to appear before the elder brother.
You mentioned that raising children is a service to Kṛṣṇa. How do we give children Kṛṣṇa consciousness in an age appropriate way? Sometimes I see parents drag children from program to program and the children over time they get saturated and leave. There are so many gṛhasthas here. Please guide us.
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see, the successful gṛhasthas may be able to guide the others.
I am a sannyāsī, I don’t claim to know how to bring up children!
But I know that it is an important service.
It should be done in such a way that the children are enthused.
I just talked to one wife, where is your husband?
She said, he is with my son in Vṛndāvana.
My son he likes hearing Śrīmad-Bhāgavatam class or something, he likes to hear śāstra so much that he extending his visit for one week.
So, obviously we should encourage the children to want to do devotional service.
Now what is the secret? I don’t think there is any monopoly
but there is no guarantee that every child will be a pure devotee.
But if you do the garbhādāna-saṁskāra, do all the saṁsakāras, we give nice association, set good examples, then there is hope.
Advaita Gosāñi had six sons
and three sons were pure devotees.
Three sons were not pure devotees.
Śrīla Bhaktivinoda Ṭhākura, had many children.
One was an ācārya,
one was a naiṣṭhika-brahmacārī.
I don’t know everyone, what happened to the others.
Anyway, Now I have to end the class and you should all go and take your breakfast.
But if you try that your child be Kṛṣṇa consciousness then Kṛṣṇa will be appreciative.
I saw in New Tālavana,
small children, about 6 years old or younger,
they were chanting their one round japa.
There was a plate of sandeśa.
When their japa finished they would all get the sandeśa.
Now some of the children were looking at the sandeśa and chanting! Ha!
Anyway, somehow or other they were enthusiastically chanting!
So we should think of some ways to enthuse them.
You mentioned the different relations with Kṛṣṇa, how do we know which relationship we should be serving him in and how do we develop that love for Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: In due course of time, this thing is revealed to you.
And sometimes, Śrīla Prabhupāda would tell different disciples what rasa they were experiencing.
These things are revealed at some point.
If you are attracted by the pastimes of Lord Caitanya that is one thing, or Lord Nityananda that is another thing.
Like that different symptoms for different rasas.
But first of all we need to develop our Kṛṣṇa consciousness.
Service is common to all.
And as you go up, the different rasas, like conjugal has all the other rasas included.
Friendship includes dāsya and śānta.
And paternal includes all the others except mādhurya.
So like that. First of all, we need to develop our service attitude to Kṛṣṇa.
Last night someone was saying how we can ask Kṛṣṇa for service, not asking for some material benediction.
I was explaining how we don’t want to do business with Kṛṣṇa,
that I serve You, and You give me something back material.
We are serving and we want to continue serving.
Like HH Kadamba Kānana Swami before he passed away, I saw him virtually
and he said in my lifetime I have been doing service to Kṛṣṇa,
and when I leave the body, I will just have another service.
A devotee always wants to engage in service.
Like that, they build up different rasas
but service is common to all. 
You said that Kṛṣṇa loves us more than our parents. But now at least in my stage I am more affectionate to my parents, my mother, and practically I am able to understand the love of my parents towards me. So how can I understand that Kṛṣṇa loves me more than anyone else?
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: You see, if we take one step to Kṛṣṇa,
He takes ten steps to us.
He is more eager to get us out of this material world.
Then we are to go.
Actually, if you have loving parents, that is also a blessing of Kṛṣṇa.
But being in this material world is due to our misuse of our free will.
Now you have human birth and are born in India.
If you really care about your parents,
if you go back to Godhead,
then eleven generations back and forward
they get a free ticket.
You care about your parents?
You really love them?
Then be a devotee.
That is the way to help them.
Otherwise, what is the use if they have to take birth again and again and again!
Now you are a human being, born in India.
There is no guarantee what your next birth is.
So we are trying to help you
and to help your parents
and help everyone.
You said that when Kṛṣṇa was playing the flute the husbands and the fathers closed the doors of their houses so that the girls could not go out. But we hear that when Kṛṣṇa plays the flute, only the person for whom the flute is for, can hear. So how could the husbands and fathers hear Kṛṣṇa play the flute and the intention of the gopīs to go out in the middle of the night? How do we understand this?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: Where is this written?
Kṛṣṇa was playing the flute and everyone heard Kṛṣṇa playing the flute.
And the gopīs, some of them ran to meet Kṛṣṇa.
Some were locked in their rooms.
I never heard that others did not hear.
But then they heard, oh Kṛṣṇa is playing the flute, He is always playing His flute.
Maybe He played in such a way that the gopīs were very attracted.
Others, they heard it but they were not attracted.
You were saying that Indra should have known that Kṛṣṇa is the Supreme Lord. My question is why did Indra not know and what can we learn from this that we apply this in our own spiritual life?
Questioner: Kṛṣṇa Caitanya Mahārāja
Date: 2023-03-02
Jayapatākā Swami: We understand from this that if we get married, it is very important to have a Kṛṣṇa conscious wife!
If the wife is not Kṛṣṇa conscious then she may have you fight with Kṛṣṇa!
This reminds me Śrīla Prabhupāda, in a lecture he was giving in London,
observing his Vyāsa-pūjā.
He said he wanted all his gṛhastha followers to be paramahaṁsas.
And he said how Śrīla Bhaktivinoda Ṭhākura was a gṛhastha had many children.
One was Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda.
And Śrīla Prabhupāda said we need many personalities like this.
So the gṛhasthas should have such pure devotee children.
Although Lord Indra in the caitanya-līlā pastime, he joined in the kīrtana.
By then he seemed to have learned his lesson!
You were saying that Indra should have known that Kṛṣṇa is the Supreme Lord. My question is why did Indra not know and what can we learn from this that we apply this in our own spiritual life?
Questioner: Kṛṣṇa Caitanya Mahārāja
Date: 2023-03-02
Jayapatākā Swami: We understand from this that if we get married, it is very important to have a Kṛṣṇa conscious wife!
If the wife is not Kṛṣṇa conscious then she may have you fight with Kṛṣṇa!
This reminds me Śrīla Prabhupāda, in a lecture he was giving in London,
observing his Vyāsa-pūjā.
He said he wanted all his gṛhastha followers to be paramahaṁsas.
And he said how Śrīla Bhaktivinoda Ṭhākura was a gṛhastha had many children.
One was Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda.
And Śrīla Prabhupāda said we need many personalities like this.
So the gṛhasthas should have such pure devotee children.
Although Lord Indra in the caitanya-līlā pastime, he joined in the kīrtana.
By then he seemed to have learned his lesson!