Question: Is the special benediction of going back to Godhead simply by chanting the holy names applicable to every Kali-yuga or only the one where Lord Caitanya appears?

Author: Vraja Kṛṣṇa dāsa, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: It is hard to say,
how is the situation in other Kali-yugas.
Previous Kali-yuga was about 4 million years ago.
So, it is hard to say
and we know in this Kali-yuga,
we chant the holy names
and we go back to Godhead.
Please don’t delay.
The next opportunity,
if it is in Kali-yuga,
it is four million years from now.
Lord Caitanya doesn’t come after every avatāra of Kṛṣṇa.
And Kṛṣṇa only comes once in the day of Brahmā.
And a day of Brahmā is a thousand catur-yugas.
And he has an equally long night.
Then he rests.
So, better to take advantage of this opportunity.

Related Questions

After being in Kṛṣṇa consciousness for 15 years, sometimes we become relaxed in our chanting and lose taste. How to enthusiastically increase our taste for chanting?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Everyday, they have newscasts.
And people in Africa, in Israel, in different people, in Ukraine, there is so much happening.
Would you like to be born there?
So, better to go back to Kṛṣṇa.
You don’t want to become slack in devotional service.
I am 54 years in Kṛṣṇa consciousness, I am still worried and keep trying to do something to pay back Śrīla Prabhupāda’s debt!
If you lose your taste, then plan how you will increase it. 
Category: [Sādhanā / Chanting (Japa)]
After knowing about how precious this human body is should we continue our corporate job which demands lots of time and energy or we should take shelter of holy Vraja dhāma and lead a simple life full of Harināma and Hari-kathā?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: Lord Caitanya, He visited many householders. When someone said, I want to leave my house and want to join You,
He said, don’t leave your family, don’t leave your children, don’t become a monkey vairāgī.
And just stay here and whoever meet tell them the message of Kṛṣṇa.
It is a very personal question. When one gets old they can discuss with the guru, with the wife what to do.
Generally, Lord Caitanya said one should practice Kṛṣṇa consciousness, don’t have to change.
Just like we see some of the gṛhasthas having Bhakti-vṛkṣa in their house, or they are doing Nāmahaṭṭa, they are preaching.
Śrīla Prabhupāda said that his guru had sent sannyāsīs to England.
But they came back, they were not successful.
Śrīla Prabhupāda said he had sent three gṛhastha couples and they were successful!
Although I know that Māyāpur and Vṛndāvana are non-different, and it is an offence to think them as separate, still my mind constantly makes the comparison. Please help me how can I deal with this situation?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: You see, Navadvīpa we get the same benefit as we get in Vṛndāvana.
A thousand times.
But there is a difference.
In Vṛndāvana for every error you make,
you also get a thousand times the reaction.
If you commit some offence in Vṛndāvana
you get a thousand times the offence.
Jagannātha dāsa Bābājī decided that Vṛndāvana was a bit heavy
because he got multiple offences.
So he walked from Vṛndāvana to Navadvīpa
and here he got a siddha-deha,
that is why he is known as Siddha Jagannātha dāsa Bābājī.
Maybe he would not have got his perfection
so quickly in Vṛndāvana.
Anyway, some aspects are the same
and some aspects are different.
Now Vṛndāvana is known as mādhurya-dhāma
and Navadvīpa is known as audārya-dhāma.
Although we should be happy to serve wherever Rādhārāṇī wants us to, there is still the desire to be in the dhāma physically and serve there. Is it a selfish desire or this can be considered as viraha-bhāva too?
Questioner: Keyā Rāṇī
Date: 2022-09-21
Jayapatākā Swami: Śrīla Rūpa Gosvāmī said in the Upadeśāmṛta
that one should live in a holy place,
so that could be in a dhāma or in a nearby temple.
So, that kind of desire is authorized. 
Although we should be happy to serve wherever Rādhārāṇī wants us to, there is still the desire to be in the dhāma physically and serve there. Is it a selfish desire or this can be considered as viraha-bhāva too?
Questioner: Keyā Rāṇī
Date: 2022-09-21
Jayapatākā Swami: Śrīla Rūpa Gosvāmī said in the Upadeśāmṛta
that one should live in a holy place,
so that could be in a dhāma or in a nearby temple.
So, that kind of desire is authorized. 
As a disciple would not know the mood of his spiritual master of serving Kṛṣṇa what happens if his mood differs from the mood of his spiritual master. Will he attain the same mood of serving Lord Kṛṣṇa if he goes back home back to Godhead?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see if you are mood is such that you go back to Godhead,
that means you got some mercy from your guru.
I spent so many weeks giving class so that people could get an idea of my mood.
What do you think?
As Lord Caitanya entered the body of Nakula Brahmacārī can we see the same thing happening in Śrīla Prabhupāda’s pastime since Śrīla Prabhupāda was carrying Kṛṣṇa in his heart (āveśa)?
Questioner: Satyamedha Gaurāṅga dāsa
Date: 2022-12-02
Jayapatākā Swami: Many people think that Śrīla Prabhupāda was manifesting in his heart.
But he did not say that as Nakula Brahmacārī did.
But it seemed that by his participating in Ratha-yātrās and some other festivals
that people were very much inspired
and in one Ratha-yātrā after the Ratha-yātrā he went to the car and turned to the driver
and said, “Did you see how beautifully Nitāi-Gaura were dancing in the crowd?”
The driver, of course he did not see Nitāi-Gaura,
he said Jaya Śrīla Prabhupāda!
Śrīla Prabhupāda kī jaya! 
As per guru and śāstra, women are to serve their husbands and children devotedly. However, the ultimate goal of life (kṛṣṇa-prema) requires a lot of sādhanā. Will serving the family become an obstacle towards the goal? Also, how can women go back to Godhead in one lifetime?
Questioner: Harshita Sharma
Date: 2022-10-04
Jayapatākā Swami: Lord Caitanya advised that we should do yukta-vairāgya.
Everything we do, we do as an offering to Kṛṣṇa.
So, ideally the wife can marry a devotee of Kṛṣṇa.
Just by assisting him,
she is also directly doing devotional service.
If she is not so fortunate to have a devotee,
she can also try to bring up her children in Kṛṣṇa consciousness.
She can offer bhoga to the Deities
and take prasāda and give prasāda to the family.
There are different ways one can engage in devotional service.
I had the good fortune of visiting many gṛhastha families,
seeing how they have Deities,
how they are offering the bhoga,
offering āratī to the deities.
Some people have picture altars,
some have Deities.
So, we are seeing how the families are spreading Kṛṣṇa consciousness,
how they are practicing.
This is the way that one can achieve success in this lifetime.
As Śrī Caitanya Mahāprabhu is experiencing His ecstasies only certain devotees can observe that. Do they happen in the eternal caitanya-līlā in the spiritual world. What is the qualification for fallen souls like me to qualify to enter into such pastimes?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: If you desire to enter into these pastimes, that is the qualification.
And it is called laulyam,
having intense desire to engage in the pastimes.
So just by hearing the pastimes it says one will surely get the shelter of Lord Kṛṣṇa.
So that is the special prabhāva, influence of hearing the pastimes of Lord Caitanya.
Alright?
As you explained Lord Caitanya enters the heart of his pure devotee and inspires him to preach. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja.
Questioner: Harihara Caitanya dāsa
Date: 2022-12-02
Jayapatākā Swami: You see entering into the heart of a devotee
and being personally there as an āveśa
is different from preaching.
Definitely you can preach.
Lord Caitanya being personally present is a different thing altogether.
The śāstra says
that He appears in the heart of a pure devotee,
if He wants to.
It does not mean that in every devotee this has to happen,
but it happens if the Lord wants in some pure devotee’s heart.
You can preach anyway. 
As you explained Lord Caitanya enters the heart of his pure devotee and inspires him to preach. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja.
Questioner: Harihara Caitanya dāsa
Date: 2022-12-02
Jayapatākā Swami: You see entering into the heart of a devotee
and being personally there as an āveśa
is different from preaching.
Definitely you can preach.
Lord Caitanya being personally present is a different thing altogether.
The śāstra says
that He appears in the heart of a pure devotee,
if He wants to.
It does not mean that in every devotee this has to happen,
but it happens if the Lord wants in some pure devotee’s heart.
You can preach anyway. 
As you explained that ¼th of the cosmic manifestation is material and ¾th is spiritual. Could there be such a situation where everyone gets liberated and there is nobody left in the material world?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: That is wishful thinking!
Do you ever find 100% of the people receptive?
There are always a few who are attached to their material things.
This is in our planet, what to speak of other planets?
I mean, in the lower planets they are very much demoniac.
But anyway, that is not a problem.
If you make everybody a devotee, very good! Kṛṣṇa will not complain.
But there will always be some who will not be interested.
You have the animals, the birds, the trees, the fish,
if you can make all of them Kṛṣṇa conscious, very good!
At least Lord Caitanya He had all the animals chanting Hare Kṛṣṇa.
So if we can at least get the human beings to be Kṛṣṇa conscious that would be a good thing. 
As you explained that ¼th of the cosmic manifestation is material and ¾th is spiritual. Could there be such a situation where everyone gets liberated and there is nobody left in the material world?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: That is wishful thinking!
Do you ever find 100% of the people receptive?
There are always a few who are attached to their material things.
This is in our planet, what to speak of other planets?
I mean, in the lower planets they are very much demoniac.
But anyway, that is not a problem.
If you make everybody a devotee, very good! Kṛṣṇa will not complain.
But there will always be some who will not be interested.
You have the animals, the birds, the trees, the fish,
if you can make all of them Kṛṣṇa conscious, very good!
At least Lord Caitanya He had all the animals chanting Hare Kṛṣṇa.
So if we can at least get the human beings to be Kṛṣṇa conscious that would be a good thing. 
As you have said several times we have to be very careful in chanting the holy name without committing any offences. Starting with Pañca-tattva praṇāma mantra. Still what do we do if we commit offences?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: By keeping on chanting,
gradually your chanting becomes offenseless.
And at first it starts as offensive chanting,
then clearing chanting,
then offenseless chanting.
The more we chant, we gradually overcome all the anarthas.
As you have said several times we have to be very careful in chanting the holy name without committing any offences. Starting with Pañca-tattva praṇāma mantra. Still what do we do if we commit offences?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: By keeping on chanting,
gradually your chanting becomes offenseless.
And at first it starts as offensive chanting,
then clearing chanting,
then offenseless chanting.
The more we chant, we gradually overcome all the anarthas.
As you said all pastimes of Lord Caitanya are very sweet. Just a few verses previous. The ecstatic symptoms that Lord Caitanya exhibits like His arms and legs got extended etc. it is difficult for fools like me to understand. Could you please make us understand?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: It says that Lord Caitanya’s pastimes are uncommon.
If he had demonstrated some ordinary pastimes then it would not be uncommon
and then most people like you would say, oh, that is nothing special.
Lord Caitanya’s extreme mahā-bhāva cannot be imitated or understood.
So Kṛṣṇa took the heart of Rādhārāṇī.
Rādhārāṇī when She was feeling separation from Kṛṣṇa, She went into these extreme states.
There are ten symptoms mahā-bhāva given I think a few days ago.
Rādhārāṇī, Lord Caitanya, Mādhavendra Purī are the ones who manifested mahā-bhāva.
So, if Lord Caitanya wants to find out the ecstasies of Rādhārāṇī, He has to do that.
Bahulāṣṭamī is considered to be the appearance of Rādhā-kuṇḍa. And thousands of devotees take a dip on this day. But those devotees were not able to be there on that day, how can they get the benefit of taking a holy dip?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: If people get permission from their spiritual master, maybe they can take a bath in the Rādhā-kuṇḍa.
But one has to know the process.
You should be very respectful.
Hare Kṛṣṇa!
Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?
Questioner: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.
By such good fortune we have received the easiest process of deliverance (chanting) in this most fallen age. Yet we lack enthusiasm to take it seriously, why?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 2. Because the people of Kali-yuga are very fallen, 
therefore sometimes it is difficult for them to chant. 
But we should understand that by chanting, 
we can achieve all perfection. 
So, we should chant, and thus become fortunate. 
And just take it that, if we find difficulty in chanting, 
it is because of our being very fallen. 
So, pray for the mercy of the Pañca-tattva, 
our gurudeva
guru-paramparā
and thus we can achieve the mercy of the Lord, 
and chant His holy name. 
Haribol! 
By such good fortune we have received the easiest process of deliverance (chanting) in this most fallen age. Yet we lack enthusiasm to take it seriously, why?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 2. Because the people of Kali-yuga are very fallen, 
therefore sometimes it is difficult for them to chant. 
But we should understand that by chanting, 
we can achieve all perfection. 
So, we should chant, and thus become fortunate. 
And just take it that, if we find difficulty in chanting, 
it is because of our being very fallen. 
So, pray for the mercy of the Pañca-tattva, 
our gurudeva
guru-paramparā
and thus we can achieve the mercy of the Lord, 
and chant His holy name. 
Haribol! 
Can females be liberated without getting married?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Svāmī: Without being married.
Ah, there is no such stipulation that liberation is dependent upon getting married.
But it has been recommended very strongly that women should be married.
But as far as being… What if a girl dies when she is twelve, or something?
It’s not, it’s not lean on the soul that you have to get married to go back to Godhead.
It’s a question of what consciousness you’re in when you leave your body.
If you’re in Kṛṣṇa consciousness, you’ll go back to Godhead.
In a general sadhana practice of devotional service,
it’s conducive for women to be married and have a Kṛṣṇa conscious husband.
If the husband is not Kṛṣṇa conscious, then there is a problem.
But actually, the husband should be Kṛṣṇa conscious and the wife should be Kṛṣṇa conscious.
In this way, they give each other association.
I can elaborate.
But we’re on short of time right now.
But it’s not contingent on going back to Godhead, per se.
That is not contingent on any material thing.
It’s contingent on chanting Hare Kṛṣṇa, serving the spiritual master, following his instructions.
Hare Krsna.
Can females be liberated without getting married?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Svāmī: Without being married.
Ah, there is no such stipulation that liberation is dependent upon getting married.
But it has been recommended very strongly that women should be married.
But as far as being… What if a girl dies when she is twelve, or something?
It’s not, it’s not lean on the soul that you have to get married to go back to Godhead.
It’s a question of what consciousness you’re in when you leave your body.
If you’re in Kṛṣṇa consciousness, you’ll go back to Godhead.
In a general sadhana practice of devotional service,
it’s conducive for women to be married and have a Kṛṣṇa conscious husband.
If the husband is not Kṛṣṇa conscious, then there is a problem.
But actually, the husband should be Kṛṣṇa conscious and the wife should be Kṛṣṇa conscious.
In this way, they give each other association.
I can elaborate.
But we’re on short of time right now.
But it’s not contingent on going back to Godhead, per se.
That is not contingent on any material thing.
It’s contingent on chanting Hare Kṛṣṇa, serving the spiritual master, following his instructions.
Hare Krsna.
Can I go back to godhead in this lifetime?
Questioner: Devotee
Date: 2023-06-10
Absolutely yes.
Specially keep crying for Kṛṣṇa.
Can someone who is endeavoring to follow his guru’s instructions sincerely and is making efforts to take his guru’s instructions and his desire as his life and soul, but hasn’t got the chance to take formal initiation, can such a person go back to Godhead and achieve the highest goal of kṛṣṇa-prema in this very life? Can he also achieve his guru’s service eternally?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Since the name of Kṛṣṇa is not different from Kṛṣṇa,
somehow by chanting the names of Kṛṣṇa,
one may also achieve the highest perfection.
But a sure way is if possible, is for you to take initiation from the authorized guru-paramparā,
and then in that way serve Kṛṣṇa.
You see Kṛṣṇa gives you the opportunity to take initiation.
If out of false ego you don’t do it,
then it is not really Kṛṣṇa’s fault.
So if He is giving us some help, we should take it.
During this lockdown period
I am also giving initiation on the internet by zoom.
And other gurus are also doing the same thing.
So if one is qualified, they could take initiation.
Don’t have to wait for the guru to physically come there.
Can we chant Hare Kṛṣṇa on beads in an unclean condition?
Questioner: Kṛṣṇa Karuṇā-mūrti dāsa
Date: 2022-08-01
Jayapataka Swami: Your hands should be clean!
If you are in some asuci, because your relative died or some other reason -
I never heard that we should not chant on our beads.
Maybe in such asuci times, we are not supposed to go to the temple.
But I never heard that we should not chant on our beads.
Can we chant with japa-mālā without having bath at 4 am in brāhma-muhūrta, in case we are not well or health is not good?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: If you are sick, you cannot take bath, this Kṛṣṇa can understand.
First if you want you can take an ācamana and take a mantra-snāna, mental bath, chanting the śuci-mantra.
Can we do sevā if a close family member dies or is born?
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see in Guruvayūr the head priest or Nambhūthirī is not told if his close relative has passed away.
So he is not affected.
The questions is: if you are affected, if you are lamenting, then it is not good to go before the Deities.
If you are not affected,
then the aśauca period is considered to be less.
I mean like for the brāhmaṇas something like 11 days and śudras 30 days or something.
Vaiṣṇavas are considered to be detached, considered to be on the brahmanical platform.
That you can see your consciousness, how you feel.
Can we just chant Hare Kṛṣṇa and go back to Godhead?
Questioner: Bhakta Gopī Kṛṣṇan, Trivandrum
Date: 2022-10-04
Jayapatākā Swami: Why do you say just? Just...
Kṛṣṇa and His holy names are not different.
So it is not a small thing
to chant the holy names.
And certainly, Kṛṣṇa can do anything.
So He can also take you back to His kingdom.
Therefore, we should chant His holy names and engage in His sevā.
Can we just chant Hare Kṛṣṇa and go back to Godhead?
Questioner: Bhakta Gopī Kṛṣṇan, Trivandrum
Date: 2022-10-04
Jayapatākā Swami: Why do you say just? Just...
Kṛṣṇa and His holy names are not different.
So it is not a small thing
to chant the holy names.
And certainly, Kṛṣṇa can do anything.
So He can also take you back to His kingdom.
Therefore, we should chant His holy names and engage in His sevā.
Can we just chant Hare Kṛṣṇa and go back to Godhead?
Questioner: Bhakta Gopī Kṛṣṇan, Trivandrum
Date: 2022-10-04
Jayapatākā Swami: Why do you say just? Just...
Kṛṣṇa and His holy names are not different.
So it is not a small thing
to chant the holy names.
And certainly, Kṛṣṇa can do anything.
So He can also take you back to His kingdom.
Therefore, we should chant His holy names and engage in His sevā.
Can you tell us what mood we should go with when we go on harināma and when we are organizing harināma?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Any devotional service it is recommended we should have utsāha
we should be enthusiastic.
If you are taking the harināma, that is kīrtana, that is the second practice of devotional service.
Śravaṇam, kīrtanam, viṣṇoh śmaranam.
So in that way if you are going to chant Hare Kṛṣṇa, have the association of Kṛṣṇa in the form of the holy name.
And then naturally when chanting we should be very devotional.
The mood – you should be enthusiastic, devotional, what more can I say?
There is a song by Narottama dāsa – he said golokera prema-dhana, harināma saṅkīrtana
So, in that mood that if you have the holy name which is the ecstasy of love of Kṛṣṇa from Goloka coming down.
golokera prema-dhana, harināma saṅkīrtana
Category: [Sādhanā / Chanting (Japa)]
Candramohana Prabhu is from the Śrī Sampradāya and is following Chinna Jeeyar Swami, there they have different way of initiating. Would you like to comment on that? Bona fide ācārya and the different methods of initiation, what is your recommendation, what do you think about that? Is that also proper initiation and proper paramparā, and he will go back to Kṛṣṇa through that route?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: Śrī Sampradāya is one of the four sampradāyas mentioned in the Padma Purāṇa.
And so it is a bona fide sampradāya.
But I was trying to analyze what is their process of initiation,
and it seems like the actual initiation is given to the sannyāsīs and gṛhasthas who are very intimate with the association.
Actually, it is not clear to me that they give this branding of the body, with śankha and cakra,
how that is initiation?
Because normally initiation is, we receive some mantra, name change.
So they give everybody this śankha cakra,
I don’t know if that is really considered initiation?
I mean, Gopala Bhaṭṭa Gosvāmī he was in Śrīrangam,
but he took the shelter of Lord Caitanya.
And he became one of the six Gosvāmīs.
So, he had would have normally received that śankha cakra, but he took shelter from Lord Caitanya
and got the mantra from him.
It is a bona fide sampradāya but they only go up to Vaikunṭha.
Like Andal Devi, she seemed to have a kind of a special rasa with Kṛṣṇa.
The Jiyar in Śrīrangam said you are all representatives of Andal Devi. 
Could you tell us more about Śrivāsa Paṇḍita?
Questioner: Lokapālikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Śrīvāsa Paṇḍita is Nārada muni in Kṛṣṇa’s pastimes,
and we can see that he has exceptional qualities of devotion,
and in the Pañca-tattva mantra we say śrīvāsādi-gaura-bhakta-vṛnda – Śrīvāsa and all other devotees of Lord Gaurāṅga.
So, Śrīvāsa is the chief devotee.
There were so many devotees of Lord Gaurāṅga,
of them, the chief is Śrīvāsa Paṇḍita,
but there are so many devotees
and some of them are mentioned in the Caitanya-caritāmṛta,
in the Ādi-līlā,
Thank you Lokapālikā devī dāsī.
Devotee doesn’t ask for liberation, we want to serve Kṛṣṇa birth after birth. But we also know our goal is to go back Godhead. So is it appropriate to ask Kṛṣṇa that we want to go back to Godhead?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see, there are five kinds of liberation.
Sāyujya, merging, devotees don’t want that.
Then there is sālokya, sāmīpya, sārṣṭi and sārūpya.
Having similar form like the Lord,
living on the same planet,
having personal service of the Lord,
living close to the Lord.
Devotees accept the other four, if it includes service,
and they ask the Lord for His service.
Generally, we go to the spiritual world to serve the Lord.
But if He wants us to be with Him in the material world, it is alright if He have His service.
So that way, devotees ask for service.
And naturally if we are Kṛṣṇa conscious, then Kṛṣṇa takes us back.
Then we can serve Him eternally.
We don’t mind where we serve Him, here, there or anywhere.
However we serve the Lord, we are very happy.
We see, how Lord Caitanya, He came only 500 years ago.
We have more details.
And how the devotees were serving the Lord,
how He was reciprocating.
Then naturally one if one develops their Kṛṣṇa consciousness, they are very inspired
Are you inspired?
Alright!
Did everyone who saw Lord Caitanya know that He is the Supreme personality of Godhead?
Questioner: Devotee
Date: 2022-08-25
Jayapatākā Swami: Well if they accept Him with respect at least they will be not guilty of the greatest offences,then they will be able to advance something.
From that the point is of course Caitanya Mahāprabhu’s mood was always as a devotee.
Sometimes He fell into this kind of, entered into His Kṛṣṇa mood,
at that time in His own humor, He would have these unusual pastimes.
But that didn’t happen very often, it was very rare.
But just like they are singing out the thousand names of Viṣṇu, when He heard the name of Nṛsinghadeva,
He just got into the mood of Nṛsingha at that moment and He forgot His devotional mood.
Sometimes He was worshipped by Advaita Gosāñī.
When Advaita could see that He was in that mood, other times when Advaita tried to touch His feet, He ran, He said, “No no, you are the senior brāhmaṇa”.
So actually, I get absorbed.
There was a resolution that we should start this year reading from the Caitanya Caritāmṛta for some time every day.
Actually, I just wanted to start to hear.
So that thing as the great one point that Lord Caitanya, He never would allow Himself to be glorified like that.
But on two or three occasions, due to falling in some transcendental ecstasy in that particular mood,
the devotees could actually see that aspect of Lord Caitanya revealed. 
Did we fall from the spiritual world or were we never there to begin with? Many mixed opinions, kindly clarify.
Questioner: Rucika
Date: 2022-10-05
Jayapatākā Swami: Well, Śrīla Prabhupāda said both things.
But more often he said, we fall from the spiritual world,
and that is why our magazine is, Back to Godhead.
So, there is a whole book on this.
At different times, different things were said.
When the question was given to Śrīla Bhaktivinoda Ṭhākura,
if we came from the spiritual world,
why did we decide to come here?
He said, a person falls from the ship
and a lifeboat comes to save him.
Are you going to ask first, before I get into the boat, tell me how did I come here?
Sharks are spinning all around.
First you get on the lifeboat, then you will understand how you fell.
We don’t understand any way.
Did we fall from the spiritual world or were we never there to begin with? Many mixed opinions, kindly clarify.
Questioner: Rucika
Date: 2022-10-05
Jayapatākā Swami: Well, Śrīla Prabhupāda said both things.
But more often he said, we fall from the spiritual world,
and that is why our magazine is, Back to Godhead.
So, there is a whole book on this.
At different times, different things were said.
When the question was given to Śrīla Bhaktivinoda Ṭhākura,
if we came from the spiritual world,
why did we decide to come here?
He said, a person falls from the ship
and a lifeboat comes to save him.
Are you going to ask first, before I get into the boat, tell me how did I come here?
Sharks are spinning all around.
First you get on the lifeboat, then you will understand how you fell.
We don’t understand any way.
Do we also have to suffer for offences due to mind?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: In Kali-yuga normally you get reaction for activities performed.
In other yugas just by thinking about something, you get the reaction.
So Kali-yuga, normally by thinking you do not get a reaction.
If you take second initiation, then you may be more responsible for your mind.
If you think of something bad, then you beg for forgiveness and replace it with some Kṛṣṇa conscious thought.
Do we need to have initiation and surrender to go back to Godhead?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: I answered this question yesterday.
So many are here on Zoom.
If we have initiation and follow the bona fide guru, then our road to Kṛṣṇa is sure.
If one meets a bona fide guru, but he does not take initiation out of false ego,
then that is an obstacle.
If one does not meet a guru and he reads Śrīla Prabhupāda books, follows,
then there is no problem.
Some people think I don’t need a guru
and if they meet a bona fide guru they don’t take shelter.
So, that could be an obstacle.
There are all kinds of circumstances.
Generally, one should have a bonafide spiritual master
and should take initiation.
In this way, should perform their devotional service following the instructions of their guru.
Haribol!
Does Lord Caitanya always advent Himself immediately after Kṛṣṇa in the material world?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Hm. I know that Lord Caitanya only comes after Lord Kṛṣṇa. But I don’t know
for certain that He comes every time after Lord Kṛṣṇa comes.
Not certain about that. I heard that, on contrary, that Lord Caitanya’s
coming is more rare than Lord Kṛṣṇa’s coming, but
I haven’t seen it actually or directly heard it from Prabhupāda.
Except that I heard directly that He only comes after Lord Kṛṣṇa comes.
But you can see Lord Caitanya now, if He reveals Himself to the devotee. But then in, you know,
proclaimed way, everyone can see Him, He only comes after Lord Kṛṣṇa comes.
Does taking prasādam guarantee returning back to Godhead for anyone?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: When we say, “Take prasāda, you get human birth”, some people got prasāda and got liberated.
So, in describing the glories of prasāda… The kṛṣṇa-prasāda, you cannot put a limit on it.
Some people by just chanting Hare Kṛṣṇa once, they got liberation like Ajāmila.
Simply by chanting Hare Kṛṣṇa, more sins, sinful reactions of karma are eradicated than one can commit.
At the same time someone may chant Hare Kṛṣṇa for a thousand… and then not actually go back to Kṛṣṇa.
How is that possible?
So, the thing is that one is not supposed to doubt that by chanting Hare Kṛṣṇa, this effect has come.
That means potentially it may come for anyone.
But then each person’s situation being different, that a person if he is very offensive, even they chant Hare Kṛṣṇa, take prasāda, and they offend devotees, because of those offenses, Kṛṣṇa, He may just withhold His mercy.
An offense being directly con.. An offense and sinful reaction are different – a person may be the most sinful, maybe a murderer, maybe a rapist, may be... but that is all on the material platform.
That is in relation to other people’s material bodies.
It is not in relation to God.
So, the reaction they have to get is also material.
They have to suffer materially for whatever suffering they are committing on their body and to other’s bodies.
But when an offence, means directly in relation to… with God or those who are directly in relation to Him, His pure devotees;
so therefore, what the... the most overpowering thing about everything is Kṛṣṇa’s mercy.
That mercy can destroy all the material reactions, and just give one a clean slate, bring one back to Godhead.
But if one is directly opposing God, even that He can forgive, but sometimes if you directly offend His devotees,
then Kṛṣṇa… that’s so disapproved by Him that then He may withhold His mercy to that person till he gets out of the habit of offending His devotees or whatever offense he is committing.
So, in that way, if a person is offense-less, then by taking prasāda, one may even be liberated, one may even achieve Kṛṣṇa consciousness.
Depending on the offenses, lack of offenses and so many conditions, one is delivered.
One may be sincerely trying to find the truth or just ordinary material acts, an innocent person, not very inimical to God,
but just trying to enjoy his senses, trying to enjoy the senses and be happy was misled, wandering here and there trying to enjoy in different ways
and not succeeding, gets association with devotees, they give prasāda, they give spiritual advice, he starts to, the person starts to chant and then automatically they feel immediately advancement.
Another person may have, you see... they are very inimical to the devotees.
As a result, the effect may be reduced.
This offense is the most dangerous thing.
Next dangerous is of course bad habits and all that, after we have chanted.
Once one takes up seriously the chanting, one should try to avoid as far as possible unauthorized activities because they would delay one’s progress.
So, by taking prasāda, that ultimately what that person can be guaranteed a human birth.
But there may be an exception if he is exceptionally offensive to devotees.
In general, one would be guaranteed at least a human birth.
And one may even get a greater benefit by taking prasāda.
If he takes prasāda, the person is purified of all reactions.
Says an offense where he takes prasāda, he is purified and then again, the next minute again he takes more, he does more karmas, more work that he has to take the reaction for.
So, because of those reactions they have to take birth at least they get a human birth.
But if after taking prasāda they did not perform any more materialistic activities, then they could go back to Godhead.
Does the spiritual progress of a person depend on his material status?
Questioner: Swapnil Tikale
Date: 2022-10-17
Jayapatākā Swami: No!
Advancement in spiritual life is not dependent on anything material.
If one is born in a rich family, the advantage is that they don’t have to struggle to maintain themselves,
but similar some situations which can be helpful,
but it is not essential,
to make advancement.
Kṛṣṇa says in Bhagavad-gītā that if someone serves Him and doesn’t finish,
they don’t lose,
they are either born in a family of rich merchant
or devotee,
or they take birth in heavenly planets.
So there is no loss by doing devotional service even if one doesn’t finish.
And one can advance in any situation.
Look at Prahlāda Mahārāja, he advanced even he was in the family of demons.
Haribol!
Doing 16 rounds, how to increase the quality of the rounds?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: We know our chanting, our devotional service is not very ideal. We would like to improve the quality.
Śrīla Prabhupāda said you should take maximum,
if you are a little experienced, you can do a little faster
maybe an hour and a half.
So
my thought would be,
then I try to chant when I do everything.
Category: [Sādhanā / Chanting (Japa)]
During the online Bhagavad-gītā class a question was raised about Śrī Paramātmā entering and exiting the body. When does He enter the heart of a living entity and when does He quit? Are there any scriptural references available?
Questioner: Dāmodara Dhanañjaya dāsa
Date: 2023-07-07
Jayapatākā Swami: You see the Lord accompanies us in all our births
and therefore, when we enter, He enters.
When we leave, He leaves.
This is described in the Bhagavad-gītā. 
During times of trouble devotees are reminded to live simply and think high. How is that different from what the karmīs do in a similar situation ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: You see we are trying to remember Kṛṣṇa.
And by following the path of navavida-bhakti we are trying to engage in devotional service.
And therefore, we want to return to the spiritual world to serve Kṛṣṇa personally.
But the karmīs, they are trying to find a solution to their material problems so that they can have interrupted sense gratification.
In this way they take birth after birth after birth after birth.
But we actually have this human life we should take advantage and go back to Godhead.
Even though we may not be fully purified at heart and still have some material desires, if we keep following the given process of chanting our daily rounds and following the regulative principles diligently, will we go back to Godhead ?
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised 
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
Every day I make a resolve that I will do so many rounds of chanting, this much reading of scriptures and then do my studies. But I am not able to keep this program steadily.
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Why you are not able to keep the program? What is it that your mind gets attracted to and does not let you do your daily routine properly?
That is your enemy.
You have to hear from the senior devotees about which is the obstacle that stops you.With the weapon of knowledge, you have to cut that.
Doing this you will become strong.
Doing exercise, in one day suddenly you cannot lift 100 kilos!
Slowly 20, 30, 40, 60, and finally in the future you can life 100 kilos.
Maybe more also.
Now His Holiness Bhānu Swami can lift a lot of weight!
I cannot!
He does exercise every day.
You are trying, that is good.
You should not feel disappointed.
Just keep going.
Hare Kṛṣṇa mahārāja are our devotees allowed to hear ISKCON songs sung by non-devotees. Examples cassettes and CDs. In āśramas we prefer to hear Prabhupāda and devotees chanting of course these are different musicians have offered their time as a devotional offering to sing a song.
Questioner: Devotee
Date: 2023-06-10
Absolutely yes.
Specially keep crying for Kṛṣṇa.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
How a woman convince herself to bond with someone when she knows that all material relations are temporary and the only eternal bond is with Kṛṣṇa ?
Questioner: Purnima
Date: 2022-10-22
Jayapatākā Swami: You see,
if one
worships Kṛṣṇa,
chants Hare Kṛṣṇa,
reads Bhāgavatam, Gītā
and other Kṛṣṇa conscious things,
you can make use of this
temporary relationship
*repetitition*
to
be Kṛṣṇa conscious.
To help others be Kṛṣṇa conscious.
and some people have certain desires
so you can regulate these desires
and
cross over all the obstacles.
Although
things are temporary,
they can last for this life.
If you have a Kṛṣṇa conscious husband
then you can practice your Kṛṣṇa consciousness
very peacefully.
So it is important
that a man finds a woman
and a woman finds a man who is krsna consciousness or atleast favorable.
at least favorable.
Maybe you can make him a devotee.
I know some women
who have overestimation of their ability
to make people devotees. (Laughing)
How can an offender develop an unflinching taste for constant chanting ?
Questioner: Abhirāma Gopa dāsa
Date: 2022-10-17
Jayapatākā Swami: The third verse of the Śikṣāṣṭakam
is that, if we practice those principles, we can always chant the holy names.
Amāninā mānadena kīrtanīyā sadā hari
offer respect to others, don’t expect any respect for yourself.
Be more humble than a blade of grass, and more tolerant than a tree,
then you can always chant the holy name
kīrtanīyā sadā hari.
How can I impress Śrī Śrī Gaura-Nitāi and how can I be one of Their favorite servants?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know why you are asking me?
Anyway, read the Caitanya-caritāmṛta and see what please Gaura-Nitāi!
If you do that, certainly you will please Gaura-Nitāi!
And onetime Lord Caitanya after taking sannyāsa He came back to Bengal.
And He visited the house of Śrīvāsa Ṭhākura.
He said, “You don’t go out, how do you maintain your family?”
Śrīvāsa clapped his hands three times and said, “I use this system.”
Lord Caitanya said, “What is that?”
“If one day we don’t have enough prasāda to eat, I clap my hands three times.
Then I will go to the Ganges and drown myself.”
Lord Caitanya said, “Even if Lakṣmī has to go begging door to door, you will never have shortage of prasāda in your house!”
Śrīvāsa had the faith that as a devotee of Kṛṣṇa, Kṛṣṇa will provide.
But he constantly did devotional service.
We cannot imitate Śrīvāsa, he was a great devotee.
How can I increase the dependence on holy name and Bhāgavatam?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Kṛṣṇa and His name are not different.
And the Śrīmad-Bhāgavatam is the literary incarnation of Lord Kṛṣṇa.
So if we chant Hare Kṛṣṇa, if there is any anxiety or danger,
Kṛṣṇa helps us.
We have great devotees like Prahlāda Mahārāja, he always took shelter of the holy name and His teachings.
But the demon father Hiraṇyakaśipu asked is your God in this column?
He is everywhere, Prahlāda Mahārāja said.
Then Hiraṇyakaśipu kicked the column.
There was a sound ohh….
Hiraṇyakaśipu was looking where is that sound coming from.
Then Narasiṁhadeva came out from the column.
So, you put your faith in Kṛṣṇa, His holy name, the śāstras, He will never let you down.
Prahlāda Mahārāja was an innocent boy, but his father was a demon.
So Prahlāda was not trying to purposely trouble his father.
So if you read the history of Śrīmad-Bhāgavatam then that will strengthen your faith.
How can I make advancement in devotional life? I try to chant 16 rounds, but I don’t get time to read books. How can I improve in all aspects of spiritual life?
Questioner: Anon
Date: 2022-08-01
If you fix a specific time to read books daily then your reading habit will grow
and if two persons can sit and read, that way your reading habit will increase.
There are some books which are in audio version which you can hear while cooking or doing some work.
How can we be sure if it is Kṛṣṇa or the devotees guiding us from within or just the mind?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: While the guru is present, 
you shouldn’t feel any doubt. 
You can always ask the guru 
if your idea is correct or not. 
I asked Prabhupāda several times about different things like this 
and somethings he said, they are sent by Kṛṣṇa, 
somethings not. 
To be sure, that is why we have a guru, 
because we cannot connect directly with Kṛṣṇa in our conditioned state. 
Hare Kṛṣṇa! 
How can we chant attentively and not get distracted while chanting?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: Interesting.
Being a manager I always had, thoughts that would come in my mind.
That I have to do this I have to do that.
I would keep a small notebook in my pocket
and would just write down and that way would not be distracted by my thoughts.
I would chant looking at Śrīla Prabhupāda’s lotus feet
or at some Deities or some pictures
and would try to concentrate.
At the end of the chanting, I would look at my note book and see what I had to do.
So I don’t know if that is useful, but some different methods to keep the mind on chanting. 
Category: [Sādhanā / Chanting (Japa)]
How can we define 'mercy'?
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: Mercy.
Of course, if someone gives you something for which they are not obliged to do that, that’s called mercy.
If you make a business deal with some merchant that, “I’ll work for you, and you pay me thousand rupees per month.”
and he pays you thousand rupees,
and that is the market rate for that job, then this is not a question of mercy, its fair market.
But
if he doesn’t need any employee, and neither he has anybody, he says, “Alright, you stay here and I will give you some money”,
then you can say, “Well he is being merciful.”
That means that it is some kindness.
That he is doing something for which he is not actually necessary to be done.
He is doing it because of some sentiment, or some kindness on his part to help another.
In Kṛṣṇa’s case you see He gives His mercy.
That means that He is not obliged to do so.
See, there’s nothing we can do, there’s nothing that we can do to actually get from Him some particular benediction whereby we are obliged to do that.
That’s why even sometimes if the Lord gives a devotee a material benediction they’ll say, “That’s not merciful.”
Some pure devotee might out of his deep love He may also even criticize that to give a devotee
who is serving to give him some material thing this is not mercy, because that material thing is not so valuable.
That if they can get pure bhakti, that is real mercy, like that.
But these are internal type of sentiments.
Basically, mercy means they are giving something more than what they need to give,
out of their own kindness, out of their own very broad heart they are giving.
Just like the Vāsudeva Datta, he prayed that,
“All living entities in the universe let them be delivered to Kṛṣṇa, let me take their karma.”
They know not that those living entities did anything for Vāsudeva Datta.
Why is he taking? “Let me take their karma.”
Everybody is hungry to get rid of karma.
He is saying, “Give me their karma.
Let them go back to Kṛṣṇa.”
Because that was his mercy.
That was his very kind mood that he thought that, “Somehow I tasted the nectar of Kṛṣṇa’s sevā, Kṛṣṇa’s service,
and these people they are all bahir-mukha.
They are just absorbed in material suffering and enjoyment, missing out their real happiness.
So, once I already experience even for a second the happiness of Kṛṣṇa, now my life is already you see fulfilled.
Why should I one person just be happy and everyone suffer?
Better let me suffer and them all go back to Kṛṣṇa.
Let me take their karma and let them go back.
Then I can just suffer.
For one person, if I suffer, what’s the harm, I am insignificant, if so many can be saved?”
This type of mentality, this sacrifice wanting to help others is the nature of a devotee.
There is no cause for that.
You see.
They will be called fools.
Many time, if a person becomes a devotee and starts to preach and distribute books to… to  do devotional service
their family members will come and say, “What are you doing with your youth?
You could be enjoying.
You could be having good times.
You could be just enjoying in the world in so many ways.
What are you doing?
You are giving up all this fun, you see.
You could be going to cinemas, and you could be may be dancing, or you could be like this doing so many things.”
They try to, they think that, “really you are, you are missing the good time of your life.”
Like Govinda dāsa prayed,
bhajahū re mana, śrī-nanda-nandana
abhaya-caraṇāravinda re
ei dhana yauvana, putra parijana,
ithe ki āche paratīti re
ei dhana yauvana, putra parijana,
ithe ki āche paratīti re
kamala-dala-jala, jīvana ṭalamala
kamala-dala-jala, jīvana ṭalamala
(ei ache ei nai… jīvana ṭalamala)
bhajahū hari-pada nīti re.
bhajahū hari-pada nīti re.
That, what this ei dhana - this wealth, ei dhana yauvana - so called youth, putras - children, parijana- relatives?
ithe ki āche paratīti re - what is the eternal spiritual value of all these things?
kamala-dala-jala, jīvana ṭalamala - life is just flickering like a drop of water on a lotus leaf.
In one second everything is just topsy-turvy.
In one second, everything can be destroyed.
So better that we give our mind and our thoughts and our actions
and words in the service of Hari, service of Kṛṣṇa.
Bhajahū hari-pada nīti re - this should be our daily activity.
This, let us only take this as our goal, just to serve His lotus feet.
Then we are fearless.
Then we can have the perfection of life.
Otherwise what is the value of these things?
So devotee has got opposite opinion.
Kṛṣṇa also may give the devotee family, may give the devotee fame, may give the devotee material things.
But devotee takes this as inconsequential.
This Kṛṣṇa gives it, “Alright, He gives”, if He doesn’t give it, Kṛṣṇa, they are not worried about that.
That it may come, that’s according to our previous karmas we may get something or not.
You see.
But the devotee already figured it out that this thing is not essential.
It I get it, it’s also Kṛṣṇa’s mercy.
He’ll live with it and use that.
But real objective should be how somehow or other get the shelter of Kṛṣṇa’s lotus feet.
Because once you get that shelter, then you never lose that.
The material things, they may come, they may go.
Sometimes one may get very good mate.
Then suddenly accident there, and one is made as a widow or widower.
Nobody can say.
So many difficulties, someone may get a very nice child.
But even at an early age sometimes children are dying.
Then they are feeling very bad.
Like King Citraketu got a son, then the son died untimely.
He was very frustrated.
So material happiness means material suffering.
We can’t avoid one, because always a limit is there, always end is there.
So the devotee they become detached.
If suffering or happiness comes, we’ll tolerate.
The real thing that I want is to get the shelter of Kṛṣṇa.
Because that is the real happiness and that never ends.
Material happiness and material suffering that we have to tolerate.
Even you have entered devotional service, that doesn’t mean you won’t get material happiness.
Rather Kṛṣṇa says, “There is no loss.
Whatever happiness you are going to get you are still going to get that.
Only you may be relieved from some suffering.”
So even the devotee they also afraid that, “I don’t want that happiness also.
You promis,e or also help whatever happiness I was going to get, whatever good karma I have I am going to get,
but even that good karma, if it stands in the way of my devotional service, I don’t care for it,
you see.
If it can be used in my devotional service, alright.
I don’t mind.
But if it is going to be a stumbling block, then I also don’t want even my good karma.”
So the materialist they can’t understand, they don’t see that the devotee actually doesn’t lose any happiness.
They get the full happiness.
But they also, they are not deriving satisfaction from that material happiness.
The devotee derives the satisfaction from the pure devotional service.
How can we develop even a drop of the loving surrender to Lord Caitanya like Śrīvāsa Ṭhākura?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Śrīla Bhaktivinoda Ṭhākura, he was praying that,
he wants to fall at the lotus feet of Śrīvāsa
and beg him for that mercy.
So, we can follow the example of our previous ācāryas,
and we should surrender at the lotus feet, we should pray for the mercy of Śrīvāsa Ṭhākura,
and our previous ācāryas,
for this special mercy.
Śrīla Prabhupāda
has given us this opportunity,
to engage in the devotional service of the Lord.
Actually, this is incomparable,
and people who give up their service,
it is very unfortunate.
How can we develop even a drop of the loving surrender to Lord Caitanya like Śrīvāsa Ṭhākura?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Śrīla Bhaktivinoda Ṭhākura, he was praying that,
he wants to fall at the lotus feet of Śrīvāsa
and beg him for that mercy.
So, we can follow the example of our previous ācāryas,
and we should surrender at the lotus feet, we should pray for the mercy of Śrīvāsa Ṭhākura,
and our previous ācāryas,
for this special mercy.
Śrīla Prabhupāda
has given us this opportunity,
to engage in the devotional service of the Lord.
Actually, this is incomparable,
and people who give up their service,
it is very unfortunate.
How can we develop so much attachment to the holy name as Murāri Gupta has? Is it possible to achieve in this very life or is it a result of many years of devotional service?
Questioner: Akhil Verma
Date: 2023-07-07
You can achieve it even in this life,
by getting the mercy of pure devotees,
or you can also take many lives.
Depends, what you want.
How can we have the same love and devotion that Gadādhara Paṇḍita had for Śrī Caitanya Mahāprabhu?
Questioner: Devotee
Date: 2022-09-17
Jayapatākā Swami: I think that we should not think that we will ever have the same love that Gadādhara Paṇḍita had for Lord Caitanya.
If we can have a drop of his love,
that would be something to aspire for.
And by following the footsteps of Śrīla Prabhupāda and other pure devotees,
it is possible to achieve the shelter of the lotus feet of Lord Caitanya.
It says by hearing these pastimes,
one will get the shelter of Lord Caitanya Mahāprabhu’s lotus feet
very soon.
How can we have the same love and devotion that Gadādhara Paṇḍita had for Śrī Caitanya Mahāprabhu?
Questioner: Devotee
Date: 2022-09-17
Jayapatākā Swami: I think that we should not think that we will ever have the same love that Gadādhara Paṇḍita had for Lord Caitanya.
If we can have a drop of his love,
that would be something to aspire for.
And by following the footsteps of Śrīla Prabhupāda and other pure devotees,
it is possible to achieve the shelter of the lotus feet of Lord Caitanya.
It says by hearing these pastimes,
one will get the shelter of Lord Caitanya Mahāprabhu’s lotus feet
very soon.
How can we increase our faith in chanting the holy names and the order of the spiritual master?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends on what gives you faith.
I mean, some people have faith by reading the scripture,
since it tells us that the holy name is Absolute and non-different from Kṛṣṇa.
Some people have faith by realization.
If you chant Hare Kṛṣṇa, you may become peaceful and ecstatic.
And that may increase your faith.
Some people commit offences to the holy name.
So they don’t get the full result of chanting.
And you should tell them to be very careful to follow the order of the spiritual master.
I think the third offence to the holy name is to disobey the order of the spiritual master.
We must have a spiritual master and follow his instructions.
There is no question but to accept the spiritual master.
So Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura had everyone in the temple chant 64 rounds.
Those who went for book distribution and preaching, they should chant 16 rounds.
So Śrīla Prabhupāda said that for the Western rounds it would be difficult to chant 64 rounds.
So he had them chant 16 and preach.
So by following Śrīla Prabhupāda’s instructions, one can advance.
How can we increase our faith in chanting the holy names and the order of the spiritual master?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends on what gives you faith.
I mean, some people have faith by reading the scripture,
since it tells us that the holy name is Absolute and non-different from Kṛṣṇa.
Some people have faith by realization.
If you chant Hare Kṛṣṇa, you may become peaceful and ecstatic.
And that may increase your faith.
Some people commit offences to the holy name.
So they don’t get the full result of chanting.
And you should tell them to be very careful to follow the order of the spiritual master.
I think the third offence to the holy name is to disobey the order of the spiritual master.
We must have a spiritual master and follow his instructions.
There is no question but to accept the spiritual master.
So Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura had everyone in the temple chant 64 rounds.
Those who went for book distribution and preaching, they should chant 16 rounds.
So Śrīla Prabhupāda said that for the Western rounds it would be difficult to chant 64 rounds.
So he had them chant 16 and preach.
So by following Śrīla Prabhupāda’s instructions, one can advance.
How can we understand that our chanting is pure?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: That is the whole question?
So, we always consider our chanting as not pure.
And we try to improve it, making it more pure.
In this way, we will get the mercy of Kṛṣṇa.
We don’t like to be too proud, oh! my chanting is so pure.
We would rather like to present ourselves as very fallen, we need the mercy of Nitāi Gaura.
In this way, we can get mercy.
How can you know whether the sentiment you feel while chanting is spiritual or material?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: There are certain symptoms are mentioned in the ‘Nectar of Devotion’ and
Caitanya-caritāmṛta’.
If those symptoms match up.
If the other subsidiary symptoms are also there, the anubhāvas.
Then these are confirmations that it’s actually real ecstasy.
But in any case, one can always approach the guru
and explain what happened and get confirmed whether it’s a real ecstasy or not, if there is any doubt.
Caitanya Mahāprabhu did that, approached His guru and asked
whether His ecstasies, they were illusion or something.
And then His guru confirmed that no, these are the real ecstasies, you have love of Kṛṣṇa.
Ecstasy may come in a very advanced stage or may come for a moment as a
little preview of future things to happen.
That’s called like they are seeing the light in the sky before the sun rises, or ābhāsa.
So, there is different degrees of ecstasy.
Maybe someone gets a little glimpse of ecstasy but doesn’t stay, that’s the preliminary stage.
Then when one is more purified and takes more shelter of Kṛṣṇa,
then that ecstasy becomes steady.
It’s called sthāyi-bhāva - fixed ecstasy
and one is always feeling spiritual bliss in the service of Kṛṣṇa.
So we want… we may by Lord Caitanya’s mercy, He gives a little preview of ecstasy.
So many devotees say experience in the kīrtana.
In some festival, a little spiritual ecstasy.
It’s like an impetus.
You want to go on getting purified
and then one will be fixed in that ecstasy without any cessation.
How can you know whether the sentiment you feel while chanting is spiritual or material?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: There are certain symptoms are mentioned in the ‘Nectar of Devotion’ and
Caitanya-caritāmṛta’.
If those symptoms match up.
If the other subsidiary symptoms are also there, the anubhāvas.
Then these are confirmations that it’s actually real ecstasy.
But in any case, one can always approach the guru
and explain what happened and get confirmed whether it’s a real ecstasy or not, if there is any doubt.
Caitanya Mahāprabhu did that, approached His guru and asked
whether His ecstasies, they were illusion or something.
And then His guru confirmed that no, these are the real ecstasies, you have love of Kṛṣṇa.
Ecstasy may come in a very advanced stage or may come for a moment as a
little preview of future things to happen.
That’s called like they are seeing the light in the sky before the sun rises, or ābhāsa.
So, there is different degrees of ecstasy.
Maybe someone gets a little glimpse of ecstasy but doesn’t stay, that’s the preliminary stage.
Then when one is more purified and takes more shelter of Kṛṣṇa,
then that ecstasy becomes steady.
It’s called sthāyi-bhāva - fixed ecstasy
and one is always feeling spiritual bliss in the service of Kṛṣṇa.
So we want… we may by Lord Caitanya’s mercy, He gives a little preview of ecstasy.
So many devotees say experience in the kīrtana.
In some festival, a little spiritual ecstasy.
It’s like an impetus.
You want to go on getting purified
and then one will be fixed in that ecstasy without any cessation.
How can young gṛhastha couples practice Kṛṣṇa consciousness in a way that they can serve and assist you in Śrīla Prabhupāda’s mission and perfect themselves in one lifetime?
Questioner: Anādi Akṣaya Kṛṣṇa dāsa
Date: 2022-08-05
Jayapatākā Swami: The gṛhasthas need to keep Kṛṣṇa in the center
and by offering their food to Kṛṣṇa,
by doing regular ārati to the deities,
reading certain amount of śāstra,
all these things help to keep one fixed up in Kṛṣṇa consciousness.
Husband and wife should help each other
to think of Kṛṣṇa.
And you may have Deities in the house
and do the various devotional services
to keep your self Kṛṣṇa conscious.
How do I balance material and spiritual study? Is not material study a hindrance to spiritual preaching?
Questioner: Jagatbandu Pal
Date: 2022-10-04
Jayapatākā Swami: So we should do our study as a service to Kṛṣṇa.
By this education we will be able to reach out more effectively to many people.
Like Jīva Gosvāmī, he went to university first.
So that he could serve his gurudeva more effectively.
So if you see your education as part of service to Kṛṣṇa and guru,
then it should not be a hindrance,
for your spiritual advancement.
How do we beg forgiveness from guru for a falldown and continue our devotional service?
Questioner: Nandagopīpriyā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: There is no reason not to reveal your mind to guru.
If you have had some trouble with one of the principles, you could get some advice from your spiritual master.
But if you have recovered, then all the better to tell him that you had difficulty but now you have come back to the strict standard.
And sometimes one is started to difficulty with a principle, but it is not as serious as they think.
It is better to reveal to the spiritual master.
How do we draw the line between constructive criticism and fault finding?
Questioner: Mathurā Lileśvarī devī dāsī, Gītā Nagarī
Date: 2022-10-17
Jayapatākā Swami: It means… Frist of all constructive means that you are telling the person, how they can improve. 
But just telling the person how they are wrong it is not constructive. 
The rule of thumb is that we don’t tender any advice constructive, otherwise to the senior devotees. 
Rather [to a] senior devotee, we ask a question. 
But we always have a right to ask a question; 
and you can get your point across, even though it is put as a question. 
Say that somebody is a senior devotee, is not behaving the way what you think is correct, 
and we say that, “Prabhu, I look to you as an example to follow 
and you have always told us we should do like this. 
But I saw that you are doing like that. 
So there must be some reason why you are doing, so can you illuminate me?” 
And if the person illuminates you or if they don’t that means you caught them doing something wrong. 
And if they are broadminded, then they will apologize 
and say that, that activity is not something to follow. 
Prabhupāda once went to see Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura’s brother, 
and since he was the brother of his guru, he accepted him as a senior devotee, 
and had the good fortune of being with him at that time. 
He had previously discussed about developing the birthplace of Bhaktivinoda Ṭhākura. 
But this time he refused. 
So Prabhupāda asked a question, 
“Isn’t it sinful, 
if somebody cannot develop the birthplace of Bhaktivinoda Ṭhākura 
and someone who can, is not given a chance? 
Isn’t it sinful?” 
So technically that is a question, 
“Isn’t it sinful?” 
But he got the idea across. 
So technically even he may not have liked it, 
it was not an offence 
because he asked it as a question. 
So that is the principle, we should ask as a question, 
if someone who is senior to us. 
If someone is under our care, then we can offer them constructive criticism 
or someone is a peer, equal, depending on your relationship, you can offer a constructive criticism or you could ask a question.
Hare Kṛṣṇa!
How do we give up our false ego, particularly in difficult or challenging situations with other devotees?
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
How do we understand that Navadvīpa-dhāma and Vṛndāvana-dhāma are non-different?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: You see, in the walls here the words ‘Jaya Rādhe’.
So Navadvīpa was made by Rādhārāṇī.
And when Kṛṣṇa went there, He said, “Oh, you have created this beautiful dhāma for Me!
I will bring all the holy places here, so this should be non-different from Vṛndāvana.”
And Kṛṣṇa united with Rādhā and took the heart of Rādhā and Her color.
So He became Gaurāṅga.
With the heart of Rādhārāṇī and He was golden color like Rādhārāṇī.
So how do we know? Because Kṛṣṇa said it is non-different from Vṛndāvana.
How do we understand when to help ourselves and when to simply depend of Lord Kṛṣṇa's mercy?
Questioner: Keya Rāṇī
Date: 2022-09-16
Jayapatākā Swami: They are skipping over your question because it is not particularly from the verse.
Anyway we should do both together.
We should help ourselves
while we depend on Kṛṣṇa,
not that we just sit and say Kṛṣṇa will do everything.
We do the best we can and we depend on Kṛṣṇa.
There is a story where there is a flood.
And they came by the house and said that,
"Get in!
There is a flood."
He said, "No, No! I am depending on Kṛṣṇa."
Then the water rose
up to the roof.
And he was on the roof.
Boat came and said, "Get on!"
He said, "No on I am depending on God",
and the boat left.
And then helicopter come,
ere grab the rope!"
and he said "No. I am depending on God.",
and he got drowned.
Then he went back to Godhead.
He asked God, "Why did you not save me?"
He said "I sent you a car, a boat, a helicopter
you did not take anything.
So what do you expect?"
So naturally we have to take the mercy of Kṛṣṇa
that may come in any way.
How important is austerity for self-realisation?
Questioner: Rāma Kānāi Mathureśa dāsa
Date: 2022-10-04
Jayapatākā Swami: The thing that pleases Kṛṣṇa most is pure devotional service.
And the renunciation austerity
is not so important.
What is more important is pure bhakti.
So, that is why in the jñāna-yoga, to get the impersonal liberation,
one should be a sannyāsī.
But in bhakti-yoga, one could be a gṛhastha, one could be a sannyāsī, as long as they chant Hare Kṛṣṇa, follow the process of pure bhakti, they can achieve Kṛṣṇa.
How is it possible to attain the Supreme Lord in Kali-yuga?
Questioner: Anon
Date: 2022-08-04
Jayapatākā Swami: (Spoken in Hindi – Translated here – Kali-yuga me nāma ke dvāra.
Kalau tad-dhari kīrtanāt.
Nāma ke dvāra bhagavān ko bahut jaldī prāpta ho sakte hain.
Hare Krsna.
Mūrti pūjā dvāpara-yuga me. (The Lord is easily attainable in the Kali-yuga by chanting of the Holy Names)
How is it possible to attain the Supreme Lord in Kali-yuga?
Questioner: Anon
Date: 2022-08-04
Jayapatākā Swami: (Spoken in Hindi – Translated here – Kali-yuga me nāma ke dvāra.
Kalau tad-dhari kīrtanāt.
Nāma ke dvāra bhagavān ko bahut jaldī prāpta ho sakte hain.
Hare Krsna.
Mūrti pūjā dvāpara-yuga me. (The Lord is easily attainable in the Kali-yuga by chanting of the Holy Names)
How is the amazing dancing of Śrī Caitanya Mahāprabhu? Would you like to tell us?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Indescribable.
How is the relationship between a spiritual master and disciple considered eternal ?
Questioner: Devotee
Date: 2022-09-21
Hṛdayānanda Dāsa Goswami: Yes, (laughing)
if he is actually bonafide.
If he is actually bonafide.
You understand?
If someone is not a bonafide spiritual master, someone is only pretending to be a spiritual master,
then how can the relationship be eternal?
So therefore, the disciple has to know the real symptoms.
Just like for example, in the case I was just mentioning, there were some symptoms which were very unusual, that were not the normal symptoms.
So, some of the people in in England they were not, of course the young devotees they didn't know,
but they were not very strict and serious and seeing that the same standard was kept.
Do you understand?
In other words, just like we are… we are always preaching, that is the duty of our disciple to see, to select a bonafide spiritual master.
So, the point is that anyone who joins this movement sincerely will get Kṛṣṇa and will get a bonafide spiritual master.
And the symptom that is getting one that is he will get Kṛṣṇa.
If you are getting a bonafide spiritual master, then you are getting the proper instruction.
Any guru in ISKCON who is presenting Prabhupāda as he is, or presenting the standard program, he is a bonafide guru.
Just like if I tell my disciples, "Read these books."
So, I am giving them the right knowledge, you understand?
Now, if someone is actually a bonafide spiritual master, then that relationship is eternal.
So it’s not that, it’s not that, because one particular person had some difficulty therefore I will become doubtful.
This is also a foolish idea.
Just like in the Gauḍīya Maṭha, all of them deviated except Prabhupāda.
I mean fifty of them or something like that, there were 100 or something, I don’t know how many... do you understand?
And every last one of them, every single one of them, deviated from Bhaktisiddhānta's order.
And out of the movement of hundreds and thousands of people, Prabhupāda was the only one who actually
carried it out exactly as Bhaktisiddhānta wanted, do you understand?
So, it’s not that when we heard about Gauḍīya Maṭha, we begin to doubt our spiritual master.
No, we become more proud of our spiritual master.
So, it’s just like my parents always used to tell me, "You should be glad that your parents don’t drink or smoke…
or… tell me that, some parents beat their children, some parents do this, some parents do that.”
So, in that way Kṛṣṇa has given these historical examples. Kṛṣṇa has given these examples,
so you should be happy if you have a guru who doesn’t drink or smoke. (Laughter)
Yes, actually, we accept that Śrīla Prabhupāda among his godbrothers…
not that all they fell down to sinful activities,
but they deviated from the preaching mission and Prabhupāda told us that, none of them actually really captured the purport completely.
So, it's in the līlāmṛta, all.
Prabhupāda's frustration trying to work with them.
So, does that make us doubt Śrīla Prabhupāda? No, it makes us glorify him more.
That if others have failed, that means it must be very difficult.
Because someone has not… could not do it, that means it must be a very difficult thing.
It must be... So, therefore, it made us more attached to our spiritual master.
So, Prabhupāda said, "If you see, if you try to see the guru without Kṛṣṇa then that’s bad.
If you try to see Kṛṣṇa without the guru, that is also bad.
If we see guru as the representative of Kṛṣṇa,
then we will never be deviated.” 
How ok or not so ok is to think about one’s spiritual master while chanting?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends what you are thinking!
Generally, I would chant in front of Śrīla Prabhupāda’s mūrti.
And I would chant the mantra but I would also be seeing Śrīla Prabhupāda.
Everything connected with Kṛṣṇa is also Kṛṣṇa.
It is not really Kṛṣṇa, but it is not different from Kṛṣṇa.
When we clean the temple, the temple is connected with Kṛṣṇa, therefore we clean our heart.
Śrīla Prabhupāda said, in any part of the temple Kṛṣṇa is there.
So guru is connected to Kṛṣṇa
and if you see guru while chanting you will be connected to Kṛṣṇa. 
How ok or not so ok is to think about one’s spiritual master while chanting?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends what you are thinking!
Generally, I would chant in front of Śrīla Prabhupāda’s mūrti.
And I would chant the mantra but I would also be seeing Śrīla Prabhupāda.
Everything connected with Kṛṣṇa is also Kṛṣṇa.
It is not really Kṛṣṇa, but it is not different from Kṛṣṇa.
When we clean the temple, the temple is connected with Kṛṣṇa, therefore we clean our heart.
Śrīla Prabhupāda said, in any part of the temple Kṛṣṇa is there.
So guru is connected to Kṛṣṇa
and if you see guru while chanting you will be connected to Kṛṣṇa. 
How should we prepare our consciousness to always remember Kṛṣṇa so that we always are in that consciousness that we are ready for death. Please give us some tips.
Questioner: Medhāvinī Sakhi devī dāsī
Date: 2022-12-22
Jayapatākā Swami: So, every day if we read some śāstra,
that will help us to always remember Kṛṣṇa!
In the morning I listen to Śrīla Prabhupāda lectures,
in the evening I hear or read Śrīmad-Bhāgavatam.
During the day I give classes.
But we are told that we should always remember Kṛṣṇa and never forget Him.
How to advance in chanting Hare Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-06
Category: [Sādhanā / Chanting (Japa)]
How to always be focused on the holy-name?
Questioner: Ojasvinī Rādhikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We are advised to always remember Kṛṣṇa,
So, in this age, we can always remember Kṛṣṇa’s name and never forget Him.
And whatever we do, we should chant the holy name
and, in this way, you can always remember Kṛṣṇa.
How to be fixed in spiritual level of devotion within this material world and how to develop spiritual greed?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see that is why we chant Hare Kṛṣṇa!
That changes our consciousness.
And then we see how this material world is a temporary place of suffering.
Lord Kṛṣṇa said in the Bhagavad-gītā about this material world, it is – duḥkhālayam aśāśvatam.
So we should engage ourselves in Kṛṣṇa’s service.
Doesn’t matter where we are, material world or spiritual world, we do the same activities, engage in Kṛṣṇa’s service.
And I told the story about the Yamadūtas, we want to give them a vacation.
But if we want to give them service, they are ready to do it.
Also, Lord Caitanya revealed how by doing devotional service we get transcendental bliss.
Animals have āhāra, nidrā, bhaya, maithuna.
Human beings have the same plus devotional service.
So, the secret is to engage in devotional service.
Not to be an animal.
The modern world is just to make animal life more comfortable.
Why do the human beings have better, easier life than animals?
Because they have extra time to do devotional service.
How to be in Vṛndāvana and please you and Śrīla Prabhupāda and how to deal with the vraja-vāsīs?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: It is like a multiple question.
You can be in Vṛndāvana by being in Vṛndāvana.
And how to please Śrīla Prabhupāda and me? I am very pleased if you are in Kṛṣṇa consciousness.
If you are studying Śrīla Prabhupāda’s books,
Śrīla Prabhupāda called that tapasyā in Kṛṣṇa consciousness.
If you are distributing the mercy out that is also very pleasing.
And if you are doing Kṛṣṇa conscious sevās, there are nine types of sevās,
then that is also pleasing.
How to deal with the vraja-vāsīs?
What is the problem?
How to deal with the vraja-vāsīs in regard to job, work, and association?
She is saying vraja-vāsīs, if she is saying in regard to work she has to work for someone.
You are staying in Vṛndāvana, then you have to live with vraja-vāsīs.
I guess I would just encourage them, they are vraja-vāsīs, they are very fortunate.
That they are in Kṛṣṇa’s land,
so they should be Kṛṣṇa conscious.
Otherwise, what is the use of being a vraja-vāsī.
Of course, when I installed the lotus feet this morning,
then afterwards a brāhmaṇa vraja-vāsī said I will help you to worship the Śyāma-kuṇḍa.
Then he took some water, sprinkled it,
tied a thread around my wrist.
And then he said, I am a poor brāhmaṇa, please give me some donation.
So I gave him some.
I saw in Māyāpur, sometimes during the season, the boys come up and say we are having a pūjā program in our pandal for Durgā-pūjā, please give us donation.
So I was thinking we are worshiping Kṛṣṇa every day
but Śrīla Prabhupāda said, “Alright, give them 10 rupees.”
So, they are taught they accept whatever they are given. So to make the long story short, just give them 10 rupees and Haribol!
So like that Śrīla Prabhupāda would sometimes give them something just to make them happy.
How to chant or perform devotional service when the body is not feeling up for it?
Questioner: Śaśimukhi Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Bhaktisiddhānta Sarasvatī Ṭhākura,
he like to walk
when he chanted. He was very active.
So he didn’t like sitting and chanting.
He would walk,
pace back and forth chanting.
So as far as leaving our body,
Kṛṣṇa helps us then.
We should practice chanting in all situations;
because the time of death is of course the most difficult time.
I went to a dentist, he said,
“The greatest suffering is kidney stones,
child birth,
dying
and dental [surgeries]!
Welcome to your dentist!!” [laughter]
So he said that dying is one of the most difficult times.
That is why we need to practice chanting now.
So that we can chant at the time when we leave our body.
But even if we cannot,
if we had remained good and chanted all through our life;
at the time of leaving our body, Kṛṣṇa will help us.
How to chant or perform devotional service when the body is not feeling up for it?
Questioner: Śaśimukhi Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Bhaktisiddhānta Sarasvatī Ṭhākura,
he like to walk
when he chanted. He was very active.
So he didn’t like sitting and chanting.
He would walk,
pace back and forth chanting.
So as far as leaving our body,
Kṛṣṇa helps us then.
We should practice chanting in all situations;
because the time of death is of course the most difficult time.
I went to a dentist, he said,
“The greatest suffering is kidney stones,
child birth,
dying
and dental [surgeries]!
Welcome to your dentist!!” [laughter]
So he said that dying is one of the most difficult times.
That is why we need to practice chanting now.
So that we can chant at the time when we leave our body.
But even if we cannot,
if we had remained good and chanted all through our life;
at the time of leaving our body, Kṛṣṇa will help us.
How to concentrate only on Kṛṣṇa as our mind is not stable. Am reading Bhagavad-Gītā and Bhāgavatam, and doing japa but not able to focus mind on Kṛṣṇa?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: Devotional service is a somewhat gradual process.
After taking initiation,
there is the stage of anartha-nivṛtti,
where the mind is somewhat fluctuating.
Gradually we rise above that,
to become fixed on the level of niṣṭhā.
From there we develop a taste.
Then when you are recognizing your mind is fluctuating,
again and again you have to bring it back to Kṛṣṇa.
In that way you can advance in your devotional service.
Just like, there is a prayer to the mind,
like, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, he wrote a book,
Vaiṣṇava Ke?,
I wrote some commentary on that.
Who is a Vaiṣṇava?
He is praying to his mind, what kind of a Vaiṣṇava are you?
It is a very heavy prayer
because he chastises his mind.
And Śrīnivāsa Ācārya wrote a book, Manaḥ Śikṣā,
Teaching the Mind.
So somehow we have to bring the mind under our control.
That is the position of bhakti-yoga.
We don’t let the mind wander,
we keep it engaged in Kṛṣṇa consciousness, all the time.
How to control lusty thoughts and desires while practicing bhakti alone? Sometimes due to lusty desires I am not able to chant properly. So how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: Arjuna asked a similar question
and Kṛṣṇa said that by the sword of knowledge
he should cut the knots of illusion.
So there are different ways to overcome –
one is knowledge.
We have to have knowledge.
Like in Gajendra Mokṣa līlā, the elephant king and the crocodile king were fighting with each other
and they were in the water.
So the elephant realized he was a land animal and the crocodile was a water animal and the crocodile was winning.
Then he prayed to Lord Viṣṇu,
he could remember in his previous life he was a human being,
he was saved by Viṣṇu.
But in the purport Śrīla Prabhupāda says that
we should see which place we are stronger to fight māyā.
Even though we may have knowledge and wisdom,
maybe our nature is such that we should be gṛhastha
but if we can control our lust by knowledge and by engaging in service,
keep the mind off from the object of lust,
then maybe that is sufficient.
How to develop tolerance?
Questioner: Rādhā Śrī
Date: 2022-10-17
Jayapatākā Swami: Rādhā Śrī! How to develop tolerance for everything? It is very hard to tolerate the absence of Kṛṣṇa 
and the absence of Prabhupāda. 
So that is called vipralambha-bhāva 
or feeling separation. 
That is something we don’t have to tolerate. 
We can cry. 
But all these false ego things I was talking about before, 
we tolerate those,
because we know that they are not constructive. 
So unless we can do something for Kṛṣṇa, we tolerate it and we don’t do it. 
So as we develop more attachment for Kṛṣṇa, it is easier to tolerate material things. 
So what we should do as a human being is learn more about Kṛṣṇa. 
And to develop our affection and attraction for Kṛṣṇa. 
And then it is very easy to tolerate all the other things.
How to do sakhyam?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Be a friend of Kṛṣṇa!
Many are friends in Vṛndāvana, Arjuna was also a friend.
Uddhava was a friend.
So, one can be a friend by following the footsteps of the friend.
Are you ready?
How to fix our mind on guru and Kṛṣṇa even in trying situations, when it difficult to keep calm on account of mental anxiety ?
Questioner: Antīmā devī dāsī.
Date: 2022-10-17
Jayapatākā Swami: You see we should have the vision of Śrīvāsa Ṭhākura,
seeing the difference from material relationship,
and the spiritual reality.
If we have this knowledge,
naturally we can transcend the suffering and troubles of the material world.
But since we are conditioned, and we lament over things which should not be lamented for,
therefore, say one family member dies,
different varṇas have different times or periods, when we are not supposed to go to the temple.
I think brāhmaṇas have 11 days and śūdras 30 days.
So, the more one has spiritual knowledge,
they may be able to recover.
Now I heard that the head priest of the Guruvāyur temple,
if someone dies in his family,
they wouldn’t tell him.
Because if they told him,
he would have to stop worship for so many days.
So, while he is in the six months as head priest.
He would not hear about any misfortune in his family.
Fixing your mind on guru and Kṛṣṇa, is a matter of spiritual wisdom.
How to keep one enthusiastic at all times despite what situation one is in?
Questioner: Yaśodā Kṛṣṇa.
Date: 2022-10-17
Jayapatākā Swami: If you associate with enthusiastic devotees
you will also be enthusiastic.
And knowing how wonderful is Kṛṣṇa,
and how when you take one step towards Kṛṣṇa, He takes ten steps towards you.
So how can you fail to be enthusiastic?
How to overcome attachment, fear and anger?
Questioner: Haridhvani devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Attachment, fear, and anger, how to overcome? There is a verse of this in the Bhagavad-gītā 
and some advice is given there. 
But in a nutshell, we want to dovetail everything with Kṛṣṇa consciousness. 
Instead of being attached to the material world, we are more attached to Kṛṣṇa and His service. 
An anger instead of being angry because our ego is pinched 
or because someone is not giving us the sense gratification we want, 
or because someone is criticizing us unnecessarily, 
unconstructively, 
then if we get angry that is material. 
But if someone offends a devotee or Kṛṣṇa; if we get angry
that’s Kṛṣṇa conscious. 
So anger, we try to use it for the right reason and anger for the wrong reason, we renounce. 
And since Kṛṣṇa promises He will protect His devotees, 
na me bhaktaḥ praṇaśyati [Bg 9.31] 
My devotee will never be destroyed. 
So why should we have any fear? 
Fear is the part of the material world, 
and fear means that we take it as a caution. 
But we don’t actually fear absolutely because we can depend on the mercy and protection of Kṛṣṇa. 
But if He tells us in our mind, that going to this place is dangerous now, 
we take that also as a warning by Kṛṣṇa. 
How to remove bad habits in the self being in society and how to increase our spiritual consciousness, ever increasing till the end?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see, bhakti-yoga is a powerful practice.
And if you just say stop something, what do you do? Your mind, your senses do not stop.
So we do yukta-vairāgya.
Everything we do, we do to please Kṛṣṇa.
So just like we have to eat. So instead of eating nonsense, we eat kṛṣṇa-prasāda.
We replace what we are doing materially bad habits with positive kṛṣṇa-sevā.
People may have the bad habit of illicit sex.
But those who want sex they have to be married.
And we bring up our children also in devotional service.
How to tell if guru and Gaurāṅga are pleased with our services and would it affect our taste in chanting if they are not?
Questioner: Rasapriya Gopikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Well there are two parts to your question.
One, how do I know if my service is pleasing to guru?
If we are doing something which he has asked us to do,
then it is usually pleasing to him.
If we are doing something which is for our authorities requested us to do
and it doesn’t go in contradiction with anything that guru told us;
and that something that is completely against our nature,
then usually it is very pleasing.
If it is something that is against our nature;
but it is something that is urgently needed;
and sometimes by fulfilling that one gets some special mercy from the guru.
What was the second part?
If our services are not pleasing does it affect our taste in chanting?
If you do not carry out the order of your guru,
then that is the third offence to the holy name
and naturally that will be something that hampers our tastes.
How to tell if guru and Gaurāṅga are pleased with our services and would it affect our taste in chanting if they are not?
Questioner: Rasapriya Gopikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Well there are two parts to your question.
One, how do I know if my service is pleasing to guru?
If we are doing something which he has asked us to do,
then it is usually pleasing to him.
If we are doing something which is for our authorities requested us to do
and it doesn’t go in contradiction with anything that guru told us;
and that something that is completely against our nature,
then usually it is very pleasing.
If it is something that is against our nature;
but it is something that is urgently needed;
and sometimes by fulfilling that one gets some special mercy from the guru.
What was the second part?
If our services are not pleasing does it affect our taste in chanting?
If you do not carry out the order of your guru,
then that is the third offence to the holy name
and naturally that will be something that hampers our tastes.
How to tell if guru and Gaurāṅga are pleased with our services and would it affect our taste in chanting if they are not?
Questioner: Rasapriya Gopikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Well there are two parts to your question.
One, how do I know if my service is pleasing to guru?
If we are doing something which he has asked us to do,
then it is usually pleasing to him.
If we are doing something which is for our authorities requested us to do
and it doesn’t go in contradiction with anything that guru told us;
and that something that is completely against our nature,
then usually it is very pleasing.
If it is something that is against our nature;
but it is something that is urgently needed;
and sometimes by fulfilling that one gets some special mercy from the guru.
What was the second part?
If our services are not pleasing does it affect our taste in chanting?
If you do not carry out the order of your guru,
then that is the third offence to the holy name
and naturally that will be something that hampers our tastes.
How to tolerate bodily pains and carry on enthusiastically in devotional service ?
Questioner: Sureśvara Nimāi dāsa
Date: 2022-10-17
Jayapatākā Swami: Well, if you can do that, it is a sign of being very advanced. 
Usually when we are suffering, it is hard to render devotional service enthusiastically. 
But some devotees are able to do so; 
and that depends on how grateful you are to the guru, or how you are attached to Gaurāṅga or Kṛṣṇa. 
Also, how bad is the material suffering you are going through? 
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
How to understand that we are facing our own karma or it is Kṛṣṇa’s arrangement in our life. Is it true that when we start doing bhakti our karma diminishes and we act according to Kṛṣṇa’s will and arrangement. But for that we have to be a pure devotee even a sādhaka’s karma diminishes completely when they start bhakti. Then again why we face difficulties?
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see if you are 25% surrendered
then Kṛṣṇa protects you 25%,
if you are 50% then 50%.
If you are 100% then He will fully protect you.
Like Prahlāda Mahārāja
he was fully protected by the Lord.
But maybe we want some material sense gratification,
and we also want to do some service.
So finally, Kṛṣṇa will protect us some and māyā will control the other.
We should think that we are suffering much less than we should be
by Kṛṣṇa’s mercy.
How we can prevent our mind from wandering when we are chanting our rounds?
Questioner: Devotee
Date: 2024-03-20
Jayapatākā Swami: Mind by nature wanders.
We bring it back by chanting Hare Kṛṣṇa.
You can change your tune, you can chant Pañca-tattva mantra
or if you can look at a picture of Kṛṣṇa or His avatāras,
this way also it helps to fix the mind.
I would chant three rounds and time myself,
how long it takes to chant three rounds.
Because I had many things to do during the day,
so whenever anything would come in my mind I used to write down in my notebook.
Then I don’t have to think about it anymore.
At the end of my japa I would open my notebook and see.
But during the japa I would fix my mind on chanting.
I am chanting from last four years. Somehow or other I cannot chant attentively, I feel sleepy and other thoughts come in. Kindly help me.
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: So Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, my Parama-guru and Śrīla Prabhupāda’s guru,
he would always walk and chant.
He was a very active person.
He could not just sit and chant.
So, some people sit, some people walk, we should just chant well any way and hear our chant as well.
Category: [Sādhanā / Chanting (Japa)]
I am confused why the animals in Vṛndāvana are in śānta-rasa because the cows give milk, or the parrots wake up Kṛṣṇa, isn’t this service?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Indirectly the trees, the cows, they are providing fruits, milk,
but they are not actively doing service.
Kṛṣṇa goes and milks them.
In one sense, okay they are contributing something,
but they are not like Hanumān, who is flying over the ocean and fighting with the demons.
The service of Kṛṣṇa, they really serve Kṛṣṇa.
We are not saying that the animals, the trees, they are not doing anything useful, they are useful.
But it is not that they do a lot of service.
They do their thing.
Produce fruit, produce milk.
I mean, I am sure the deer would go up and lick Kṛṣṇa.
Śānta-rasa means that they appreciate Kṛṣṇa.
One way you can say it is service.
But those who are in dāsya-rasa, they really do a lot of service.
I am divided in my desire to surrender completely to Mahāprabhu. Sometimes, there is a desire for name and fame. Also there are the expected responsibilities of married and working individuals. What should I do ?
Questioner: Devotee
Date: 2022-09-14
Jayapatākā Swami: Since this verse is about Dhruva Mahārāja
and he was the great grandson of Lord Brahmā.
The grandson of Svāyambhuva Manu.
So Manu was obviously a gṛhastha.
He was grandfather of Dhruva,
he also was the father of the mother of Kapila Muni.
And so it is said that he went back to Godhead.
But he was a gṛhastha
he had children, he had responsibilities,
but he did everything Kṛṣṇa consciously.
When he did his things, he did everything thinking of Kṛṣṇa.
So like that our gṛhasthas sometimes have deities in their house.
They may have Jagannātha Baladeva Subhadrā, Nitāi-Gaura,
so by doing their daily activities in a Kṛṣṇa conscious way they can balance.
We should always remember that our prime duty is to serve Kṛṣṇa.
But we may have other duties.
Those we do in a Kṛṣṇa conscious way
and that way we always stay under Kṛṣṇa’s shelter.
In the 10th topic of the Śrīmad-Bhāgavatam it says āśraya.
We want to be under the shelter of Kṛṣṇa.
So we pray to the Deities as gṛhasthas, that we want to have a Kṛṣṇa conscious healthy, long lived suputra or putrī.
Only gṛhasthas can have children.
Brahmacārīs, vānaprasthas, sannyāsīs no children.
It says if your child becomes Kṛṣṇa conscious and goes back to Godhead, putra or putrī,
then if they go back to Godhead, 14 generations will go, also, minimum,
7 backward and 7 forward.
Kṛṣṇa is very grateful.
I have one family they said we don’t know if we will go or not but please train our son in Kṛṣṇa consciousness so he goes back.
If you think, oh I have a responsibility for my parents who are sick, old,
you think I will help them to remember Kṛṣṇa
or remember Rāma, that is the interest.
In this way our service, our responsibility, is Kṛṣṇa conscious.
Bhakti-yoga is very practical.
We want - everything will be naturally balanced because we do everything in a Kṛṣṇa conscious way.
Hare Kṛṣṇa!
I am just wondering if you have a favorite pastime of Lord Caitanya or Lord Kṛṣṇa that you would like to share?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: So He went chanting and dancing in ecstasy to Vṛndāvana.
Meanwhile Lord Nityānanda He went to Navadvīpa
and He told Mother Śacī and all His associates to come with Him to Śāntipur.
He led all the devotees to Śāntipur.
Then Lord Caitanya, He was also approaching Śāntipur
and Advaita was crossing the river by boat.
Lord Caitanya was thinking what is Advaita doing in Vṛndāvana,
then He realized I am not in Vṛndāvana, I have been cheated by Nityānanda Prabhu!
Then He crossed the river with Advaita Ācārya
and met His mother
and He fell down at her feet and offered obeisances.
He said, I owe everything to you,
He humbled himself before his mother
and said, “What should I do?
I have taken sannyāsa.”
She said, “Make Your base in Jagannātha Purī.
Go sometimes to Vrndvana, but make Your base in Jagannātha Purī
because I will get some information, people come and go from Jagannātha Purī.
Vṛndāvana is very far
and I won’t get any information.”
Then Mother Śacī with Advaita Ācārya’s wife Sītā Ṭhākurāṇī,
they were cooking for Lord Caitanya.
And Avaita Gosāñī was serving
Lord Caitanya and Lord Nityānanda.
Lord Caitanya was saying, “I am a sannyāsī, give Me a little bit.”
Lord Nityānanda said, “I am hungry, I haven’t eaten for three days!
You have to give Me prasāda!”
But Advaita gave Them very opulent prasāda.
Lord Nityānanda said, “You are a miser You are not giving enough.”
He threw some rice at Advaita Ācārya.
Then Advaita Ācārya was in ecstasy! “I am a brāhmaṇa, I have been spoilt by an Avadhūta.”
Like this they were having their pastime.
Then Lord Caitanya went to Jagannātha Purī.
The devotees followed Him but He told them you are gṛhasthas, go back to your families
and sometimes you can visit Me in Jagannātha Purī.
Someone asked me what is your favorite pastime?
So I heard that today devotees from New York brought mangoes for me.
So which side do you bite into a mango? All sides are sweet!
Every pastime of Lord Caitanya is very sweet.
But all the pastimes are my favorite.
Jayapatākā Swami: Lalitā sakhi is a left-handed gopī,
there are two sides, left and right.
Left side are argumentative, they chastise Kṛṣṇa,
the right side are very submissive.
I am not able to chant more than 5 rounds, how do I chant 16 rounds?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Five rounds is over 3 million a year!
Gradually as you get older, add some rounds!
Haribol!
Gaurāṅga!
Category: [Sādhanā / Chanting (Japa)]
I am not attracted to the spiritual world; I don’t know why, it is amazing. Please tell me about the spiritual world and what should I do to be attracted so that I can take up sādhanā and regulative principles and bhakti seriously?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see this material world is a temporary world, aśāśvatam.
And it is a place of suffering.
You can look up the Al Jazeera or TRT World or any other news stations,
you see all the difficulties.
Some countries there is flood,
some countries hurricanes, cyclone,
some country war,
some pandemic,
rising cases.
There is no old age, disease, birth or death in the spiritual world.
There everyone is related to Kṛṣṇa in a loving relationship.
Naturally, one feels loving ecstasy all the time.
So you have your choice. In this material world there is suffering, there is some lust,
temporarily you will satisfy your lust
and you think that is the goal of life.
But that is not what we are actually looking for.
What we are looking for is the spiritual world.
Free life,
free choice.
Spiritual bliss.
There you serve the Lord out of love.
Here you work for some office
because you make them money
and when you are not making money,
they lay you off,
they fire you!
It is a business relation, there is no love.
So it depends what you want.
If you are attracted by love and freedom of all kinds of suffering,
then that is the spiritual world.
I am unable to concentrate and chant. My heart is very hard. And my mind is not focused. What to do?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: You have to chant more the names of Lord Caitanya more.
Nitāi-Gaura!
These names will melt the hard hearts.
The animals in Jhārikhaṇḍa also started chanting with Lord Caitanya.
Pāṣāṇa vidare!
śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
You chant this and then chant the Hare Kṛṣṇa mahā-mantra.
I have been distributing Śrīmad-Bhāgavatam, Bhagavad-gītā and also worship them, but now I have become invalid and disabled. What could be the reason for this?
Questioner: Devotee
Date: 2023-02-15
Jayapatākā Swami: This is due to the time factor.
And bhakti, vairāgya, jñāna, they are eternal tattvas.
But jñāna, vairāgya they became old in Kali-yuga.
But by Śrīmad-Bhāgavatam, they became rejuvenated.
If you think that because of distributing books you will remain in this material world forever?
Anyway, we have a limited time to live.
And by your distributing books, after this life we hope you will not have to take birth again!
We should avoid offences.
I have some problems related to the body and the mind. Should I chant the Narasiṁha-kavaca and pray to Lord Narasiṁhadeva separately, or just go on chanting Hare Kṛṣṇa ?
Questioner: Hemāṇga Haladhara dāsa
Date: 2022-09-10
Jayapatākā Swami: Śrīla Prabhupāda said chant Hare Kṛṣṇa.
And you can occasionally pray to Lord Prahlāda Narasiṁha,
but as a regular practice chant Hare Kṛṣṇa.
I read in the book once that everything you do in the day from eating breakfast to reading a book or driving, everything you do is your spiritual life, and it is only a matter of how consciously you do these ordinary things, so my question is how can we do ordinary things more spiritually consciously?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: By doing the activities for the pleasure of Kṛṣṇa.
By doing the activities to please guru and Kṛṣṇa.
So even the things which we do every day, like we offer our food to Kṛṣṇa,
we take kṛṣṇa-prasāda
and chant japa,
read books.
If you are studying in college or school, then you do with that idea that I will use what I learn in Kṛṣṇa’s service.
If you are working and earning money and then you think you will use a certain percentage for Kṛṣṇa consciousness.
And even the part you need for maintaining yourself, also you are offering your food, you are using your house for Kṛṣṇa’s service.
Hare Kṛṣṇa!
I want to serve you and I am not able to chant properly?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: How many rounds do you chant?
Devotee: Earlier I used to chant 16 rounds.
Jayapatākā Swami: Okay.
He said that he used to chant 16 regularly
and now he sometimes misses.
You see, you keep track of how many you are short
and later on you make it up.
This way you can keep your standard.
Haridāsa Ṭhākura, we say that he chanted 3 lakhs a day.
Actually, he had a monthly quota.
Some days he would chant more and some days he would chant less.
But average was 3 lakhs a day.
We just chant 1/12th of that which is 16 rounds a day.
Still there may be times when we have difficulties.
You keep track and make it up.
In that way, maybe on Ekādaśī or some holy day,
you chant 64 rounds or 32 rounds,
make up your balance.
Don’t be depressed. Ha! Ha!
Okay?
Category: [Sādhanā / Chanting (Japa)]
If a person has a lot of lusty desires for illicit sex and intoxication, is it helpful to indulge and feel they are fully like had enough and overcome those desires?
Questioner: Devotee
Date: 2023-01-05
Jayapatākā Swami: It is said that if you hear with faith if you hear and not be agitated,
then you can cure the lust in your heart.
If you speculate lusty things when you hear, then you are not hearing with faith.
If for some reason I am unable to understand who is a non-devotee and by mistake I hear from him, what will be my atonement?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: We hope that you are not poisoned.
You should hear from a pure devotee and read Śrīla Prabhupāda books and take the mistaken thoughts from your mind. 
If one listens to criticism of a devotee by another devotee, is that an offence on the part of the speaker or listener?
Questioner: Mādhurī Mamatāmayī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: It can be an offence. 
If it is presented in such a way that we respectfully say that this particular thing should not be followed, 
the devotee is otherwise is very good, but this particular habit is something that we do not follow. 
It is presented in a very constructive way 
like Prabhupāda in the 12th chapter of Ādi-līlā Cc. (Caitanya-caritāmṛta) has given the details of the Gauḍīya Maṭhas
break up, 
and failure to maintain the instructions of the founder. 
So Prabhupāda gave those details to warn us, that we should not do the same thing. 
So some of the Gauḍīya Maṭha leaders asked us to take out the 12th chapter. 
But we said that we don’t have the right to take out Prabhupāda’s writings. 
So depending on how you do it, 
if it is to warn someone, 
not to follow this example; 
then it maybe alright. 
You see Prabhupāda was talking about his godbrothers. 
If one is a junior devotee is talking about someone who is very advanced or more senior; 
it maybe, what you call mariyāda-laṅgana, the transgression of seniority.
If someone only does book distribution and no other devotional service, will they still go back to Godhead?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Will they not chant?
Will they not have kṛṣṇa-prasāda?
Jayapatākā Swami: If they do book distribution all the time then what is the difficulty?
We have to always do some service or the other.
If they distribute books all the time, that is good.
Those who are in Māyāpur they cannot distribute books all the time.
They come and contribute in the ārati, they dance.
This way they do different services.
But if they do book distribution there all the time, what is the difficulty? It is even good.
But we have to always be doing one service or the other.
One cooks, if there is no cooking then we have a problem.
Like soldiers, one cooks, and one goes out. Similarly, our devotees also, someone cooks, and someone does some other service.
One will distribute prasāda.
If they say that we will not do any other service.
Those who distribute books can also do any other service.
But the time allocated for book distribution, they should do that.
But they can also distribute prasāda, and they should have prasāda. During ārati they should participate and do everything.
One service or the other we have to do.
As many books are distributed, it is good.
But all the time we should do one service.
If there is no need to go to secluded places and meditate anymore, why did people do it in the past?
Questioner: Anonymous
Date: 2022-07-30
Jayapatākā Swami: I said, there are two paths.
There are two paths.
That even if one goes in the forest, unless his senses are properly trained, even there he can fall down.
But this process is such, so powerful, that this other process I mentioned, one cannot practice.
The process of aṣṭāṅga-yoga in the family, in the house, while the refrigerator is chugging,
and air-bus is going overhead, and the lorry is going outside beeping the horn,
and the rickshaw-wala is fighting for two paisa more, and he is trying to mediate in his front porch, never can he get samādhi by that form of meditation.
He has to go off in a quiet place, where you’ll find a quiet place today?
Even over the Himalayas Aeroflot is going, you see.
So, we are chanting.
Outside the lorry could be going, air-bus can be going, but when the hundred and fifty people were all singing Hare Kṛṣṇa mantra, that mantra is cinmaya śabda, śabda-brahma.
That vibration itself is shielding everyone into the transcendental atmosphere.
Then automatically, as we are concentrating on that vibration, that śabda-brahma, then we are actually in the Brahman consciousness.
And the more we can focus ourselves in the chanting, the more the dust is taken off of the cetanā, consciousness, and pure vision comes.
In the past, in Satya-yuga, there was dhyāna.
kṛte yad dhyāyato viṣṇuṁ - In Satya-yuga, the dharma was, yuga-dharma was dhyāna.
Because Satya-yuga means peaceful.
tretāyāṁ yajato makhaiḥ - In Tretā-yuga, there was the home yajña, agnihotras.
dvāpare paricaryāyāṁ -In Dvāpara-yuga, the process was temple worship, paricaryā.
That means arcanam.
Kalau tad dhari-kīrtanāt - In this Kali-yuga, the system is Hari kīrtanam.
In each yuga, there is one yuga-dharma.
In this age, the process is Hari-kīrtana of the nine-fold bhakti, śravaṇa, kīrtanam, the first two mentioned.
We are not saying other process is not bona fide, bilkul ṭhīk - definitely bona fide.
But, for Satya-yuga, Tretā-yuga, Dvāpara-yuga; not for Kali-yuga.
Kali is too difficult, but in Kali-yuga, if you chant Hare Kṛṣṇa, in a short time you will find perfection,
just as you would find in Satya-yuga by dhyānam, you get in Kali-yuga by nāma-saṅkīrtanam.
Just like if you go in the drug store and you say that, “My dear druggist, give me one good medicine.”
The druggist will say, “What type of medicine you want?”
“I want a good medicine.” You see.
“What’s wrong with you?”
“Never mind what’s wrong with me.
You give me a good medicine.”
He’ll say, “You are a nut.
All my medicine is good.
One is for the head, one is for the foot, one is for the skin, one is for the belly.
What’s wrong with you, my friend?”
“You don’t bother with what’s wrong with me.
You give me a good medicine.
That’s enough.”
He’ll say, “Get out! I can’t give you anything like that! Because all my medicine is good.”
So, in the dharma, all the dharma is good.
But what is our disease?
That is what happening today.
Different dharmas are saying, the other dharma is bad.
That’s not correct.
How can dharma be bad?
Dharma must, by definition, be good.
The only thing is what dharma in this day and age, in this circumstance, will be the most effective for us.
So, we are not saying any dharma is bad.
We are not saying dhyāna is bad, we are not saying worship of this or that one is bad.
Each has got its own value, but in this particular day and age, we have got, just like now we have got such a strong disease.
We need a special booster shot.
Even Vālmīki, he was dasyu.
Dasyu means Dasyu Ratnākara.
He was given Rāma nāma– “marā marā marā” he was chanting, which came out, Rāma Rāma Rāma, by Nārada.
And by chanting Rāma-nāma, although he was such a violent man, he was purified.
So, this is not a new process.
Mṛgārī the hunter.
He was like half-killing animals, he was given only the name.
This name is the most powerful purifier.
From yugas, it is there; not only this yuga, but in other yugas, other processes were also effective, so people were more inclined to do that.
But in Kali-yuga the other processes, they won’t even give you the result.
No guarantee of any effect.
So how can you tell if the medicine works?
If there’s epidemic, and you give the medicine in epidemic, if the people get a cured, then you say that medicine is good.
So, where is the worst materialistic epidemic?
Then in Western world, the full epidemic.
Everyone is diseased by materialism.
How many souls are being delivered?
That proves the medicine works.
Everyone who is taking the Harināma medicine, they are getting cured, that’s why this is known in the Vedas as mahouṣadhi, the great auṣadhi for the Kali-yuga disease.
Category: [Material World / Kali yuga]
If we are trying to follow the regulations and practicing devotion, does that mean all our sinful reactions already vanished by Kṛṣṇa’s mercy, or as I am not perfect in Kṛṣṇa consciousness I have to suffer for my past sinful actions? If I have to suffer then will it affect my devotional service?
Questioner: Devotee
Date: 2023-07-07
Jayapatākā Swami: Nothing can disturb your Kṛṣṇa consciousness
if you don’t let it.
And we may get free from all our sinful actions.
But then if we again commit more,
then that is a new situation.
So not only should we get freed from the previous ones,
but we should also avoid making new sinful reactions. 
If we’re not properly pronouncing the mahā-mantra properly, will it still have the same effect??
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: How can it have exactly the same effect?
We might be chanting Kṛṣṇa’s names but we are not chanting the mahā-mantra.
You chant any name of Kṛṣṇa, that will have effect but especially powerful is the mahā-mantra: 16 words, 32 syllables.
So, when you leave out a few syllables and names then you are chanting indifferent mantra.
You are chanting 14 words, 30 syllable or 28 syllable mantra or something else.
So, that will reduce some of the effectiveness,
but of course because Kṛṣṇa’s name is Kṛṣṇa, it is very hard to put all that into equations what percent it will be reduced to and so and so forth.
But one should try to say the mantra as it is given; if one is inattentive while chanting, it can’t help, but affect.
Jayapatākā Swami: You listen to the spiritual masters, how they say it, that is the way you should try to say it.
In Caitanya-līlā we see that even though Lord Caitanya's associates were beyond error, they considered themselves as offenders due to their humility. On the contrary, we never seem to accept our faults. How do we become more humble, like Lord Caitanyas associates?
Questioner: Gopati Kṛṣṇa dāsa
Date: 2022-10-15
Jayapatākā Swami: Interesting. 
In other words, you are saying we have false ego. 
We think we don’t have any faults. 
But the associates of Lord Caitanya, 
always think, it must be because of some faults they did. 
So, we should follow in their example. 
Don’t blame others,
see yourself first. 
What mistake you made, 
“Not me! It was he!” 
The associates of Lord Caitanya are teaching by their good example, 
because of their good qualities, 
Lord Caitanya’s heart melted. 
In Caitanya-līlā we see that even though Lord Caitanya's associates were beyond error, they considered themselves as offenders due to their humility. On the contrary, we never seem to accept our faults. How do we become more humble, like Lord Caitanyas associates?
Questioner: Gopati Kṛṣṇa dāsa
Date: 2022-10-15
Jayapatākā Swami: Interesting. 
In other words, you are saying we have false ego. 
We think we don’t have any faults. 
But the associates of Lord Caitanya, 
always think, it must be because of some faults they did. 
So, we should follow in their example. 
Don’t blame others,
see yourself first. 
What mistake you made, 
“Not me! It was he!” 
The associates of Lord Caitanya are teaching by their good example, 
because of their good qualities, 
Lord Caitanya’s heart melted. 
In Caitanya-līlā, we see that Nārāyaṇī became ecstatic upon receiving Lord Caitanyas prasāda remnants. Why does the same not happen with us and what do we need to do to reach such a state ?
Questioner: Gopati Kṛṣṇa Dāsa and Acala Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: Nārāyaṇī was a great devotee.
If you are not feeling ecstasy, that is your misfortune.
It is not the fault of the remnants,
it’s your lack of adhikāra,
to get the mercy of Lord Caitanya.
You should be lamenting, why you don’t feel ecstasy,
even when you take the prasāda remnants of the Deities.
Jayapatākā Swami: The more we practice Kṛṣṇa consciousness,
advancement increases.
So, by taking the prasāda of Kṛṣṇa, of Gaurāṅga,
our love for Kṛṣṇa can increase.
Just like getting rid of the anarthās,
and becoming fixed or niṣṭhā,
then we advance step by step,
until we have loving ecstasy for Kṛṣṇa,
then taking prasāda can be an impetus for love of Kṛṣṇa.
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
In Śrīmad-Bhāgavatam 11th canto chapter 5 devotees appear in various places in the Age of Kali that those people will be very clear hearted who drinks the water of Kāverī, Tāmaraparaṇī and Padmavatī. Most of the things it says that the devotees in Tāmaraparaṇī are very pure hearted. So just want to understand that if we say the mantra gange ca yamune ca godāvarī sarasvatī…we chant. But we see that in South India they say Kāverī, Tāmaraparaṇī, Godāvarī, Mahānadī. So I want to understand what is the significance of these devotees?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: You have already read the verses from the Śrīmad-Bhāgavatam.
You are saying you don’t understand?
These are holy rivers.
And naturally people born by the holy river
they get special benefit.
We went on our safari
there and in Tāmaraparaṇī
the water has copper in it.
So these places are very sacred.
So, we see that in South India,
sannyāsīs and brāhmaṇas still maintain certain rituals.
Next to the Godāvarī in Rajahmundry, there was a couple and he was claiming to be Kalki avatāra.
Kalki is coming at the end of Kali-yuga.
We are about 5,000 years into Kali-yuga.
Some devotee went and asked him, “Aren’t you a little early?”
He said, “I may not be the Kalki avatāra but I am an avatāra and I am God! I AM GOD!”
Śrīla Prabhupāda in Boston in 1969 when he arrived,
he got many garlands
and he said that they worship the spiritual master like God.
But he doesn’t think he is God.
If he thinks he is God,
he is not G-O-D,
he is D-O-G, dog.
So Śrīla Prabhupāda he was very clear that he was a devotee.
When I had my stroke I was in the Bhakti Vedanta hospital.
So they had a crew who does devotee care.
One person used to give me daily report of what happens.
He said that there were was one man who have many magazines,
spiritual magazines.
Brahma-kumārī, so many different religious organizations.
So the devotee asked him are you interested in spiritual things.
He said, “I am interested but every organization says
your father is God.
I am confused.
Who is really God?”
“Our founder says he is not God,
he is a devotee of God.”
“Wow!” And then he gave the Bhagavad-gītā As It Is
and he said that, “I never knew that there is a founder who said he is a devotee!
So like that in India you have true people and people who are speculators.”
And so when I went Śrīla Prabhupāda went to the Bhagavad-gītā World Assembly
and there was a person who had mauna-vratā because they were killing cows.
And he had his followers to chant chapters of Bhagavad-gītā
and Śrīla Prabhupāda had his disciples to chant Hare Kṛṣṇa.
And then one Māyāvādī sannyāsī
he wanted to compete
so he said that chant, “Sat-cit-ānanda Kṛṣṇa!
Sat-cit-ānanda Kṛṣṇa!”
Śrīla Prabhupāda was so angry.
But he said just chant and devotees started chanting.
So everybody became very happy.
You see the Māyāvādī sannyāsī he was speculating some mantra.
In India we have many good people and some Māyāvādī, speculators.
So that is why we want people to read Bhagavad-gītā As It Is and follow it. 
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the Bhagavad-gītā, Kṛṣṇa says that He is equal to everybody, being neither averse to nor particularly attached. But it is also said that for those who worship Him with devotion, He offers Himself to them. How to reconcile these seemingly contradictory statements ?
Questioner: Mathuralīleśvarī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: Kṛṣṇa, He always remains neutral.
But He reciprocates with devotees as they approach Him.
When someone approaches Him with devotion, He reciprocates with devotion.
If someone approaches Him neglectfully then He reciprocates like that.
In the material world we have different relationships like brother, sister, father mother, spiritual master, disciple. What kind of relationships are there in the spiritual world?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: So, in the spiritual world there are all kinds of relationships.
But Kṛṣṇa is in the center.
And some may be cowherd boys,
gopas, some are parents,
some are gopīs and rāṇīs,
friends of Yaśodā,
and like Vasudeva, he had many wives.
So, Devakī was the mother of Kṛṣṇa,
and the other wives of Vasudeva were stepmothers of Kṛṣṇa.
Just like, King Daśaratha had three wives.
Kauśalyā, was the mother of Rāma
and the other wives were stepmothers.
So we have all kinds of relationships in the spiritual world.
Śrīla Prabhupāda was saying that in Vaikuṇṭha we also have the husband wife,
they may kiss each other,
but they are serving Kṛṣṇa
and they are in their Nārāyaṇa form.
But there is no birth, death, old age or disease in the spiritual world.
In the purport is given dharma, artha, kāma, mokṣa. My question is that how devotees in Kṛṣṇa consciousness can be freed of these four?
Questioner: Devotee
Date: 2023-05-08
Jayapatākā Swami: You see, Lord Caitanya explained that there is a fifth artha
dharma, artha, kāma, mokṣa, prema. Religiosity, economic development, sense gratification, liberation and love of Godhead.
So this way, we try to do devotional service and do our work, then whatever happens will happen.
We don’t want to take another birth in conditioned life.
If we take birth, it is for serving Kṛṣṇa.
Otherwise, there is no reason to be born in this material world.
But whatever situation we are in, we have to work accordingly.
If we are gṛhasthas, naturally we have to do some work to maintain our family.
Here in Māyāpur, some people are establishing businesses to employ gṛhasthas.
Brahmacārīs and some gṛhasthas both perform service in the temple.
In this age of Kali Yuga, How did you become unattached from material things?
Questioner: Devotee
Date: 2022-12-09
How did I become?!
How did I become?
Well,
material desires are always there,
they are coming in the mind.
I don’t allow any time to address those.
I keep busy.
Who can say that they have no desire comes?
Desires may come in the mind.
So we go back to Kṛṣṇa and we have the material body desire may come,
but that desire we dovetail it in Kṛṣṇa’s service so we reject it.
Even Prabhupāda one time someone said,
"I have no lust,
Srila Prabhupāda,
I have no material desire." So,
Prabhupāda said,
"really!
what’s wrong with you!
(devotees laugh) I have material lust but I have no time to address that.
I have no time for that.
I am too busy in Kṛṣṇa’s service." You see,
the point is that it's already,
nobody can say that in the material world,
even if they were desireless,
they shouldn’t say that.
Because that would give,
even if someone was a nitya-siddha,
they have no desire,
which is very unlikely to find such souls in this world.
But even if that were the case,
they should,
supposed to take the role as a conditioned soul to teach by example others.
Even if one has some desire comes in the mind,
the desire is either dovetailed,
seen if that can be used for any Kṛṣṇa conscious purpose.
If it is totally material,
then it’s rejected with appropriate disgust,
according to the nature of that particular thought.
We stay so occupied in Kṛṣṇa’s service that there is no chance for Māyā to come in.
That is the secret.
In this age of Kali Yuga, How did you become unattached from material things?
Questioner: Devotee
Date: 2022-12-09
How did I become?!
How did I become?
Well,
material desires are always there,
they are coming in the mind.
I don’t allow any time to address those.
I keep busy.
Who can say that they have no desire comes?
Desires may come in the mind.
So we go back to Kṛṣṇa and we have the material body desire may come,
but that desire we dovetail it in Kṛṣṇa’s service so we reject it.
Even Prabhupāda one time someone said,
"I have no lust,
Srila Prabhupāda,
I have no material desire." So,
Prabhupāda said,
"really!
what’s wrong with you!
(devotees laugh) I have material lust but I have no time to address that.
I have no time for that.
I am too busy in Kṛṣṇa’s service." You see,
the point is that it's already,
nobody can say that in the material world,
even if they were desireless,
they shouldn’t say that.
Because that would give,
even if someone was a nitya-siddha,
they have no desire,
which is very unlikely to find such souls in this world.
But even if that were the case,
they should,
supposed to take the role as a conditioned soul to teach by example others.
Even if one has some desire comes in the mind,
the desire is either dovetailed,
seen if that can be used for any Kṛṣṇa conscious purpose.
If it is totally material,
then it’s rejected with appropriate disgust,
according to the nature of that particular thought.
We stay so occupied in Kṛṣṇa’s service that there is no chance for Māyā to come in.
That is the secret.
Is chanting the holy name yuga-dharma for every Kali-yuga? If yes, does Lord Caitanya always come to establish the yuga-dharma?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Jayapatākā Swami: Lord Caitanya comes after Kṛṣṇa, sometimes.
And Kṛṣṇa comes once in a day of Brahmā,
in the 27th Dvāpara-yuga,
and sometimes Lord Caitanya comes after Him in the next Kali-yuga.
So the four yugas are 4 million 320 thousand years
and Satya-yuga, Tretā-yuga, Dvāpara-yuga, Kali-yuga are 4, 3, 2, 1 [in that ratio].
So Kali-yuga is one tenth of the other yugas.
So that that is why Kali-yuga is 432,000 years
and we have already been through 5,000 years
and now we have 427,000 years left.
What is the yuga-dharma of the next yuga,
that will be revealed in the various śāstras.
But even if it is Harināma,
some other avatāra of the Lord will initiate this.
In Satya-yuga there was meditation, Tretā-yuga there was yajña and in Dvāpara-yuga there is temple worship.
So that is still 4 million years to the next Kali-yuga.
So you can tell me what is the next yuga-dharma.
Is chanting the holy name yuga-dharma for every Kali-yuga? If yes, does Lord Caitanya always come to establish the yuga-dharma?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Jayapatākā Swami: Lord Caitanya comes after Kṛṣṇa, sometimes.
And Kṛṣṇa comes once in a day of Brahmā,
in the 27th Dvāpara-yuga,
and sometimes Lord Caitanya comes after Him in the next Kali-yuga.
So the four yugas are 4 million 320 thousand years
and Satya-yuga, Tretā-yuga, Dvāpara-yuga, Kali-yuga are 4, 3, 2, 1 [in that ratio].
So Kali-yuga is one tenth of the other yugas.
So that that is why Kali-yuga is 432,000 years
and we have already been through 5,000 years
and now we have 427,000 years left.
What is the yuga-dharma of the next yuga,
that will be revealed in the various śāstras.
But even if it is Harināma,
some other avatāra of the Lord will initiate this.
In Satya-yuga there was meditation, Tretā-yuga there was yajña and in Dvāpara-yuga there is temple worship.
So that is still 4 million years to the next Kali-yuga.
So you can tell me what is the next yuga-dharma.
Is chanting the holy name yuga-dharma for every Kali-yuga? If yes, does Lord Caitanya always come to establish the yuga-dharma?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Jayapatākā Swami: Lord Caitanya comes after Kṛṣṇa, sometimes.
And Kṛṣṇa comes once in a day of Brahmā,
in the 27th Dvāpara-yuga,
and sometimes Lord Caitanya comes after Him in the next Kali-yuga.
So the four yugas are 4 million 320 thousand years
and Satya-yuga, Tretā-yuga, Dvāpara-yuga, Kali-yuga are 4, 3, 2, 1 [in that ratio].
So Kali-yuga is one tenth of the other yugas.
So that that is why Kali-yuga is 432,000 years
and we have already been through 5,000 years
and now we have 427,000 years left.
What is the yuga-dharma of the next yuga,
that will be revealed in the various śāstras.
But even if it is Harināma,
some other avatāra of the Lord will initiate this.
In Satya-yuga there was meditation, Tretā-yuga there was yajña and in Dvāpara-yuga there is temple worship.
So that is still 4 million years to the next Kali-yuga.
So you can tell me what is the next yuga-dharma.
Is chanting the holy name yuga-dharma for every Kali-yuga? If yes, does Lord Caitanya always come to establish the yuga-dharma?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Jayapatākā Swami: Lord Caitanya comes after Kṛṣṇa, sometimes.
And Kṛṣṇa comes once in a day of Brahmā,
in the 27th Dvāpara-yuga,
and sometimes Lord Caitanya comes after Him in the next Kali-yuga.
So the four yugas are 4 million 320 thousand years
and Satya-yuga, Tretā-yuga, Dvāpara-yuga, Kali-yuga are 4, 3, 2, 1 [in that ratio].
So Kali-yuga is one tenth of the other yugas.
So that that is why Kali-yuga is 432,000 years
and we have already been through 5,000 years
and now we have 427,000 years left.
What is the yuga-dharma of the next yuga,
that will be revealed in the various śāstras.
But even if it is Harināma,
some other avatāra of the Lord will initiate this.
In Satya-yuga there was meditation, Tretā-yuga there was yajña and in Dvāpara-yuga there is temple worship.
So that is still 4 million years to the next Kali-yuga.
So you can tell me what is the next yuga-dharma.
Is it comfortable for a person to go through the four varṇāśramas ?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Absolutely yes.
Specially keep crying for Kṛṣṇa.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Is it possible if someone at the time of death cannot or is not able to remember Kṛṣṇa, can he still go back to Godhead?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: There are many ways one remembers Kṛṣṇa.
Ajāmila, remembered his son,
his son’s name was Nārāyaṇa.
So at the time of death, he was chanting the name of his son.
Somehow, he remembered the original Nārāyaṇa.
Like that Kṛṣṇa for His devotee, He also helps.
And if the devotee remembers Kṛṣṇa, then Kṛṣṇa will come
or He may send His devotees.
Is it possible to have a personal relationship with each of the Pañca-tattva by praying to Them sincerely?
Questioner: Kaivalya Sundarī devī dāsī
Date: 2023-12-11
Jayapatākā Swami: They are all Absolute,
at least the first four.
They can have unlimited personal relationship
but whether one is qualified,
we want to be the servant of the servant of the Lord,
not to be directly in the service of the Lord.
So, by being the servant of the servant. of the servant of the Lord,
we get to serve the Lord!
Is it true that if we follow the process that Prabhupāda has laid out (rounds, regulatives ,association) then at the time of death, even though there may be a tinge of material desire in our consciousness, the Lord will deliver us ?
Questioner: Devotee
Date: 2022-08-30
Jayapatākā Swami: What Prabhupāda said is that, if a person follows the process of Kṛṣṇa consciousness
then he may not have to take birth again in the material world.
Now
how free we are from things like offenses may dictate how I will go up in the spiritual world,
whether we get a place in Vaikuṇṭha, or whether we get a place in Goloka Vṛndāvana, how I am able to go.
Or
I mean, if a person, I had one person who approached me in India, he had a very strange character.
He said, “I have been chanting 32, 20 or 16 rounds for 26 years,
but he never gave up eating fish.” In His neutral position we were discussing today, He simply reciprocates with the person so perfectly.
There is someone who would do something like that because of their offenses while chanting the Holy name,
that they don’t actually make advancement towards pure love for Kṛṣṇa. They are getting some benefit from chanting,
but at the same time, their material desires are not going,
due to being absorbed in sense gratification like that. So I advised him that,
“you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.”
And sure enough, after chanting Lord Caitanya’s name for some period of time,
he got some spiritual intelligence. He stopped eating fish.
Even though 26 years he was on his weird practice,
where he although chanting he never tried to avoid breaking that, you know, stopping breaking of regulative principle.
So if a person I mean if he is determined, you know although he would have chanted the 16 rounds
and followed the regulative principles, but if they take things in an attitude that I’m determined not to give up my material attachments,
then that is an anachronism. From our side it should be not just externals,
but it should be internal, we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude , we are trying to give up our attachments, we are trying to avoid,
even if we are not fully successful, Prabhupāda said that there is,
that Kṛṣṇa is so merciful, Lord Caitanya is so merciful, even though we may not,
at the point of death, have done it a hundred percent successful,
we can still get delivered.
In fact, I was, (aside - How long should I go on?) I was in Montreal,
and Prabhupāda is giving a lecture. That time we had a Vyasāsana for him, it was very high.
I mean very- it was like when we would stand up we would just be facing Prabhupāda eye to eye,
or he will still be even a little higher than that.
It was a very high Vyasāsana.
You had to kind of crawl up, it had steps going up and it was more or less kind of a pulpit.
So he would be up there, he would sit and he would even take prasāda there.
In a feast, they would bring a big plate of prasāda and we would all be sitting down,
and he would take Prasāda from there, and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there
actually and at this point he was just preaching very hard,
we have to be a hundred percent Kṛṣṇa conscious.
We have to try; we have to be a hundred percent Kṛṣṇa conscious. We have to try for that.
We have to become. If we are hundred percent Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa,
then our life will be completely successful. He was just hammering this point.
Now the devotees were thinking, a hundred percent, you know, their heads gradually started hanging down,
they became very thoughtful.
The hundred percent was like such an objective that it never seemed that is ever possible;
even you know to get very close to a hundred percent.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time. Then Prabhupāda, he ended the class.
There was just a heavy silence. No questions. That is it.
He ended the class and said, “Become cent percent Kṛṣṇa conscious.”
It was just like a death place; I mean, just like… He saw silence that he could swim through it.
Now Prabhupāda was sitting there on his raised Vyāsāsana
and said, “Even if you are ninety percent Kṛṣṇa conscious, Kṛṣṇa is so kind,
that you may still be delivered.” Then he started to get down and when he was about half way down,
just as he was getting off the Vyāsāsana he turned to the devotees and said, ”Even ninety percent, you can be delivered.”
He started walking out, then he turned and his chaddar fell off, I remember it was such a dramatic,
almost like you see in those movies Julius Caeser like that, his chaddar flew like that and said, “Even seventy percent.”
He took his chaddar and threw it over his shoulder and raised his head and walked away.
(Devotees laughing)
Śrīla Prabhupāda Ki
Devotees: Jaya!
Is it true that if we follow the process that Prabhupāda has laid out (rounds, regulatives ,association) then at the time of death, even though there may be a tinge of material desire in our consciousness, the Lord will deliver us ?
Questioner: Devotee
Date: 2022-08-30
Jayapatākā Swami: What Prabhupāda said is that, if a person follows the process of Kṛṣṇa consciousness
then he may not have to take birth again in the material world.
Now
how free we are from things like offenses may dictate how I will go up in the spiritual world,
whether we get a place in Vaikuṇṭha, or whether we get a place in Goloka Vṛndāvana, how I am able to go.
Or
I mean, if a person, I had one person who approached me in India, he had a very strange character.
He said, “I have been chanting 32, 20 or 16 rounds for 26 years,
but he never gave up eating fish.” In His neutral position we were discussing today, He simply reciprocates with the person so perfectly.
There is someone who would do something like that because of their offenses while chanting the Holy name,
that they don’t actually make advancement towards pure love for Kṛṣṇa. They are getting some benefit from chanting,
but at the same time, their material desires are not going,
due to being absorbed in sense gratification like that. So I advised him that,
“you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.”
And sure enough, after chanting Lord Caitanya’s name for some period of time,
he got some spiritual intelligence. He stopped eating fish.
Even though 26 years he was on his weird practice,
where he although chanting he never tried to avoid breaking that, you know, stopping breaking of regulative principle.
So if a person I mean if he is determined, you know although he would have chanted the 16 rounds
and followed the regulative principles, but if they take things in an attitude that I’m determined not to give up my material attachments,
then that is an anachronism. From our side it should be not just externals,
but it should be internal, we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude , we are trying to give up our attachments, we are trying to avoid,
even if we are not fully successful, Prabhupāda said that there is,
that Kṛṣṇa is so merciful, Lord Caitanya is so merciful, even though we may not,
at the point of death, have done it a hundred percent successful,
we can still get delivered.
In fact, I was, (aside - How long should I go on?) I was in Montreal,
and Prabhupāda is giving a lecture. That time we had a Vyasāsana for him, it was very high.
I mean very- it was like when we would stand up we would just be facing Prabhupāda eye to eye,
or he will still be even a little higher than that.
It was a very high Vyasāsana.
You had to kind of crawl up, it had steps going up and it was more or less kind of a pulpit.
So he would be up there, he would sit and he would even take prasāda there.
In a feast, they would bring a big plate of prasāda and we would all be sitting down,
and he would take Prasāda from there, and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there
actually and at this point he was just preaching very hard,
we have to be a hundred percent Kṛṣṇa conscious.
We have to try; we have to be a hundred percent Kṛṣṇa conscious. We have to try for that.
We have to become. If we are hundred percent Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa,
then our life will be completely successful. He was just hammering this point.
Now the devotees were thinking, a hundred percent, you know, their heads gradually started hanging down,
they became very thoughtful.
The hundred percent was like such an objective that it never seemed that is ever possible;
even you know to get very close to a hundred percent.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time. Then Prabhupāda, he ended the class.
There was just a heavy silence. No questions. That is it.
He ended the class and said, “Become cent percent Kṛṣṇa conscious.”
It was just like a death place; I mean, just like… He saw silence that he could swim through it.
Now Prabhupāda was sitting there on his raised Vyāsāsana
and said, “Even if you are ninety percent Kṛṣṇa conscious, Kṛṣṇa is so kind,
that you may still be delivered.” Then he started to get down and when he was about half way down,
just as he was getting off the Vyāsāsana he turned to the devotees and said, ”Even ninety percent, you can be delivered.”
He started walking out, then he turned and his chaddar fell off, I remember it was such a dramatic,
almost like you see in those movies Julius Caeser like that, his chaddar flew like that and said, “Even seventy percent.”
He took his chaddar and threw it over his shoulder and raised his head and walked away.
(Devotees laughing)
Śrīla Prabhupāda Ki
Devotees: Jaya!
Is Maheśa dhāma a part of the spiritual world or material world?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: It is on the border.
Is offensive chanting valid ?
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Even if they chant offensively, it is better than not chanting at all.
I was in South India and once, you get these real intellectual type people there.
And he came up to me and said that, “Every religion says that theirs is the only way, you must have faith.
Isn’t there one religion that you don’t need faith? (Laughter).
Will it work even without faith, even you don’t believe?”
I said, “Yes, we have it.
This chanting of the Holy names.
ku Ratnākara, who became Vālmīkī, he had no faith.
He was asked to chant the name of Rāma.
He said I can’t chant any name of anything holy, he couldn’t even say God, nothing like that.
He was told to then chant murder-murder-murder in Sanskrit, mara-mara-mara.
If only that much faith, somehow or another chant, do what the guru ordered, that much minimal faith is required, then do it.
But he had no faith in the holy name as such.
He could not even say it, what to speak of have faith in it.
He was chanting marā-marā-marā-marā-marā.
By chanting marā-marā-marā-marā, because Rāma-Rāma-Rāma-Rāma was being spoken from his lips and as a result he became Vālmīki.
He realized Rāmacandra.
He had the eyes that could see the entire Rāmāyaṇa, 10,000 years before Rāma appeared on this earth.
He was so pure.”
“Ajāmila, he just chanted his son’s name Nārāyaṇa, NĀRĀYAṆA, when he was dying.
Then, just because of that he was saved.
He wasn’t chanting with some great faith, with accident, practically speaking.
If someone chant even just mechanically, without faith, somehow or another they chant, it will gradually have effect.
Obviously, if someone chants with faith, with devotion, with concentration then how much quicker we are at it.
It took Vālmīki a long time of chanting marā-marā-marā to get the same effect.
But nonetheless, there will be some effect.”
Why even Haridāsa Ṭhākura, when Lord Caitanya said that,
“How will all these mlecchas and yavanas will be delivered,
these fishermen, and all these various type of students who always arguing, and never want to get down to the actual reality,
just want to be on a mental platform and so man?
So then, what did Haridāsa Ṭhākura say, “By Your mercy, by this chanting, a nāmābhāsa,
the reflection of the name, it is like when the sun rises, there is a little light before that is called the ābhāsa,
it is just the dim reflection of the, dim reflection of the name, just by that they will be purified.
And like for instance, the Muhammadans when they say harām, they don’t mean hey Rāma,
they mean oh you offensive person, but somehow, they are saying harām.
When the Americans are seeing Ramāyaṇa or something Rāma, so many Rāmas they have in America, Tamil Rāma,
somehow or another, they are already getting the blessings, knowingly or unknowingly.
So, if they actually would chant:
Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare,
even without much faith, even just as an experiment, just as out of hopelessness or something, out of just why not, tried everything else,
well…
So many people, actually lots of people said to me,
but… Then, by chanting, by gradually see a change in themselves and they try to see that there is something a higher reality,
become a little purified.
Then when they read, when they come in the association of devotees, naturally, they can appreciate more.
Of course, if someone is very offensive to the devotees, very offensive, then it is more difficult.
One place I have Prabhupāda told that, “Just have them chant Sri Kṛṣṇa Caitanya,
because they are so simple that it will be more effective than chanting Hare Kṛṣṇa.
Even if they are offensive, better they chant, than not chant.
Of course, we have to show the standard of offenseless chanting and preach against committing offenses.
Because if they are committing offenses, they won’t get pure love of God,
they may get liberation, or they may remain as human being, but they won’t get the ultimate goal.
So, want to bring them to the highest benefit, we have to show ourselves,
by our personal example, what is offensive chanting and try to bring people up to that platform.
Hare Kṛṣṇa!
It is said that by the hearing process, the Lord gets established in the heart. However, the Lord is already in our heart, so could you kindly explain this statement?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Although the Supersoul is in our heart,
we may not be knowing that;
and we are just doing things as if we are the doer.
We don’t understand that the Lord is actually doing things for us.
So having the Lord fixed in our hearts means that we will be constantly thinking of Kṛṣṇa.
We should be doing everything as a service to Kṛṣṇa.
So it is a whole change of our subtle body,
in the sense that now we feel connection with Kṛṣṇa always.
That means He is fixed in our heart.
It is said that if a person wants to go back to Godhead he or she needs to take dīkṣā. What if a person dies before taking initiation? Which destination will the soul reach?
Questioner: Bhaktin Vaiṣṇavī
Date: 2022-08-05
Jayapatākā Swami: Hard to say as the śāstra says one may achieve success just by aspiring.
So, by taking dīkṣā,
one is more guaranteed
but if one is fully
thinking of Kṛṣṇa
at the time of leaving this body,
then he may go back to Kṛṣṇa.
It is said that if someone donates Śrīmad-Bhāgavatam on Bhādra Pūrṇimā, they go back to Goloka. Would one who has already passed away also attain the same benefit if somebody donated a set on their behalf?
Questioner: Vijaya Gaura Kṛṣṇa dāsa.
Date: 2022-10-12
Jayapatākā Swami: Interesting question.
So, we know that people offer piṇḍa at the Gayā temple.
And we have heard, how people can offer the effect of Ekādaśī.
We can offer the fruit to someone else.
So it would seem that one could offer the fruit of the donation of the Śrīmad-Bhāgavatam.
I don’t have on hand the direct verse saying that.
But a son who helps the father from the hellish condition is called the putra.
Pu is a hell.
And tra means in short, to deliver.
Putra means one who delivers the parent from hell.
Putrī is the female of the same.
So, it certainly cannot hurt a person, to give such a donation.
We hope that they would go to Goloka.
Certainly, he would be blessed in many ways.
Kindly distinguish sentimental bhakti from ecstatic love of Godhead.
Kṛṣṇa consciousness is the topmost yoga system. What kind of service can we be engaged in where we can present our philosophy very scientifically to the inquisitive?
Questioner: Sumitra Gauracandra Dāsa
Date: 2022-09-06
Jayapatākā Swami: The TOVP, the Temple of Vedic Planetarium is trying to destroy the false
understanding or wrong understanding about the universe and things like this
and therefore they are trying to establish the proper science as per the Śrīmad-Bhāgavatam and Vedas.
Now if you wish you could get in touch with the Bhaktivedanta Institute or you can also contact the TOVP
and be engaged in this service as they are doing the same activity.
Kuntī devī prayed to have calamities so that she always remembered Kṛṣṇa. Is this an ideal way to keep our mind on Kṛṣṇa instead of meditating on our problems?
Questioner: Phāneśvarī Lakṣmī devī dāsī
Date: 2022-11-28
Jayapatākā Swami: Write to me what you think your problem is.
Kuntī Devī, whenever the Pāṇḍavas and Kuntī Devī had problems,
Kṛṣṇa came and saved them.
So whenever they had problems Kṛṣṇa came so she said she wanted to have problems all the time
so that Kṛṣṇa will come all the time.
If you are sincere, then Kṛṣṇa will come to us.
When you have problems then you can remember how Kuntī Devī was saved by Kṛṣṇa.
Like you mentioned we are the soul we are not the body. When we leave this body and if we go to the spiritual world, soul is sat-cit-ānanda, but what kind of form we have in the spiritual world? How do we look in the spiritual world?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Wonderful!
No birth, no disease, no old age, no death!
And the body, the form of you is just suitable for your eternal rasa with Lord Kṛṣṇa.
Some have sakhya-rasa, some vātsalya-rasa,
some have mādhurya-rasa.
You may be a man now but you may have another form in the spiritual world.
A woman may be a friend of Kṛṣṇa.
We know we take birth after birth in the material world, and if you think your husband when you leave the body, then you take the next birth as a man, if you think of your wife, then you take birth as a woman.
If you think of Kṛṣṇa, you will go back to the spiritual world.
So we are training devotees, they should think of Kṛṣṇa.
Spouses should also train their loved ones to think of Kṛṣṇa.
How do we look in the spiritual world?
So that depends on your rasa.
Either, you will be a mother, father, friend, servitor, gopī or queen, depends on your rasa.
If you go to Vaikuṇṭha where there is Nārāyaṇa,
then we get a similar form like Nārāyaṇa.
But He has some special symbols,
like the Śrīvatsa mark,
like the Kaustuba-maṇi.
We don’t have that mark.
In the Bṛhad-Bhāgavatāmṛta, Gopa Kumāra was in Vaikuṇṭha. Everyone was looking like Nārāyaṇa
and they were saying, here is Nārāyaṇa, here is Nārāyaṇa.
But they were not Nārāyaṇa, they knew who was the original Nārāyaṇa.
Only Nārāyaṇa has this Śrīvatsa mark.
Whether you are in Vaikuṇṭha or Goloka, depends on your relation. You have a form but that is dormant.
When you are liberated you manifest your original form.
So Gopa Kumāra, he was a cowherd friend of Kṛṣṇa,
but first went to Vaikuṇṭha,
he wanted to embrace Nārāyaṇa.
Oh he is God! Nārāyaṇa! You cannot do that.
Awe and reverence!
But with Kṛṣṇa, you can embrace and wrestle.
So you can read the book.
Very interesting.
Finally, he got to Goloka Vṛndāvana and he got his original position
as a cowherd boyfriend.
So what is your form?
Many devotees they want to live in Rādhā-kuṇḍa and do their bhajana, considering that it is the supreme abode the supremely holy place. But we see that all our ācāryas left Vṛndāvana and came to Navadvīpa to perform their bhajana. How to understand?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see, in Vṛndāvana, you get a 1000 times benefit for any service.
But any offence you do, any materialistic or sinful activity, you also get a 1000 times the bad effect.
So Vṛndāvana is very heavy because we are not pure souls, we may commit some mistake,
so Vṛndāvana is very heavy and to live in Rādhā-kuṇḍa, in a holy place, one has to be very pure.
So it is recommended we go for a few days and then we come back.
But here in Māyāpur, Navadvip, we get the same benefit as Vṛndāvana,
you get a 1000 times credit for any devotional service.
In this month of Dāmodara, we get a 100, that means a 100,000.
A 100 times 1000.
So therefore many ācāryas, they decided to stay in Navadvīpa,
because they get the same benefit as Vṛndāvana, without the negative side.
Here also in this holy place, we have Rādhā-kuṇḍa.
In Ritudvīpa, also here in Caitanya Maṭha.
Tomorrow many people go and bathe in the Rādhā-kuṇḍa.
It is very important for the devotees to bathe in but you have to do it not with an ordinary bath.
Just like ablution.
You go in and out, with all respect.
So some devotees, they think that oh, it is Rādhā-kuṇḍa, jumping off the sides and it is not like a swimming pool.
You have to be very respectful.
It is the holiest of holy places.
So Śrīla Prabhupāda said, it is for the devotees to bathe in but you do so with the utmost respect.
My material desires overpower my spiritual desires. How do I increase my desire for service?
Questioner: Murāri Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: You see everybody wants to enjoy,
they want to be happy.
But actually, the real happiness is from the spiritual kingdom.
In the material world everything is temporary.
So it is not possible to get permanent happiness,
and to get some happiness we have to get a lot of suffering also.
Like, old age, disease,
studying,
spend so much time to study,
if you are working,
and other people in your workplace may be envious
and they want to screw you,
so they can look good, so then can be the General Manager.
So we find that Quality Control, Operations, Marketing, they are actually trying to create problem for others.
So real happiness that you get is from Kṛṣṇa consciousness.
Then you chant and dance.
Sometimes Lord Caitanya said one feels so much bliss
that they cry, laugh.
So like this they feel very happy.
Everyone wants to feel happy.
But māyā eludes us, she kicks us that we be, will be happy in material life.
That if we have lot of sense gratification, we will happy.
But actually, that doesn’t give real happiness.
So one should use this human birth, to be Kṛṣṇa conscious.
So, if you think you are the body, then this deep-rooted desire to enjoy the body will come.
But if you realize that you are not the body, then you will try to enjoy by giving pleasure to Kṛṣṇa.
And by giving Kṛṣṇa pleasure we feel happier.
My mind keeps wandering here and there, doesn’t concentrate on chanting? What should I do?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Are you Go-dāsa or Mohana-dāsa.
You listen to your mind?
Tell your mind, shut up! chant!
Category: [Sādhanā / Chanting (Japa)]
Please give tips or suggestions to concentrate on chanting without distractions or deviations. The mind often goes off.
Questioner: Giridhārī Gopīnātha dāsa
Date: 2023-12-19
Jayapatākā Swami: Gamblers ask, any tip, what horse to bet on?
But here you see Śrīla Prabhupāda said that it should take us not more than about two hours to chant 16 rounds.
So being a manager for many years in ISKCON,
different ideas would trouble my mind of things I had to do.
Today I have to see the DM.
Today I have to buy this, buy that. So many thoughts come in the mind.
So what I do is I have a little notebook
and I would write down the thought
because otherwise the thought would keep coming back, coming back.
I would write the thought to buy something, to do something.
Then I would put the book in my pocket
and would continue chanting.
Sometimes I would see my watch to make sure that I was not taking too much time for chanting.
And I would be concentrating on Śrīla Prabhupāda’s mūrti.
Category: [Sādhanā / Chanting (Japa)]
Reading these passages, knowing that these are something I will never experience. I am assuming that these manifestations are not a requirement to go back with you to the spiritual world – is that correct?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: Of course, the extent to which Lord Caitanya was experiencing these eight ecstatic symptoms
is not normal.
I mean it is very special.
But, to some extent, you can experience some of these ecstasies.
Experiencing all at the same time is highly unusual,
but Lord Caitanya was doing that.
Maybe Rādhārāṇī does that.
But some of these, definitely eventually you can realize.
Usually one realizes some ecstasies, then another kind, then another kind, like that.
You know, like laughing uncontrollably,
crying, your voice choked up,
it is possible that someone realizes these.
We have seen like Śrīla Prabhupāda, on several occasions he would get some ecstasy.
And since people imitate that,
that it is our custom - we try to hide it.
But sometimes, Śrīla Prabhupāda could not hide it.
And he became very ecstatic.
But it is possible to realize some of these ecstasies.
Hare Kṛṣṇa!
Scripture says that on hearing these pastimes we will be freed from distress. I see that I am still much distressed. Is it because I am not hearing the pastimes with proper attitude and mood?
Questioner: Rasapriya Gopikā Devī Dāsī
Date: 2022-10-24
Maybe shes not hearing? Well I can't say.
She is thinking of her problems, not listening.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should we aim to go back to Godhead or stay here to serve Guru Mahārāja in fulfilling Śrīla Prabhupāda’s mission?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: Śrīla Prabhupāda wanted his disciples to go back to Godhead.
But we want to go back only if there is service we want to go back.
We don’t want to just be there, we want to be there to serve.
So naturally if your desire is to serve, then you will be taken wherever is a place where your service will be.
I asked Śrīla Prabhupāda I wanted to serve him life after life.
Then he replied to me,
why do want to make me come back?
I thought I said the right thing.
I said, I would like to serve you even life after life!
So you can pray like that.
That we want to serve even staying in this material world
but we want to serve.
So in that way if that is the Lord’s desire He will take you back to the spiritual world. 
Since Kṛṣṇa is the Supreme Knower, do we really need to pray to Him for anything?
Questioner: Gita Bhagat
Date: 2022-10-17
Jayapatākā Swami: You say, I do not know still if I have some trouble or need something?
Should I pray to the Lord for the same?
I don’t understand the question.
You first say, I don’t know if I need anything,
should I pray to Kṛṣṇa for that?
If you don’t know, how do you pray?
and Lakṣmī said, anyway even if you knew, since Kṛṣṇa is the Supersoul, He knows everything, about what we want, what we need.
So, we don’t have to bother Him, telling Him we need this and that.
He can naturally fulfill what we need,
but if you don’t know what you need,
how can you ask anyway?
But even if you knew or think you know, Kṛṣṇa knows better than you, what you need.
There is an example where one may say, I want ten thousand rupees.
He gets it and ‘it’s not enough’. Then he says, “I want a lakh of rupees”.
Sure enough.
But he cannot buy a car.
“I want a crore of rupees”.
So, he goes again and again to Kṛṣṇa.
He sees that this person needs 3 crores,
if I give him 3 crores now,
he will get detoured.
So first of all, “I will purify him and build him up.
Then give him the three crores!”
So that is the difference between Kṛṣṇa and other devas.
Devas might give whatever we ask.
But that may not be enough.
Then we go again and again to bother.
But Kṛṣṇa knows what we need,
we don’t have to ask for anything.
We rather try to please Him,
and he will give us what we need,
better not to want anything material.
Since we are all aspiring to be devotees when is the time when we can say we are actually devotees? What is the test that a person who is trying or aspiring to be a devotee does finally become one?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: Kṛṣṇa says to Arjuna, that who says they are My devotees are not My real devotees.
The ones who say that they are devotees of My devotees, they are My real devotees.
When you are a devotee of a devotee, then you can say that,
and Kṛṣṇa will recognize you as His devotee.
Some children like to do all the Kṛṣṇa conscious activities except chanting. How to handle this?
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes it seems that we engage in service or chanting, but we don’t have the full enthusiasm for it. How do we fix that?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: For… for a devotee, the more that you understand that Kṛṣṇa is directly accepting your service through the spiritual master, and the main thing that He is accepting is how enthusiastically you do it.
Because ultimately, He doesn’t need the service.
What He’s relishing is your...your desire to serve Him, your devotion, your enthusiasm.
Just like that time when Kṛṣṇa appeared in the kitchen, and then they so enthusiastically handed Him the banana peel, instead of the ba… they handed Him the banana peel, and He ate the banana peel.
So, then they saw, “I gave Kṛṣṇa the banana peel, and I kept the banana.
He is eating the peel!”
Then He said, “Well for Me, the peel and the apple are the same.
I was relishing your enthusiasm to serve Me.” (laughing)
Actually, Kṛṣṇa doesn’t need anything.
He is already ātmārāmāḥ ca munayaḥ.
He is already complete - oṁ pūrṇam adaḥ pūrṇam idaṁ.
But the fact that after so many millions of years of forgetting Him, the conditioned soul is coming forward to serve Him, that enthusiasm and that desire is what Kṛṣṇa appreciates most.
So therefore, even if (uhh), the service may not be that… sometimes one needs a slight change of service, sometimes the service is alright.
These are things that can only be discussed by the authorities with the individual devotee as to whether there is adequate service to keep the person fully engaged.
That’s a separate situation.
That has to be dealt with individually.
But even in such a situation, still, one should be very enthusiastic,
and still after being very enthusiastic if the person is bored, or just unengaged, true that it’s not enough service, or not enough to keep the mind in… involved, then that’s something that has to be dealt with individually between the spiritual master,
or the representative… his representative, the temple authority.
Still, the person should be doing the service fully enthusiastically, otherwise, how can you tell whether you’re working up to the capacity or not?
Just like if you’re driving in the car and the pedals… the gas pedals got down and then the car is killing, you see…you know and then you come to some conclusion, “Well, something is wrong with the car.”
But then sometimes when the engine is cold, or when you overload it, just have to put on more gas.
You’re going up a hill, then you keep going up the hill, then when you’re going up the hill, it kills, then you say, “What’s wrong?”
You go and look at your car and everything, but because you weren’t putting the gas on.
Right?
So, when you’re going up the hill, you’ve got to put the gas on.
Maybe sometimes you downshift, put on the gas, and you go up. Right?
If you don’t put on more gas when you’re going uphill.
So, that’s why sometimes Kṛṣṇa makes a person go uphill a little bit, just like you’re forced to put on the gas.
Sink to swim.
Ordinarily you know, if you’re always putting on the gas,then it doesn’t make any difference.
Those type of tests are no longer really needed, either.
So, a devotee is not actually tested that much, and even if he is, it doesn’t make any difference.
He just passes, just to show other devotees as an example.
Do you see what’s for Kṛṣ… for Prahlāda to swim in the boiling oil, because he such a great devotee.
You know.
Similarly, for us, we get very infinitesimal situations comparatively, Kṛṣṇa helps us to cross over them.
Enthusiasm is something that is just (uhh)… just somehow or another, like a person riding, running in a race.
How do you become enthusiastic?
Someone either through instruction, through criticism, through joking, through something, a person just gets fired up and goes out and does it.
Ultimately, enthusiasm is not something, you can pray of course to Nitāi-Gaura,
Nityānanda to help you become more enthusiastic, but enthusiasm comes from one’s desire.
If you desire something, you’re enthusiastic.
If you want to please Kṛṣṇa, you become enthusiastic.
It’s just a question of focusing.
Focusing your… focusing your desires, focusing your intentions, tīvreṇa bhakti-yogena, just like the sunlight, focusing on Kṛṣṇa.
If it’s not focused, energy gets splayed, you lose enthusiasm.
Sometimes we are born in a family who are surrendered to many gurus or Mahārājas, right! Like we are born in families where they have kula-gurus and we have been raised and brought up praying to many devatas like Durgā Mā, Gaṇesajī, Kṛṣṇa, etc. We also feel that God is one, ultimately one energy. But I feel that God is above all this, right? How do we surrender, what is the best way to surrender?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see that in Śrīmad-Bhāgavatam it states vaiṣṇavānāṁ yathā śambhuḥ: Lord Śiva, Maheśa, is the greatest of all the Vaiṣṇavas. and similarly, we have Kārttikeya, we have Gaṇeśa, they are great Vaiṣṇavas. Durgā is known as Bhagavatī, Vaiṣṇavī. We should know that Kṛṣṇa, He is the ultimate Personality of Godhead.
But Kṛṣṇa has unlimited forms,
ananta-rūpam.
So, every form is equal.
That doesn’t mean that we are equal.
We are very small.
Lord Brahmā, Lord Maheśa are greater.
But they are still depending on Kṛṣṇa
and Kṛṣṇa they are all equal, simultaneously one and different for Kṛṣṇa.
The father of Vyāsadeva, Parāsara Muni analyzed,
he found that 50 of the qualities are in Lord Brahmā,
Five more with Lord Śiva, he had 55.
Lord Viṣṇu, Nārāyaṇa had five more than Lord Śiva. He had 60.
And then Kṛṣṇa, He had four more even than Lord Nārāyaṇa. He had 64.
Kṛṣṇa and Nārāyaṇa are both considered viṣṇu-tattva
and they are all the Supreme Personality of Godhead.
Other devas, either Maheśa or Brahmā, they are not as great.
So the kula-gurus sometimes they say everybody is the same, that means they are impersonalists.
Because it says, if one thinks Lord Śiva or Lord Brahmā are the same they are pāṣaṇḍīs.
So we find Hiraṇyakaśipu, in this day of Brahmā līlā, he worship Lord Brahmā receive powers.
He asked Brahmā first to give him immortality.
Brahmā said, “I am not immortal,
how can I give something which I don’t have?”
So then he said, “I should not be killed in day or night, in the house or out of the house, and all those conditions.
Not man, or animal, or a demon or deva.”
Narasiṁhadeva came, half man and half lion!
Hiraṇyakaśipu was confused, “Is He a man or an animal?”
So Lord Śiva, in some yugas, in some days of Brahmā when Hiraṇyakaśipu comes he gets the blessing from Lord Śiva.
Śiva, he has his weapon, śiva-jvara,
it produces the maximum heat!
But Lord Kṛṣṇa has the nārāyaṇa-jvara,
it produced unlimited cold.
Hardly you can survive in a cold day, you need a jacket and other things.
Any śiva-jvara produced heat and nārāyaṇa-jvara came and sucked up all the heat and created unlimited cold,
and then śiva-jvara surrendered.
So Śiva is greater than jīvas,
we are jīvas.
He is very great.
But still he is not as great as Viṣṇu or Kṛṣṇa.
So we worship Śiva, Durgā, Gaṇeśa, Kārttikeya, all the Vaiṣṇavas as Vaiṣṇavas.
And if in your house you worship Viṣṇu and Kṛṣṇa first offer bhoga to Them and then Their prasāda to the devas.
In South India like in Mahābalipuram,
that is one of the Divya-deśams,
they worship the Nārāyaṇa form first
and then they take the prasāda and offer to Śiva
and Durgā and others.
If the kula-guru gives you transcendental knowledge, it is very nice.
But if he is not able to give transcendental knowledge, he is just like a vyavahāri-guru, he acts like a guru but he cannot give transcendental knowledge,
then the śāstra says it is alright if we take a sad-guru,
someone who gives transcendental knowledge.
Hare Kṛṣṇa!
Sometimes we hear non-devotees criticize devotees or our movement. Sometimes we are in a situation when we cannot say anything to them. What should we do in such situations because their words might have bad or huge impact on others too? Please kindly enlighten.
Questioner: Keya Rāṇī
Date: 2023-07-10
Jayapatākā Swami: So there are three options:
Like Satī devī, you can immediately burn yourself up
and if that is not possible,
then you can protest and defeat that person.
If that is not possible,
then leave the place.
Sometimes we say we are dependent on Kṛṣṇa but neglect our responsibility. How to understand that we are serving Kṛṣṇa and are dependent on Him at the same time?
Questioner: Gauracandra Bhagavān dāsa
Date: 2022-08-24
That reminds me of an example,
there was a flood, and police came by and said to a person, “We came to evacuate you from the flood.”
“I am depending on Kṛṣṇa” he said.
Then more water came.
A boat came to take him, and he again said, “I am depending on Kṛṣṇa!”
And then the water rose higher, and he went on the roof.
Then a helicopter came and said, “Come on, come with me!”
But he said, ‘No, I am depending on Kṛṣṇa.”
Then the flood rose higher, and he died.
He went to Vaikuṇṭha
and he asked Kṛṣṇa “why didn’t You save me?”
“I sent the police, I sent the boat, I sent the helicopter,
you didn’t take anything!”
So, you see depending on Kṛṣṇa, we take whatever help He sends.
How Kṛṣṇa works, He works in unique ways!
Sometimes, association with devotees is slackened due to family responsibilities. How to remain enthusiastic in such times ?
Questioner: Phaneśvarī Lakṣmī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: You have not mentioned if you are married and your husband is supportive or not...
If of course, nowadays there is an email, Whatsapp, phone call.
And you can talk to your friends.
In this way somehow have an audio association, or even video with Zoom or Skype
or Whatsapp.
I don’t really understand when someone says, they lack of association.
I heard someone say that, “Some of my friends spend so much time on Facebook.”
I asked, “How long?”
They said,“Eight hours!”
“How long you spend?” “Only three hours!” [Laughter]
So they have three hours to spend in Facebook,
but they say that they don’t have time for association.
And who they associate with on Facebook?
So we are on Facebook and this question and answer is being broadcasted on Facebook.
So any technology can be used in a positive way or negative way.
Sometimes people are giving false news;
sometimes getting positive association.
When I woke up this morning, I remembered how
Lord Caitanya was so merciful!
There is a Locana dāsa’s song:
dekho ore bhāi, tri-bhuvane nāi,
emona doyāla dātā
paśu pākhī jhure, pāṣāṇa vidare, śuni'jāṅra guṇa-gāthā -
that my dear brothers, look at there is no one in the three worlds
as merciful as Nitāi Gaura.
Lord Caitanya made the animals chant, dance and cry.
He melted the stones,
see His fantastic qualities.
So I was just remembering how merciful is Lord Caitanya
and then Locana dāsa says:
saṁsāre majiyā,
rohili poriyā,
se pade nahilo āśa
I am suffering and enjoying in the material ocean of birth and death.
I have fallen there hopelessly.
I have no hope for getting the shelter of the all merciful Nitāi Gauracandra.
I am suffering and enjoying according to my karma.
So, this is sung by Locana dāsa.
So Lord Caitanya is so merciful,
so merciful,
we would have no hope.
But Prabhupāda bought Nitāi Gaura to us;
and They are giving Their mercy out.
And we are thinking, “Oh! How can I get the mercy, this and that; they want to give it… so bad.
He wants to give, He didn’t think, this person is qualified, this one is unqualified—He gives freely to everybody.
Jagāi Mādhāi were evil people.
They committed so many offenses.
Yamarāja, he asked, “How many sins they were cleared from?”
And his clerk said that, “If we put it all through writing it will fill up warehouse after warehouse after warehouse.
We have a team of architects working and design a special hell for them.
Nitāi Gaura freed them all.
Wiped the slate clean!”
Anyone criticized them later on,
He said, it is offensive to bring up a person’s past life.
He is a devotee; we don’t care what he was before.
Lord Caitanya and Nityānanda, They want to give their mercy to you.
Please take it.
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrīla Prabhupāda mentioned in his books we are not the body we are the soul. You also mentioned today in the class. But how can I feel that I am not the body, I am the soul? Always I see man, woman, black, white, American, Indian, so I don’t feel I am the soul, I feel I am the body. Kindly enlighten.
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see, Śrīla Prabhupāda arrived in Melbourne Australia.
The newspaper journalists met him at the airport,
they told him, “You are from India, a poor country.
You have come to Australia, we are a rich country.
What have you come to take from us?”
Śrīla Prabhupāda said, “I haven’t come to take anything from you.
I have come to save you for a cats and dogs life.
So, you mean, we are cats and dogs?
What is the difference?
Cat eats anything on the street,
you eat in some hotel restaurant.
You eat with a spoon, fork, and knife.
A cat or dog sleeps anywhere.
You may sleep on a bed.
A cat, dog can have sex anywhere.
You may have sex in your house.
Cat and dog defend themselves with their fangs, with their paws.
You may use machine guns, missiles.”
Yesterday I saw the news, there was a crazy who shot 8 people in the mall at Dallas,
and he was shot by the police
and 9 people died,
What for?
Anyway, Śrīla Prabhupāda said
is a human being just a sophisticated animal?
The human being is meant to realize Kṛṣṇa.
And realize that we are not the body.
You may drive your car, you can take care of the car.
You are the body,
you can take care of it.
But there is a much higher happiness.
You feed petrol or diesel to your car,
now there are electric cars, you plug them in.
Somehow, you cannot plug it into your body to drink gasoline.
You have to eat food that is appropriate.
Just like that, if you realize that you are a spiritual soul then we can have a higher happiness.
Actually, the happiness we get from the body is not very lasting.
It is a superficial thing.
Actually, Śrīla Prabhupāda was saying to his disciples in London in 1973
he said, I want all my gṛhastha followers to become paramahaṁsas.
To realize the difference between the living force and the body.
The swan, they will separate the milk and water mixture and drink the milk. And leave the water.
Like that if we realize that we are not the body, and take out the essential thing, the spiritual thing.
As I said, my guru, he was the son of an ācārya.
So, he said I want all my gṛhastha followers should also have ācāryas as their children.
So today we had an ācārya making ceremony,
we are going to have many ācāryas.
We have to realize that we are more than the body,
we are the spirit soul.
Bodily experience is there
but we realize there is something beyond this.
So maybe, why did Śrīla Prabhupāda repeat so often, we are not the body, we are not the body, we are not the body,
because in spite of that we are still thinking I am the body!
Our body has senses.
The senses need a certain amount of gratification.
The senses never satisfy you.
They just tell you we need some gratification.
I need some food, I need this, I need that.
Just like the song of the rock and roll group who sing – I can’t get no satisfaction -
there is no satisfaction.
Satisfaction comes from a spiritual experience.
Just try to think about it you, can realize
that you are not the body.
I realized, just like in 1972 or ‘73,
I had very high fever,
I was suffering so much pain.
Then I listened to Śrīla Prabhupāda lectures from the Nectar of Devotion from Vṛndāvana.
I felt so much happiness.
Bodily I was suffering,
but I felt happiness.
I realized I am not the body!
It is not very difficult.
Hare Kṛṣṇa!
Śrīla Prabhupāda said in one of his letters to his disciples, Kṛṣṇa consciousness movement is for training men to be independently thoughtful and competent in all types of departments of knowledge and action. But at the same time the culture and teachings encourages, and expects its practioners to surrender and to be obedient to senior devotees, guru and Gaurāṅga. How can I be independently thoughtful and be obedient at the same time, especially when dealing with senior devotees?
Questioner: Ekleśvarī Mādhavī devī dāsī
Date: 2023-03-13
Jayapatākā Swami: It seems that you are facing some contradiction.
That you want to be submissive,
at the same time independently thoughtful.
So, independently thoughtful, we decide what we are going to do.
Not that we just do something blindly, but
if we decide that we are following some more experienced devotee,
that should be helpful.
So you can do well by following an experienced devotee,
at the same time be independently thoughtful.
Doesn’t mean you just blindly follow any devotee,
but you pick up some particular activity, because it is something that sits nicely with you
and it is in the śāstra
Śrīla Prabhupāda said Kṛṣṇa consciousness can happen in one minute. Can you please let us more about it?
Questioner: Satyamedha Gaurāṅga dāsa
Date: 2023-03-13
Jayapatākā Swami: Satyamedha Gaurāṅga dāsa!
Haribol!
Śrīla Prabhupāda was saying that if we had a strong desire
then Kṛṣṇa consciousness would manifest suddenly.
Just like a baby is crying,
if the baby is like half-crying,
the mother may ignore
but if the baby really cries,
aaaaahhhh, the mother will run, what happened?
If we desire to be Kṛṣṇa conscious very intensely,
then Kṛṣṇa will help you to become Kṛṣṇa conscious in a minute. 
Śrīla Prabhupāda said that young, married couples should not stay in Vṛndāvana and you also carry the same mood. But some Śrīla Prabhupāda disciples say we can stay in Vṛndāvana, how to understand this and serve Vṛndāvana offenselessly?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: As I said, any offence is multiplied a thousand times in Vṛndāvana.
In Māyāpur Śrīla Prabhupāda said it is especially good for gṛhasthas.
The material world is designed in such a way that even if you don’t want to, you are obliged to commit some offences, some sins.
So that is why we recommend that people stay a short time in Vṛndāvana and then go out.
In the short time they can be very careful.
But if they stay here permanently,
then they may commit some sinful activities.
That is just the fact.
Śrīla Prabhupāda says that spiritual life is as sharp as a knife. What does that mean?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: To the guru you should pay respectful obeisances and to other godbrothers and godsisters pay humble obeisances. So, Kṛṣṇa consciousness is quite simple. But you have to practice it very sincerely. That way, a slight deviation may be very significant. That is why he says that it is like a knife edge. 
Thank you for the great arrangement for us to do devotional service in Māyāpur. You said as Śrīla Prabhupāda said that gṛhasthas should be like paramahaṁsas what does that mean? How do we understand what paramahaṁsa means?
Questioner: Devotee
Date: 2023-04-13
Jayapatākā Swami: You see Śrīla Bhaktivinoda Ṭhākura he was a gṛhastha.
And his son was Śrīla Prabhupāda’s spiritual master, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
So, Śrīla Prabhupāda was saying that like this the gṛhasthas they could have a child like Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura and we need many such souls to spread Kṛṣṇa consciousness.
But if we cannot have children, I would understand and that by outreach would enthuse many people to Kṛṣṇa consciousness.
We need devotees to use their brain to think how they can spread Kṛṣṇa consciousness.
Thank you for the wonderful class - the fire sacrifice we just say they are saṁskāra, chanting of the holy names, that Kṛṣṇa is also known as the most renounced and is most satisfied. Does it mean that all the methods of self realization prescribed in the other yugas were meant for jīvas only? That the fire sacrifice in the Tretā-yuga was just a process of austerity and meditation?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: In Satya-yuga they were doing meditation,
in Tretā-yuga they were doing fire sacrifice.
Actually, by the fire sacrifice they could actually have the Personality of Godhead appear,
and there are some descriptions of that.
That was truly amazing,
by fire sacrifice they could take an old cow and make it young,
they could do all amazing thing.
Now in the Kali-yuga that is forbidden because brāhmaṇas are not so qualified.
The queens of Dvāraka denied to give their dust from their lotus feet to heal Kṛṣṇa’s headache, but they are still devotees of Kṛṣṇa. How can we understand this?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: This is a story told but I don’t know if it is in any śāstra.
Generally, the queens of Dvāraka are devotees.
But there is parakīya and svakīya-rasa. The svakīya-rasa has wives they don’t want to put their feet dust on their husband.
But the gopīs, they are ready to go to hell for Kṛṣṇa’s headache.
I don’t know if this is a true story or not.
But we do know that the gopīs’ love for Kṛṣṇa is higher than that of the queens of Dvāraka.
And so, that is what we want to show by this example.
There are many activities in spiritual life such as chanting, reading, deity service, Vaiṣṇava-seva and so on. Which one is to be given more importance ?
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-08
This universe is liberated by Vāsudeva Datta’s desire, so we are in that same universe. After that it is refilled again with jīvas?
Questioner: Lakṣmī Jayakumārī
Date: 2023-07-07
Jayapatākā Swami: So Kṛṣṇa can do that,
nothing is impossible for Him.
But if we take the mercy of Vāsudeva Datta,
then we can get liberated to Kṛṣṇa consciousness,
in this lifetime.
Those who worship Lord Caitanya Mahāprabhu or Rādhā-Kṛṣṇa go to Goloka Vṛndāvana. Where does the soul go who worships Lord Jagannātha?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: There are four parts of Goloka Vṛndāvana,
Vraja dhāma,
Mathurā,
Dvārakā
and Śvetadvīpa.
Lord Caitanya is in Śvetadvīpa.
And Lord Kṛṣṇa is in the other three dhāmas
In the Bṛhad-bhāgavātamṛta it says the Lord Jagannātha is in Dvārakā but He is very close to Vṛndāvana dhāma.
How many have read Bṛhad-bhāgavātamṛta?
So the other question was, is it important for us to study?
Śrīla Prabhupāda said that if we don’t study, then we may get doubts that may be answered in the books we don’t study, and we may fall down.
I am very grateful to Anukula Keśava dāsa for organizing the Bhakti-śāstri, Bhakti-vaibhava course in the temple.
To advance in Kṛṣṇa consciousness or bhakti is being literate very important or can even an illiterate understand the philosophy and how?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: You see, Gaura Kiśora dāsa Bābājī was not very literate.
But he memorized the Caitanya-caritāmṛta.
And he followed his spiritual master.
In South Indian there was a brāhmaṇa, all the ladies, the educated people were spitting on him and making fun of him.
Lord Caitanya asked him why all these people are harassing you?
Why are you crying?
He said, I am not very educated.
My guru told me to read Bhagavad-gītā every day.
And then I am not able to pronounce the Sanskrit very correctly that is why these children, these people are making fun of me.
But when I see the picture of Kṛṣṇa driving the chariot of Arjuna, I cannot but help cry!
How Kṛṣṇa is the Supreme Personality of Godhead, yet He drives the chariot for His friend!
Lord Caitanya embraced him and said you are the real paṇḍita of the Bhagavad-gītā! Haribol!
To become a devotee means to have gone through all purification process such as knowledge of all the Vedas and such. But have to becoming a devotee means still one has a same suffering and problems as non-devotee. Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others. There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?m
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Today is Gadādhara Paṇḍita appearance day. Why don’t we fast or celebrate Gadādhara Paṇḍita’s or Śrīvāsa Ṭhākura’s appearance day we fast on Lord Nityānanda’s appearance day?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: We generally fast on the days of viṣṇu-tattva.
But we also fast on Rādhāṣṭamī.
And, I don’t know why we don’t fast on Gadādhara and Śrīvāsa’s appearance days.
They are very merciful!
Because someone asked why is it that Lord Kṛṣṇa makes us fast till midnight and Rādhārāṇī only till midday.
Śrīla Prabhupāda said that Rādhārāṇī is more merciful.
Maybe in the appearance day of Gadādhara, He is super merciful.
I don’t know if they cooked anything special today?
Kalāsudhā devī dāsī: You had some Gujarati prasāda for lunch today.
Jayapatākā Swami: Gadādhara, was He Gujarati?
Gadādhara he would cook sometimes imli chutney,
tamarind chutney.
It was so good that Lord Caitanya said whenever He cooks that I will be there.
We don’t know what preparations Gadādhara Prabhu liked to cook.
I only know of one, the tamarind chutney.
Lord Caitanya He liked śākas.
So we had His Holiness Śivarāma Swami over for lunch, also Nirañjana Swami and Devāmṛta Swami.
They (my cooks) cooked 30 varieties of śākas!
I don’t know if they have that many śākas here in Dallas.
But in Bengal, there are lots of śākas.
We are doing business, while doing business we are not doing other devotional practices other than chanting which we are able to do. Which is the important aspect of nava-vidha-bhakti to practice as a businessman?
Questioner: Devotee
Date: 2023-01-25
Jayapatākā Swami: You see in nava-vidha-bhakti the first two are śravaṇam and kīrtanam – hearing and chanting.
You can chant the holy names you and listen.
The other sevā is pāda-sevanam.
If you can give some of the fruits of your work to serve the Lord.
This way, you remember the Lord – smaraṇam.
When you worship the Deities, that is arcanam.
When you pay obeisances, that is vandanam.
So, Ambarīṣa Mahārāja, he did all the nine practices of devotion that is ātma-nivedanam.
We are in the hare Kṛṣṇa movement practicing if it is anything wrong to worship the devas to attend any festival conducted for the devas.
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
We are so attached to Hare Kṛṣṇa mahā-mantra. How best can we be attentive in chanting the Hare Kṛṣṇa mantra.
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see, first before we chant the mahā-mantra, we chant the Pañca-tattva mantra.
And after that Hare Kṛṣṇa!
Now if the mind wanders away, we can keep some picture of Kṛṣṇa and focus on that to bring the mind back.
Also, you can time yourself to see how long you take to chant.
If your mind wanders off, you can also change the tune.
One way or other you can bring the mind back.
And after a while your mind gets purified
and then you can chant more and more.
Hare Kṛṣṇa!
Category: [Sādhanā / Chanting (Japa)]
We have kṛṣṇa-prema, nāma-prema and gaura-prema. All these three are in a very transcendental platform. But gaura-prema is so juicy, nectarean and overwhelming. So will we get the same feeling with the other two premas also and what is that we need to do that we are not able to distinguish between the three and get to the highest, gaura-prema?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: This is the first time I heard the difference between gaura-prema and kṛṣṇa-prema!
Lord Caitanya, He is Kṛṣṇa.
If you love Lord Caitanya, then naturally you love Lord Kṛṣṇa.
But Lord Caitanya, He gives love very freely.
As far as I understood, He gave out kṛṣṇa-prema.
If you love Lord Caitanya, then you love Lord Kṛṣṇa.
And Kṛṣṇa and His name are non-different.
If you love His name, then you love Kṛṣṇa. 
We have so many varieties of devotional service, like chanting, reading Śrīla Prabhupāda, Deity worship and visiting holy dhāmas. Sometimes we see that when we are more attracted to one method the other methods are getting less importance and we are not able to do them. So whether more reading or more of chanting, or more of Deity worship or more of Śrīla Prabhupāda’s books reading, which one is more important?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: In every yuga, there is a particular, which is most important.
In Kali-yuga, śravaṇam kīrtanam is most important.
Reading books is one form of śravaṇam.
There are nine practices of devotional service
and by practicing any one then also it is possible to be delivered.
But in Kali-yuga it is especially recommended that we chant and hear.
But we should chant, hear remember,
pay obeisances, offer prayers
and do the arcanam,
and do pāda-sevanam, do some service,
considering oneself as the servant of the Lord,
considering the Lord as one’s friend
and offering everything to the Lord,
ātma-nivedenam.
These are the nine practices of devotional service.
We know that Caitanya Mahāprabhu came to give this love of Godhead mainly when we chant the holy names and when we spread the holy names. So, we see around us many leaders, those who are engaged in missionary activities, and they are assisting in spreading the holy name, but when it comes to taking deeply shelter of the holy name, we do not get much inspiration from them because of their being so much engaged in their service. They may be serving so extensively but when it comes to personal sādhana, it may not be so inspiring for us. How do we understand this? Just because they are engaged in the mission will Lord Caitanya give them love of Godhead or they have to work hard to attain śuddha-nāma?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: We do not worry about others.
Kṛṣṇa will judge.
And we try to engage ourselves completely in devotional service.
Just like, I was attending two meetings,
GBC meeting
and then the MOVP meeting,
Museum of the Vedic Planetarium.
During that time, I was chanting on the pedal.
I was hearing and chanting
and at the end of four hours, I chanted 1,924 mantras.
My right hand is not paralyzed but paresis,
don’t have any feeling.
Anyway, while exercise I chant
Somehow or other I always chant.
In this way, I see that one can chant at all times.
We read from Caitanya-caritāmṛta where Kavirāja Gosvāmī mentions that once in a day of Lord Brahmā Lord Kṛṣṇa appears and after that in Dvāpara-yuga Śrī Caitanya Mahāprabhu appears. So in other Dvāpara-yugas and Kali-yuga, especially Kali-yuga does Lord Caitanya descend? Or some other incarnation appears because it is mentioned in the scriptures that the Lord comes in every yuga?
Questioner: Devotee
Date: 2023-12-25
Jayapatākā Swami: (Does Lord Caitanya come in every Kali-yuga?) No!
I went to Tirumala and they say that Bālājī, He is the Kali-yuga incarnation
for the last Kali-yuga.
So Lord Caitanya only comes after Lord Kṛṣṇa
and He doesn’t come every time.
We should be very grateful that He just came.
We see how the associates of Lord Caitanya were certainly worthy recipients of the Lords mercy. Sometimes, we as sādhakas, also unjustly feel that we deserve mercy. How to avoid this?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We don’t think we are worthy of the Lord’s mercy,
that’s why it’s causeless mercy.
We don’t see ourselves as the cause.
Rather we have no such qualities,
and the Lord, if He gives us His mercy,
that is His blessing.
One disciple at the Kumbha-melā asked Śrīla Prabhupāda,
you said that one gets devotional service,
if they have done all these spiritual practices.
But in my life when I look back, I don’t see any such qualifications,
how did I get devotional service?
Śrīla Prabhupāda said, “I made your good fortune for you”.
We see that chanting Hare Kṛṣṇa is the yuga-dharma, but still we see that homa, yajñas are performed on some occasions. What is the reason for that?
Questioner: Devotee
Date: 2024-02-14
Jayapatākā Swami: We use all the… we do temple worship, we do yajñas, but we do it with the chanting of Hare Kṛṣṇa.
Just like the marriage ceremony we do fire yajña, initiation we do with fire yajña.
But we also chant Hare Kṛṣṇa in those ceremonies.
We see you are so attached to Śrīla Prabhupāda and feel eternally indebted to him, ready to even give your life and soul to fulfill his instructions. How can we imbibe a similar spirit and give up desires for enjoyment in this world?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: See, if you read Śrīmad-Bhāgavatam,
it tells you how the material world is a kind of a jungle
and the pleasure here is temporary.
So we should side by side render devotional service.
I was thinking how in this age of Kali it is recommended that most people should get married
and how will they be Kṛṣṇa conscious.
We see that people normally are very much attached to their material desires.
But we realize that these material desires, these material things are all temporary,
and if they render devotional service, it is not temporary.
So devotees need to render devotional service and material life won’t be so much important for us.
Since it is illusory or temporary,
we want to do all our activities in such a way that Kṛṣṇa is pleased.
I was thinking how when one has children, we try to bring up the children to be devotees,
and all our activities we try to do in a Kṛṣṇa conscious way.
Say we like to eat,
we offer the bhoga to Kṛṣṇa
and we take the prasāda.
That is a different thing than just eating for our enjoyment.
And we have Deities in our house,
we do worship of the Deities,
we read the Śrīmad-Bhāgavatam regularly
and then we understand what the difference is between temporary happiness and real happiness.
We want devotees to actually achieve this happiness.
Maybe temporarily the temporary happiness is considered important
but gradually one develops higher taste.
Just like Lord Caitanya, He would chant and dance,
sometimes in great ecstasy He would cry,
His hairs stood on ends
various symptoms of love of Kṛṣṇa would manifest.
So we want all the devotees to experience that love of Kṛṣṇa,
it may take some time
but then naturally the material desires diminish.
We should surrender the body mind and words, but my mind is very uncontrolled. It is very painful that something which I don’t want to remember or think of, again and keeps popping up in my mind which may be offensive thought. Please kindly tell me what should I do?
Questioner: Bhagyasri
Date: 2022-11-28
Jayapatākā Swami: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has recommended
that when one wakes up in the morning
you should beat their mind with shoes 100 times.
And before we go to bed beat your mind 108 times with a broom stick.
In this way, you are not the mind, your mind should cooperate with you.
You have to tell the mind who is the boss.
Instead of the mind bossing you around, you tell the mind what to do.
If you don’t want to think about that pray to Kṛṣṇa He will help
and pray that you want to think about Kṛṣṇa.
What are the signs to understand that Kṛṣṇa has accepted our service?
Questioner: Mariya, Perm
Date: 2022-10-17
So, if we please Kṛṣṇa, we can eventually feel blissful, 
but if we are not able to understand, 
then if we please the spiritual master, 
and we should understand that we pleased Kṛṣṇa. 
Kṛṣṇa accepts our service, 
if we offer it with devotion and love. 
If one is very proud, then Kṛṣṇa is not obliged to accept that service, 
that way we know that if I offer to my guru and he accepts, 
then he will offer to his guru, and he will accept, 
and in this way it goes back to Kṛṣṇa.
So, the guru-paramparā system is such, 
that we know that our service is being accepted by Kṛṣṇa, 
if it is accepted by the spiritual master
What does it mean to want to become a devotee? Is being a devotee different from being the Lord's servant ?
Questioner: Jayā Gopālī devī dāsī, Russia
Date: 2022-10-17
Jayapatākā Swami: A devotee means a servant of the Supreme Lord. 
I don’t think there is any difference. 
You see, in this material world, 
people want to be a member of the Legislative Assembly, 
or Councilor of some municipality, 
or to be a Member of Parliament, 
be a minister 
or be a Prime Minister
or be a President. 
But actually, to be a devotee of the Lord is the most wonderful position. 
All these temporary things in the material world, 
being a king, being a president, 
at the end of life they will still be punished by Yamarāja, in the precincts of Hell. 
So, the real thing is to be a dāsa, to be a servant of the Lord, 
and we should all aspire for that transcendental position. 
Lord Brahmā, who is the first living entity of this universe, 
he likes to be addressed as a servitor of the Supreme Lord, 
Lord Śiva, He likes to be addressed as a servitor of the Lord, 
Durgā is known as Vaiṣṇavī, 
she likes to be considered as a maidservant of the Lord. 
The most exalted living entities in this universe, 
aspire to be a servant of the Lord, 
a devotee of the Lord, 
so that should be our aspiration, 
and other things in the material world, in themselves, they are not very useful. 
Unless we can use them in the service of Kṛṣṇa. 
Yudhistira, he was the emperor of the world, 
but the position he really aspired was, to always be a servant of Lord Kṛṣṇa. 
So, he ruled his empire as a service to Kṛṣṇa, 
all of us, whatever our position is, 
should try to serve the Lord, 
with whatever ability or power that we have.
What happens to one who leaves his body thinking of the spiritual master?
Questioner: Golokapriya Gaurāṅgī devī dāsī
Date: 2023-07-07
Jayapatākā Swami: Since the guru is a pure devotee, always thinking of his guru and Kṛṣṇa,
therefore by thinking of the spiritual master,
one can also achieve Kṛṣṇa.
What if someone just chants Hare Kṛṣṇa but not doing devotional service?
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: But it’s Just… Of course, like one time one mataji in Māyāpur..
was telling Prabhupāda, "I don’t want to do any more service, I want to just chant.
I want to Just chant.”
Prabhupāda said, “Just chant?”
Chanting is not just chanting.
This chanting is the topmost of all our activities.
Haridāsa Ṭhākura, He was, He was perfect simply by chanting,
you see.
But you can just chant, you can simply chant, you can stay here,
and you sleep two to four hours a day,
and you chant the rest of the whole time, and you eat once a day.
That’s why I made Māyāpur, Vṛndāvana for anyone who wants to you know "Just chant."
If someone wants to simply chant, let them come to the holy dhāma.
Not that you chant in New York city or somewhere.
You chant in the holy dhāma and you don't eat,
only once a day and you reduce your sleep and you chant the whole time.”
And then Prabhupāda laughed and said, "You cannot do it.
You will chant for two hours and,
you chant for one hour and you go to sleep”.
Therefore, I have given you so much service.
You see.
Don't think… Chanting is the most difficult thing.
It is the most difficult thing to chant with full consciousness, with full attention,
with full enthusiasm and not to become distracted.
It is the most difficult... you see.
So...
that’s why Prabhupāda said, “Work now, samādhi later.”
That by doing this preaching, by doing this service, by becoming purified,
we get the qualification, then we can chant more, then we can read more,
then we can concentrate more.
It doesn't work the other way.
Of course, we are always chanting too, but to chant more than 16 rounds a day,
is in the beginning stages it’s not that productive as to engage fully 24 hours a day in constant devotional service,
especially in preaching activity.
Not only because now there's an emergency situation, just like when the house is on fire,
that now preaching is the most, is the most essential,
It's especially required that even if a person was capable or is capable of chanting,
even then…
One time we were chanting in Calcutta temple.
I remember that we were all chanting 32 rounds,
and Tamāla Kṛṣṇa Goswami came and told Prabhupāda that,
“Acyutananda Maharaj, Jayapatākā, this one, that one, they are all chanting 32 rounds.”
And we were, they brought us in.
“So, you, and Jay doing that?”
“Yes” (laughter)
He said.. that,
“If you sit and chant 32 rounds, then who is going to go out and preach?
This is my order, you chant 16 rounds and immediately go out and preach,
otherwise who is going to do the preaching?”
Even if we can do the chanting, Prabhupāda wasn’t very impressed.
You see.
Of course, not that...
this is the specifics – particular advice at that moment.
You see, there might be other advices for other people in other situations.
But he wanted us to go out and establish Kṛṣṇa consciousness in India.
And if we are sitting the whole day and chanting japa then what's going to happen?
So, in that sense Prabhupāda, even if a person was capable of chanting,
still Prabhupāda wanted us priority to preach.
And actually, by preaching, what chanting one does do,
one can actually appreciate more intensely.
So, this preaching is something very wonderful.
It is an actual science.
It’s a whole science of preaching.. that this is a special benediction,
a special opportunity for us to make very rapid advancement.
And.. especially in Kali-yuga there are unlimited opportunities to preach.
In Satya-yuga.. you know you won’t get that fired up for preaching,
because here now the māyā is so obvious that preaching is....
and the mercy of Lord Caitanya is so great,
that the contrasts are so intense or so... vivid!
You see that here is the greatest mercy,
and at the same time here is practically greatest sinful activities going on.
And a person, if they someone or other can just be brought to chant Hare Kṛṣṇa,
to engage in reading Prabhupāda’s books and doing some devotional service,
can gradually come up to that platform.
It's a very great opportunity.
And then we can actually relish chanting.
By.. our organizing systems others so many others can chant,
then we are reaping the benefit also.
Just like a commission from everyone chanting.
So that way it’s...
like a pyramid letter or, something like that,
chain letters?
Just like that you're getting so many transcendental... results
for every person that engages in devotional service.
Category: [Sādhanā / Chanting (Japa)]
What if we are victims of false news? How does Kṛṣṇa punish that person?
Questioner: Devotee
Date: 2023-12-11
Jayapatākā Swami: Well we don’t worry about that.
That is not our department.
Our department is helping others.
Even Lord Nityānanda helped Jagāi and Mādhāi
although they were the most envious people.
They attacked Nityānanda Prabhu physically
and caused Him to bleed,
by breaking a wine bottle on His head!
He said, “Just because you are causing Me to bleed,
does that mean I will not give you love of Godhead?!”
See he is causing Him to bleed and He is talking of love!!
He is not an ordinary person, bow down, BOW DOWN! BOW DOWN!
Jagāi told Mādhāi to bow down.
Lord Caitanya He promised that He would not lift any weapon of violence
but He was so angry,
He promised to always protect His devotees
and that promise took precedence.
So He called, “Cakra! Cakra!”
He called Sudarśana-cakra, the invincible weapon
but by that time Jagāi and Mādhāi bowed down
and Lord Nityānanda, He pleaded please have mercy on them.
So, if people tell us to stop chanting,
you just listen and say that it is the order of our guru,
that we have to chant.
So, come and join us!
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
(Guru Mahārāja sang in kīrtana). 
What is more important for a Vaiṣṇava? To remain a brahmacāri or to beget a child?
Questioner: Devotee
Date: 2022-12-09
Of course more important.
It’s an individual situation.
Individual.
Prabhupāda explains in the 8th Canto Bhāgavatam that we have to work from wherever our position of strength is.
The example that’s said,
the elephant was fighting against the crocodile.
But the crocodile and elephant were in the water.
So the elephant was becoming weaker,
and the crocodile was becoming stronger.
So the elephant was getting to not able to fight.
So he start to pray to Kṛṣṇa to help.
So in this verse Prabhupāda explains that the devotees should be physically,
mentally,
and spiritually strong.
And it gets to be a bit of an energy drain.
In other words,
for them,
the mind is being distracted that a lot by different thoughts.
So it’s a constant thing that a person has to work at.
Of course,
everyone can do it,
but it seems to be like an energy drain,
or possibly one will be more peaceful and productive in a family situation.
So basically it depends upon each individual.
Generally our program is that people should first of all practise the brahmacārī life as far as possible,
and become strong,
and after some time,
then the Spiritual master and the senior Vaiṣṇavas,
they can help to advice one,
whether they should enter into the gṛhastha-āśrama,
whether they should try to remain in the brahmacārī ashram for some more time,
or in some cases,
whether,
rarely,
someone should take sannyāsa.
What is the best method of achieving the supreme personality of godhead?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
What is the best time for meditation?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
What is the difference between material and spiritual separation? What are the different moods of separation with guru? Is feeling separation from guru the same as feeling separation from Gaurāṅga?
Questioner: Pūja mātājī
Date: 2022-07-30
Jayapatākā Swami: You see, material separation is due to identifying with the body.
Say we have a body, it came from a mother or father.
But from the same father and mother came brothers and sisters.
Like that, if we feel separation due to some bodily relationship,
that is something material.
Because in every birth we have different mother and father, different brother and sister,
sometimes we would be born in a lady’s body, sometime in a man’s body,
and we also may be born in some other species.
Indra was once offensive to his guru.
The guru cursed him be a pig,
and then he was in this planet as a pig.
He had many wives, many piglets, and he was lying in his mud.
The guru came to take him back,
but he did not want to go.
He was feeling separation from the piggy wives and piglets.
Then the guru gave him the memory of who he was.
He was thinking, ah! how I am in this horrible place?
So that is material separation.
And spiritual separation is where we are connected with the Lord,
it is a spiritual heart to heart, spirit to spirit relationship.
And naturally we feel a kind of separation to guru or Vaiṣṇavas,
that is something transcendental,
and they are not based on the body.
What is the difference between the Māyāvādīs and Brahmavādis?
Questioner: Devotee
Date: 2022-09-20
Jayapatākā Swami: Well,
the four Kumāras had already realized the Brahman.
The Māyāvādīs may… may have not realized the Brahman, but they’re speculating on what Brahman is, what māyā is.
They want to become brahmavādis.
But in doing so, they make so many misconceptions.
The four Kumāras, they had no preconceived conceptions.
Even like Buddha, he never said, “Well, there is no God.”
He said, “Why you bring up this thing?
I know what I know and,
so that’s enough.
You don’t need to ask about more.”
Just avoided the whole subject.
The four Kumāras, they’re not offensive.
You see, Māyāvādīs,
they not only want to realize brahman, but they’re actually against Kṛṣṇa.
The four Kumāras are not against Kṛṣṇa.
They were just not at all… it wasn’t something that they were really concerned with.
They didn’t understand Kṛṣṇa.
Then there wasn’t something that was …
how do you say…
a preoccupation with them.
They weren’t at all preoccupied.
They were preoccupied with Brahman.
Just like, there are many people in the material world who are preoccupied with, material life.
They’re not against Kṛṣṇa.
They’re just preoccupied with material life.
What is the duration of Kali-yuga?
Questioner: Anonymous
Date: 2022-07-30
Jayapatākā Swami: (Four million…) 432,000 years.
We are 5000 years going now.
Another 427,000 years to go.
Then Satya-yuga.
Listen, after 10,000 years from now, Caitanya Mahāprabhu’s movement will already have reached the peak and will start to decline again by the powers of māyā.
So, you should not think about 400,000 thousand years.
You should finish up within this next 10,000 years, all your re-birth and go back to Kṛṣṇa,
because after that, you see Caitanya Mahāprabhu, He is delivering very quickly.
With Caitanya Mahāprabhu, there are five associates Nityānanda, Advaita… Advaita is Mahā-Viṣṇu and Sadāśiva combined in one.
Even Śiva is there in the līlā with Caitanya Mahāprabhu. 
Category: [Material World / Kali yuga]
What is the policy of, the opinion of the devotees regarding the caste system after after and becoming devotees of the explanation given here.
Questioner: Devotee
Date: 2023-06-05
There’s different,
if you chant mantra in certain places you get more benefit.
If you chant by the sacred rivers and if you chant the,
I’m not,
exactly not sure about the river and the land.
You chant by the side of the sacred river you get so many times more benefit.
And if you chant in a holy place,
the pilgrimage you get so many times.
So once like,
a thousand and others like,
hundred thousand,
what figure which is which.
And you chant in front of the tulasī then you get,
like a million times.
So if you chant in the Ganges you get many times more.
And if you chant in front of the deities,
installed deities you say your Gayatri you get unlimited times of benefit.
Everyone should say the Gayatri mantra.
So that’s why the sages say in the Ganges.
The devotees appreciate the varṇāśrama system.
They feel that the varṇāśrama system was perfect,
for it was main.
While in the age of Kali it started to degenerate.
So what we have left over varṇāśrama system now is just like kind of a perverted reflection,
was imperfect representation.
But they appreciate the other caste system.
And in fact they like to create society,
say communities based on a,
as I mentioned the kind of streamlined,
spiritualized varṇāśrama system.
Where it would be in one sense casteless,
but everyone would be a Vaiṣṇava,
not for practical purposes.
People would be acting according to their different natures and types of work.
And Prabhupāda stress that the,
this divisions are there anyway in the modern society,
they’re all,
there these occupations exist.
There’s intellectuals,
there’s teachers,
priests,
the problem is that they don’t take the responsibility.
But in varṇāśrama system the brāhmaṇas or the teachers and priests,
they had to be vegetarians,
they had to worship God,
they had to lead the holy life.
If they didn’t they,
they couldn’t act those positions.
So now you have them,
like in America problem that is school teachers,
sometime they’re found to molest the children.
Even recently the priests in Canada they’re found that they were molesting the children.
So that,
they don’t follow the,
they’re not following the rules.
So according to varṇāśrama if someone does that they’re banned,
they’re,
they’re banned from being a brāhmaṇa.
Then they’re,
they’re called as criminals.
So due to lack of this,
just the profession is there,
but the,
the spiritual training is lacking.
So we like to see a type of spiritualized varṇāśrama program in the worlds
(laughing)
.
Is there still varṇāśrama in Indonesia?
That’s,
That’s what Prabhupāda said was,
it’s not possible to reinstate the original thing now in Kali-yuga.
So but somehow the basic principles could be .
It needs to be fully spiritualized so that one caste doesn’t think that they’re better than the other caste.
Because that creates itself the hatred and the imbalance.
But that,
we’ll see that this is all part of the same body,
so we all have to work together.
They’re trying in Canada to make a varṇāśrama,
in many countries they’re trying to make varṇāśrama community,
so they’re inspired.
And Prabhupada said in order to varṇāśrama is based upon agricultural production,
we have to also cow protection.
Unless that one thing missing in modern society,
they’re slaughtering the cow,
but in varṇāśrama the cow is to be protected by the vaiśyas and everyone drinks the milk of the cow.
Cause milk is needed to give higher intelligence to understand spiritual subject matters.
It said fish make people clever,
but spiritually dull.
Materialy clever,
spiritually dull.
But eating milk gives spiritual intelligence,
creates a finer tissue to understand the higher philosophical knowledge.
So milk is a type of miracle food.
But we need to protect the cow.
Here they protect mother cow
(laughing)
.
It’s the most protected cow I’ve ever seen
(laughing)
,
mosquito net
(laughing)
Very nicely protected
What is the role of austerity in developing bhakti? Is it only to practice sense control or is there any other benefit?
Questioner: Mathurālīleśvarī devī dāsī
Date: 2022-09-22
Jayapatākā Swami: Of course, Dhruva Mahārāja was the grandson of Svāyambhuva,
the great grandson of Lord Brahmā.
He was a kṣatriya
and he wanted to achieve a post higher than his grandfather.
But then he was fully concentrating on the Kṛṣṇa japa.
So, by that means he was not being swayed.
But practicing these austerities in the age of Kali is not necessary.
By the mercy of Lord Caitanya, by the mercy of Śrīla Prabhupāda,
we can achieve pure devotion to Kṛṣṇa.
With some basic austerities we perform -
we eat kṛṣṇa-prasāda,
we chant our japa,
we avoid breaking the regulative principles.
Like this we stay occupied in Kṛṣṇa’s service.
So, if you do very harsh austerities,
there are dangers that your heart will become hard.
Some devotees, their heart becomes like gold and hard.
Some devotees’ hearts are like butter
and that melts.
So, we admire the great austerities of Dhruva,
but fortunately
we don’t necessarily have to perform
some austerities, our austerities are relatively simple.
What is the significant meaning of holding a straw or grass between one’s teeth?
Questioner: Sucitra Revatī devī dāsīT
Date: 2023-07-07
Jayapatākā Swami: That means approaching in great humility.
So holding a blade of grass in your teeth
means you are taking a very humble position. 
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What should be our mood and prayer to Lord Narasiṁhadeva today? Also, the purport says that it is very easy to please Lord Nārayaṇa, but I find it very difficult and struggle to keep my sādhanā and sevā going on steadily every day. How to understand this if guru and Kṛṣṇa are pleased with me or not, and where am I going wrong?
Questioner: Harshita Sharma
Date: 2023-07-08
Jayapatākā Swami: Certainly, by your trying to be Kṛṣṇa conscious you are pleasing the Lord.
If you keep on trying, then gradually, as they say, practice makes perfect.
So we hope that gradually you will be able to achieve the perfect stage.
But just the fact that you are trying, that means a lot.
So definitely you will be protected from the greatest danger.
What should we do to bring Kṛṣṇa in the chariot of our lives?
Questioner: Sucarita Jāhnavā devī dāsī
Date: 2022-10-04
Jayapatākā Swami: If we circumambulate Kṛṣṇa,
naturally, He will be in our lives.
So it is very important that we do everything with the idea of pleasing Kṛṣṇa, serving Kṛṣṇa.
If we cook, we offer that to the deities,
therefore it is Kṛṣṇa prasāda we are taking.
Everything we do, we do in yukta-vairāgya,
and we offer the results to Kṛṣṇa.
What to do when we know we are falling in bhakti but not able to save ourselves?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Take initiation!
We don’t believe that we deliver ourselves.
We believe that our guru and Kṛṣṇa delivers us!
And we simply try to carry out Their instructions.
If you think you are not able to deliver yourself, that is natural, we should not think we can deliver ourselves.
You are saying it is right to say – I can deliver myself, I don’t need anyone! Is that right?
What was the advice given by Śrīla Prabhupāda to you that you would like to give us?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Well he gave me many advices.
But the main thing was that I should always engage in serving Kṛṣṇa.
And try to help others to be Kṛṣṇa conscious.
He told me to expand the Nāmahaṭṭa and congregational preaching.
He told me to distribute, I have to distribute at least ten thousand big books, every month and 100 thousand small books, every month.
We were discussing this morning possibility of selling packets of books at discounted price.
He told me to travel and preach.
So I used to travel five or six times around the world in a year.
Now I am not able to do that, you see I am physically challenged.
I only travel around the world twice a year. I need help!
I need the senior devotees to help travel and preach.
Anyway, there are many other questions.
You can see the Jayapatākā Swami App, which you can download on Android or Apple Play where they have listed all the instructions that Śrīla Prabhupāda gave me.
I pay all the expenses, you don’t have to pay anything!
* * * *
What was the reason that Caitanya Mahāprabhu was ashamed when He saw Paramānanda Purī? Could you please explain that?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: They were like spiritual uncles, they wanted to see Lord Caitanya dancing.
It is said that He was somewhat ashamed,
you could say self-conscious.
Lajjita, it means like shy.
They were His seniors, and they were saying they wanted to see His dancing.
So He was a little shy because of this.
What's the benefit, if somebody doesn’t want to chant but still he does the service?
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: If a person...
renders devotional service without...
hearing and chanting,
that is basically what karma-yoga is.
Doing some service, of course karma-yoga,
maybe that one is working and giving the fruits of the labor.
So if it is doing something which is specifically ordered by the guru,
then of course it comes more under bhakti.
The problem without chanting and hearing,
is that the consciousness does not become purified.
The power.. of purification in this Kali-yuga,
is in the chanting of Hare Kṛṣṇa.
Just like in every age, there is a yuga-dharma.
So, in general, devotional service is...
is to be performed.
But in this age, just like in the other age meditation was the system, then sacrifice,
and temple worship.
So, this age the system to purify the consciousness is hearing and chanting, saṅkīrtana.
If a person just renders devotional service without hearing and chanting,
then the danger is that the person is..
getting spiritual credit,
but the desire to engage in material activity may not be counteractive.
That desire, that seed is there in our heart to engage in materialistic activity
and to counteract that we need the mercy of Nityānanda.
We need to fill our hearts with spiritual happiness,
you see.
So, rendering devotional service is sensitive,
we are still a bit too covered up to be able to fully relish..
the real.. benefit of...
of the service that he is doing at that time.
And so, the danger is that the person can become misled again into material activities.
It's like...
when you are on some battleship which is.. firing but does not have its radar,
doesn’t have the defenses.. you know, it's only.. it’s doing something,
but it does not have any defense.
The chanting is both defense as well as offense both,
but it actually protects us and gives us the opportunity, that ability to relish.
It gives us the spiritual realization for just the service alone.
In this particular age, it's difficult for one to actually...
be able to.. experience the transcendental...
happiness and transcendental realization just by their service.
Category: [Sādhanā / Chanting (Japa)]
When a living entity falls from the spiritual world, is his first body human?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: Sometimes they come as first body as Brahmā.
Human is the first birth that you get a chance to go back.
Brahma at the end of the universe, can go right back.
Unless he becomes materialistic, then from Brahmā they can work their way down to a bug or one can be as human.
That will depend.
It’s not a… No one can say, it is not any, you will find some different evidences in the Vedas.
Coming as a Brahmā or coming as a human, that is not... that may vary from case to case.
We found that Jaya, Vijaya, they came as demons.
Each person, why they are here, why, no one can say exactly.
Everyone is an individual eternally.
And the only way we will know the exact reason how we got into this material world is when we ultimately again we get our liberation.
This is like a dreaming state.
Right now, we are locked into the dream and the whole endeavor is to get out of the dream, to wake up.
So, once we… It’s just like someone is in a kind of coma.
And in the coma, he is dreaming so many things.
And then in that dream, he is going from one dream and then he jumps out and goes to another dream, until finally he can remember someone comes up and says, “Harry! Harry!” [laughter]
And then he comes out of the dream, “Where am I? Right?
Where was I?”
It’s like once you come out of this material world and you come back to your original Kṛṣṇa consciousness, it will be like, I did all those things! I was an animal, and a man, I forgot, I forgot completely about Kṛṣṇa and about my eternal spiritual nature.
And just like a dream.
You never want to go to sleep again, you don’t ever want to come in the material world again.
The thing is one has to want to wake up.
So that’s why the spiritual master is so kind.
Even a person is sleeping, doesn’t want to wake up, they are calling, jīva jāgo, “Wake up, Wake up!
You are not this body.
You are eternal spirit soul.”
And the soul has heard so many things in its life.
You are an American, you are a Bohemian, you are a hippie, you are a conservative, you are republican, you are a democrat, this that.
And never even, doesn’t even come near to waking up the soul.
It is just different! It’s just trying to change the structure of your dream.
But when that pure devotee says, “No, you are an eternal servant of Kṛṣṇa, you are not this body”, then immediately the soul starts, it is the first time anything that was said is actually directed at the soul.
It starts to move, it starts to wake up.
Then the soul starts to direct the intelligence, what is that? What is he saying?
It’s shocking that the first time one hears that he is a devotee, it may even come as an intense shock.
The first time the devotee is saying, is going right to the soul.
They don’t even speak to the body and the mind; it is going right to the soul.
Because the soul can exert its influence and can control over the mind and the body.
But it has to be awakened, it is has to actually come from the soul, to act in its original, constitutional position.
So how we fell in this material world exactly?
What we were before? When we wake up, when we realize our original position, then we can remember all these things.
So, it is not always a stereotype.
We may come first time as a Brahmā and work our way down and may come in so many ways.
What we were before we came, what was our relationship with Kṛṣṇa, what was our position, how we fell down, what desire we had? - these are different in every case.
When did devotees find out that Lord Caitanya is Kṛṣṇa Himself?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Swami: Advaita Gosāñi was the first to figure it out.
After some time of this, joined the saṅkīrtana movement.
First Advaita then Śrīvāsa, then after that everyone.
Apart from some rare instances with different people, different devotees realized.
When do we become completely free from māyā and go back to Godhead.
Questioner: Bhaktin Sujatha Kartikeyan
Date: 2022-08-05
Jayapatākā Swami: It is hard for us to understand when we can go to Godhead.
And that time is revealed by Kṛṣṇa.
And we cannot go earlier, so we try to practice Kṛṣṇa consciousness.
Then naturally we think about Lord Kṛṣṇa.
Because we don’t know how long we have to live
so we should be ready any time to go back to Kṛṣṇa.
When gurudeva chooses to unmanifest, the separation is unbearable. How can the disciple continue to serve gurudeva with this unbearable separation ?
Questioner: Devotee
Date: 2022-09-17
That is our connection with our spiritual master,
to serve him
and carry out his instructions,
the vāṇī-sevā.
It is definitely very difficult
but there is nothing else we can do.
We have to keep our connection with the spiritual master,
by carrying out his instructions, his vāṇī,
and this way we will be connected with our spiritual master.
When I cannot chant Hare Kṛṣṇa mahā-mantra on mālā due to some busy schedule of work, in such case how can I complete that gap?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know who your guru is but for my disciples, if they have to, they can use the counting machine.
Since I had a stroke in 2008, my right side doesn’t fully cooperate.
So I have to chant by my left hand.
And Rādhānātha Swami gave me some chanting machine.
Now I do more than 16 rounds.
But I have to like do exercises in the morning and when I exercise, I also chant and keep track of that.
When I walk in the pool, I chant, each step is half a mantra.
So I promised Śrīla Prabhupāda I would chant 16 rounds of 108 mantras each.
That is 1,728.
When I’m thinking of Kṛṣṇa chanting his names I feel like crying I cry why?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Well,
very good good very good
 
if you are simply thinking about Kṛṣṇa in a possible way and you feel tears coming that means you are getting some mercy from Lord Caitanya.
Of course some times people think of other things and cry so I’m hoping that you are thinking about Kṛṣṇa and crying so that’s good.
If you are feeling attachment for Kṛṣṇa this is a very good sign things like this are more for individual talking to the guru because how can I say by somebody is crying but it could be that it is devotional crying.
If one does experience special symptoms in spiritual life that is a good reason to interviewed with guru and conclude up with the advanced devotee and then they can see whether everything is going all right and how to advice you?
It’s not something to talk about in public.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
When one’s material life is too problematic, should we take it as Kṛṣṇa’s special mercy or settlement of karma?
Questioner: Rādhikā Premabhakti devī dāsī
Date: 2022-09-02
So, we take it as Kṛṣṇa’s mercy because He doesn’t let anything happen without His permission.
Nothing!
For devotees, they see that their karma is settled at a reduced rate.
Actually, this material world is always problematic.
This material world is duḥkhālaya.
This is already stated by Kṛṣṇa in Bhagavad-gītā.
If you think that this material world is problematic,
that should be an inspiration for you to go back to the spiritual world.
Why do you want to stay in the material world, life after life?
Why don’t you see that this material world is problematic?
And you should try to be Kṛṣṇa conscious?
You have such a nice name.
Rādhikā Premabhakti!
I want that prema-bhakti of Rādhikā!
So we see that this material world is a horrible place, but we try to make best use of a bad bargain.
That is why it is very important that husband and wife, both are devotees.
And they try to become very dear to Kṛṣṇa.
When studying the Śrīmad-Bhāgavatam how should our consciousness be and how do we understand that by performance of devotional service I have become mature enough to face death?
Questioner: Devotee
Date: 2022-12-22
Jayapatākā Swami: Rādhārāṇī always thinks how I can surrender more unto Kṛṣṇa.
If we think that we are ready to face death, that is not right, then we may get lazy.
But if we have eagerness to understand devotional service all the time
then that will always be beneficial for us. 
When unable to reside physically, how can we reside mentally in the holy dhāma?
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Well, if we mentally reside in the temple or holy dhāma,
this way on internet I go different places, but I certainly attend the Māyāpur maṅgala-ārati regularly.
This way, through YouTube, Facebook, through Māyāpur TV you can get darśana of various temples.
we can get that way, mentally you are visiting the holy dhāma. 
When we are chanting do we have to think about Lord Caitanya or Lord Kṛṣṇa’s pastimes, does it help us to connect well with Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda said we should hear the mantra.
And if we chant thinking of Kṛṣṇa’s mantra that is also alright.
If while chanting you remember the pastimes of Kṛṣṇa, that is alright.
But you don’t have to try to remember the pastimes, you try to listen while chanting.
While listening, if the pastimes come to your mind, it is alright. 
When we are chanting if sometimes we forget to think of the Lord, then do we have to chant all over again?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: Sometimes when we are chanting we forget Kṛṣṇa.
But by chanting our mind can come back to thinking about Kṛṣṇa.
So we should keep chanting.
Category: [Sādhanā / Chanting (Japa)]
When we are chanting the mahā-mantra how can we develop that love of separation from Kṛṣṇa?
Questioner: Devotee
Date: 2023-10-25
Jayapatākā Swami: You see, there is two types of service to guru –
vapu-sevā
and vāṇī-sevā.
When I am personally present and you are doing some personal service,
that is called vapu-sevā.
But otherwise, vāṇī-sevā to serve the spiritual master by following his instructions.
So if you make devotees, if you study Śrīla Prabhupāda’s books,
engage in some form of devotional service,
I get very happy by that.
And it is not necessary that you have to be where I am.
You can carry out my instructions anywhere.
Jayapatākā Swami: You know, Śrīla Prabhupāda said that it took him twenty years for him.
How many lifetimes it will take for us, I don’t know!
But we try to do service for Lord Kṛṣṇa,
for Śrīla Prabhupāda, for guru
and this way, eventually the devotional ecstasy, devotional service increase. 
Category: [Sādhanā / Chanting (Japa)]
When we are chanting, sometimes the finger keeps stuck on some bead and I start thinking about Kṛṣṇa. Should I chant again then?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: You should try to not let go the bead.
Normally, we start where we stop chanting on the beads.
?
You can chant when you are thinking about Kṛṣṇa as well.
That is why you can take the beads out of your bag and chant holding the beads with two hands.
And when we keep chanting, we are thinking of Kṛṣṇa.
It is natural to think of Kṛṣṇa when we are chanting.
But we have to keep chanting.
I hope that all my disciples will not have this problem that when they think of Kṛṣṇa while chanting, they stop chanting.
They have to chant 16 rounds.
They have to chant 16 rounds.
Category: [Sādhanā / Chanting (Japa)]
Which destination does a devotee who is particularly attached to the form of Lord Caitanya attain ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Let me take it another stage, you see. Because that’s very easy to answer because,
you see, in the spiritual sky, in the Goloka Vṛndāvana, Lord Caitanya has His own
section of Goloka Vṛndāvana where He along with His associates, it’s described that
associates of Lord Caitanya generally having, of course, separates mothers and other,
they are generally having male forms. While the associates of Lord Kṛṣṇa,
of course, except for the friends, but I mean to say that generally they
are having the female forms like gopīs and that. There a lot of gopīs.
So, simultaneously, in the spiritual world, those who are the devotees of Lord Caitanya,
they’re having their form with Lord Caitanya,
and those who are the devotees of Kṛṣṇa, they are having their forms with Kṛṣṇa.
Those who are having both relationships
like there may be someone exclusively with Lord Caitanya, although this is very rare;
mostly they will have relationships with both, because that was Lord Caitanya’s mood.
So, they’ll have their form simultaneously with Kṛṣṇa and with Lord Caitanya.
Which destination does a devotee who is particularly attached to the form of Lord Caitanya attain ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Let me take it another stage, you see. Because that’s very easy to answer because,
you see, in the spiritual sky, in the Goloka Vṛndāvana, Lord Caitanya has His own
section of Goloka Vṛndāvana where He along with His associates, it’s described that
associates of Lord Caitanya generally having, of course, separates mothers and other,
they are generally having male forms. While the associates of Lord Kṛṣṇa,
of course, except for the friends, but I mean to say that generally they
are having the female forms like gopīs and that. There a lot of gopīs.
So, simultaneously, in the spiritual world, those who are the devotees of Lord Caitanya,
they’re having their form with Lord Caitanya,
and those who are the devotees of Kṛṣṇa, they are having their forms with Kṛṣṇa.
Those who are having both relationships
like there may be someone exclusively with Lord Caitanya, although this is very rare;
mostly they will have relationships with both, because that was Lord Caitanya’s mood.
So, they’ll have their form simultaneously with Kṛṣṇa and with Lord Caitanya.
Which one is more benefitting Hare Kṛṣṇa mahā-mantra or the names of Nityānanda and Gaurāṅga?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: When we chant Nitāi-Gaura first,
we get the fruit of that when we chant Hare Kṛṣṇa.
Category: [Sādhanā / Chanting (Japa)]
While chanting my mind is going here and there. I am trying to bring my mind back to chanting and remember, the Deities. How to chant attentively?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: As the temple president my mind would go on all the work that I had to do.
I had to meet the DM (District Magistrate), I had to do this, I had to do that.
I used to carry a small book,
whenever a thought came up, I would write it down and put it back
and then concentrated,
otherwise, my mind would again and again think about this thing.
Instead, I wrote down in the book and continued chanting.
Some kind of way you can think of to write it down or something.
I would chant before Śrīla Prabhupāda’s mūrti
meditating on his lotus feet.
While preaching about celibacy to the youth, they are sometimes seen to justify lust by referring to the divine rāsa-līlā of the Lord. How can we handle such a situation?
Questioner: Rakshita Varadarajan
Date: 2022-10-04
Jayapatākā Swami: One can be in whichever āśrama they want to.
Whichever they feel more comfortable.
If they feel that gṛhastha-āśrama is more appropriate for you,
that allows certain license for sex life.
Kṛṣṇa has made machines –
male and female form.
So they can reproduce each other.
So the scientists they are not able to make a machine
that could reproduce itself.
Ha! We shouldn’t think that Kṛṣṇa’s pastimes
with the queens or the gopīs, are material.
He is transcendental.
And in Vṛndāvana,
His pastimes are understood by the liberated souls.
One has to read all the previous nine cantos,
then you can understand how the position of Kṛṣṇa is transcendental.
Once when I was a new devotee,
I asked a question about Rādhārāṇī.
Śrīla Prabhupāda chastised me.
Who are you to ask about Rādhārāṇī?
Since I was a new devotee,
I didn’t understand much, so I accepted that.
Why do we have to say the Pañca-tattva mantra before we chant our rounds?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: You see, we got the Hare Kṛṣṇa mahā-prasāda-mantra through the mercy of Lord Caitanya Mahāprabhu
and the Pañca-tattva.
So, we want to chant the Hare Kṛṣṇa mahā-mantra by invoking the mercy of the Pañca-tattva.
Because in this chanting of the Pañca-tattva mantra, there is no offence considered.
And therefore, we chant Pañca-tattva first.
In Africa there is some tribe instead of drinking the milk, they cut a vein of the cow and drink the blood.
Anyway, Śrīla Prabhupāda said that from now chanting the name of the Pañca-tattva it would be more effective
because it would not be a great offence.
Why does the Lord many times take our dear ones, keep our dear ones for a little while and then take them away?
Questioner: Devotee
Date: 2023-09-24
Everyone has a time.
Everyone has an expiry date, like medicine has an expiry date.
I had gone to see my purvāśrama brother in Minnesota.
And there I got to see my brother.
But I had a closer relationship with my devotee disciples.
Anyway, one of my disciples had brought some medicine for my purvāśrama brother. He ate some prasāda and there was some discussion. He went back home.
We remain in this body as long as we are destined to be there.
Generally, we think that if we do this we will be happy.
And as a result after this body we get another body.
Some think that if I am rich, I will be happy.
Some think that if I am a woman, I will be happy.
Some people think if I am a man, I will be happy.
Some think that if I am a pig I will be happy.
This way, again and again, we repeatedly take birth.
And we take on different bodies due to those desires.
But if we think that we will be happy by serving Kṛṣṇa,
then our rebirth comes to an end.
And we shall return to the abode of the Lord, Vaikuṇṭha dhāma.
No death and birth, we have eternal life.
Haribol!
Why does the sac-cid-ānandamaya soul need to take on a new body in the spiritual world?
Questioner: Suvra Dev Babu
Date: 2022-10-15
Jayapatākā Swami: In the material world our spiritual body is dormant, 
and the soul is just a small cid particle, 
one ten thousandth of the tip of the hair. 
But in the spiritual world, 
our soul expands into a spiritual body, 
which is not different from ourselves, 
and that is sat-cit-ānanda. 
So, we don’t actually have to take a new body, 
we regain our original form. 
But since the normal situation 
in the material world, 
is that when we leave the body, 
we take a new body, 
that is the general principle. 
When we go back to the spiritual world, 
we manifest our original body, 
our original form, 
which is sat-cit-ānanda. 
Why does the sac-cid-ānandamaya soul need to take on a new body in the spiritual world?
Questioner: Suvra Dev Babu
Date: 2022-10-15
Jayapatākā Swami: In the material world our spiritual body is dormant, 
and the soul is just a small cid particle, 
one ten thousandth of the tip of the hair. 
But in the spiritual world, 
our soul expands into a spiritual body, 
which is not different from ourselves, 
and that is sat-cit-ānanda. 
So, we don’t actually have to take a new body, 
we regain our original form. 
But since the normal situation 
in the material world, 
is that when we leave the body, 
we take a new body, 
that is the general principle. 
When we go back to the spiritual world, 
we manifest our original body, 
our original form, 
which is sat-cit-ānanda. 
Why is chanting the Hare Kṛṣṇa mahā-mantra the one that takes us back to Godhead? Why not any other chant?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: It is recommended that in Kali-yuga that we should chant the Hare Kṛṣṇa mahā-mantra.
It doesn’t say that no other name cannot take you back to Godhead.
But we are recommended to chant the Hare Kṛṣṇa mahā-mantra
and that is the safest thing to do.
But other names could also deliver someone.
Lord Caitanya said to Haridāsa Ṭhākura that He came to deliver all the people –
Lord Caitanya said how would the Islam be delivered?
Haridāsa Ṭhākura said, that if they are attacked by a pig,
they say when the pig hits them,
hā rāma, hā rāma,
which in their languages means offence.
But actually they are saying hā rāma
even though they are thinking of something else they get delivered
because hā rāma means in Sanskrit, “O my dear Lord Rāma!”
Why is chanting the Hare Kṛṣṇa mahā-mantra the one that takes us back to Godhead? Why not any other chant?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: It is recommended that in Kali-yuga that we should chant the Hare Kṛṣṇa mahā-mantra.
It doesn’t say that no other name cannot take you back to Godhead.
But we are recommended to chant the Hare Kṛṣṇa mahā-mantra
and that is the safest thing to do.
But other names could also deliver someone.
Lord Caitanya said to Haridāsa Ṭhākura that He came to deliver all the people –
Lord Caitanya said how would the Islam be delivered?
Haridāsa Ṭhākura said, that if they are attacked by a pig,
they say when the pig hits them,
hā rāma, hā rāma,
which in their languages means offence.
But actually they are saying hā rāma
even though they are thinking of something else they get delivered
because hā rāma means in Sanskrit, “O my dear Lord Rāma!”
Why was I born? What is the meaning of life? Please advice on how to live a fruitful life and for I have never come back to this material world and only want to go back to Kṛṣṇa loka. Please help me to surrender to guru and also help me to surrender to Kṛṣṇa forever.
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Everyone was born in this world so that we can start to go closer and closer to Kṛṣṇa especially being born as a human being.
We have given the chance this human form of life to go back to Kṛṣṇa.
If we miss out it’s a big loss.
Human life among the eighty four lakh species of life eight million four hundred thousand species
 
the species which has given the chance to go back to godhead.
What is the meaning of life?
Well Kṛṣṇa has given us the freedom to try to work out the material desires and at the same time he has given the opportunity to go back to him.
So all the other species of life they are working out their karmas and at last they come to the human form of life and then they go back to Kṛṣṇa.
We made it.
Haribol!
We are human beings but we don’t engage in Kṛṣṇa service we may blew it and loose out.
So therefore what is the advice?
The advice is what Kṛṣṇa said in Bhagavad-gītā think of him,
“man-manā bhava mad-bhakto” become his devotees mad-yājī mām namaskuru – bow down to him and worship him,
always think of him,
be his devotee,
bow down to him,
worship him,
engage in his devotional service,
take shelter of his representative the spiritual master who guide you how to serve Kṛṣṇa and in this way in this life time you can reach Kṛṣṇa.
So initially we chant the holy names of Kṛṣṇa because it is the easiest way to worship him and to remember him.
By chanting,
Very nice questions.
For person who is new in Kṛṣṇa consciousness how does he know for sure that scriptures were not adulterated and the one was translated by Prabhupāda because one might have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone is after name and fame.
There are so many spiritual movements who was named after the Guru.
This bābā and this swami movement and so on and so far.
I dont want to mention any name since i respect all of them but we are not seeing this Prabhupāda for his part im not saying others did it for the reason but i'm saying Prabhupāda he didn't use even his name if he was after name and fame he would have his own name he didn't input his name.
He called it as "International Society for Kṛṣṇa Consciousness" Hare Kṛṣṇa movement.
All around the world everyone knows hare Kṛṣṇa but many people don't know who is the founder of hare Kṛṣṇa is?
They don't know the founder His Divine Grace A.C.
Bhaktivedanta Swami Prabhupāda.
Not only he was serve place nor after name and fame but he was coming in this sucession of devotional masters and he gave up a very comfortable situation in a holy place in India.
To bring this message to the west and many people said to follow up to change your principle but he never changes his principle.
He said i don't want that kind of followers.
Let me have less followers but i want followers who are serious about knowing the science of Kṛṣṇa.
He never compromise his principle and what he said is exactly following in the you see whatever Prabhupāda said is if you want to go and see you can see what the previous gurus have said.
If there is any contradiction and which great scholars even in India none of them of all the people so many people have written appreciation with Prabhupāda words nobody ever accused him of changing the view of Kṛṣṇa.
Everyone is saying that he is giving out clearly what is the message of Gita and Bhāgavata are presenting?
Then another point this also Prabhupāda put here the sanskrit and the word to word you can see you can ask any Sanskrit scholar is it correct translation may be many translations were nobody said it is equal.
This translation this regional Sanskrit everything is there so any objective persons they can understand what is the message given in the śāstra?
Then according to that realization standard down from previous guru sequence isn’t it?
He is a bona fide representative of his disciplic succession he has the credentials.
Someone can go doubting but the other proved those who followed him the medicine is working.
When you go to a doctor how do you know that the doctor is good?
The patient get cured so he is good.
Everyone who took the medicine that Prabhupāda gave they are getting cured.
Swamiji stick to the poses scientifically how does one know about the existence of the soul?
Because the existence of the soul is mentioned in the Vedas.
Scientists can always go back to the lab and prove that his conclusions were based on his experiments.
How does one go back to the Vedas and questions the Vedas because one should have faith in the Vedas.
For scientists Vedas are just books which can be proven wrong without experiments.
Similarly how does one prove the existence of Kṛṣṇa?
According to them he is just a fairy tale.
Of course this is a big question.
He gave in all lectures listen where we have some intellectuals here Śrīla Prabhupāda gave a class.
One form of gathering knowledge which the scientists are using what is called empirical.
It is called deductive and inductive.
It is called deductive.
Just like here we have 100 to 80 people 200 people everybody here we have one head,
two arms and two legs so based on the sampling of the people here it is said all people have one head,
two arms and two legs.
But sometime there might be someone born with born with one arm or three arm or two heads then the whole theory would go out.
The deduction means it's based on here experiments like I got a medicine today and the medicine said we don’t know how this works?
But based on clinical tests they works and based on so far so many thousand people tested it doesn’t done anybody any harm except some people get allergic and some people get diseased something they got the itching medicine so they don’t know you know may be that 1% so allergic to this medicine and die.
But based on the tests only 10 people got sick and 20 people got allergy and ten thousand nothing happens so this is okay its all right so this is deductive knowledge.
By deductive knowledge you can never know anything for sure.
This cycle has a theory,
okay swans in Germany are white.
There are thousands of swans are there and so someone comes with the theory all swans are white then someone go to Australia there they have a unique black swan.
So the whole theory that the swans are white have gone out.
One black swan shows up so these are just very crude examples.
So you can come up with the idea like this what is life?
Just like every year the full theory is like what is the process of creation?
What is matter?
And
 
eventually a scientist talks the physical law could explain everything I don’t know this seem like a scientific personal he didn’t put his name.
But nowadays our science has got a lot of changes and we had a meeting in 1986 called “the synthesis of science and religion” Nobel prize laureate he has admitted we would never have been sitting with religionists,
the swamis,
the gurus and the people 20 years ago but now because of the quantum mechanic research in physics we find that sub atomic particles are quantum mechanics does not act according to normal physical law.
Therefore we want to know from these great wise people whether they have any information that can help us.
That one Nobel laureate right on the Vedas on the books of Kṛṣṇa consciousness and he said that there is valuable scientific information to be gotten from these books.
So the other form of knowledge is called inductive were we are getting from Kṛṣṇa.
Kṛṣṇa knows what He is?
He knows how he created the universe?
He knows what the ātmās are?
And he is handed down this knowledge.
By deductive means it is impossible to know what existed before creation?
Or before this existence or everything that exists.
How can you know that?
There will be no evidence.
In the Vedas Kṛṣṇa said only I existed.
This material world did not exists,
Śiva did not exists,
Brahmā did not exists only I exists its in the Ṛg Veda.
So what to know what to exists before existence?
And the material world we can only know from Kṛṣṇa.
You can study the Vedas from this that point of view.
Then this got called He is giving the explanation what is existence?
And see if it works.
You will find I’m a science student I was a science student now I’m a Vedic student.
And I found that the Vedas are incredibly scientific.
And many many very intelligent people PhD's are taken up Kṛṣṇa consciousness based upon the scientific nature of this Vedas.
So there are a lot of practical reasons why this soul exists?
And why we can’t understand its existence?
(aside):
But I’ve to go on other questions.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Well,
very good good very good
 
if you are simply thinking about Kṛṣṇa in a possible way and you feel tears coming that means you are getting some mercy from Lord Caitanya.
Of course some times people think of other things and cry so I’m hoping that you are thinking about Kṛṣṇa and crying so that’s good.
If you are feeling attachment for Kṛṣṇa this is a very good sign things like this are more for individual talking to the guru because how can I say by somebody is crying but it could be that it is devotional crying.
If one does experience special symptoms in spiritual life that is a good reason to interviewed with guru and conclude up with the advanced devotee and then they can see whether everything is going all right and how to advice you?
It’s not something to talk about in public.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Why was I born? What is the meaning of life? Please advice on how to live a fruitful life and for I have never come back to this material world and only want to go back to Kṛṣṇa loka. Please help me to surrender to guru and also help me to surrender to Kṛṣṇa forever.
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Everyone was born in this world so that we can start to go closer and closer to Kṛṣṇa especially being born as a human being.
We have given the chance this human form of life to go back to Kṛṣṇa.
If we miss out it’s a big loss.
Human life among the eighty four lakh species of life eight million four hundred thousand species
 
the species which has given the chance to go back to godhead.
What is the meaning of life?
Well Kṛṣṇa has given us the freedom to try to work out the material desires and at the same time he has given the opportunity to go back to him.
So all the other species of life they are working out their karmas and at last they come to the human form of life and then they go back to Kṛṣṇa.
We made it.
Haribol!
We are human beings but we don’t engage in Kṛṣṇa service we may blew it and loose out.
So therefore what is the advice?
The advice is what Kṛṣṇa said in Bhagavad-gītā think of him,
“man-manā bhava mad-bhakto” become his devotees mad-yājī mām namaskuru – bow down to him and worship him,
always think of him,
be his devotee,
bow down to him,
worship him,
engage in his devotional service,
take shelter of his representative the spiritual master who guide you how to serve Kṛṣṇa and in this way in this life time you can reach Kṛṣṇa.
So initially we chant the holy names of Kṛṣṇa because it is the easiest way to worship him and to remember him.
By chanting,
Very nice questions.
For person who is new in Kṛṣṇa consciousness how does he know for sure that scriptures were not adulterated and the one was translated by Prabhupāda because one might have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone have the tendency to think that the Prabhupāda is another ordinary human being looking for fame and name.
Well its a good objective question and people should ask such questions to clear away their doubts normally you ask this someone could they really study Prabhupāda's character.
you see you have a nature someone is after name and fame.
There are so many spiritual movements who was named after the Guru.
This bābā and this swami movement and so on and so far.
I dont want to mention any name since i respect all of them but we are not seeing this Prabhupāda for his part im not saying others did it for the reason but i'm saying Prabhupāda he didn't use even his name if he was after name and fame he would have his own name he didn't input his name.
He called it as "International Society for Kṛṣṇa Consciousness" Hare Kṛṣṇa movement.
All around the world everyone knows hare Kṛṣṇa but many people don't know who is the founder of hare Kṛṣṇa is?
They don't know the founder His Divine Grace A.C.
Bhaktivedanta Swami Prabhupāda.
Not only he was serve place nor after name and fame but he was coming in this sucession of devotional masters and he gave up a very comfortable situation in a holy place in India.
To bring this message to the west and many people said to follow up to change your principle but he never changes his principle.
He said i don't want that kind of followers.
Let me have less followers but i want followers who are serious about knowing the science of Kṛṣṇa.
He never compromise his principle and what he said is exactly following in the you see whatever Prabhupāda said is if you want to go and see you can see what the previous gurus have said.
If there is any contradiction and which great scholars even in India none of them of all the people so many people have written appreciation with Prabhupāda words nobody ever accused him of changing the view of Kṛṣṇa.
Everyone is saying that he is giving out clearly what is the message of Gita and Bhāgavata are presenting?
Then another point this also Prabhupāda put here the sanskrit and the word to word you can see you can ask any Sanskrit scholar is it correct translation may be many translations were nobody said it is equal.
This translation this regional Sanskrit everything is there so any objective persons they can understand what is the message given in the śāstra?
Then according to that realization standard down from previous guru sequence isn’t it?
He is a bona fide representative of his disciplic succession he has the credentials.
Someone can go doubting but the other proved those who followed him the medicine is working.
When you go to a doctor how do you know that the doctor is good?
The patient get cured so he is good.
Everyone who took the medicine that Prabhupāda gave they are getting cured.
Swamiji stick to the poses scientifically how does one know about the existence of the soul?
Because the existence of the soul is mentioned in the Vedas.
Scientists can always go back to the lab and prove that his conclusions were based on his experiments.
How does one go back to the Vedas and questions the Vedas because one should have faith in the Vedas.
For scientists Vedas are just books which can be proven wrong without experiments.
Similarly how does one prove the existence of Kṛṣṇa?
According to them he is just a fairy tale.
Of course this is a big question.
He gave in all lectures listen where we have some intellectuals here Śrīla Prabhupāda gave a class.
One form of gathering knowledge which the scientists are using what is called empirical.
It is called deductive and inductive.
It is called deductive.
Just like here we have 100 to 80 people 200 people everybody here we have one head,
two arms and two legs so based on the sampling of the people here it is said all people have one head,
two arms and two legs.
But sometime there might be someone born with born with one arm or three arm or two heads then the whole theory would go out.
The deduction means it's based on here experiments like I got a medicine today and the medicine said we don’t know how this works?
But based on clinical tests they works and based on so far so many thousand people tested it doesn’t done anybody any harm except some people get allergic and some people get diseased something they got the itching medicine so they don’t know you know may be that 1% so allergic to this medicine and die.
But based on the tests only 10 people got sick and 20 people got allergy and ten thousand nothing happens so this is okay its all right so this is deductive knowledge.
By deductive knowledge you can never know anything for sure.
This cycle has a theory,
okay swans in Germany are white.
There are thousands of swans are there and so someone comes with the theory all swans are white then someone go to Australia there they have a unique black swan.
So the whole theory that the swans are white have gone out.
One black swan shows up so these are just very crude examples.
So you can come up with the idea like this what is life?
Just like every year the full theory is like what is the process of creation?
What is matter?
And
 
eventually a scientist talks the physical law could explain everything I don’t know this seem like a scientific personal he didn’t put his name.
But nowadays our science has got a lot of changes and we had a meeting in 1986 called “the synthesis of science and religion” Nobel prize laureate he has admitted we would never have been sitting with religionists,
the swamis,
the gurus and the people 20 years ago but now because of the quantum mechanic research in physics we find that sub atomic particles are quantum mechanics does not act according to normal physical law.
Therefore we want to know from these great wise people whether they have any information that can help us.
That one Nobel laureate right on the Vedas on the books of Kṛṣṇa consciousness and he said that there is valuable scientific information to be gotten from these books.
So the other form of knowledge is called inductive were we are getting from Kṛṣṇa.
Kṛṣṇa knows what He is?
He knows how he created the universe?
He knows what the ātmās are?
And he is handed down this knowledge.
By deductive means it is impossible to know what existed before creation?
Or before this existence or everything that exists.
How can you know that?
There will be no evidence.
In the Vedas Kṛṣṇa said only I existed.
This material world did not exists,
Śiva did not exists,
Brahmā did not exists only I exists its in the Ṛg Veda.
So what to know what to exists before existence?
And the material world we can only know from Kṛṣṇa.
You can study the Vedas from this that point of view.
Then this got called He is giving the explanation what is existence?
And see if it works.
You will find I’m a science student I was a science student now I’m a Vedic student.
And I found that the Vedas are incredibly scientific.
And many many very intelligent people PhD's are taken up Kṛṣṇa consciousness based upon the scientific nature of this Vedas.
So there are a lot of practical reasons why this soul exists?
And why we can’t understand its existence?
(aside):
But I’ve to go on other questions.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Well,
very good good very good
 
if you are simply thinking about Kṛṣṇa in a possible way and you feel tears coming that means you are getting some mercy from Lord Caitanya.
Of course some times people think of other things and cry so I’m hoping that you are thinking about Kṛṣṇa and crying so that’s good.
If you are feeling attachment for Kṛṣṇa this is a very good sign things like this are more for individual talking to the guru because how can I say by somebody is crying but it could be that it is devotional crying.
If one does experience special symptoms in spiritual life that is a good reason to interviewed with guru and conclude up with the advanced devotee and then they can see whether everything is going all right and how to advice you?
It’s not something to talk about in public.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Why was Rāmacandra Viśvāsa called avaiṣṇava although he was almost a Vaiṣṇava?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: I think as explained in those verses, in those days, people they took each other at face value.
Since he was chanting Rāma nāma and he appeared to be submissive,
naturally people thought he was a Vaiṣṇava.
But Lord Caitanya being the Supersoul, He could understand that he actually wants to merge, he wants sāyujya-mukti.
And the others may not have understood, but Lord Caitanya understood.
Therefore, he was called almost a Vaiṣṇava.
Will a sincere follower of the Bible be admitted into the Spiritual World? Also, is the Kingdom of God mentioned therein the same as Vaikuṇṭha?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: So, there is only one God.
Different religions may think that they worship different Gods.
But from a Kṛṣṇa conscious point of view we understand that there is only one God.
The Mohammadans worship as Allah, and the Christians worship as God.
So, the real thing is whether you have developed love for the Supreme Person.
If you are just praying to the Supreme Lord, to give you bread, to give you good wife, good husband, something like that, then that means you are only attached to material things, not to Him.
We want that people should develop their love for the Supreme Personality of Godhead.
So, what Lord Jesus said was the Kingdom of God we say Vaikuṇṭha, it is the same thing.
The question is that to what extent they actually develop love of Godhead, then we have no objection.
Will a sincere follower of the Bible be admitted into the Spiritual World? Also, is the Kingdom of God mentioned therein the same as Vaikuṇṭha?
Questioner: Akhila Bandhu Gopāla dāsa
Date: 2022-08-27
Jayapatākā Swami: So, there is only one God.
Different religions may think that they worship different Gods.
But from a Kṛṣṇa conscious point of view we understand that there is only one God.
The Mohammadans worship as Allah, and the Christians worship as God.
So, the real thing is whether you have developed love for the Supreme Person.
If you are just praying to the Supreme Lord, to give you bread, to give you good wife, good husband, something like that, then that means you are only attached to material things, not to Him.
We want that people should develop their love for the Supreme Personality of Godhead.
So, what Lord Jesus said was the Kingdom of God we say Vaikuṇṭha, it is the same thing.
The question is that to what extent they actually develop love of Godhead, then we have no objection.
Will the animals or insects that die during kīrtana get liberated? What could be the destination of a mosquito if killed by a devotee while chanting the holy name, and would there be a reaction to the devotee?
Questioner: Acintya Nitāi dāsa
Date: 2022-10-17
Jayapatākā Swami: Well, Śrīla Prabhupāda would scold the devotees in Calcutta,
for placing a dark blue velvet curtain,
which attracted many mosquitos,
and then devotees would kill the mosquitos.
Śrīla Prabhupāda would say, you are attracting them and then killing them.
So, you should put some other curtain,
which would not attract so many mosquitos.
So, if a mosquito is biting us, we may kill it in self-defense,
but we should avoid just killing mosquitos.
Śrīla Prabhupāda would have the dhuna or the frankincense burn in his room and the windows open, and the mosquitos would fly out.
Haridāsa Ṭhākura said that if we loudly chant, then insects and plants would reap the benefit, by hearing the holy name.
There was someone, they took in regression to his previous life,
and he said in his previous life he was a butterfly.
He went into some place, where there was a statue and there was a fruit in front of the statue.
He landed on the fruit
to eat the fruit,
and someone came out and killed him.
In the next life he was a human being,
a devotee,
so in this case, it seemed that he was eating the fruit offering offered to a Deity of Kṛṣṇa,
we don’t know Kṛṣṇa’s Deity or someone else.
Would you still consider someone who commits a mental offence towards a pure devotee as your servant?
Questioner: Annu Prasad
Date: 2022-10-15
In Kali-yuga, one doesn’t get a reaction 
for mentally creating some offence. 
You have to do that practically. 
Since the mind is not very easily controlled in the Kali-yuga, 
it may think many weird things. 
So Gadādhara Prabhu, 
He was thinking that Puṇḍarīka Vidyānidhī 
was a materialistic, 
later He realized that he was a pure devotee. 
So therefore, He accepted him as His guru, 
because the guru always forgives his disciples’ offences. 
So, if someone offends a guru mentally, 
and later surrenders and becomes the guru’s disciple, 
that is authorized in the process, example set by Gadādhara Prabhu.
You described the amazing beauty of Lord Gaurāṅga. Sometimes with material eyes we see that some Deities of Gaura Nitāi are not as beautify as They should be. In these cases what should be our attitude?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-11-30
Jayapatākā Swami:
It says one should not look at Deities too closely.
It is not possible to make a Deity as beautify as Lord Kṛṣṇa,
because He has all beauty.
But the Deity is made in the image of Kṛṣṇa.
So even the Gosvāmīs said that this Deity has Kṛṣṇa’s legs,
and this Deity has Kṛṣṇa’s waist and this Deity has Kṛṣṇa’s face.
You don’t see any Deity with all the parts same.
So sometimes there are pictures where Lord Caitanya looks fairly effeminate,
more feminine.
And some picture shows Lord Caitanya more masculine.
So I remember one drawing of Lord Caitanya which appeared more masculine,
Prabhupāda said that picture is more like Lord Caitanya.
So that is why there are some differences in different Deities.
You have mentioned just now about the glories of Navadvīpa-dhāma and residence in Navadvīpa-dhāma is beneficial and profitable. We are in Bangladesh constantly facing opposition and we are in such an unfavorable situation trying to carry out preaching but practically we are on war front with certain groups. How can we remain in Navadvīpa-dhāma consciousness and get the benefits of Navadvīpa-dhāma while we are in our preaching fields under these circumstances?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: Interesting question.
Of course, we should understand that if we face a lot of inconvenience or unfavorable situations for the sake of Kṛṣṇa, for the service of Kṛṣṇa, then we should know that Kṛṣṇa is very grateful to us.
We can serve in Navadvīpa-dhāma in separation.
Just like, whether you get more credit if you stay in Navadvīpa-dhāma or if you go out on saṅkīrtana preaching.
When we preach and spread the glories of Māyāpur-dhāma, then our Founder-Ācārya, our previous ācāryas, they are very pleased.
So the śāstra says about Navadvīpa-dhāma, about Vṛndāvana dhāma, how much benefit we get.
But when one goes out to preach, the amount of benefit that one gets, that is incalculable.
I was going out from Māyāpur and distributing books.
Śrīla Prabhupāda did not tell me, oh, you stay in Māyāpur, you will get more credit.
He told me to distribute 10,000 big books and 100,000 small books in a month.
So then when I was sick, he told me, maybe you are working too hard, remain in Māyāpur and work through your assistants.
So, in this verse, it mentions sevā-bhāva.
And we want to do that service which is most pleasing to our Founder-Ācārya.
You mean that if we desire then in the spiritual world what we desire will be given to us by Lord Caitanya Mahāprabhu, will I be able to be with guru and Gaurāṅga eternally?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Of course, we have to desire to be there.
We also have to do favorable devotional service.
The two things together, I mean it is Kṛṣṇa’s causeless mercy
that there is nothing we can do that will deserve that.
But if we desire and engage in devotional service then Kṛṣṇa, if He pleases will give His mercy.
Sometimes Śrīla Prabhupāda said that Rādhārāṇī would say to Kṛṣṇa, this is a very nice devotee.
If Rādhārāṇī indicates that Kṛṣṇa should give His mercy,
then He will do it.
So that is why we say it is causeless mercy.
There is nothing we can do that actually we would deserve it.
We try and if Kṛṣṇa gives us the causeless mercy, we can have it.
You mean that if we desire then in the spiritual world what we desire will be given to us by Lord Caitanya Mahāprabhu, will I be able to be with guru and Gaurāṅga eternally?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Of course, we have to desire to be there.
We also have to do favorable devotional service.
The two things together, I mean it is Kṛṣṇa’s causeless mercy
that there is nothing we can do that will deserve that.
But if we desire and engage in devotional service then Kṛṣṇa, if He pleases will give His mercy.
Sometimes Śrīla Prabhupāda said that Rādhārāṇī would say to Kṛṣṇa, this is a very nice devotee.
If Rādhārāṇī indicates that Kṛṣṇa should give His mercy,
then He will do it.
So that is why we say it is causeless mercy.
There is nothing we can do that actually we would deserve it.
We try and if Kṛṣṇa gives us the causeless mercy, we can have it.
You mentioned in the class today that some people go to Kṛṣṇa for material benefit. And the real benediction is love for Kṛṣṇa. How do we keep a balance asking Kṛṣṇa for material desires and love for Kṛṣṇa?
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You said today that if someone does service in Navadvīpa-dhāma you get a 1000 times benefit, but you also said some time earlier that if one serves in Kolkata they get 10,000 times the benefit. So why is that?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see in Māyāpur in Dāmodara you get 100, in Ekādaśī you get another hundred and near the Ganges you get a thousand or a lac times, so in this way its mentioned. But Kolkata is part of Gaura-maṇḍala Bhūmi.
I think that Śrīla Prabhupāda, he said something.
He said he couldn’t stay in Kolkata, but those who stay in his birthplace they will get special mercy.
So, I don’t remember how many times but Śrīla Prabhupāda said something.
I will look it up.
You said yesterday in the question-and-answer session that we should follow the system of regularly chanting the Hare Kṛṣṇa mahā-mantra. In this situation, even with the association of karmīs at work, how can I be regular in chanting the mahā-mantra?
Questioner: Śacīputra Avatāra dāsa, Bangladesh
Date: 2022-01-05
Jayapatākā Swami: It depends, what your work is.
So, his question was we should always chant the Hare Kṛṣṇa mahā-mantra, how can we do that work?
He is from Bangladesh.
So, it would depend, what your work is.
If you are working in like some factory or something,
you can sing while you work.
If you are working in an office,
naturally you have to do your office work.
Before you do your office work you can chant oṁ tat sat!
What I am about to do is a service,
you are saying this to Lord Kṛṣṇa.
Of course, from your salary you can offer bhoga, donate something to the temple
and you are also going to survive,
you and your family.
So in the beginning, you can say oṁ tat sat!
If you chant mentally even if you are not able to chant,
anyway you are doing your work, which is part of your neutral work.
Category: [Sādhanā / Chanting (Japa)]