Question: Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?

Author: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.

Related Questions

A lot of us who are working and or students, we often face a lot of anxiety and stress at work, and those days our mind does not want to focus on Lord Kṛṣṇa or think of Kṛṣṇa, so what is the best say on those situations, in those days to try to focus or mind to remind us of Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I don’t know why your mind doesn’t want to think about Kṛṣṇa!
Kṛṣṇa is our shelter.
And we can apologize for feeling some anxiety, that I should not be feeling like this,
so we pray to Kṛṣṇa to give us strength,
so that we don’t succumb to these modes of ignorance and passion.
He is our best friend, right?
From seventh - dāsyam, sakhyam, ātma-nivedanam, eighth He is our friend!
You want to tell your friend, you are feeling some anxiety.
What are friends for? Right?
A lot of us who are working and or students, we often face a lot of anxiety and stress at work, and those days our mind does not want to focus on Lord Kṛṣṇa or think of Kṛṣṇa, so what is the best say on those situations, in those days to try to focus or mind to remind us of Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I don’t know why your mind doesn’t want to think about Kṛṣṇa!
Kṛṣṇa is our shelter.
And we can apologize for feeling some anxiety, that I should not be feeling like this,
so we pray to Kṛṣṇa to give us strength,
so that we don’t succumb to these modes of ignorance and passion.
He is our best friend, right?
From seventh - dāsyam, sakhyam, ātma-nivedanam, eighth He is our friend!
You want to tell your friend, you are feeling some anxiety.
What are friends for? Right?
After being in Kṛṣṇa consciousness for 15 years, sometimes we become relaxed in our chanting and lose taste. How to enthusiastically increase our taste for chanting?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Everyday, they have newscasts.
And people in Africa, in Israel, in different people, in Ukraine, there is so much happening.
Would you like to be born there?
So, better to go back to Kṛṣṇa.
You don’t want to become slack in devotional service.
I am 54 years in Kṛṣṇa consciousness, I am still worried and keep trying to do something to pay back Śrīla Prabhupāda’s debt!
If you lose your taste, then plan how you will increase it. 
Category: [Sādhanā / Chanting (Japa)]
After spending some years in devotional service, sometimes it so happens that our past sinful saṁskāras troubles us in practicing the process. How should we deal with such a situation?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-05
Jayapatākā Swami: We want to take shelter of Nitāi-Gaura.
Also, Lord Kṛṣṇa.
And if we are harassed with memories of our previous mistakes,
we should pray for forgiveness,
and proceed with devotional service.
It is not worth giving attention to these sinful memories.
After spending some years in devotional service, sometimes it so happens that our past sinful saṁskāras troubles us in practicing the process. How should we deal with such a situation?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-05
Jayapatākā Swami: We want to take shelter of Nitāi-Gaura.
Also, Lord Kṛṣṇa.
And if we are harassed with memories of our previous mistakes,
we should pray for forgiveness,
and proceed with devotional service.
It is not worth giving attention to these sinful memories.
After spending some years in devotional service, sometimes it so happens that our past sinful saṁskāras troubles us in practicing the process. How should we deal with such a situation?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-05
Jayapatākā Swami: We want to take shelter of Nitāi-Gaura.
Also, Lord Kṛṣṇa.
And if we are harassed with memories of our previous mistakes,
we should pray for forgiveness,
and proceed with devotional service.
It is not worth giving attention to these sinful memories.
All the mistakes that he has committed in past, the bad karma which is following him, how to get rid of them? Just like that Dhundukāri he got all of his bad karma wiped away.
Questioner: Devotee
Date: 2022-12-07
If you chant Hare Kṛṣṇa,
you surrender to Kṛṣṇa,
Kṛṣṇa says mokṣya,
that He’ll protect you from all the sins.
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
‘Sarva-pāpebhyo’,
all pāpa He’ll protect you from.
There’s no other way to get free from your sin except for taking shelter of the Lord Kṛṣṇa.
Even if you do pious activity that doesn’t get rid of the sin.
Only by serving Kṛṣṇa you’d be get free from all the sin
Although our goal is to just serve Śrī Guru and Gaurāṅga life after life, there are still many distractions. Why?
Questioner: Bhaktin Pūjā
Date: 2022-09-30
Jayapatākā Swami: You see, this material world is like a prison house.
And if you serve Kṛṣṇa, you get out of this prison.
If you serve guru and Kṛṣṇa, you will be free!
Do you think that the jail keeper will let you go so easy?!
She tests you first to see that you are really sincere.
And when you pass the test, she will offer you her obeisances.
Thank you, you can go back to Godhead!
Although our goal is to just serve Śrī Guru and Gaurāṅga life after life, there are still many distractions. Why?
Questioner: Bhaktin Pūjā
Date: 2022-09-30
Jayapatākā Swami: You see, this material world is like a prison house.
And if you serve Kṛṣṇa, you get out of this prison.
If you serve guru and Kṛṣṇa, you will be free!
Do you think that the jail keeper will let you go so easy?!
She tests you first to see that you are really sincere.
And when you pass the test, she will offer you her obeisances.
Thank you, you can go back to Godhead!
Although we should be happy to serve wherever Rādhārāṇī wants us to, there is still the desire to be in the dhāma physically and serve there. Is it a selfish desire or this can be considered as viraha-bhāva too?
Questioner: Keyā Rāṇī
Date: 2022-09-21
Jayapatākā Swami: Śrīla Rūpa Gosvāmī said in the Upadeśāmṛta
that one should live in a holy place,
so that could be in a dhāma or in a nearby temple.
So, that kind of desire is authorized. 
An initiated neophyte has vowed to follow the regulative principles, chant daily 16 rounds and to help you and help Śrīla Prabhupāda in spreading Kṛṣṇa consciousness all around the world. Say, such a neophyte has broken this vow in an attempt to meet the demands of his competitive world due to his past bad karma, how can such a person be attractive and inspiring to the common man plus come back to the spiritual life and resume to his guru’s pleasure?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: You see that is why taking first initiation
it is described as taking a new birth.
Naturally when you are taking birth as a baby,
a toddler,
you may fall down a few times.
Then gradually you learn to walk.
So at your first initiation
it is expected that
there may be a few mistakes.
And one should pick up and continue to practice,
in this way they can progress.
When one takes the second initiation,
they should be more considered like 9 or 12 years old.
If at that time they are sleeping in the lap of the mother
and passing stool or something,
then something is wrong!
A little baby it is expected.
But not in a 9 or 12-year-old boy!
An initiated neophyte has vowed to follow the regulative principles, chant daily 16 rounds and to help you and help Śrīla Prabhupāda in spreading Kṛṣṇa consciousness all around the world. Say, such a neophyte has broken this vow in an attempt to meet the demands of his competitive world due to his past bad karma, how can such a person be attractive and inspiring to the common man plus come back to the spiritual life and resume to his guru’s pleasure?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: You see that is why taking first initiation
it is described as taking a new birth.
Naturally when you are taking birth as a baby,
a toddler,
you may fall down a few times.
Then gradually you learn to walk.
So at your first initiation
it is expected that
there may be a few mistakes.
And one should pick up and continue to practice,
in this way they can progress.
When one takes the second initiation,
they should be more considered like 9 or 12 years old.
If at that time they are sleeping in the lap of the mother
and passing stool or something,
then something is wrong!
A little baby it is expected.
But not in a 9 or 12-year-old boy!
As per guru and śāstra, women are to serve their husbands and children devotedly. However, the ultimate goal of life (kṛṣṇa-prema) requires a lot of sādhanā. Will serving the family become an obstacle towards the goal? Also, how can women go back to Godhead in one lifetime?
Questioner: Harshita Sharma
Date: 2022-10-04
Jayapatākā Swami: Lord Caitanya advised that we should do yukta-vairāgya.
Everything we do, we do as an offering to Kṛṣṇa.
So, ideally the wife can marry a devotee of Kṛṣṇa.
Just by assisting him,
she is also directly doing devotional service.
If she is not so fortunate to have a devotee,
she can also try to bring up her children in Kṛṣṇa consciousness.
She can offer bhoga to the Deities
and take prasāda and give prasāda to the family.
There are different ways one can engage in devotional service.
I had the good fortune of visiting many gṛhastha families,
seeing how they have Deities,
how they are offering the bhoga,
offering āratī to the deities.
Some people have picture altars,
some have Deities.
So, we are seeing how the families are spreading Kṛṣṇa consciousness,
how they are practicing.
This is the way that one can achieve success in this lifetime.
As you explained Lord Caitanya enters the heart of his pure devotee and inspires him to preach. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja.
Questioner: Harihara Caitanya dāsa
Date: 2022-12-02
Jayapatākā Swami: You see entering into the heart of a devotee
and being personally there as an āveśa
is different from preaching.
Definitely you can preach.
Lord Caitanya being personally present is a different thing altogether.
The śāstra says
that He appears in the heart of a pure devotee,
if He wants to.
It does not mean that in every devotee this has to happen,
but it happens if the Lord wants in some pure devotee’s heart.
You can preach anyway. 
As you have said several times we have to be very careful in chanting the holy name without committing any offences. Starting with Pañca-tattva praṇāma mantra. Still what do we do if we commit offences?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: By keeping on chanting,
gradually your chanting becomes offenseless.
And at first it starts as offensive chanting,
then clearing chanting,
then offenseless chanting.
The more we chant, we gradually overcome all the anarthas.
At what stage will our aparādhās will not be forgiven?
Questioner: Balavān Śrīnivāsa dāsa
Date: 2022-08-24
Jayapatākā Swami: Hope you never reach that stage!
And that always try to avoid offences.
I don’t know what the limit of Lord Caitanya’s mercy is but
I don’t want to take it that far!
Especially Lord Caitanya. He did not want anyone to offend the Vaiṣṇavas.
Cāpāla Gopāla offended Śrīvāsa and He said you have to suffer.
But then Cāpāla Gopāla begged Śrīvāsa for forgiveness.
Lord Caitanya embraced Cāpāla Gopāla and saved him.
Because of our services, we may not get enough time to actually read and deliberate on the philosophy. So how can we be assured that by doing just the service, we can still go back to Godhead ?
Questioner: Anon
Date: 2022-08-03
Jayapatākā Swami: Prabhupāda gave me a service of building Māyāpur and then at that time day and night we had two shifts of construction we were working - 600 people working under us - three devotees.
So then I went up to Prabhupāda and said I just want to take out two hours a day for reading books, because I am not getting any chance to read, so I want to take out.
Prabhupāda got angry at me and said, "You think there is a difference between serving and building my project and reading my books?
You see any difference?" (laughter)
"No."
"Then? Then?"
"Hare Kṛṣṇa"
That’s it.
Of course, the point is that while somehow or other I still managed to squeeze out half hour here there something.
It takes some desire.
This idea that we have to stop our service to read… actually, if we really go through our schedule, cut down, or even… you know, cut down on all the little times that we were wasting our…whatever.
If we really go through the schedule we can squeeze out some time every day.
And if there is really so much service that uh, needs to be done, well, that is also a shelter.
That protects us.
We have to see, if that much emergency service we have to do.
There was a big emergency in Māyāpur.
Of course, Prabhupāda generally tells everyone we should read for an hour a day.
But if we attend two classes that is also reading.
If we are hearing a class that is also reading, it is not that one is not reading.
We are hearing the Bhāgavatam every day.
In addition to that we can get time for reading, we have to just really economize.
That way if we have a desire that we want to do our service so quickly and so perfectly so that we can get little time for reading,
not little more time for sleeping or little more time for gossip… as soon as there’s a little time, we all start to gossip, or we do something else.
We have more taste sometimes for prajalpa, for other things, but if we actually tried to squeeze out the time then when we have a little time we immediately sit down and read.
So that is very good, we don't want to have a lot of spare time.
How much can we read anyway?
We can only read as much as we serve.
Service creates in us an appetite for reading.
So that way if you are competing with your time to do as much service then even do it more efficiently by which you can fit in a little more time for reading, you see.
Then it will be difficult for māyā to catch you.
In the spiritual world there is sevya, sevā and sevaka.
There is the served, the service and the servitor.
The process, the person… Everything is the, the person served, the process of service and the servant these three items are completely spiritual therefore the spiritual world is called Absolute.
There is no tinge of material contamination there.
We just have to see if our… if we can keep our consciousness in the service then there is no problem.
If our consciousness is becoming agitated we need some special instructions, then we have to discuss with authorities.
As long as the consciousness is good, one doesn’t have to think that well, just by serving you are not going to get where you want to go, because actually this service is completely pure.
Rather, just like Pra… I don't chant more than 16 rounds.
First, I will chant 16 rounds then I will read.
Then after I complete what I consider enough reading then I will chant more than 16 rounds, you see.
My priority is, first finish my rounds then read.
Sometimes devotees chant 20 rounds, 30 rounds.
Not always, but sometimes they chant more rounds.
My next priority after rounds is reading.
Then after that then more rounds sometimes if I have more time.
So, in this way, somehow or another we have to adjust everything without actually reducing.
We should not reduce, we should think how to further increase.
If there is so much service that you have no time for reading and if… if… if you are so expert that you are also not giving any time for māyā in your day, well then you are still safe.
And of course, you are attending class, so some reading is there, that is also reading.
Not that Prabhupāda did not think this was reading.
Then you can further become expert or arrange to engage other devotees who may not be as fully engaged and squeeze out a little time for reading.
Our goal is not to reduce service, but somehow fit everything in, increasing, as far as possible.
And if that can’t be done with one's own service then you try to train some other people to take up more responsibility.
Make more devotees, train them up, is that alright?
Devotee: Yes.
Because of our services, we may not get enough time to actually read and deliberate on the philosophy. So how can we be assured that by doing just the service, we can still go back to Godhead ?
Questioner: Anon
Date: 2022-08-03
Jayapatākā Swami: Prabhupāda gave me a service of building Māyāpur and then at that time day and night we had two shifts of construction we were working - 600 people working under us - three devotees.
So then I went up to Prabhupāda and said I just want to take out two hours a day for reading books, because I am not getting any chance to read, so I want to take out.
Prabhupāda got angry at me and said, "You think there is a difference between serving and building my project and reading my books?
You see any difference?" (laughter)
"No."
"Then? Then?"
"Hare Kṛṣṇa"
That’s it.
Of course, the point is that while somehow or other I still managed to squeeze out half hour here there something.
It takes some desire.
This idea that we have to stop our service to read… actually, if we really go through our schedule, cut down, or even… you know, cut down on all the little times that we were wasting our…whatever.
If we really go through the schedule we can squeeze out some time every day.
And if there is really so much service that uh, needs to be done, well, that is also a shelter.
That protects us.
We have to see, if that much emergency service we have to do.
There was a big emergency in Māyāpur.
Of course, Prabhupāda generally tells everyone we should read for an hour a day.
But if we attend two classes that is also reading.
If we are hearing a class that is also reading, it is not that one is not reading.
We are hearing the Bhāgavatam every day.
In addition to that we can get time for reading, we have to just really economize.
That way if we have a desire that we want to do our service so quickly and so perfectly so that we can get little time for reading,
not little more time for sleeping or little more time for gossip… as soon as there’s a little time, we all start to gossip, or we do something else.
We have more taste sometimes for prajalpa, for other things, but if we actually tried to squeeze out the time then when we have a little time we immediately sit down and read.
So that is very good, we don't want to have a lot of spare time.
How much can we read anyway?
We can only read as much as we serve.
Service creates in us an appetite for reading.
So that way if you are competing with your time to do as much service then even do it more efficiently by which you can fit in a little more time for reading, you see.
Then it will be difficult for māyā to catch you.
In the spiritual world there is sevya, sevā and sevaka.
There is the served, the service and the servitor.
The process, the person… Everything is the, the person served, the process of service and the servant these three items are completely spiritual therefore the spiritual world is called Absolute.
There is no tinge of material contamination there.
We just have to see if our… if we can keep our consciousness in the service then there is no problem.
If our consciousness is becoming agitated we need some special instructions, then we have to discuss with authorities.
As long as the consciousness is good, one doesn’t have to think that well, just by serving you are not going to get where you want to go, because actually this service is completely pure.
Rather, just like Pra… I don't chant more than 16 rounds.
First, I will chant 16 rounds then I will read.
Then after I complete what I consider enough reading then I will chant more than 16 rounds, you see.
My priority is, first finish my rounds then read.
Sometimes devotees chant 20 rounds, 30 rounds.
Not always, but sometimes they chant more rounds.
My next priority after rounds is reading.
Then after that then more rounds sometimes if I have more time.
So, in this way, somehow or another we have to adjust everything without actually reducing.
We should not reduce, we should think how to further increase.
If there is so much service that you have no time for reading and if… if… if you are so expert that you are also not giving any time for māyā in your day, well then you are still safe.
And of course, you are attending class, so some reading is there, that is also reading.
Not that Prabhupāda did not think this was reading.
Then you can further become expert or arrange to engage other devotees who may not be as fully engaged and squeeze out a little time for reading.
Our goal is not to reduce service, but somehow fit everything in, increasing, as far as possible.
And if that can’t be done with one's own service then you try to train some other people to take up more responsibility.
Make more devotees, train them up, is that alright?
Devotee: Yes.
By quoting from Śrīla Prabhupāda you mentioned many times that all your disciples should become paramahaṁsas. How can a conditioned soul reach the paramahaṁsa stage and what is the procedure?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: So a haṁsa is able to separate a mixture of milk and water,
leave the water and drink the milk.
A paramahaṁsa means able to take out the spiritual and leave the material.
So, husband and wife, they should discuss with each other what they should do to please Kṛṣṇa.
Normally, the materialistic couple they discuss how they can enjoy life.
But a paramahaṁsa means they separate the spiritual from material and take to spiritual life.
It is possible if one chants Hare Kṛṣṇa and practices bhakti-yoga.
Category: [Sādhanā]
By such good fortune we have received the easiest process of deliverance (chanting) in this most fallen age. Yet we lack enthusiasm to take it seriously, why?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 2. Because the people of Kali-yuga are very fallen, 
therefore sometimes it is difficult for them to chant. 
But we should understand that by chanting, 
we can achieve all perfection. 
So, we should chant, and thus become fortunate. 
And just take it that, if we find difficulty in chanting, 
it is because of our being very fallen. 
So, pray for the mercy of the Pañca-tattva, 
our gurudeva
guru-paramparā
and thus we can achieve the mercy of the Lord, 
and chant His holy name. 
Haribol! 
By such good fortune we have received the easiest process of deliverance (chanting) in this most fallen age. Yet we lack enthusiasm to take it seriously, why?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 2. Because the people of Kali-yuga are very fallen, 
therefore sometimes it is difficult for them to chant. 
But we should understand that by chanting, 
we can achieve all perfection. 
So, we should chant, and thus become fortunate. 
And just take it that, if we find difficulty in chanting, 
it is because of our being very fallen. 
So, pray for the mercy of the Pañca-tattva, 
our gurudeva
guru-paramparā
and thus we can achieve the mercy of the Lord, 
and chant His holy name. 
Haribol! 
Can a gṛhastha devotee serve Kṛṣṇa like a brahmacārī?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: You see it depends on one’s nature.
In the 8th canto of the Śrīmad-Bhāgavatam,
there is fight between the king of the elephants and the king of the crocodiles.
So the fight was in the water.
At one point, the elephant felt that he was losing.
Because he is a land animal,
and he was in the water.
But the crocodile is a water animal.
So somehow or another he was in his elements, so he was stronger.
In the purport Śrīla Prabhupāda says that we should see what is our nature.
That in every situation, we want to fight against māyā.
So, if your nature is more vairāgya, then you can be a brahmacārī for a long time.
If your nature is more gṛhastha,
then you may be in that āśrama.
But then it is important to have a devotee wife.
So that both of you can fight against māyā as a team,
to serve Kṛṣṇa.
If the lady is simply māyā,
then that will not be very convenient.
It is very important to marry a Kṛṣṇa conscious lady,
if you want to have a gṛhastha-āśrama.
Of course, having a household means you have to work.
Unless you have a service at the temple, you have to spend some time earning money.
So it is little more of a balancing act.
Being a brahmacārī has certain advantages – you don’t have these responsibilities.
But again, you have to see what your nature is.
If your nature is such that you have to be a gṛhastha,
then you should try to find a devotee mate.
See how you can do your devotional service together.
Unfortunately, people when they look for a mate, they look for a nice face!
But actually, you have to deal with the mind.
So you should see that they are Kṛṣṇa conscious.
One boy, he married a non-devotee,
he was asked by his parents.
She was a non-veg,
but she promised I will be a vegetarian.
After they had a baby,
she started eating chicken.
Then he said, “You promised you will be a vegetarian!”
She said, “I promised,
I tried,
I was a vegetarian for a year.
You know what background I came from –
sorry, I have to eat
meat!”
So, better to have a devotee from the beginning.
So at least there is less maintenance.
Marriage is two people.
You have to have the other person on the same wavelength.
As brahmacārīs, when you are staying in the āśrama, there are some crazy people also.
So there are ups and downs in both sides.
Brahmacārīs, you don’t have responsibilities, so you can serve Kṛṣṇa 24 hours.
But gṛhasthas can also do a lot of service.
So if they make money, they can give some money to the temple.
Or they can do various preaching.
We want people to serve Kṛṣṇa,
no matter what they are.
Can there be māyā in the temple/dhāma?
Questioner: Anonymous
Date: 2022-07-28
Jayapatākā Swami: Yes. Māyā in the holy dhāma, she covers the dhāma with a thin karpanāya, with a thin coating.
And the non-devotees who live in the dhāma but have not accepted their relationship with Lord Caitanya, they are not living actually in the dhāma.
So why not in the temple?
If someone is in the temple but one’s mind is always outside the temple
or if one has not accepted in his heart the spiritual master and Caitanya Mahāprabhu, then actually that person will be covered by māyā.
But this is very rare.
But one therefore should not be proud; one has to be always humble.
Just because someone is living in the temple does not mean that one is Kṛṣṇa conscious.
One is Kṛṣṇa consciousness if one is living in the temple physically, mentally and spiritually.
So that is possible by being humble, by respecting other Vaiṣṇavas and not wanting respect for one’s self,
by being hay, humble like more than a straw in the street and being more tolerant than the tree, you see.
Someone gets their brāhmaṇa underwear stolen and he thinks, “Oh, all the Vaiṣṇavas are dogs!” Or something like that, you know. Said some offend.
Just because of… He may even have misplaced it, you know.
But then immediately he will criticize.
And even if someone took, all right, so what? Get another one, get a box, lock it up, something.
Someone is serving, may have a bad habit.
There is a story about one time, there was so many saints, you probably heard this, so many devotees in the temple.
And they’d wake up and every day they would find all their bedding mixed-up.
And then they said, “How is this?
And so, one time one devotee said, “I was actually a night house-breaker before I became a devotee, a robber.
So, this is my habit, in the night to steal something.
So, if I don’t steal something I can’t sleep.
So, I take all your things and move them from here to there very secretly without waking you up and this is able to, you see get rid of my habit.”
You see.
So sometimes someone may have even a bad habit,
but still we shouldn’t condemn if they are trying to serve Kṛṣṇa, you see.
So that means we have to be tolerant.
One has to be tolerant.
Of course, one should not try, that doesn’t give excuse, “I had a bad habit before, so let me do it in the temple.”
That of course is a temporary status which should be eradicated.
But there might be some bad habit, but that should be avoided and if someone sees, we should try to help that person.
Or they should just, if they are not in a position to help the person, then they at least should not themselves become agitated or disgusted with devotional service.
They should be disgusted with māyā, that māyā is so strong that if one by being in this material world, even coming to the temple, there might still be some trace.
Therefore, one has to be determined to get rid of the māyā, to become pure.
So, in living in the temple, one has to also bring in the mind, bring in the consciousness and put those in the temple, then one gets the full benefit.
One has to accept the relationship, “I am servant of guru and Gaurāṅga”.
With that relationship one lives in the temple, one lives in the dhāma, gets the full effect.
Category: [Anarthās / Māyā]
Can we chant Hare Kṛṣṇa on beads in an unclean condition?
Questioner: Kṛṣṇa Karuṇā-mūrti dāsa
Date: 2022-08-01
Jayapataka Swami: Your hands should be clean!
If you are in some asuci, because your relative died or some other reason -
I never heard that we should not chant on our beads.
Maybe in such asuci times, we are not supposed to go to the temple.
But I never heard that we should not chant on our beads.
Can we chant with japa-mālā without having bath at 4 am in brāhma-muhūrta, in case we are not well or health is not good?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: If you are sick, you cannot take bath, this Kṛṣṇa can understand.
First if you want you can take an ācamana and take a mantra-snāna, mental bath, chanting the śuci-mantra.
Can we just chant Hare Kṛṣṇa and go back to Godhead?
Questioner: Bhakta Gopī Kṛṣṇan, Trivandrum
Date: 2022-10-04
Jayapatākā Swami: Why do you say just? Just...
Kṛṣṇa and His holy names are not different.
So it is not a small thing
to chant the holy names.
And certainly, Kṛṣṇa can do anything.
So He can also take you back to His kingdom.
Therefore, we should chant His holy names and engage in His sevā.
Can you please let me know what are the services I can do every day that will please you?
Questioner: Mādhavī Śyāmasundarī devī dāsī
Date: 2023-01-20
Jayapatākā Swami: All the services to the Deities in this temple or any temple of ISKCON will be very pleasing to me.
So you can ask the temple leaders what service you can do.
Lord Caitanya said, yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa.
Whoever you see, tell them the glories of Kṛṣṇa.
That will make me very happy.
Can you tell us what mood we should go with when we go on harināma and when we are organizing harināma?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Any devotional service it is recommended we should have utsāha
we should be enthusiastic.
If you are taking the harināma, that is kīrtana, that is the second practice of devotional service.
Śravaṇam, kīrtanam, viṣṇoh śmaranam.
So in that way if you are going to chant Hare Kṛṣṇa, have the association of Kṛṣṇa in the form of the holy name.
And then naturally when chanting we should be very devotional.
The mood – you should be enthusiastic, devotional, what more can I say?
There is a song by Narottama dāsa – he said golokera prema-dhana, harināma saṅkīrtana
So, in that mood that if you have the holy name which is the ecstasy of love of Kṛṣṇa from Goloka coming down.
golokera prema-dhana, harināma saṅkīrtana
Category: [Sādhanā / Chanting (Japa)]
Could you teach us how to properly offer prayers?
Questioner: Haridhvani devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The highest form of prayer is to sing or chant the name of the Lord.
If we pray, it maybe not a very good prayer.
So that is why the saṅkīrtana or chanting of the holy name is recommended
If one chants the name of Narasiṁhadeva 21 times, they can get delivered from various sufferings.
Śrī Narasiṁha! Jaya Narasiṁha! Jaya jaya jaya Narasiṁha!” 21 times.
Otherwise, chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
You can chant 54 times or 108 times.
So, the name of Kṛṣṇa is worth 3000 names of Viṣṇu.
And the name Rāma is worth 1000 names of Viṣṇu.
So, by this Hare Kṛṣṇa, Hare Rāma mantra,
you get so much spiritual benefit.
And the side benefits are the material suffering is mitigated.
But the real benefit is that one awakens one’s love of Godhead.
Please ask the people to chant one of the mantras,
and since there may be offence in our chanting, one can chant the Pañca-tattva mantra before chanting Hare Kṛṣṇa.
Śrī-kṛṣṇa-caitanya prabhu nityānanda śrī advaita gadādhara śrīvasādi-gaura-bhakta-vṛndā.
Could you teach us how to properly offer prayers?
Questioner: Haridhvani devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The highest form of prayer is to sing or chant the name of the Lord.
If we pray, it maybe not a very good prayer.
So that is why the saṅkīrtana or chanting of the holy name is recommended
If one chants the name of Narasiṁhadeva 21 times, they can get delivered from various sufferings.
Śrī Narasiṁha! Jaya Narasiṁha! Jaya jaya jaya Narasiṁha!” 21 times.
Otherwise, chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
You can chant 54 times or 108 times.
So, the name of Kṛṣṇa is worth 3000 names of Viṣṇu.
And the name Rāma is worth 1000 names of Viṣṇu.
So, by this Hare Kṛṣṇa, Hare Rāma mantra,
you get so much spiritual benefit.
And the side benefits are the material suffering is mitigated.
But the real benefit is that one awakens one’s love of Godhead.
Please ask the people to chant one of the mantras,
and since there may be offence in our chanting, one can chant the Pañca-tattva mantra before chanting Hare Kṛṣṇa.
Śrī-kṛṣṇa-caitanya prabhu nityānanda śrī advaita gadādhara śrīvasādi-gaura-bhakta-vṛndā.
Dear Guru Mahārāja, what do we need to do for new people who come to ISKCON for them to stay and practice more seriously, Kṛṣṇa consciousness?
Questioner: Bhakta Yuvan, Russia
Date: 2023-01-27
Jayapatākā Swami: Śrīla Prabhupāda said that we should not give too many rules and regulations.
We should be very friendly and engage people according to their likes.
So, if they like to do particular things, like they like computer, or they like agriculture, whatever they like, engage them in that.
Make it very interesting and treat them very nicely!
That is what Śrīla Prabhupāda said, that in some letters, how to preach to the intelligent people.
Category: [Sādhanā]
Despite all adversities, you have always continued to serve Śrīla Prabhupāda without any interruption, and we see sometimes devotees, they get upset on small things. And they leave their services. And that really compromises everybody’s service to Śrīla Prabhupāda. So how can we continue in your mood, that not to leave services when offended and work together? Any instructions, any guidance you can give us about that?
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: Well, as I said,
we owe everything to Śrīla Prabhupāda.
He could have stayed in Vṛndāvana.
He would have easily got liberation.
But he took a great headache,
he came to the USA,
came to Canada,
and he gave us Kṛṣṇa consciousness.
So who thinks that they have paid their debt fully?
I don’t think so!
I have to do so much,
still the debts are not paid for.
As long as I have breath in the body,
as long as I have any abilities,
I will try to serve Śrīla Prabhupāda.
When I was in Canada
I asked Śrīla Prabhupāda,
whether I should join the USA army,
because my father said he would turn my name.
Then Śrīla Prabhupāda told me
better you join Kṛṣṇa’s army.
So I am still in Kṛṣṇa’s army,
and I haven’t taken retirement yet.
So as a serving officer in Kṛṣṇa’s army,
I have to continue! Ha!
Devotee association is very important for advancing in Kṛṣṇa consciousness. But offenses to the lotus feet of devotees are very dangerous. How can we deal with this situation?
Questioner: Shivam
Date: 2022-08-27
Jayapatākā Swami: That is why Śrīla Prabhupāda he would teach us to avoid the ten offences to the holy name.
The first offence is not to offend or blaspheme a devotee.
So it is worse to offend a devotee than being sinful.
So, you should avoid offending a devotee.
At the same time naturally, we want to try to come to the pure platform.
So, before you take initiation, you should be sure you can follow the principles.
Do we also have to suffer for offences due to mind?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: In Kali-yuga normally you get reaction for activities performed.
In other yugas just by thinking about something, you get the reaction.
So Kali-yuga, normally by thinking you do not get a reaction.
If you take second initiation, then you may be more responsible for your mind.
If you think of something bad, then you beg for forgiveness and replace it with some Kṛṣṇa conscious thought.
Do we get same benefit as physical attendance by virtually taking darśana, watching abhiṣeka etc.?
Questioner: Pūjā
Date: 2022-09-22
Jayapatākā Swami: That is what Śrīla Sanātana Gosvāmī said
in the Hari-bhakti-vilāsa.
He cited some Purāṇas
that say watching the ārati of Lord Kṛṣṇa,
we get the same result as a person who does the ārati.
Does Lord Caitanya always advent Himself immediately after Kṛṣṇa in the material world?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Hm. I know that Lord Caitanya only comes after Lord Kṛṣṇa. But I don’t know
for certain that He comes every time after Lord Kṛṣṇa comes.
Not certain about that. I heard that, on contrary, that Lord Caitanya’s
coming is more rare than Lord Kṛṣṇa’s coming, but
I haven’t seen it actually or directly heard it from Prabhupāda.
Except that I heard directly that He only comes after Lord Kṛṣṇa comes.
But you can see Lord Caitanya now, if He reveals Himself to the devotee. But then in, you know,
proclaimed way, everyone can see Him, He only comes after Lord Kṛṣṇa comes.
Does the spiritual progress of a person depend on his material status?
Questioner: Swapnil Tikale
Date: 2022-10-17
Jayapatākā Swami: No!
Advancement in spiritual life is not dependent on anything material.
If one is born in a rich family, the advantage is that they don’t have to struggle to maintain themselves,
but similar some situations which can be helpful,
but it is not essential,
to make advancement.
Kṛṣṇa says in Bhagavad-gītā that if someone serves Him and doesn’t finish,
they don’t lose,
they are either born in a family of rich merchant
or devotee,
or they take birth in heavenly planets.
So there is no loss by doing devotional service even if one doesn’t finish.
And one can advance in any situation.
Look at Prahlāda Mahārāja, he advanced even he was in the family of demons.
Haribol!
Doing 16 rounds, how to increase the quality of the rounds?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: We know our chanting, our devotional service is not very ideal. We would like to improve the quality.
Śrīla Prabhupāda said you should take maximum,
if you are a little experienced, you can do a little faster
maybe an hour and a half.
So
my thought would be,
then I try to chant when I do everything.
Category: [Sādhanā / Chanting (Japa)]
Even after knowing what would be favorable for me in Kṛṣṇa consciousness, the desire serve in the proper mood and to get the blessings of senior devotees is weak. How to respond in these situations?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: If you realize that you are weak
in some area,
then you want to pray to Kṛṣṇa and get some strength.
Pray to Lord Caitanya, pray to Lord Nityānanda, pray to Gurudeva.
It is like an athlete.
If you don’t win, what do you do?
Give up or try harder, train more.
You want to get that gold medal for your country.
Like that.
You want to offer something to Kṛṣṇa.
Even after knowing what would be favorable for me in Kṛṣṇa consciousness, the desire serve in the proper mood and to get the blessings of senior devotees is weak. How to respond in these situations?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: If you realize that you are weak
in some area,
then you want to pray to Kṛṣṇa and get some strength.
Pray to Lord Caitanya, pray to Lord Nityānanda, pray to Gurudeva.
It is like an athlete.
If you don’t win, what do you do?
Give up or try harder, train more.
You want to get that gold medal for your country.
Like that.
You want to offer something to Kṛṣṇa.
Even though we may not be fully purified at heart and still have some material desires, if we keep following the given process of chanting our daily rounds and following the regulative principles diligently, will we go back to Godhead ?
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised 
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
Even while doing service, mind says that the current service is not good, do sādhana. And while doing sādhana, mind tells us to do some service. Kindly guide me how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: I was chanting 32 rounds a day.
I felt very proud.
I thought I was doing sādhana.
Śrīla Prabhupāda asked me, “What are you doing?”
I said, “I am chanting 32 rounds!”
I thought Śrīla Prabhupāda would be very happy.
He said, “If you stay here all day and chant rounds,
who will go out and preach?
Chant 16 rounds and go out and preach!”
So we have a dedicated time every day
for chanting.
2 hours a day.
22 hours we can spend in preaching, little time in sleeping and eating.
Category: [Emotions], [Emotions / Confusion], [Sādhanā]
Every day I make a resolve that I will do so many rounds of chanting, this much reading of scriptures and then do my studies. But I am not able to keep this program steadily.
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Why you are not able to keep the program? What is it that your mind gets attracted to and does not let you do your daily routine properly?
That is your enemy.
You have to hear from the senior devotees about which is the obstacle that stops you.With the weapon of knowledge, you have to cut that.
Doing this you will become strong.
Doing exercise, in one day suddenly you cannot lift 100 kilos!
Slowly 20, 30, 40, 60, and finally in the future you can life 100 kilos.
Maybe more also.
Now His Holiness Bhānu Swami can lift a lot of weight!
I cannot!
He does exercise every day.
You are trying, that is good.
You should not feel disappointed.
Just keep going.
Every day I make a resolve that I will do so many rounds of chanting, this much reading of scriptures and then do my studies. But I am not able to keep this program steadily.
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Why you are not able to keep the program? What is it that your mind gets attracted to and does not let you do your daily routine properly?
That is your enemy.
You have to hear from the senior devotees about which is the obstacle that stops you.With the weapon of knowledge, you have to cut that.
Doing this you will become strong.
Doing exercise, in one day suddenly you cannot lift 100 kilos!
Slowly 20, 30, 40, 60, and finally in the future you can life 100 kilos.
Maybe more also.
Now His Holiness Bhānu Swami can lift a lot of weight!
I cannot!
He does exercise every day.
You are trying, that is good.
You should not feel disappointed.
Just keep going.
Few days ago in your class you explained about the different separation ecstasies of Lord Caitanya for Kṛṣṇa. Can we experience these eight transcendental symptoms of separation from Lord Gaurāṅga as He is the Supreme Lord, or only in love of directly from Lord Kṛṣṇa Himself, can these moods of symptoms be experienced? Please enlighten us.
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: One can also experience separation from Lord Caitanya, Lord Nityānanda, etc.
And even you can experience separation from devotees.
Separation is possible.
When Śrīla Prabhupāda would leave, some devotees would feel separation at Śrīla Prabhupāda’s departure
and others would be chanting and smiling.
Later when Śrīla Prabhupāda saw the video he pointed out that devotees who were laughing at the departure of Śrīla Prabhupāda,
they were not as advanced as those who were experiencing separation.
How as youth in general, how do we very practically get over our attachment to sense objects. What activities should we do to get over our attraction to sense objects very quickly?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see, Śrīla Prabhupāda, when I was 19, told me practice brahmacarya till you are 25.
And then with your guru make your decision.
So between 25 to 30 you can decide which way to go.
One way of helping the mind, you say, okay, I will not go into the sense attraction till later.
Postpone it
and then you can practice Kṛṣṇa consciousness with your full concentration.
Also by staying busy in devotional service.
There is no time for the sense attractions.
Naturally, the living being is thinking, feeling, willing and doing.
So, we should be so fixed in Kṛṣṇa’s service
that we are always thinking about Kṛṣṇa.
We try that when we are 25 to 30.
And then we can decide which way we will be stronger.
As a gṛhastha or as a brahmacārī.
Category: [Anarthās], [Sādhanā]
How as youth in general, how do we very practically get over our attachment to sense objects. What activities should we do to get over our attraction to sense objects very quickly?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see, Śrīla Prabhupāda, when I was 19, told me practice brahmacarya till you are 25.
And then with your guru make your decision.
So between 25 to 30 you can decide which way to go.
One way of helping the mind, you say, okay, I will not go into the sense attraction till later.
Postpone it
and then you can practice Kṛṣṇa consciousness with your full concentration.
Also by staying busy in devotional service.
There is no time for the sense attractions.
Naturally, the living being is thinking, feeling, willing and doing.
So, we should be so fixed in Kṛṣṇa’s service
that we are always thinking about Kṛṣṇa.
We try that when we are 25 to 30.
And then we can decide which way we will be stronger.
As a gṛhastha or as a brahmacārī.
Category: [Anarthās], [Sādhanā]
How can an initiated devotee, who has fallen away from the regulative principles due to sense gratification and has lost touch with the holy name and devotee association, resume his service towards guru and Prabhupāda?
Questioner: Siddhāntamaṇi Prabhupāda dāsa
Date: 2022-10-17
Jayapatākā Swami: If one is initiated and breaks the principles,
they are guilty of one of the offences to the holy name
disrespecting the order of the spiritual master.
So there is no higher atonement than devotional service.
So in that case one should repent for their misdeed
and then again take up the practice of devotional service,
as sincerely as possible, and gradually they can regain their status.
But, of course they have ceased their progress for some time, but they can start again
and there is no other way recommended by the śāstras.
How can an initiated devotee, who has fallen away from the regulative principles due to sense gratification and has lost touch with the holy name and devotee association, resume his service towards guru and Prabhupāda?
Questioner: Siddhāntamaṇi Prabhupāda dāsa
Date: 2022-10-17
Jayapatākā Swami: If one is initiated and breaks the principles,
they are guilty of one of the offences to the holy name
disrespecting the order of the spiritual master.
So there is no higher atonement than devotional service.
So in that case one should repent for their misdeed
and then again take up the practice of devotional service,
as sincerely as possible, and gradually they can regain their status.
But, of course they have ceased their progress for some time, but they can start again
and there is no other way recommended by the śāstras.
How can an offender develop an unflinching taste for constant chanting ?
Questioner: Abhirāma Gopa dāsa
Date: 2022-10-17
Jayapatākā Swami: The third verse of the Śikṣāṣṭakam
is that, if we practice those principles, we can always chant the holy names.
Amāninā mānadena kīrtanīyā sadā hari
offer respect to others, don’t expect any respect for yourself.
Be more humble than a blade of grass, and more tolerant than a tree,
then you can always chant the holy name
kīrtanīyā sadā hari.
How can an offender develop an unflinching taste for constant chanting ?
Questioner: Abhirāma Gopa dāsa
Date: 2022-10-17
Jayapatākā Swami: The third verse of the Śikṣāṣṭakam
is that, if we practice those principles, we can always chant the holy names.
Amāninā mānadena kīrtanīyā sadā hari
offer respect to others, don’t expect any respect for yourself.
Be more humble than a blade of grass, and more tolerant than a tree,
then you can always chant the holy name
kīrtanīyā sadā hari.
How can anyone be free from envy and jealousy in the spiritual life?
Questioner: Jisu Sen
Date: 2023-12-11
Jayapatākā Swami: That is the original sin,
why we are here in the material world.
For some reason we envied or were jealous of the Lord.
So that is the one thing we cannot dovetail.
We dovetail anger, you can dovetail greed, you can dovetail everything but not envy, mātsarya.
I can be greedy to get more mercy of Kṛṣṇa,
I can be angry of someone who offends Kṛṣṇa,
everything can be dovetailed,
but envy, no!
So we should give up envy.
But how do we do that?
You do that by Kṛṣṇa consciousness,
by being advanced in kṛṣṇa-bhakti,
you think that if I have any good quality it is due to the mercy of guru and Kṛṣṇa.
And if someone is doing better, we are inspired that oh, they have achieved success!
I will follow their example and get the mercy also.
Envy means, oh, that one is ahead, let me trip him up!
I will be ahead of him;
he will be in the dust! Ha! Ha! Ha! Ha! Hai!
I will be the king of the mountains!
You see that keeps us here in the material world!
It is a hellish mentality.
So, we want people to do better, we want to associate with them, we want their mercy,
we want to follow their good example,
we don’t want to envy them
that oh, they got the mercy.
Let me throw mud on them.
You see in Vṛndāvana, Kṛṣṇa went out with Rādhārāṇī,
they left the rāsa dance.
So the other gopīs they thought, this gopī must have had special bhakti to take the Lord away,
and they were happy that at least one gopī had conquered Kṛṣṇa.
So, we want Kṛṣṇa to be happy.
And if we are envious, Kṛṣṇa will not be happy.
That is the worst thing we could do.
So, if one understands this, they can avoid envy
because it is counter-productive.
Thank you very much.
Category: [Emotions / Envy], [Sādhanā]
How can I build a good character because my mind is very dirty. Please help me, I am patīta.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya says, ceto-darpaṇa-mārjanam.
By chanting Hare Kṛṣṇa we clean our consciousness.
So by chanting you should chant and clean your consciousness.
Category: [Mercy], [Sādhanā]
How can I develop greed, laulyam for rāgānuga-bhakti?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: The whole purpose of bhakti-yoga is to develop our intense desire, laulyam to serve Kṛṣṇa.
So that is something that should be increasing as we go on.
And it is not a separate endeavor.
If we become attached to Rādhā and Kṛṣṇa, if we become attached to Lord Caitanya,
naturally we want to associate with Them.
We were reading in this līlā of Lord Caitanya and His leaving Navadvīpa,
how the devotees are lamenting in separation.
They are holding their heads, they are crying, they are rolling on the ground,
like wild people.
Someone finally tells them,
you are very fortunate
that you have a personal relationship with Kṛṣṇa Caitanya
and He cares about you.
So you should control yourselves
and follow His instructions.
So someone gave them such instructions.
So like that, we see how they developed so much deep attachment for Lord Caitanya.
We want also to develop that attachment.
Lord Caitanya taught that in this Age of Kali,
the way we can worship the Lord
is to feel His separation.
And that vipralmbha-bhāva
is not difficult
considering it is Kali-yuga! Ha!
We actually beg from the Lord
and we are separated from the Lord!
Category: [Emotions / Enthusiasm], [Sādhanā / Sevā]
How can I develop unwavering faith and love in you and Kṛṣṇa in my heart?
Questioner: Kṛṣṇasevinī Rādhā devī dāsī
Date: 2022-12-02
Jayapatākā Swami: The whole practice of bhakti-yoga is to develop our love for guru and Kṛṣṇa.
It is not a different process.
Same process delivers us
and we should perform devotional service
and naturally if you help the spiritual master
then Kṛṣṇa will be very pleased. 
How can I follow your orders properly? I am not able to do that properly now.
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Try!
Why cannot you read the books?
Why cannot you preach?
One lady, she brought seven women to take shelter.
Anybody can preach. 
How can I increase the dependence on holy name and Bhāgavatam?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Kṛṣṇa and His name are not different.
And the Śrīmad-Bhāgavatam is the literary incarnation of Lord Kṛṣṇa.
So if we chant Hare Kṛṣṇa, if there is any anxiety or danger,
Kṛṣṇa helps us.
We have great devotees like Prahlāda Mahārāja, he always took shelter of the holy name and His teachings.
But the demon father Hiraṇyakaśipu asked is your God in this column?
He is everywhere, Prahlāda Mahārāja said.
Then Hiraṇyakaśipu kicked the column.
There was a sound ohh….
Hiraṇyakaśipu was looking where is that sound coming from.
Then Narasiṁhadeva came out from the column.
So, you put your faith in Kṛṣṇa, His holy name, the śāstras, He will never let you down.
Prahlāda Mahārāja was an innocent boy, but his father was a demon.
So Prahlāda was not trying to purposely trouble his father.
So if you read the history of Śrīmad-Bhāgavatam then that will strengthen your faith.
How can I increase the dependence on holy name and Bhāgavatam?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Kṛṣṇa and His name are not different.
And the Śrīmad-Bhāgavatam is the literary incarnation of Lord Kṛṣṇa.
So if we chant Hare Kṛṣṇa, if there is any anxiety or danger,
Kṛṣṇa helps us.
We have great devotees like Prahlāda Mahārāja, he always took shelter of the holy name and His teachings.
But the demon father Hiraṇyakaśipu asked is your God in this column?
He is everywhere, Prahlāda Mahārāja said.
Then Hiraṇyakaśipu kicked the column.
There was a sound ohh….
Hiraṇyakaśipu was looking where is that sound coming from.
Then Narasiṁhadeva came out from the column.
So, you put your faith in Kṛṣṇa, His holy name, the śāstras, He will never let you down.
Prahlāda Mahārāja was an innocent boy, but his father was a demon.
So Prahlāda was not trying to purposely trouble his father.
So if you read the history of Śrīmad-Bhāgavatam then that will strengthen your faith.
How can I keep my mind firmly fixed on the lotus feet of Lord Kṛṣṇa when lust always stands as an obstacle to my devotional service ?
Questioner: Sukamala Nityānanda dāsa [Bangladesh]
Date: 2022-09-10
Jayapatākā Swami: I just said that
we should pray to Kṛṣṇa
that whatever we do, we do service in a Kṛṣṇa conscious way.
Firstly, you have to get married,
and then the two should pray that you have Kṛṣṇa conscious children.
Hare Kṛṣṇa! 
How can I keep my mind firmly fixed on the lotus feet of Lord Kṛṣṇa when lust always stands as an obstacle to my devotional service ?
Questioner: Sukamala Nityānanda dāsa [Bangladesh]
Date: 2022-09-10
Jayapatākā Swami: I just said that
we should pray to Kṛṣṇa
that whatever we do, we do service in a Kṛṣṇa conscious way.
Firstly, you have to get married,
and then the two should pray that you have Kṛṣṇa conscious children.
Hare Kṛṣṇa! 
How can I keep my mind firmly fixed on the lotus feet of Lord Kṛṣṇa when lust always stands as an obstacle to my devotional service ?
Questioner: Sukamala Nityānanda dāsa [Bangladesh]
Date: 2022-09-10
Jayapatākā Swami: I just said that
we should pray to Kṛṣṇa
that whatever we do, we do service in a Kṛṣṇa conscious way.
Firstly, you have to get married,
and then the two should pray that you have Kṛṣṇa conscious children.
Hare Kṛṣṇa! 
How can I keep my mind firmly fixed on the lotus feet of Lord Kṛṣṇa when lust always stands as an obstacle to my devotional service ?
Questioner: Sukamala Nityānanda dāsa [Bangladesh]
Date: 2022-09-10
Jayapatākā Swami: I just said that
we should pray to Kṛṣṇa
that whatever we do, we do service in a Kṛṣṇa conscious way.
Firstly, you have to get married,
and then the two should pray that you have Kṛṣṇa conscious children.
Hare Kṛṣṇa! 
How can I make advancement in devotional life? I try to chant 16 rounds, but I don’t get time to read books. How can I improve in all aspects of spiritual life?
Questioner: Anon
Date: 2022-08-01
If you fix a specific time to read books daily then your reading habit will grow
and if two persons can sit and read, that way your reading habit will increase.
There are some books which are in audio version which you can hear while cooking or doing some work.
How can I make advancement in devotional life? I try to chant 16 rounds, but I don’t get time to read books. How can I improve in all aspects of spiritual life?
Questioner: Anon
Date: 2022-08-01
If you fix a specific time to read books daily then your reading habit will grow
and if two persons can sit and read, that way your reading habit will increase.
There are some books which are in audio version which you can hear while cooking or doing some work.
How can one be a serious preacher ?
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: A serious preacher, well a person can become a serious preacher in different ways.
When one is a serious devotee, one becomes a serious, one can be a serious preacher.
If a person is very serious about carrying out the order of guru, Vaiṣṇava, Kṛṣṇa, that naturally becomes also a serious,
whatever he does, including preaching.
If a preacher becomes very concerned about helping the people,
awaken from their animalistic consciousness and come into their actual spiritual heritage,
in that case they become very serious preachers,
by developing their compassion, by actually seeing philosophically how people both those who appear to be happy,
and those who appear to be suffering are all in a very precarious unfortunate condition,
and they need to be helped to become Kṛṣṇa conscious,
to become God conscious, to get out of this entire material entanglement.
In material life, happiness is the stepping stone to misery, and misery is the stepping stone to happiness.
sukha-duḥkha-dāḥ.
mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ -
Happiness and sadness is always changing just like the changing of the seasons,
spring to summer, summer to fall, fall to winter, winter to spring, spring to summer, like that.
So, if someone is happy, it doesn’t mean anything,
it just means that within no time he going to be sad, even if someone is suffering that doesn’t mean
that much because after some time things will change and he will become happy.
So, to simply try to help all the people who are materially unfortunate, become materially fortunate,
is alright in the material platform, but in the overall spiritual sense that falls short.
That… that for us we want to help everyone.
Of course, those who are suffering materially, obviously it’s hard for them to concentrate on spiritual life.
So many of the Kṛṣṇa conscious services like giving out prasāda, also do have the material side effect.
Like feeding their hunger.
But the purpose is not to stop there, but to actually give them spiritual happiness.
Even rich people, even so called successful people or happy people, their situation is also uh one that deserves some sympathy,
some compassion, some mercy that they could actually become spiritually situated, because their situation is very unstable.
Very soon they will also be put into material suffering if they are not already in it.
But devotee becomes very compassionate to the fallen soul, wants to see them become spiritually happy,
wants to see them in their suffering, this is one way of becoming a very serious preacher.
Or one in general takes up the mood of the spiritual master and Kṛṣṇa and wants to carry out their instruction but also be very serious.
How can the disciple know that the spiritual master is happy with his service?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: The disciple, if they follow the guru correctly, then naturally he will be pleased.
If they are chanting their 16 rounds, following the regulative principles, if they are preaching,
so naturally the guru will be pleased.
If one has a doubt you can ask the guru.
But generally guru will be happy is following the orders of the guru.
But we should not commit any vaiṣṇava-aparādha,
that is very dangerous. 
How can we be sure if it is Kṛṣṇa or the devotees guiding us from within or just the mind?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: While the guru is present, 
you shouldn’t feel any doubt. 
You can always ask the guru 
if your idea is correct or not. 
I asked Prabhupāda several times about different things like this 
and somethings he said, they are sent by Kṛṣṇa, 
somethings not. 
To be sure, that is why we have a guru, 
because we cannot connect directly with Kṛṣṇa in our conditioned state. 
Hare Kṛṣṇa! 
How can we chant attentively and not get distracted while chanting?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: Interesting.
Being a manager I always had, thoughts that would come in my mind.
That I have to do this I have to do that.
I would keep a small notebook in my pocket
and would just write down and that way would not be distracted by my thoughts.
I would chant looking at Śrīla Prabhupāda’s lotus feet
or at some Deities or some pictures
and would try to concentrate.
At the end of the chanting, I would look at my note book and see what I had to do.
So I don’t know if that is useful, but some different methods to keep the mind on chanting. 
Category: [Sādhanā / Chanting (Japa)]
How can we develop so much attachment to the holy name as Murāri Gupta has? Is it possible to achieve in this very life or is it a result of many years of devotional service?
Questioner: Akhil Verma
Date: 2023-07-07
You can achieve it even in this life,
by getting the mercy of pure devotees,
or you can also take many lives.
Depends, what you want.
How can we develop so much attachment to the holy name as Murāri Gupta has? Is it possible to achieve in this very life or is it a result of many years of devotional service?
Questioner: Akhil Verma
Date: 2023-07-07
You can achieve it even in this life,
by getting the mercy of pure devotees,
or you can also take many lives.
Depends, what you want.
How can we engage all the varṇas in the service of Kṛṣṇa ?
Questioner: Devotee
Date: 2022-08-29
parent takes care of the children who takes them, instructs them because he loves them.
So the proper attitude for someone with more spiritual knowledge is to love the others,
members of the human race, because everyone is, we are all living creatures, because we are all part of Kṛṣṇa,
and want to help them in the service of, so that they can engage in the service of Lord Kṛṣṇa.
Should be loving attitude.
You are feeling one with Kṛṣṇa, naturally you feel also connected with all living entities.
You feel kindness towards them.
Because there are all Kṛṣṇa is in them and they are in Kṛṣṇa.
Category: [Varṇāśrama], [Sādhanā / Sevā]
How can we have a blissful and cooperative family life and do devotional service?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: If husband and wife, both are devotees then there are many opportunities.
If between the two if one of them is little behind, the other person should be affectionate to him or her and inspire them.
There is no use of using any bad words or being angry, it will simply increase the distance between them.
There are some strategies and techniques where they can get together and read books or chant together.
How can we increase our faith in chanting the holy names and the order of the spiritual master?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends on what gives you faith.
I mean, some people have faith by reading the scripture,
since it tells us that the holy name is Absolute and non-different from Kṛṣṇa.
Some people have faith by realization.
If you chant Hare Kṛṣṇa, you may become peaceful and ecstatic.
And that may increase your faith.
Some people commit offences to the holy name.
So they don’t get the full result of chanting.
And you should tell them to be very careful to follow the order of the spiritual master.
I think the third offence to the holy name is to disobey the order of the spiritual master.
We must have a spiritual master and follow his instructions.
There is no question but to accept the spiritual master.
So Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura had everyone in the temple chant 64 rounds.
Those who went for book distribution and preaching, they should chant 16 rounds.
So Śrīla Prabhupāda said that for the Western rounds it would be difficult to chant 64 rounds.
So he had them chant 16 and preach.
So by following Śrīla Prabhupāda’s instructions, one can advance.
How can we inspire more people to chant and dance, as instructed by Śrīla Prabhupāda?
Questioner: Yamuneśvarī devī dāsī
Date: 2022-10-22
Jayapatākā Swami: Well, if you chant and dance,
that in itself would be very inspiring.
Gaurāṇgī Gandharvikā, she sent me a video
of how they were chanting and dancing…
very nice!
And I think..
the way to inspire more people to chant
is to chant yourself.
Naturally by having a group, chanting Hare Kṛṣṇa
and inspiring other people to join in.
I saw in New Orleans,
before the Mardi Gras,
Mardi Gras.
Christians
went.. and they had signs...
"TURN OR BURN!".
Such were the signs.
"Accept Jesus or burn in hell!".
I did not see anyone joining in.
But when we went with our kīrtana,
people were buying roses and throwing at our feet
Some people
joined with the kīrtana.
So they see, they like..
how we were performing, singing and dancing.
How can we understand that our chanting is pure?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: That is the whole question?
So, we always consider our chanting as not pure.
And we try to improve it, making it more pure.
In this way, we will get the mercy of Kṛṣṇa.
We don’t like to be too proud, oh! my chanting is so pure.
We would rather like to present ourselves as very fallen, we need the mercy of Nitāi Gaura.
In this way, we can get mercy.
How can we understand that our chanting is pure?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: That is the whole question?
So, we always consider our chanting as not pure.
And we try to improve it, making it more pure.
In this way, we will get the mercy of Kṛṣṇa.
We don’t like to be too proud, oh! my chanting is so pure.
We would rather like to present ourselves as very fallen, we need the mercy of Nitāi Gaura.
In this way, we can get mercy.
How can you know whether the sentiment you feel while chanting is spiritual or material?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: There are certain symptoms are mentioned in the ‘Nectar of Devotion’ and
Caitanya-caritāmṛta’.
If those symptoms match up.
If the other subsidiary symptoms are also there, the anubhāvas.
Then these are confirmations that it’s actually real ecstasy.
But in any case, one can always approach the guru
and explain what happened and get confirmed whether it’s a real ecstasy or not, if there is any doubt.
Caitanya Mahāprabhu did that, approached His guru and asked
whether His ecstasies, they were illusion or something.
And then His guru confirmed that no, these are the real ecstasies, you have love of Kṛṣṇa.
Ecstasy may come in a very advanced stage or may come for a moment as a
little preview of future things to happen.
That’s called like they are seeing the light in the sky before the sun rises, or ābhāsa.
So, there is different degrees of ecstasy.
Maybe someone gets a little glimpse of ecstasy but doesn’t stay, that’s the preliminary stage.
Then when one is more purified and takes more shelter of Kṛṣṇa,
then that ecstasy becomes steady.
It’s called sthāyi-bhāva - fixed ecstasy
and one is always feeling spiritual bliss in the service of Kṛṣṇa.
So we want… we may by Lord Caitanya’s mercy, He gives a little preview of ecstasy.
So many devotees say experience in the kīrtana.
In some festival, a little spiritual ecstasy.
It’s like an impetus.
You want to go on getting purified
and then one will be fixed in that ecstasy without any cessation.
How can young gṛhastha couples practice Kṛṣṇa consciousness in a way that they can serve and assist you in Śrīla Prabhupāda’s mission and perfect themselves in one lifetime?
Questioner: Anādi Akṣaya Kṛṣṇa dāsa
Date: 2022-08-05
Jayapatākā Swami: The gṛhasthas need to keep Kṛṣṇa in the center
and by offering their food to Kṛṣṇa,
by doing regular ārati to the deities,
reading certain amount of śāstra,
all these things help to keep one fixed up in Kṛṣṇa consciousness.
Husband and wife should help each other
to think of Kṛṣṇa.
And you may have Deities in the house
and do the various devotional services
to keep your self Kṛṣṇa conscious.
How do devotees guard themselves from māyā ?
Questioner: Devotee
Date: 2022-10-14
Jayapatākā Swami: Story of Ramāyāṇa?
You know how when Marīci came and the golden you know, multicolor rainbow deer and then Ram went to on the request of Sītā to catch it.
And put Sītā under the protection of Lakṣmaṇa but then there was a whole heavy situation developed,
that Marīci made the voice of Ram come out.
So Sītā said you go and protect Ram.
He said Ram doesn’t need protection, nobody can get near him.
She was very concerned, so then Lakṣman made a circle.
He said, don’t leave this mystic protective circle, can’t enter in.
So Rāvaṇa came dressed as a sādhū, he tried to enter in.
She went in to get some food and he went in [Guru Mahārāja and devotees laughing] and “I can’t get through”.
So, then she said come on in because he was an enemy so couldn’t enter.
So, he said, no no I cannot go there, I am very tired you just come out here.
So, because he was dressed as a saint, as a sannyāsī or like some kind of a sādhū,
so, she was Sītā was always serving devotees.
So, in this way he cheated her.
And of course, the real Sītā-devī didn’t come out, but the plain Māyā-Sītā came out.
But this mystical circle,
you can use in many definitions but one of the things you can is like that she was protected but shouldn't leave it.
Like that this is a mystic circle --
you follow the orders of the guru and māyā cannot get you
but when we deviate, when we neglect instructions of the spiritual master,
when we offend a Vaiṣṇava, we do make offenses to the Holy name.
We have to do things which (doesn’t) take us out of that protective circle.
Otherwise, we're protected.
Māyā is waiting there, she's waiting at the doorstep.
But devotees, how they can be Kṛṣṇa conscious, it's not an ordinary thing.
To be Kṛṣṇa conscious you have to have the mercy of guru and Kṛṣṇa.
So only the devotee, it says the devotee can never fall down.
We've heard that so many times.
What does that mean?
Because Kṛṣṇa protects the devotee.
Then how do devotees fall down?
Because they stop acting like devotees for some time.
So, because of you know, virtually not acting as a devotee, then they fall down.
That's why says you have to cling to the lotus feet of Gaura-Nitāi.
We have to stay within that protective shelter.
Facing difficulty, what is the use?
One time one devotee was like in anxiety and Prabhupāda said “Why are you in anxiety?
Your guru is present on this planet, you can ask him questions, you can get your doubts taken”.
Having guru means that all your problems will be solved, if you have a bona fide guru.
(audio not clear) we can submit to our spiritual, what do you advise?
What is your instruction?
We carry that out.
So, we're protected.
But when we don't consult with the spiritual master, we don't consult with the Vaiṣṇavas, we don't follow the scripture, we go out of that protective circle, in whatever form she wants to take.
Māyā is there waiting.
That's why we say Kṛṣṇa is like the sun.
Where there's Kṛṣṇa, there's no māyā.
So, we have to always look to Kṛṣṇa.
You look away from Kṛṣṇa, you look away from the sun, what do you find behind you?
Your shadow.
Māyā is like the shadow, she's right behind you, you don't have to look for her.
You look away from Kṛṣṇa, she'll be there.
So, then what's the purport?
When should we look away from Kṛṣṇa?
So, we have to keep our focus to Kṛṣṇa, mukha...
kṛṣṇa bhuli’ sei jīva anādi-bahirmukha
ataeva māyā tāre deya saṁsāra-duḥkha
(Cc. Madhya 20.117)
That, you know that verse?
Kṛṣṇa, when we turn our face. Bahirmukha, bahirmukha literally means turn your face away or turn it to the outside.
And what it actually is this can be translated to by turning your face to sense gratification.
Devotional service is the attitude --
I do everything to the pleasure of Kṛṣṇa, reject what's unfavorable to Kṛṣṇa.
So, when we turn our face away from the service attitude, and instead we look to enjoy bhoga whimsically desire to have bhoga to have sense gratification.
Then what happens?
We get samsāra ādi duḥkha.
Then we suffer material suffering.
All the suffering, I'm suffering so much.
All this suffering is because we desire sense gratification.
If we just keep our face to Kṛṣṇa, if we just desire to serve Kṛṣṇa, there's no suffering.
Suffering begins when we desire.
The moment we desire to enjoy something, there's suffering.
Lamentation, hankering and enxiety, fear.
There's another verse like that.
[Not Clear - 01:08:09]
kṛṣṇa bhuliya jīva bhoga vāñchā kare
pāśate māyā tāre jāpaṭiyā dhare
You turn your face away from Kṛṣṇa, very similar verse.
Very like parallel.
You turn your face away from Kṛṣṇa, desiring sense gratification, māyā nikaṭastha ache,
māyā comes right up to you.
japaṭīya dhare and just like your football tackles.
She's got you.
Māyā, you can also think in Australian Football system you know.
Lot of tackling is there, right?
You can just imagine they got a whole team all around just waiting one wrong move and they can jump forward.
As long as you're moving forward, eyes on Kṛṣṇa, they can't do a thing.
As soon as you look around for sense gratification, suddenly you're in the middle of the scrum.
For those who know rugby.
Māyā, she’s there but you say how we can be Kṛṣṇa conscious.
That's why it's said, be like a little child, simply depending on your parents, simply depending on Guru and Kṛṣṇa, simply you know I'm so weak, I don't have any ability to be Kṛṣṇa conscious.
I'm not a big paṇḍita, I'm not a big devotee, I'm just a very insignificant fallen soul.
I can only be Kṛṣṇa conscious by really following the mercy of Lord Caitanya, of His pure representative in disciplic succession.
And this way, I have to be very because that is the secret of success.
That's how you can become successful.
If you think I'm a big paṇḍita, I can do this, a little that.
I'm a great devotee, it doesn't matter.
I'm an old devotee.
It's alright, if I go little māyā I won't be affected, haha!
[Devotees: laughing]
Don't kid yourself.
Māyā is more strong than you are.
Inspite remaining always in the humble position.
Why great ācāryas have praying?
śrī-kṛṣṇa-caitanya prabhu doyā koro more
tomā binā ke doyālu jagat-saḿsāre
patita-pāvana-hetu tava avatāra
mo sama patita prabhu nā pāibe āra
You won't find anyone more sinful than me.
pāpī -- Nobody more sinful than I am.
Narottama Dāsa Ṭhākura, the purest devotee, he's saying I'm more sinful than all the conditioned souls.
Bhakta this one, or Bhaktin that one or whoever it may be.
But they're saying I'm the most sinful, more sinful than anybody.
This is this position he's taking, therefore you're the most merciful, you're the deliverer of all the fallen souls.
I'm the most fallen soul therefore I should get delivered first.
If we think that my humble attitude, that dependence on the mercy of guru and Gaurāṅga, then māyā may be ready to get you.
She's not getting the chance.
Tough luck.
You want to give her a chance she'll take it.
Don't give her a chance.
This is how devotees feel.
Be humble.
Know that I need their mercy all the time.
Why great ācāryas are praying like that?
They're not praying "I'm an old devotee, I'm an ācārya, I don't have to strictly follow, I don't have to. I can go over a bit".
You don't hear Bhaktivinoda Ṭhākura say, you only hear some 7-year-old or 10- or 12-year devotee in ISKCON say, I'm an old devotee.
Where we are coming from, in this age of Kali.
Hardly anybody was a Vaiṣṇava.
Everybody was coming from Māyāvada or smārta or at the best.
Prabhupāda grabbed up the people.
You know, some people they're claiming to be born in Vaiṣṇava family.
We know that Prabhupāda grabbed them up from Māyāvada.
That doesn't matter.
Once you become in pure devotional service that's what counts.
It says that this, what a person was before he's in pure devotional service that's not proper logic.
It says that once my mother was naked -- logic.
She was once a little girl she was naked but she's not naked anymore.
Now she's a mother, she's a respectable lady.
So, what a person was before and what they are now, that doesn't have any immediate bearing.
Prabhupāda said that if you're born of devotee parents then that's a good sign.
The point is that right now we have to deal with the present, we should be fixed in our devotional service, we should keep that humble attitude.
Lord Caitanya, he gave a promise to Advaita, two things.
Then Advaita said, "One thing is anybody who thinks they're ready, spiritually advanced, who thinks he's a advanced devotee, don't give him your mercy.
Anyone who is very proud of their position of some birth, or some any kind of material position, you don't give them your mercy.
Those who are hopeless, who are spiritually, they are the most needy, they need your mercy more than anyone.
Those who are normally the hard cases, the tough nuts, the ones that will never have a hope, let them get your mercy, priority basis.
Karuṇāvatāra, for all those who would never get a chance in other yugas.
Category: [Anarthās], [Anarthās / Māyā], [Karma / Desires]
How do devotees guard themselves from māyā ?
Questioner: Devotee
Date: 2022-10-14
Jayapatākā Swami: Story of Ramāyāṇa?
You know how when Marīci came and the golden you know, multicolor rainbow deer and then Ram went to on the request of Sītā to catch it.
And put Sītā under the protection of Lakṣmaṇa but then there was a whole heavy situation developed,
that Marīci made the voice of Ram come out.
So Sītā said you go and protect Ram.
He said Ram doesn’t need protection, nobody can get near him.
She was very concerned, so then Lakṣman made a circle.
He said, don’t leave this mystic protective circle, can’t enter in.
So Rāvaṇa came dressed as a sādhū, he tried to enter in.
She went in to get some food and he went in [Guru Mahārāja and devotees laughing] and “I can’t get through”.
So, then she said come on in because he was an enemy so couldn’t enter.
So, he said, no no I cannot go there, I am very tired you just come out here.
So, because he was dressed as a saint, as a sannyāsī or like some kind of a sādhū,
so, she was Sītā was always serving devotees.
So, in this way he cheated her.
And of course, the real Sītā-devī didn’t come out, but the plain Māyā-Sītā came out.
But this mystical circle,
you can use in many definitions but one of the things you can is like that she was protected but shouldn't leave it.
Like that this is a mystic circle --
you follow the orders of the guru and māyā cannot get you
but when we deviate, when we neglect instructions of the spiritual master,
when we offend a Vaiṣṇava, we do make offenses to the Holy name.
We have to do things which (doesn’t) take us out of that protective circle.
Otherwise, we're protected.
Māyā is waiting there, she's waiting at the doorstep.
But devotees, how they can be Kṛṣṇa conscious, it's not an ordinary thing.
To be Kṛṣṇa conscious you have to have the mercy of guru and Kṛṣṇa.
So only the devotee, it says the devotee can never fall down.
We've heard that so many times.
What does that mean?
Because Kṛṣṇa protects the devotee.
Then how do devotees fall down?
Because they stop acting like devotees for some time.
So, because of you know, virtually not acting as a devotee, then they fall down.
That's why says you have to cling to the lotus feet of Gaura-Nitāi.
We have to stay within that protective shelter.
Facing difficulty, what is the use?
One time one devotee was like in anxiety and Prabhupāda said “Why are you in anxiety?
Your guru is present on this planet, you can ask him questions, you can get your doubts taken”.
Having guru means that all your problems will be solved, if you have a bona fide guru.
(audio not clear) we can submit to our spiritual, what do you advise?
What is your instruction?
We carry that out.
So, we're protected.
But when we don't consult with the spiritual master, we don't consult with the Vaiṣṇavas, we don't follow the scripture, we go out of that protective circle, in whatever form she wants to take.
Māyā is there waiting.
That's why we say Kṛṣṇa is like the sun.
Where there's Kṛṣṇa, there's no māyā.
So, we have to always look to Kṛṣṇa.
You look away from Kṛṣṇa, you look away from the sun, what do you find behind you?
Your shadow.
Māyā is like the shadow, she's right behind you, you don't have to look for her.
You look away from Kṛṣṇa, she'll be there.
So, then what's the purport?
When should we look away from Kṛṣṇa?
So, we have to keep our focus to Kṛṣṇa, mukha...
kṛṣṇa bhuli’ sei jīva anādi-bahirmukha
ataeva māyā tāre deya saṁsāra-duḥkha
(Cc. Madhya 20.117)
That, you know that verse?
Kṛṣṇa, when we turn our face. Bahirmukha, bahirmukha literally means turn your face away or turn it to the outside.
And what it actually is this can be translated to by turning your face to sense gratification.
Devotional service is the attitude --
I do everything to the pleasure of Kṛṣṇa, reject what's unfavorable to Kṛṣṇa.
So, when we turn our face away from the service attitude, and instead we look to enjoy bhoga whimsically desire to have bhoga to have sense gratification.
Then what happens?
We get samsāra ādi duḥkha.
Then we suffer material suffering.
All the suffering, I'm suffering so much.
All this suffering is because we desire sense gratification.
If we just keep our face to Kṛṣṇa, if we just desire to serve Kṛṣṇa, there's no suffering.
Suffering begins when we desire.
The moment we desire to enjoy something, there's suffering.
Lamentation, hankering and enxiety, fear.
There's another verse like that.
[Not Clear - 01:08:09]
kṛṣṇa bhuliya jīva bhoga vāñchā kare
pāśate māyā tāre jāpaṭiyā dhare
You turn your face away from Kṛṣṇa, very similar verse.
Very like parallel.
You turn your face away from Kṛṣṇa, desiring sense gratification, māyā nikaṭastha ache,
māyā comes right up to you.
japaṭīya dhare and just like your football tackles.
She's got you.
Māyā, you can also think in Australian Football system you know.
Lot of tackling is there, right?
You can just imagine they got a whole team all around just waiting one wrong move and they can jump forward.
As long as you're moving forward, eyes on Kṛṣṇa, they can't do a thing.
As soon as you look around for sense gratification, suddenly you're in the middle of the scrum.
For those who know rugby.
Māyā, she’s there but you say how we can be Kṛṣṇa conscious.
That's why it's said, be like a little child, simply depending on your parents, simply depending on Guru and Kṛṣṇa, simply you know I'm so weak, I don't have any ability to be Kṛṣṇa conscious.
I'm not a big paṇḍita, I'm not a big devotee, I'm just a very insignificant fallen soul.
I can only be Kṛṣṇa conscious by really following the mercy of Lord Caitanya, of His pure representative in disciplic succession.
And this way, I have to be very because that is the secret of success.
That's how you can become successful.
If you think I'm a big paṇḍita, I can do this, a little that.
I'm a great devotee, it doesn't matter.
I'm an old devotee.
It's alright, if I go little māyā I won't be affected, haha!
[Devotees: laughing]
Don't kid yourself.
Māyā is more strong than you are.
Inspite remaining always in the humble position.
Why great ācāryas have praying?
śrī-kṛṣṇa-caitanya prabhu doyā koro more
tomā binā ke doyālu jagat-saḿsāre
patita-pāvana-hetu tava avatāra
mo sama patita prabhu nā pāibe āra
You won't find anyone more sinful than me.
pāpī -- Nobody more sinful than I am.
Narottama Dāsa Ṭhākura, the purest devotee, he's saying I'm more sinful than all the conditioned souls.
Bhakta this one, or Bhaktin that one or whoever it may be.
But they're saying I'm the most sinful, more sinful than anybody.
This is this position he's taking, therefore you're the most merciful, you're the deliverer of all the fallen souls.
I'm the most fallen soul therefore I should get delivered first.
If we think that my humble attitude, that dependence on the mercy of guru and Gaurāṅga, then māyā may be ready to get you.
She's not getting the chance.
Tough luck.
You want to give her a chance she'll take it.
Don't give her a chance.
This is how devotees feel.
Be humble.
Know that I need their mercy all the time.
Why great ācāryas are praying like that?
They're not praying "I'm an old devotee, I'm an ācārya, I don't have to strictly follow, I don't have to. I can go over a bit".
You don't hear Bhaktivinoda Ṭhākura say, you only hear some 7-year-old or 10- or 12-year devotee in ISKCON say, I'm an old devotee.
Where we are coming from, in this age of Kali.
Hardly anybody was a Vaiṣṇava.
Everybody was coming from Māyāvada or smārta or at the best.
Prabhupāda grabbed up the people.
You know, some people they're claiming to be born in Vaiṣṇava family.
We know that Prabhupāda grabbed them up from Māyāvada.
That doesn't matter.
Once you become in pure devotional service that's what counts.
It says that this, what a person was before he's in pure devotional service that's not proper logic.
It says that once my mother was naked -- logic.
She was once a little girl she was naked but she's not naked anymore.
Now she's a mother, she's a respectable lady.
So, what a person was before and what they are now, that doesn't have any immediate bearing.
Prabhupāda said that if you're born of devotee parents then that's a good sign.
The point is that right now we have to deal with the present, we should be fixed in our devotional service, we should keep that humble attitude.
Lord Caitanya, he gave a promise to Advaita, two things.
Then Advaita said, "One thing is anybody who thinks they're ready, spiritually advanced, who thinks he's a advanced devotee, don't give him your mercy.
Anyone who is very proud of their position of some birth, or some any kind of material position, you don't give them your mercy.
Those who are hopeless, who are spiritually, they are the most needy, they need your mercy more than anyone.
Those who are normally the hard cases, the tough nuts, the ones that will never have a hope, let them get your mercy, priority basis.
Karuṇāvatāra, for all those who would never get a chance in other yugas.
Category: [Anarthās], [Anarthās / Māyā], [Karma / Desires]
How do I become a good devotee?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: The first thing is to desire.
And you seem to have that desire.
Then you get the mercy from other devotees, from the spiritual master,
pray to the Deities
and do any kind of devotional service,
you can do it like chanting, hearing, serving.
There are nine different types of activities you can do,
do whatever you can do.
Category: [Sādhanā]
How do I free myself from Māyā ?
Questioner: Anonymous
Date: 2022-07-30
Jayapatākā Swami: The senses are controlled by the material energy.
prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ
ahaṅkāra-vimūḍhātmā kartāham iti manyate
(
Bg
3.27)
Then one is actually being dragged by impulses of material nature only.
That means māyā.
So, when one is free from impulses of the material nature, that is mukta.
So how to get free?
There are two basic paths.
The one path is not recommended for Kali-yuga, but that was there in the past.
People would simply go in secluded place and meditate.
In this way, they would control their senses by prāṇāyama and by dhyāna.
The other system is to control the senses by active engagement, in activities which are not material.
Just as in Gītā it says, “One is offering yajña; the yajña itself is transcendental.
The yajña-patiḥ is transcendental, the offering is being offered is transcendental.
Everything becomes on the param-satya platform.”
So, when one is offering one’s senses, one’s body, one’s mind, one’s words as an offering to the lord, just like I am speaking, you are hearing; you are offering your senses and your mind.
I am offering– I am not speaking only for your benefit, I am speaking for my benefit.
By my speaking, my senses are being engaged in Kṛṣṇa’s service.
Only by being engaged in Kṛṣṇa’s service, can I remain in the transcendental platform.
And by my speaking only about Kṛṣṇa, only according to the authorized guru-paramparā siddhānta,
or conclusion of the scripture, whoever is listening, their consciousness is also uplifted to what extent they can understand or they are fully listening with concentration.
So, in this way, when our senses are fully engaged in activities, which have nothing to do with material activities, that is mukta.
Anything to do with Kṛṣṇa, with Viṣṇu is transcendental.
Therefore, by engaging our senses in Viṣṇu-related activities, “jīvan-mukta sa ucyate - then our life becomes liberated, because those actions produce no reaction.”
Whatever action we do in material life, that produces a karma reaction, which is binding us.
If I give in charity to an ordinary person, I get in a next life, same amount back.
If I give to a brāhmaṇa, who is half-educated, I get double.
If I give to a qualified brāhmaṇa, who knows how to do, ah, who is just an ordinary brāhmaṇa with no special qualification, I get ten times back;
then if he is qualified in performing sacrifices, then I get 100 times back.
If he is a Veda-jñā, that means he knows the Vedānta-jñā, he knows the conclusion of the Vedānta, then I get, you see, crores of times back.
And if he is a pure devotee, who is a completely transcendentally situated, I get unlimited.
So, as I am giving charity, that means I have to take even another birth to reap the result of the charity.
That’s why in Gītā, Kṛṣṇa says, “Whatever you give in charity, whatever you do in tapasya, whatever you do as an offering, everything you should do only on My behalf.”
Because whatever we do on Kṛṣṇa’s behalf, He accepts the karmas.
But what we do on our behalf, good or bad, we have to accept the karma.
Even the good karma means we have to take birth.
Birth means again death.
Whoever is born must die.
Whoever dies, must again be born.
This is the law of material world.
We are born to die, we die to be born.
And birth means old age, disease, and other types of problems.
So māyā means when we are acting in illusion that, “I am this body, I am this mind, I am a product of the material energy.”
And mukta means, “I am a nitya-jīva, I am a bhagavān-aṁśa, and I’m the part of the Lord, I have nothing to with this material energy and we act in that knowledge.”
Then we’re liberated, we are mukta.
So māyā means illusion - To act as we are not.
We are not this body.
We have to leave this body in no time, but we are working day and night, as if we are the body.
That’s māyā.
And when we act, “I am the possessor of the body, this body is a vehicle;
I’m the nitya-jīva, I am the spirit soul, pure spirit soul, then, that’s liberated.
Category: [Anarthās / Māyā]
How do we avoid feeling envious of other devotees and their service ?
Questioner: Puja
Date: 2022-10-14
Jayapatākā Swami: You see, in the material world, people, they are competing with others in a race,
thinking I will be the first.
But in service to Kṛṣṇa, it is not that we are competing with others.
Rather, Kṛṣṇa is more pleased if they help others.
We shouldn’t be thinking that by somehow by impeding others,
or somehow if someone else excels,
somehow that is detrimental to us - it is not the case.
Everyone has a personal relationship with Kṛṣṇa,
rather the envy of others is a great impediment
- you will never be the number one!
When I said to Śrīla Prabhupāda, I am the most fallen,
he said you are not the most anything!
So that should be our mood.
There will always be some devotee who is better than us,
but we should not envy that person.
Rather we should associate and try to improve our own service.
How do we avoid feeling envious of other devotees and their service ?
Questioner: Puja
Date: 2022-10-14
Jayapatākā Swami: You see, in the material world, people, they are competing with others in a race,
thinking I will be the first.
But in service to Kṛṣṇa, it is not that we are competing with others.
Rather, Kṛṣṇa is more pleased if they help others.
We shouldn’t be thinking that by somehow by impeding others,
or somehow if someone else excels,
somehow that is detrimental to us - it is not the case.
Everyone has a personal relationship with Kṛṣṇa,
rather the envy of others is a great impediment
- you will never be the number one!
When I said to Śrīla Prabhupāda, I am the most fallen,
he said you are not the most anything!
So that should be our mood.
There will always be some devotee who is better than us,
but we should not envy that person.
Rather we should associate and try to improve our own service.
How do we avoid materialistic emotions in our devotional life and do sevā with nice concentration?
Questioner: Bhaktin Nivedita
Date: 2022-07-30
Jayapatākā Swami: By spiritual knowledge, we can avoid materialistic things.
kṛṣṇa—sūrya-sama māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc Madhya 22.31)
Where there is Kṛṣṇa, He is like the sun, there is no darkness.
And material life is like darkness.
In order to eradicate the darkness, we need to bring in the light of Kṛṣṇa.
That will naturally solve the problem.
But for new devotees, it is hard for them to under what is spiritual, what is material.
And that is why they need more knowledge,
so that they can understand the difference.
It is not very difficult,
but it is a new way, we are not used to thinking.
Category: [Emotions], [Sādhanā]
How do we avoid the offenses from our unavoidable association with non-devotees who hardly believe in Kṛṣṇa?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-08-29
Although we have to associate with non-devotees we should not intimately associate with them.
And if we try to give them the holy name, try to give them Bhagavad-gītā, that will be very effective.
We don’t take their association; we give them our association.
Vidura did not go to Dhṛtarāṣṭra to get his satsaṅga.
He went to give his satsaṅga
We should when we meet non-devotees we should think how to bring the person closer to Kṛṣṇa.
Not to engage in prajalpa with them.
Thank you Ānandini Sītā for your question.
How do we avoid the offenses from our unavoidable association with non-devotees who hardly believe in Kṛṣṇa?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-08-29
Although we have to associate with non-devotees we should not intimately associate with them.
And if we try to give them the holy name, try to give them Bhagavad-gītā, that will be very effective.
We don’t take their association; we give them our association.
Vidura did not go to Dhṛtarāṣṭra to get his satsaṅga.
He went to give his satsaṅga
We should when we meet non-devotees we should think how to bring the person closer to Kṛṣṇa.
Not to engage in prajalpa with them.
Thank you Ānandini Sītā for your question.
How do we beg forgiveness from guru for a falldown and continue our devotional service?
Questioner: Nandagopīpriyā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: There is no reason not to reveal your mind to guru.
If you have had some trouble with one of the principles, you could get some advice from your spiritual master.
But if you have recovered, then all the better to tell him that you had difficulty but now you have come back to the strict standard.
And sometimes one is started to difficulty with a principle, but it is not as serious as they think.
It is better to reveal to the spiritual master.
How do we constantly stay strong in our sādhana, no matter what?
Questioner: Keyā Rāṇī
Date: 2023-12-25
Jayapatākā Swami: You see if you taste the nectar at Kṛṣṇa’s lotus feet,
and that is received from Lord Caitanya,
so what can be better than that?
So we take Kṛṣṇa and we take a drop of the nectar from His lotus feet,
that is invaluable.
So, we are getting an opportunity to appreciate the wonderful gift of Lord Caitanya,
by tasting the nectar coming from His lotus feet.
Category: [Sādhanā]
How do we develop the desire for devotee association and service to devotees?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: By hearing,
by associating,
we get a taste for hearing and associating.
And naturally, we want to associate with them.
So by taking part in bhakti-yoga, it is natural to develop these things. 
How do we do sevā in the right consciousness, not in the mode of passion or ignorance?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Pray to Śrīla Prabhupāda, pray to your guru and do your sevā correctly.
Passion means lust. To do it to get some material benefit.
Ignorance means crazy, lazy.
Anger – I will show you that I am the best devotee! I will kill you by my bhakti! And some crazy thing!
So avoid passion and ignorance, and what is left is goodness.
So we do devotional service – hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate
to please the senses of Kṛṣṇa, not for ourselves.
How do we get complete faith that Kṛṣṇa is the only protector and maintainer as part of śaraṇāgati (surrender), especially as a working individual ?
Questioner: Vedavit Kṛṣṇa dāsa [Laguna Beach, California, USA]:
Date: 2022-09-22
Jayapatākā Swami: You see someone may take shelter
of one of Kṛṣṇa’s expansions
and may think, “Oh, this is very nice!”
But the thing is that
we want to take shelter at the same time,
develop our relationship with Kṛṣṇa.
So he may give us some options
to take shelter of Lord Śiva or others
but as a result
we may take birth again and again.
Because these devas they cannot give mukti.
So Kṛṣṇa, He gives the ideal
protection
and also, He brings one back home back to Godhead.
If you read Śrīmad-Bhāgavatam
then you will have many different pastimes
and can see how the Lord protects His devotees.
He is known as Bhakta-vatsala,
how He protected Prahlāda Mahārāja,
how He protected different devotees.
So by reading the pastimes
one should naturally develop faith.
How do we get complete faith that Kṛṣṇa is the only protector and maintainer as part of śaraṇāgati (surrender), especially as a working individual ?
Questioner: Vedavit Kṛṣṇa dāsa [Laguna Beach, California, USA]:
Date: 2022-09-22
Jayapatākā Swami: You see someone may take shelter
of one of Kṛṣṇa’s expansions
and may think, “Oh, this is very nice!”
But the thing is that
we want to take shelter at the same time,
develop our relationship with Kṛṣṇa.
So he may give us some options
to take shelter of Lord Śiva or others
but as a result
we may take birth again and again.
Because these devas they cannot give mukti.
So Kṛṣṇa, He gives the ideal
protection
and also, He brings one back home back to Godhead.
If you read Śrīmad-Bhāgavatam
then you will have many different pastimes
and can see how the Lord protects His devotees.
He is known as Bhakta-vatsala,
how He protected Prahlāda Mahārāja,
how He protected different devotees.
So by reading the pastimes
one should naturally develop faith.
How do we give up our false ego, particularly in difficult or challenging situations with other devotees?
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
How do we increase the intensity of the absorption in our daily services to you and Kṛṣṇa? In other words, how do we keep our attention in devotional service fresh every day?
Questioner: Devotee
Date: 2024-02-29
Jayapatākā Swami: Just like Śrīla Bhaktivinoda Ṭhākura said,
kṛṣṇera saṁsāra kara, chāri anācāra,
we want to put Kṛṣṇa in the center of our household life.
We want to just give up the prohibited activities.
Meat eating, intoxication and others.
And if one wakes up with that intention
then naturally, they will try to increase their services of the day.
We want to please guru and Kṛṣṇa.
That is the goal of our life.
The common people, the goal of their life is to have sense pleasure.
But sometimes our senses are pleased and sometimes they suffer.
Just like no one wants fever
but some people get.
Nobody wants the Corona virus,
but some get.
Vrajeśvara Gaura Dāsa, he read to me one quote that
Sarvajaya Mādhava from Dallas had sent,
something that in the Bible,
they said that stay in your house
for a little time
and let the Lord take His vengeance
and then after that it will all pass!
What a coincidence, how great is our God.
The Government arranged the closure on March 26, 2020, in the Bible verse Isaac 26.20 says “Go home My people and close the doors.
Hide a little until the wrath of the Lord has passed.”
They found this verse in the Bible.
Anyway we are trying to do inter-faith preaching.
Not only the Hindus but get the other faiths to preach.
In America they have mostly Christians.
Middle East mostly Muslims.
We respect all the religions
and we want them to just chant the name of God they believe in.
So if we chant Hare Kṛṣṇa in the morning
and every day we do our devotional service,
naturally, that becomes the focus of our life.
We want the husband and wife to work together and cooperate together.
I was so inspired to hear how different gṛhasthas are doing internet preaching!
One gṛhastha said that he was giving four classes a day
in this lockdown period in India
and he had 500 people attending.
One lady was saying how
she had a Japathon
and they were chanting japa,
one person chanted 2 lakhs 11 thousand rounds.
A little child chanted 16 rounds.
Sometimes Japathon, sometimes class,
sometimes Bhakti-vṛkṣa,
different ways they are preaching,
encouraging people to take up to chanting in this time of crisis.
Even in the Supreme Court of India,
they recommended to the Government,
people should do bhajana, kīrtana and namaz.
Category: [Sādhanā], [Sādhanā / Sevā]
How do we increase the intensity of the absorption in our daily services to you and Kṛṣṇa? In other words, how do we keep our attention in devotional service fresh every day?
Questioner: Devotee
Date: 2024-02-29
Jayapatākā Swami: Just like Śrīla Bhaktivinoda Ṭhākura said,
kṛṣṇera saṁsāra kara, chāri anācāra,
we want to put Kṛṣṇa in the center of our household life.
We want to just give up the prohibited activities.
Meat eating, intoxication and others.
And if one wakes up with that intention
then naturally, they will try to increase their services of the day.
We want to please guru and Kṛṣṇa.
That is the goal of our life.
The common people, the goal of their life is to have sense pleasure.
But sometimes our senses are pleased and sometimes they suffer.
Just like no one wants fever
but some people get.
Nobody wants the Corona virus,
but some get.
Vrajeśvara Gaura Dāsa, he read to me one quote that
Sarvajaya Mādhava from Dallas had sent,
something that in the Bible,
they said that stay in your house
for a little time
and let the Lord take His vengeance
and then after that it will all pass!
What a coincidence, how great is our God.
The Government arranged the closure on March 26, 2020, in the Bible verse Isaac 26.20 says “Go home My people and close the doors.
Hide a little until the wrath of the Lord has passed.”
They found this verse in the Bible.
Anyway we are trying to do inter-faith preaching.
Not only the Hindus but get the other faiths to preach.
In America they have mostly Christians.
Middle East mostly Muslims.
We respect all the religions
and we want them to just chant the name of God they believe in.
So if we chant Hare Kṛṣṇa in the morning
and every day we do our devotional service,
naturally, that becomes the focus of our life.
We want the husband and wife to work together and cooperate together.
I was so inspired to hear how different gṛhasthas are doing internet preaching!
One gṛhastha said that he was giving four classes a day
in this lockdown period in India
and he had 500 people attending.
One lady was saying how
she had a Japathon
and they were chanting japa,
one person chanted 2 lakhs 11 thousand rounds.
A little child chanted 16 rounds.
Sometimes Japathon, sometimes class,
sometimes Bhakti-vṛkṣa,
different ways they are preaching,
encouraging people to take up to chanting in this time of crisis.
Even in the Supreme Court of India,
they recommended to the Government,
people should do bhajana, kīrtana and namaz.
Category: [Sādhanā], [Sādhanā / Sevā]
How do we know I love Kṛṣṇa?
Questioner: Rāsaraṅginī Rādhikā devī dāsī
Date: 2023-12-19
Jayapatākā Swami: You see, you can use Rādhārāṇī’s method
and how do you know that you love Kṛṣṇa enough
So Rādhārāṇī no matter how much She loves Kṛṣṇa,
She thinks I don’t love Kṛṣṇa enough.
So why should you think that I love Kṛṣṇa enough?
We should never feel that what we are doing, what we love is enough.
By trying to serve Kṛṣṇa better, trying to love Kṛṣṇa more,
that way you can always increase your bhakti.
Category: [Kṛṣṇa (Godhead)]
How do we remain calm in provoking situation and not react? I usually try not to get affected by what someone is saying, but end up reacting or saying something and that I regret later.
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: All the vices can be dovetailed in Kṛṣṇa’s service except envy.
So we can be angry when Kṛṣṇa is offended,
when the devotee is offended.
But if someone, in some disturbing situation,
hampering their sense gratification,
they should not get angry.
If they get angry it is a vice, a mistake and sinful.
Like that we could angry for the right reason,
otherwise we should be tolerant.
Category: [Anarthās], [Emotions / Anger]
How do we understand when to help ourselves and when to simply depend of Lord Kṛṣṇa's mercy?
Questioner: Keya Rāṇī
Date: 2022-09-16
Jayapatākā Swami: They are skipping over your question because it is not particularly from the verse.
Anyway we should do both together.
We should help ourselves
while we depend on Kṛṣṇa,
not that we just sit and say Kṛṣṇa will do everything.
We do the best we can and we depend on Kṛṣṇa.
There is a story where there is a flood.
And they came by the house and said that,
"Get in!
There is a flood."
He said, "No, No! I am depending on Kṛṣṇa."
Then the water rose
up to the roof.
And he was on the roof.
Boat came and said, "Get on!"
He said, "No on I am depending on God",
and the boat left.
And then helicopter come,
ere grab the rope!"
and he said "No. I am depending on God.",
and he got drowned.
Then he went back to Godhead.
He asked God, "Why did you not save me?"
He said "I sent you a car, a boat, a helicopter
you did not take anything.
So what do you expect?"
So naturally we have to take the mercy of Kṛṣṇa
that may come in any way.
How do you continue to please Śrīla Prabhupāda so well even in his post-manifest līlā?
Questioner: Keśava Kṛpā Sindhu dāsa
Date: 2022-09-27
Jayapatākā Swami: I know that His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda,
what he told me to do.
So trying to execute his instructions,
I have to make various decisions.
But I always keep in my mind, pleasing Śrīla Prabhupāda.
So, this has always served me well.
Śrīla Prabhupāda said that in one case,
I did what he would have done.
I don’t know
if everything I do is pleasing to Śrīla Prabhupāda.
But I am trying to do that.
And I know that that itself is pleasing to Śrīla Prabhupāda.
But we may make some mistakes on the way.
But then we can also correct. that.
How do you get rid of darkness?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: When the sun appears darkness goes.
There is a saying in śāstra,
kṛṣṇa—sūrya-sama, māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc. Madhya 22.31) 
That is why we always recommend chanting.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
Where did the bad thoughts go?
Chant Hare Kṛṣṇa and be happy!
No negative thoughts!
Hare Kṛṣṇa!
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How do you get rid of darkness?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: When the sun appears darkness goes.
There is a saying in śāstra,
kṛṣṇa—sūrya-sama, māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc. Madhya 22.31) 
That is why we always recommend chanting.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
Where did the bad thoughts go?
Chant Hare Kṛṣṇa and be happy!
No negative thoughts!
Hare Kṛṣṇa!
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How do you get rid of darkness?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: When the sun appears darkness goes.
There is a saying in śāstra,
kṛṣṇa—sūrya-sama, māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc. Madhya 22.31) 
That is why we always recommend chanting.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
Where did the bad thoughts go?
Chant Hare Kṛṣṇa and be happy!
No negative thoughts!
Hare Kṛṣṇa!
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How do you know the services we do actually satisfies you?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Nice question!
Because we should do service to please guru and Kṛṣṇa.
Now certain things the guru has said, he would like to be done.
Just like I told Nāma-niṣṭhā
that I would like a temple to be constructed.
So doing that sevā, constructing a temple,
he knows that it is pleasing to the guru.
Right?
Nāma-niṣṭhā dāsa: Actually, I went to meet Guru Mahārāja and this was in Tirupati.
And he was being very kind to me.
He told me, “Construct a temple.”
So I said, “Please put your hand and order.”
That was the time he put his hand on my head and ordered,
“Make a beautiful temple with all the facilities.”
At that moment we were only three devotees and no money!
And I remember next detail he told me, on June 5th Pānihāṭi 2020 that what are you doing?
That was an online visit.
We hardly had any devotees and I said, “There was nothing to do because everything is closed.”
“Why don’t you do like Chennai, Guru Mahārāja”, said. “6,000 devotees attended their course online.”
So I thought Sumitra Kṛṣṇa dāsa did 6,000, Nāma-niṣṭhā will do 10,000!
And I tried, within four days, 10,000 people registered.
And we don’t even know where the money came from, we don’t even know, in fact all the devotees Guru Mahārāja initiated yesterday,
all came from online and it is unbelievable.
Jayapatākā Swami: Hare Kṛṣṇa!
How does one develop cultivate one favourable devotional attitude so that Śrīla Prabhupāda said it is essential to advance in spiritual life
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Absolutely yes.
Specially keep crying for Kṛṣṇa.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
How important is austerity for self-realisation?
Questioner: Rāma Kānāi Mathureśa dāsa
Date: 2022-10-04
Jayapatākā Swami: The thing that pleases Kṛṣṇa most is pure devotional service.
And the renunciation austerity
is not so important.
What is more important is pure bhakti.
So, that is why in the jñāna-yoga, to get the impersonal liberation,
one should be a sannyāsī.
But in bhakti-yoga, one could be a gṛhastha, one could be a sannyāsī, as long as they chant Hare Kṛṣṇa, follow the process of pure bhakti, they can achieve Kṛṣṇa.
How is it possible to attain the Supreme Lord in Kali-yuga?
Questioner: Anon
Date: 2022-08-04
Jayapatākā Swami: (Spoken in Hindi – Translated here – Kali-yuga me nāma ke dvāra.
Kalau tad-dhari kīrtanāt.
Nāma ke dvāra bhagavān ko bahut jaldī prāpta ho sakte hain.
Hare Krsna.
Mūrti pūjā dvāpara-yuga me. (The Lord is easily attainable in the Kali-yuga by chanting of the Holy Names)
How is it possible to attain the Supreme Lord in Kali-yuga?
Questioner: Anon
Date: 2022-08-04
Jayapatākā Swami: (Spoken in Hindi – Translated here – Kali-yuga me nāma ke dvāra.
Kalau tad-dhari kīrtanāt.
Nāma ke dvāra bhagavān ko bahut jaldī prāpta ho sakte hain.
Hare Krsna.
Mūrti pūjā dvāpara-yuga me. (The Lord is easily attainable in the Kali-yuga by chanting of the Holy Names)
How ok or not so ok is to think about one’s spiritual master while chanting?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Depends what you are thinking!
Generally, I would chant in front of Śrīla Prabhupāda’s mūrti.
And I would chant the mantra but I would also be seeing Śrīla Prabhupāda.
Everything connected with Kṛṣṇa is also Kṛṣṇa.
It is not really Kṛṣṇa, but it is not different from Kṛṣṇa.
When we clean the temple, the temple is connected with Kṛṣṇa, therefore we clean our heart.
Śrīla Prabhupāda said, in any part of the temple Kṛṣṇa is there.
So guru is connected to Kṛṣṇa
and if you see guru while chanting you will be connected to Kṛṣṇa. 
How seriously should the disciple take the instruction received from the guru?
Questioner: Devotee
Date: 2022-09-17
In this regard, Śrīla Prabhupāda was quoting Viśvanātha Cakravartī Ṭhākura
that the disciple should take the order of the spiritual master as their life and soul.
If you are not able
to follow the instruction of your spiritual master,
then you can ask him
what to do in that case.
How should one fully surrender to guru and Kṛṣṇa? Our mind is so obstinate that at times it does not want to accept authority.
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Just like we say we are not the body.
We also say we are not the mind.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that we should beat the mind in the morning with shoes 108 times.
In the evening beat with a broomstick 108 times.
Who is the boss here, mind or you?
You are the eternal spirit soul and you are the real person.
Not the mind.
We have to tell the mind, who is the boss!
How should one fully surrender to guru and Kṛṣṇa? Our mind is so obstinate that at times it does not want to accept authority.
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Just like we say we are not the body.
We also say we are not the mind.
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that we should beat the mind in the morning with shoes 108 times.
In the evening beat with a broomstick 108 times.
Who is the boss here, mind or you?
You are the eternal spirit soul and you are the real person.
Not the mind.
We have to tell the mind, who is the boss!
How should we prepare our consciousness to always remember Kṛṣṇa so that we always are in that consciousness that we are ready for death. Please give us some tips.
Questioner: Medhāvinī Sakhi devī dāsī
Date: 2022-12-22
Jayapatākā Swami: So, every day if we read some śāstra,
that will help us to always remember Kṛṣṇa!
In the morning I listen to Śrīla Prabhupāda lectures,
in the evening I hear or read Śrīmad-Bhāgavatam.
During the day I give classes.
But we are told that we should always remember Kṛṣṇa and never forget Him.
How should we prepare our consciousness to always remember Kṛṣṇa so that we always are in that consciousness that we are ready for death. Please give us some tips.
Questioner: Medhāvinī Sakhi devī dāsī
Date: 2022-12-22
Jayapatākā Swami: So, every day if we read some śāstra,
that will help us to always remember Kṛṣṇa!
In the morning I listen to Śrīla Prabhupāda lectures,
in the evening I hear or read Śrīmad-Bhāgavatam.
During the day I give classes.
But we are told that we should always remember Kṛṣṇa and never forget Him.
How to advance in chanting Hare Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-06
Category: [Sādhanā / Chanting (Japa)]
How to always be enthusiastic?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur
Date: 2022-10-17
Jayapatākā Swami: This is on the stage of anartha-nivṛitti.
One of the anarthas is called thick and thin.
Sometimes the devotion is very thick,
sometimes very thin,
so thin and thick.
So by following the process and reaching the stage of niṣṭhā,
then one will be fixed and there won’t be this thick and thin enthusiasm.
Category: [Emotions / Enthusiasm], [Sādhanā / Sevā]
How to always be focused on the holy-name?
Questioner: Ojasvinī Rādhikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We are advised to always remember Kṛṣṇa,
So, in this age, we can always remember Kṛṣṇa’s name and never forget Him.
And whatever we do, we should chant the holy name
and, in this way, you can always remember Kṛṣṇa.
How to always be focused on the holy-name?
Questioner: Ojasvinī Rādhikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We are advised to always remember Kṛṣṇa,
So, in this age, we can always remember Kṛṣṇa’s name and never forget Him.
And whatever we do, we should chant the holy name
and, in this way, you can always remember Kṛṣṇa.
How to always be humble and remember Kṛṣṇa?
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: How to be always humble?
If we think that we are the doer then we tend to be puffed up.
If we think that by the mercy of guru and Kṛṣṇa
I am able to understand something,
that means we are humble.
How to apply that Kṛṣṇa is the doer concept in our day-to-day dealings?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: When we do anything right, we don’t want to take the credit.
So, we take it as Kṛṣṇa’s mercy.
We are small jīva-śakti.
When we desire something, that is done through Kṛṣṇa and His energy.
So we want to do devotional service by Kṛṣṇa’s mercy.
Category: [Kṛṣṇa (Godhead)]
How to avoid frivolous conversations?
Questioner: Nikhil Raj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: We have some very serious devotees in Māyāpur.
You can ask the residents of Māyāpur and they will confirm. One is Jananivāsa Prabhu.
Whenever he would come and talk Kṛṣṇa consciousness,
but if the discussion became a bit different,
he would leave.
You turn around he is gone.
As long as you are Kṛṣṇa conscious he will be there.
Loose talk and he is gone.
Also, some people they are able to change the topic.
If someone is talking loose talk,
they know how to change the topic.
And bring them around to serious talk.
Then if people are very addicted to loose talk they won’t like to stay around you.
Question: How to remain enthusiastic despite challenges we face in serving Kṛṣṇa?
—Bhakta dāsa, ISKCON Baroda
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
Question: How to overcome the enjoyment mentality?
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
♦ ♦ ♦
I was discussing with a devotee today.
He told me that for every sevā or preaching project we are engaged in we must have a vision for that.
Guru Mahārāja, my question is..
Question: if I am serving under the authority, can I have a vision for the project?
What if our authority has different ways or visions?
—Amṛteśa Gaura dāsa, Bhubaneswar
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
♦ ♦ ♦
So thank you for asking so many questions
How to be certain that the messages we receive from within are from the mind or from Kṛṣṇa ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: In the beginning the only way to be 100% sure is by asking the spiritual master.
One can check with other devotees, senior devotee, especially the spiritual master, then one can be fully sure.
Just like we would sometimes get an idea and we would ask Śrīla Prabhupāda and he would say that idea was inspired by the Supersoul.
Sometimes, someone would give an idea and he would say that idea is inspired by māyā.
(devotees laughing)
Of course, by hearing, by reading, we have to only get an idea, we have to learn to analyze it, that, just like we pray, guru-mukha-padma-vākya, cittete kariyā aikya, I mean… how does it go?
cittete kariyā aikya - “May the consciousness be made one with your instructions, with your orders.”
Whatever the word of the spiritual master is, our consciousness we want that to be filled with those words and to be one with, in harmony with those words.
So, we do something, we have an idea, we want to have it confirmed.
This is the system of paramparā – whatever a person does; does it only if it’s authorized;
directly you can see that, guru has said, Kṛṣṇa has said in the śāstra.
And the śāstras are so vast, the Vedas, that one does not have to leave anything for speculation even if one knows in his heart that this is Kṛṣṇa conscious.
Also one trace out the effort; immediately also, Kṛṣṇa gives the example, there is this example in the Vedas or this devotee, or this situation.
There are so many millions of examples that have been given on these even in the Bhāgavatam and the Bhagavad-gītā that most of all the situations have already been covered, if one has the eyes to see.
So, the spiritual master has the eyes to see, therefore we take his advice.
There also symptom that over endeavor is usually a symptom of a māyā idea.
Just like a person gets an idea to do something for Kṛṣṇa and it happens very easily or it happens, it seems to be just going on.
But when we have an idea when we do this for Kṛṣṇa, but the number of steps of the material activities one has to do before it finally gets around to being something which is directed at Kṛṣṇa are so many
and so rot with difficulties, that is a symptom of over endeavor, an over endeavor for an unproportionate result.
If one has to do something, an over endeavor, they may be attached to Kṛṣṇa and think, let me do this for Kṛṣṇa, I want to build a house for Kṛṣṇa, whatever, something, it is very hard to say any particular thing.
Maybe one wants to make an aeroplane.
The same thing might be Kṛṣṇa conscious in another situation, so it is not the particular thing, but in that particular situation, there were other easier ways of using time.
Kṛṣṇa preferred you do in a different way so that particular way, He keeps, māyā keeps giving so many obstacles so that one will take the other way.
But if one is so fixed on that particular idea due to some kind of preconceived idea that in spite of every obstacle, they go on trying, and so at every step they meet difficulty.
Lot of practical examples I can think of.
They always involve devotees; I don’t want to embarrass them.
There was one older devotee in our movement who was doing nice service but then he got an idea… someone turned him on… turned him… gave him some rubies
and they got into a whole thing that he started mining rubies, he bought a ruby mine and he started going there.
He just became overwhelmed by these rubies and jewels, like kind of a gold fever. He got a ruby fever, a gem fever.
Prabhupāda kept telling him that it is an over endeavor, it is unnecessary, just preach Kṛṣṇa consciousness, Kṛṣṇa will provide, this, that.
“No, no, I want to make money for Kṛṣṇa.”
and even Pra… you know, even his guru told him don’t do it, he said, “No, no.”
And so of course whatever money he did make didn’t go to Kṛṣṇa, he just re-invested it in his business again and again; what usually happens.
And then finally he just became farther and farther and removed from Kṛṣṇa and more and more in māyā.
Now he is, for the past many years he is completely out of touch.
You see him sometimes.
Still going to make it one day.
So, it’s like over endeavors, misdirected.
So, of course, ultimately the guru is the custodian of one’s spiritual progress, you have to take his advice and as one advances more and more, then, one can tell when one makes a wrong decision, Kṛṣṇa usually smashes it.
As you become more advanced in devotional service the slightest mistake will create an immediate result.
You see karma might take hundred births.
When you surrender to Kṛṣṇa you make a mistake you may get the reaction, “pshew!” five seconds or five minutes or five hours.
There was a devotee riding in a taxi cab in Calcutta, who started to criticize Śrīla Prabhupāda and different devotees for God knows what reason, must have gone mad or something.
And another devotee who was with him, immediately he stopped the car and got out and said, “I am not going to hear any offense of pure devotees.”
That person went on and within one hour, went to the railway station, missed the train, got into a fight with one of the coolies there, one of the porters, they call them coolies in India,
that is the official name, hey coolie! They don’t mind being called coolies.
So then, there was a whole riot and about a 150 of the coolies came out of their walls with bricks and sticks and they stripped the so-called devotee completely down naked
and only he had on was the brāhmaṇa thread and they beat the pulp out and he was running down the street naked and finally jumped into a moving bus.
You know, the whole bus emptied out, they couldn't believe it.
(His Holiness Jayapatākā Swāmī and devotees laughing)
And all this happened within one or two hours after he blasphemed the devotees.
He was in the hospital.
He’s a blooped devotee, wasn't… that criticizing others always.
After that he came by and bowed down hundreds of times in the temple and personally went to each devotee, begging for forgiveness.
So that way he was able to learn.
Sometimes we are repeatedly told to be cautious in a particular way or to avoid some kind of activity; we don’t listen, we don’t listen, we don’t listen and then finally Kṛṣṇa says, “Well, “Let what be happen!” and māyā takes over.
Kṛṣṇa lifts up, He doesn’t personally do it; He just lifts up some of the shelter, and lets māyā move in, otherwise the devotees are always under the yoga-māyā shelter.
But if we neglect Kṛṣṇa, if we neglect the guru, or we blaspheme, then that shelter is removed, and then we are at the mercy of māyā.
See, she’s already upset that we are trying to get out of her clutches, so she puts her full load on us, you know.
How to be certain that the messages we receive from within are from the mind or from Kṛṣṇa ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: In the beginning the only way to be 100% sure is by asking the spiritual master.
One can check with other devotees, senior devotee, especially the spiritual master, then one can be fully sure.
Just like we would sometimes get an idea and we would ask Śrīla Prabhupāda and he would say that idea was inspired by the Supersoul.
Sometimes, someone would give an idea and he would say that idea is inspired by māyā.
(devotees laughing)
Of course, by hearing, by reading, we have to only get an idea, we have to learn to analyze it, that, just like we pray, guru-mukha-padma-vākya, cittete kariyā aikya, I mean… how does it go?
cittete kariyā aikya - “May the consciousness be made one with your instructions, with your orders.”
Whatever the word of the spiritual master is, our consciousness we want that to be filled with those words and to be one with, in harmony with those words.
So, we do something, we have an idea, we want to have it confirmed.
This is the system of paramparā – whatever a person does; does it only if it’s authorized;
directly you can see that, guru has said, Kṛṣṇa has said in the śāstra.
And the śāstras are so vast, the Vedas, that one does not have to leave anything for speculation even if one knows in his heart that this is Kṛṣṇa conscious.
Also one trace out the effort; immediately also, Kṛṣṇa gives the example, there is this example in the Vedas or this devotee, or this situation.
There are so many millions of examples that have been given on these even in the Bhāgavatam and the Bhagavad-gītā that most of all the situations have already been covered, if one has the eyes to see.
So, the spiritual master has the eyes to see, therefore we take his advice.
There also symptom that over endeavor is usually a symptom of a māyā idea.
Just like a person gets an idea to do something for Kṛṣṇa and it happens very easily or it happens, it seems to be just going on.
But when we have an idea when we do this for Kṛṣṇa, but the number of steps of the material activities one has to do before it finally gets around to being something which is directed at Kṛṣṇa are so many
and so rot with difficulties, that is a symptom of over endeavor, an over endeavor for an unproportionate result.
If one has to do something, an over endeavor, they may be attached to Kṛṣṇa and think, let me do this for Kṛṣṇa, I want to build a house for Kṛṣṇa, whatever, something, it is very hard to say any particular thing.
Maybe one wants to make an aeroplane.
The same thing might be Kṛṣṇa conscious in another situation, so it is not the particular thing, but in that particular situation, there were other easier ways of using time.
Kṛṣṇa preferred you do in a different way so that particular way, He keeps, māyā keeps giving so many obstacles so that one will take the other way.
But if one is so fixed on that particular idea due to some kind of preconceived idea that in spite of every obstacle, they go on trying, and so at every step they meet difficulty.
Lot of practical examples I can think of.
They always involve devotees; I don’t want to embarrass them.
There was one older devotee in our movement who was doing nice service but then he got an idea… someone turned him on… turned him… gave him some rubies
and they got into a whole thing that he started mining rubies, he bought a ruby mine and he started going there.
He just became overwhelmed by these rubies and jewels, like kind of a gold fever. He got a ruby fever, a gem fever.
Prabhupāda kept telling him that it is an over endeavor, it is unnecessary, just preach Kṛṣṇa consciousness, Kṛṣṇa will provide, this, that.
“No, no, I want to make money for Kṛṣṇa.”
and even Pra… you know, even his guru told him don’t do it, he said, “No, no.”
And so of course whatever money he did make didn’t go to Kṛṣṇa, he just re-invested it in his business again and again; what usually happens.
And then finally he just became farther and farther and removed from Kṛṣṇa and more and more in māyā.
Now he is, for the past many years he is completely out of touch.
You see him sometimes.
Still going to make it one day.
So, it’s like over endeavors, misdirected.
So, of course, ultimately the guru is the custodian of one’s spiritual progress, you have to take his advice and as one advances more and more, then, one can tell when one makes a wrong decision, Kṛṣṇa usually smashes it.
As you become more advanced in devotional service the slightest mistake will create an immediate result.
You see karma might take hundred births.
When you surrender to Kṛṣṇa you make a mistake you may get the reaction, “pshew!” five seconds or five minutes or five hours.
There was a devotee riding in a taxi cab in Calcutta, who started to criticize Śrīla Prabhupāda and different devotees for God knows what reason, must have gone mad or something.
And another devotee who was with him, immediately he stopped the car and got out and said, “I am not going to hear any offense of pure devotees.”
That person went on and within one hour, went to the railway station, missed the train, got into a fight with one of the coolies there, one of the porters, they call them coolies in India,
that is the official name, hey coolie! They don’t mind being called coolies.
So then, there was a whole riot and about a 150 of the coolies came out of their walls with bricks and sticks and they stripped the so-called devotee completely down naked
and only he had on was the brāhmaṇa thread and they beat the pulp out and he was running down the street naked and finally jumped into a moving bus.
You know, the whole bus emptied out, they couldn't believe it.
(His Holiness Jayapatākā Swāmī and devotees laughing)
And all this happened within one or two hours after he blasphemed the devotees.
He was in the hospital.
He’s a blooped devotee, wasn't… that criticizing others always.
After that he came by and bowed down hundreds of times in the temple and personally went to each devotee, begging for forgiveness.
So that way he was able to learn.
Sometimes we are repeatedly told to be cautious in a particular way or to avoid some kind of activity; we don’t listen, we don’t listen, we don’t listen and then finally Kṛṣṇa says, “Well, “Let what be happen!” and māyā takes over.
Kṛṣṇa lifts up, He doesn’t personally do it; He just lifts up some of the shelter, and lets māyā move in, otherwise the devotees are always under the yoga-māyā shelter.
But if we neglect Kṛṣṇa, if we neglect the guru, or we blaspheme, then that shelter is removed, and then we are at the mercy of māyā.
See, she’s already upset that we are trying to get out of her clutches, so she puts her full load on us, you know.
How to be determined in our devotional service like Dhruva Mahārāja was?
Questioner: Śacīnandana Gauracanda dāsa.
Date: 2022-09-22
Jayapatākā Swami: We can see, it is not a small thing.
Personally, I don’t we need such a determination.
But we should be determined to chant,
to follow the four regulative principles
and engage one’s self in devotional service,
and eventually achieve pure love for Kṛṣṇa.
Kṛṣṇa is so wonderful.
Why do you want to serve anyone else?
Kṛṣṇa or His devotees are the only persons we should worship.
You know, Rāvaṇa, Hiraṇyakaśipu, they gave all material desires to their followers.
But they had to reject God and serve them,
then you will get all that you want, materially.
But why do you want to serve a demon?
But the demons would like to serve the demons,
the devotees want to serve the devotees.
How to be determined in our devotional service like Dhruva Mahārāja was?
Questioner: Śacīnandana Gauracanda dāsa.
Date: 2022-09-22
Jayapatākā Swami: We can see, it is not a small thing.
Personally, I don’t we need such a determination.
But we should be determined to chant,
to follow the four regulative principles
and engage one’s self in devotional service,
and eventually achieve pure love for Kṛṣṇa.
Kṛṣṇa is so wonderful.
Why do you want to serve anyone else?
Kṛṣṇa or His devotees are the only persons we should worship.
You know, Rāvaṇa, Hiraṇyakaśipu, they gave all material desires to their followers.
But they had to reject God and serve them,
then you will get all that you want, materially.
But why do you want to serve a demon?
But the demons would like to serve the demons,
the devotees want to serve the devotees.
How to be fixed in spiritual level of devotion within this material world and how to develop spiritual greed?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see that is why we chant Hare Kṛṣṇa!
That changes our consciousness.
And then we see how this material world is a temporary place of suffering.
Lord Kṛṣṇa said in the Bhagavad-gītā about this material world, it is – duḥkhālayam aśāśvatam.
So we should engage ourselves in Kṛṣṇa’s service.
Doesn’t matter where we are, material world or spiritual world, we do the same activities, engage in Kṛṣṇa’s service.
And I told the story about the Yamadūtas, we want to give them a vacation.
But if we want to give them service, they are ready to do it.
Also, Lord Caitanya revealed how by doing devotional service we get transcendental bliss.
Animals have āhāra, nidrā, bhaya, maithuna.
Human beings have the same plus devotional service.
So, the secret is to engage in devotional service.
Not to be an animal.
The modern world is just to make animal life more comfortable.
Why do the human beings have better, easier life than animals?
Because they have extra time to do devotional service.
How to be free from laziness in Kṛṣṇa consciousness?
Questioner: Saccidānanda Gauracandra dāsa
Date: 2022-08-04
Jayapatākā Swami: Interesting question.
Our tendency is just to neglect our spiritual life.
But naturally we know that the human life
is very short
and that is with little opportunity.
And one moment that goes by,
we cannot get back
even for crores of rupees or millions of dollars or pounds.
So naturally, we would like to utilize
all the energy and resources
and be able to achieve success in this life.
If we think how much we are indebted to guru and Kṛṣṇa,
then naturally we would like to repay our debt.
So where is the time for laziness?
Being born in Nepal, this is a great opportunity
to chant Hare Kṛṣṇa and be Kṛṣṇa conscious.
You see on the news how they have different coup d’etat in Africa,
in Latin America
and other places.
So you are very fortunate to be in Nepal.
Why take a chance to be born in hellish places?
Category: [Emotions / Sloth], [Sādhanā]
How to become non-envious and mature in Kṛṣṇa consciousness?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Lord Caitanya wrote the Śikṣāṣṭaka.
In the third verse of the Śikṣāṣṭaka He said to be humble like a blade of grass and tolerant like a tree.
To offer all respect to others and not to expect any respect for ourselves.
Basically, to be non-envious.
In other words, if you always follow the instructions of Lord Caitanya, you will become non-envious.
Category: [Emotions / Envy], [Sādhanā]
How to become stable in Kṛṣṇa consciousness?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Good question!
I know very little Hindi, but I will speak in English.There will be Translation.
So there are eight steps in bhakti-yoga.
First is śraddhā,
then sādhu-saṅga,
bhajana-kriyā,
anartha-nivṛtti,
niṣṭhā,
ruci,
āsakti,
bhāva
and then prema.
So, first one at the stage of bhajana-kriyā one takes initiation.
And then one under the guidance of guru and his assistants, they get rid of their anarthas.
That is called anartha-nivṛtti.
And then one is niṣṭhā or steady in devotional service.
This is a gradual process and if he takes initiation, he goes up to anartha-nivṛtti and then he can become niṣṭhā or fixed.
So I was in the RODC and then in the NRODC in the USA.
The Army and Navy.
Then I asked Śrīla Prabhupāda, “What should I do?”
He said, “Better you join Kṛṣṇa’s Army!”
And now I am in India, I am also an army man!
Category: [Emotions / Enthusiasm], [Sādhanā], [Sādhanā / Sevā]
How to become stable in Kṛṣṇa consciousness?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Good question!
I know very little Hindi, but I will speak in English.There will be Translation.
So there are eight steps in bhakti-yoga.
First is śraddhā,
then sādhu-saṅga,
bhajana-kriyā,
anartha-nivṛtti,
niṣṭhā,
ruci,
āsakti,
bhāva
and then prema.
So, first one at the stage of bhajana-kriyā one takes initiation.
And then one under the guidance of guru and his assistants, they get rid of their anarthas.
That is called anartha-nivṛtti.
And then one is niṣṭhā or steady in devotional service.
This is a gradual process and if he takes initiation, he goes up to anartha-nivṛtti and then he can become niṣṭhā or fixed.
So I was in the RODC and then in the NRODC in the USA.
The Army and Navy.
Then I asked Śrīla Prabhupāda, “What should I do?”
He said, “Better you join Kṛṣṇa’s Army!”
And now I am in India, I am also an army man!
Category: [Emotions / Enthusiasm], [Sādhanā], [Sādhanā / Sevā]
How to chant or perform devotional service when the body is not feeling up for it?
Questioner: Śaśimukhi Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Bhaktisiddhānta Sarasvatī Ṭhākura,
he like to walk
when he chanted. He was very active.
So he didn’t like sitting and chanting.
He would walk,
pace back and forth chanting.
So as far as leaving our body,
Kṛṣṇa helps us then.
We should practice chanting in all situations;
because the time of death is of course the most difficult time.
I went to a dentist, he said,
“The greatest suffering is kidney stones,
child birth,
dying
and dental [surgeries]!
Welcome to your dentist!!” [laughter]
So he said that dying is one of the most difficult times.
That is why we need to practice chanting now.
So that we can chant at the time when we leave our body.
But even if we cannot,
if we had remained good and chanted all through our life;
at the time of leaving our body, Kṛṣṇa will help us.
How to chant or perform devotional service when the body is not feeling up for it?
Questioner: Śaśimukhi Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Bhaktisiddhānta Sarasvatī Ṭhākura,
he like to walk
when he chanted. He was very active.
So he didn’t like sitting and chanting.
He would walk,
pace back and forth chanting.
So as far as leaving our body,
Kṛṣṇa helps us then.
We should practice chanting in all situations;
because the time of death is of course the most difficult time.
I went to a dentist, he said,
“The greatest suffering is kidney stones,
child birth,
dying
and dental [surgeries]!
Welcome to your dentist!!” [laughter]
So he said that dying is one of the most difficult times.
That is why we need to practice chanting now.
So that we can chant at the time when we leave our body.
But even if we cannot,
if we had remained good and chanted all through our life;
at the time of leaving our body, Kṛṣṇa will help us.
How to concentrate only on Kṛṣṇa as our mind is not stable. Am reading Bhagavad-Gītā and Bhāgavatam, and doing japa but not able to focus mind on Kṛṣṇa?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: Devotional service is a somewhat gradual process.
After taking initiation,
there is the stage of anartha-nivṛtti,
where the mind is somewhat fluctuating.
Gradually we rise above that,
to become fixed on the level of niṣṭhā.
From there we develop a taste.
Then when you are recognizing your mind is fluctuating,
again and again you have to bring it back to Kṛṣṇa.
In that way you can advance in your devotional service.
Just like, there is a prayer to the mind,
like, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, he wrote a book,
Vaiṣṇava Ke?,
I wrote some commentary on that.
Who is a Vaiṣṇava?
He is praying to his mind, what kind of a Vaiṣṇava are you?
It is a very heavy prayer
because he chastises his mind.
And Śrīnivāsa Ācārya wrote a book, Manaḥ Śikṣā,
Teaching the Mind.
So somehow we have to bring the mind under our control.
That is the position of bhakti-yoga.
We don’t let the mind wander,
we keep it engaged in Kṛṣṇa consciousness, all the time.
How to control lusty thoughts and desires while practicing bhakti alone? Sometimes due to lusty desires I am not able to chant properly. So how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: Arjuna asked a similar question
and Kṛṣṇa said that by the sword of knowledge
he should cut the knots of illusion.
So there are different ways to overcome –
one is knowledge.
We have to have knowledge.
Like in Gajendra Mokṣa līlā, the elephant king and the crocodile king were fighting with each other
and they were in the water.
So the elephant realized he was a land animal and the crocodile was a water animal and the crocodile was winning.
Then he prayed to Lord Viṣṇu,
he could remember in his previous life he was a human being,
he was saved by Viṣṇu.
But in the purport Śrīla Prabhupāda says that
we should see which place we are stronger to fight māyā.
Even though we may have knowledge and wisdom,
maybe our nature is such that we should be gṛhastha
but if we can control our lust by knowledge and by engaging in service,
keep the mind off from the object of lust,
then maybe that is sufficient.
How to control lusty thoughts and desires while practicing bhakti alone? Sometimes due to lusty desires I am not able to chant properly. So how to overcome this?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: Arjuna asked a similar question
and Kṛṣṇa said that by the sword of knowledge
he should cut the knots of illusion.
So there are different ways to overcome –
one is knowledge.
We have to have knowledge.
Like in Gajendra Mokṣa līlā, the elephant king and the crocodile king were fighting with each other
and they were in the water.
So the elephant realized he was a land animal and the crocodile was a water animal and the crocodile was winning.
Then he prayed to Lord Viṣṇu,
he could remember in his previous life he was a human being,
he was saved by Viṣṇu.
But in the purport Śrīla Prabhupāda says that
we should see which place we are stronger to fight māyā.
Even though we may have knowledge and wisdom,
maybe our nature is such that we should be gṛhastha
but if we can control our lust by knowledge and by engaging in service,
keep the mind off from the object of lust,
then maybe that is sufficient.
How to control the mind when it tries to drag us towards sense-gratification?
Questioner: Sadānandinī Yogīnī devī dāsī
Date: 2022-10-13
Jayapatākā Swami: We should make our goal in life to serve Kṛṣṇa. 
Sometimes the senses will give us pleasure, sometimes they will give suffering. 
So, we should not be very dependent on the senses, 
they are not reliable. 
That way, by keeping our mind on Kṛṣṇa, we can advance. 
Now, as long as we live in this material world, 
we will have senses. 
Sometimes the senses will experience pleasure, sometimes suffering. 
So, we should not be very much illusioned by this. 
This is not the real happiness we are searching for. 
Certain amount of pleasure is needed, 
to keep us balanced in this material world. 
But our goal should be to have the spiritual pleasure, like Lord Caitanya is having. 
Hare Kṛṣṇa!
How to control the mind when it tries to drag us towards sense-gratification?
Questioner: Sadānandinī Yogīnī devī dāsī
Date: 2022-10-13
Jayapatākā Swami: We should make our goal in life to serve Kṛṣṇa. 
Sometimes the senses will give us pleasure, sometimes they will give suffering. 
So, we should not be very dependent on the senses, 
they are not reliable. 
That way, by keeping our mind on Kṛṣṇa, we can advance. 
Now, as long as we live in this material world, 
we will have senses. 
Sometimes the senses will experience pleasure, sometimes suffering. 
So, we should not be very much illusioned by this. 
This is not the real happiness we are searching for. 
Certain amount of pleasure is needed, 
to keep us balanced in this material world. 
But our goal should be to have the spiritual pleasure, like Lord Caitanya is having. 
Hare Kṛṣṇa!
How to cultivate dependence on Kṛṣṇa?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: This ‘how to’ questions are very difficult.
So, what is the ‘how to’ question? Depend on Kṛṣṇa!
That is why Kṛṣṇa consciousness is a gradual process.
When one practices how you gradually depend on Kṛṣṇa, you then depend on Kṛṣṇa.
And how to avoid aparādha?
Don’t do any!
Anyway, you see all the good qualities in others.
Category: [Kṛṣṇa (Godhead)]
How to deal with favouritism either in the spiritual or material platform ?
Questioner: Akhilabandhu Gopāla dāsa
Date: 2022-08-05
Jayapataka Swami: I don’t really understand how favoritism can affect.
Apparently if someone gets some favoritism, still Kṛṣṇa will analyze us as per our situation,
and so, that way we don’t have to worry.
But Kṛṣṇa is seeing all you do in His service
and so if someone gets favoritism how that could be good or not good.
It could be good in the sense if someone gets some facility to do devotional service.
It could be bad in the sense that he gets facilities without much effort.
So, that way he is deprived of certain mercy
from Lord Nitāi-Gaura.
So I wouldn’t worry about it.
You just try to please Nitāi-Gaura, please the Deities
and naturally someone may give you facilities.
You can approach the leaders saying you want more service.
Usually, people who approach like that, they get more service.
Śrīla Prabhupāda gave the example that in a nest, the baby bird that chirps the loudest gets the worm.
How to dedicate my life for your service?
Questioner: Ati Sundara Jagannātha dāsa
Date: 2023-12-19
Jayapatākā Swami: When it is some puja time, say Dīpāvalī or something,
you buy something for your sister, your mother, your loved ones.
So while you are buying that you are thinking what does this person like? What should I get?
Like that, the act of shopping
becomes an act of love.
And so in the same way when you want to do something for the spiritual master,
you think like that, what will be pleasing? What can be used?
And that way, it is an act of love for your spiritual master.
Hare Kṛṣṇa!
How to develop a taste for reading Śrīla Prabhupāda’s books?
Questioner: —Sundara Nitāi dāsa, Ujjain.
Date: 2022-10-15
Jayapatākā Swami: Sundara Nitāi dāsa, If you read the books every day, your taste will increase.
And I was reading last night, Śrīla Prabhupāda said that those who are somehow in connection with the Kṛṣṇa consciousness movement,
they should read all of Śrīla Prabhupāda’s books –
Bhagavad-gītā, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta, and others.
Otherwise, one may fall down and leave Kṛṣṇa consciousness because of inadequate knowledge.
So you can pray to Kṛṣṇa that you can read the books without offence.
And by regularly reading, then you will gradually increase your taste.
How to develop submissive mood, keeping aside false ego while carrying out services under authorities?
Questioner: Śaraṇāgati Gaura dāsa
Date: 2023-01-27
Jayapatākā Swami: You have a nice name, śaraṇāgati, means surrender.
Just apply your name!
Lord Caitanya said in the third verse of the Śikṣāṣṭakam which they chant here every morning –
tṛṇād api sunīcena taror api sahiṣṇunā amāninā mānadena kīrtanīyaḥ sadā hariḥ.
Be more humble than a blade of grass.
Śrīla Prabhupāda described – you step on grass, it bends over, it is humble.
When you walk away from the grass, the grass comes back up.
So, in that way, we should be humble and at the same time be resilient.
Go upright in due course of time.
Be more tolerant than a tree.
A tree stands there in a rain, in heat, in a wind and people cut branches from the tree and make toothbrushes.
One devotee, Śrīla Prabhupāda said, he wanted a neem tree.
There was a neem tree outside his window.
He hung out of the window to get a neem branch.
Śrīla Prabhupāda said, don’t do that!
He said, don’t worry Prabhupāda, I did that many times!
Maybe, but don’t do in front of me, Śrīla Prabhupāda said.
Śrīla Prabhupāda was afraid for the devotee, maybe he will fall!
That way a tree is very tolerant, so we should be tolerant and we should offer respect to others
but not expect any appreciation or respect for ourselves.
In that way we can always chant the Holy Name.
So śaraṇāgati is the actual mood we should have surrender
and whether our authority treats us very nice with a smile, or he treats us harsh,
we are not doing it for the authority.
As such, we are doing it to please Kṛṣṇa.
And if the authority gives us a service we can do, we should appreciate it, thank you for giving me the service!
How to develop submissive mood, keeping aside false ego while carrying out services under authorities?
Questioner: Śaraṇāgati Gaura dāsa
Date: 2023-01-27
Jayapatākā Swami: You have a nice name, śaraṇāgati, means surrender.
Just apply your name!
Lord Caitanya said in the third verse of the Śikṣāṣṭakam which they chant here every morning –
tṛṇād api sunīcena taror api sahiṣṇunā amāninā mānadena kīrtanīyaḥ sadā hariḥ.
Be more humble than a blade of grass.
Śrīla Prabhupāda described – you step on grass, it bends over, it is humble.
When you walk away from the grass, the grass comes back up.
So, in that way, we should be humble and at the same time be resilient.
Go upright in due course of time.
Be more tolerant than a tree.
A tree stands there in a rain, in heat, in a wind and people cut branches from the tree and make toothbrushes.
One devotee, Śrīla Prabhupāda said, he wanted a neem tree.
There was a neem tree outside his window.
He hung out of the window to get a neem branch.
Śrīla Prabhupāda said, don’t do that!
He said, don’t worry Prabhupāda, I did that many times!
Maybe, but don’t do in front of me, Śrīla Prabhupāda said.
Śrīla Prabhupāda was afraid for the devotee, maybe he will fall!
That way a tree is very tolerant, so we should be tolerant and we should offer respect to others
but not expect any appreciation or respect for ourselves.
In that way we can always chant the Holy Name.
So śaraṇāgati is the actual mood we should have surrender
and whether our authority treats us very nice with a smile, or he treats us harsh,
we are not doing it for the authority.
As such, we are doing it to please Kṛṣṇa.
And if the authority gives us a service we can do, we should appreciate it, thank you for giving me the service!
How to do sakhyam?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Be a friend of Kṛṣṇa!
Many are friends in Vṛndāvana, Arjuna was also a friend.
Uddhava was a friend.
So, one can be a friend by following the footsteps of the friend.
Are you ready?
How to fix our mind on guru and Kṛṣṇa even in trying situations, when it difficult to keep calm on account of mental anxiety ?
Questioner: Antīmā devī dāsī.
Date: 2022-10-17
Jayapatākā Swami: You see we should have the vision of Śrīvāsa Ṭhākura,
seeing the difference from material relationship,
and the spiritual reality.
If we have this knowledge,
naturally we can transcend the suffering and troubles of the material world.
But since we are conditioned, and we lament over things which should not be lamented for,
therefore, say one family member dies,
different varṇas have different times or periods, when we are not supposed to go to the temple.
I think brāhmaṇas have 11 days and śūdras 30 days.
So, the more one has spiritual knowledge,
they may be able to recover.
Now I heard that the head priest of the Guruvāyur temple,
if someone dies in his family,
they wouldn’t tell him.
Because if they told him,
he would have to stop worship for so many days.
So, while he is in the six months as head priest.
He would not hear about any misfortune in his family.
Fixing your mind on guru and Kṛṣṇa, is a matter of spiritual wisdom.
How to gauge the strength of one’s connection with guru and Kṛṣṇa?
Questioner: Sivaprasad (Sheltered)
Date: 2022-09-10
Jayapatākā Swami: Sambandha, abhideya and prayojana are the three things to be remembered.
If we are engaged in abhideya in devotional service, then naturally our relationship with guru and Kṛṣṇa is strong.
If we are not engaged in devotional service, then there is somewhat distance.
So the solution for that is to engage in devotional service.
How to get out of bad habits and how to get good habits fast? Please guide.
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: As I mentioned, bhakti-yoga is a science.
And it is step by step.
Śravaṇam, kīrtanam, We should hear and then have sādhu-saṅga.
Then bhajana-kriyā.
With bhajana-kriyā comes initiation.
The next stage is anartha-nivṛtti,
getting rid of the bad habits.
So that comes after initiation, that you start working on removing the bad habits.
Then we become fixed, and we have good habits in Kṛṣṇa consciousness and that is called niṣṭhā.
Then we have a taste,
then we get attached to that taste, āsakti.
Then we get bhāva, ecstatic devotional service.
Hare Kṛṣṇa!
Category: [Anarthās], [Sādhanā]
How to get out of bad habits and how to get good habits fast? Please guide.
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: As I mentioned, bhakti-yoga is a science.
And it is step by step.
Śravaṇam, kīrtanam, We should hear and then have sādhu-saṅga.
Then bhajana-kriyā.
With bhajana-kriyā comes initiation.
The next stage is anartha-nivṛtti,
getting rid of the bad habits.
So that comes after initiation, that you start working on removing the bad habits.
Then we become fixed, and we have good habits in Kṛṣṇa consciousness and that is called niṣṭhā.
Then we have a taste,
then we get attached to that taste, āsakti.
Then we get bhāva, ecstatic devotional service.
Hare Kṛṣṇa!
Category: [Anarthās], [Sādhanā]
How to get rid of anarthas?
Questioner: Akshaj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: Usually, bhajana-kriyā stage is the time we take initiation.
Then after that with the guidance of the guru, we get anartha-nivṛitti.
We may hear from the guru or we may have śikṣā-gurus
who help us to overcome these anarthas.
One book I translated Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura’s book, Vaiṣṇava Ke?
He prayed to his mind, what kind of Vaiṣṇava are you? By doing solitary bhajana you seek name and fame.
That book, it is a small book. You read that to find out how to control and train the mind.
Also, there is another bhajana by Śrīnivāsa Ācārya
and that helps one to control the mind.
Anarthas are in the mind.
Anartha-nivṛtti means mind is purified.
How to get rid of anarthas?
Questioner: Akshaj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: Usually, bhajana-kriyā stage is the time we take initiation.
Then after that with the guidance of the guru, we get anartha-nivṛitti.
We may hear from the guru or we may have śikṣā-gurus
who help us to overcome these anarthas.
One book I translated Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura’s book, Vaiṣṇava Ke?
He prayed to his mind, what kind of Vaiṣṇava are you? By doing solitary bhajana you seek name and fame.
That book, it is a small book. You read that to find out how to control and train the mind.
Also, there is another bhajana by Śrīnivāsa Ācārya
and that helps one to control the mind.
Anarthas are in the mind.
Anartha-nivṛtti means mind is purified.
How to get up at 3.30 am regularly?
Questioner: Devotee
Date: 2022-08-22
Jayapatākā Swami: Early to bed and early to rise makes a man healthy, wealthy and wise.
I think the secret of getting up early is going to bed early.
Also, not eating too much at night,
eat light food.
If you eat heavy, then you sleep heavy.
So light food like poha or mūḍi
or something light.
And eat early.
I eat my dinner at 6 pm.
And then by the time I take rest it is digested.
So then I can get up for maṅgala-ārati every day.
Getting up at 3.30am is a bit early.
The brāhma-muhūrta starts one and a half hours before sunrise.
It is recommended that we should get up in the brāhma-muhūrta.
And that is a little later maybe. I don’t know what time the sun rises in Gujarat?
(approximately 6 am).
So 4.30am should be alright, take a bath.
Maṅgala-ārati starts at 4.30 am in Māyāpur.
What time does it start in Gujarat.
(4.30 am or something).
Anyway, the process is go to bed early and not eat too heavy.
And chant.
How to guard against māyā?
Questioner: Darsh
Date: 2022-10-15
Jayapatākā Swami: Māyā is stronger than we are
but Kṛṣṇa is stronger than māyā.
If we take shelter of Kṛṣṇa we can cross over māyā.
That is why we try to engage ourselves in Kṛṣṇa’s service.
So there is a competition.
Māyā tests us,
but if we are successful in following Kṛṣṇa,
then māyā will offer her praṇāmas to us.
But if we succumb to her tests,
then we will remain in the material world.
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How to guard against māyā?
Questioner: Darsh
Date: 2022-10-15
Jayapatākā Swami: Māyā is stronger than we are
but Kṛṣṇa is stronger than māyā.
If we take shelter of Kṛṣṇa we can cross over māyā.
That is why we try to engage ourselves in Kṛṣṇa’s service.
So there is a competition.
Māyā tests us,
but if we are successful in following Kṛṣṇa,
then māyā will offer her praṇāmas to us.
But if we succumb to her tests,
then we will remain in the material world.
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How to guard against māyā?
Questioner: Darsh
Date: 2022-10-15
Jayapatākā Swami: Māyā is stronger than we are
but Kṛṣṇa is stronger than māyā.
If we take shelter of Kṛṣṇa we can cross over māyā.
That is why we try to engage ourselves in Kṛṣṇa’s service.
So there is a competition.
Māyā tests us,
but if we are successful in following Kṛṣṇa,
then māyā will offer her praṇāmas to us.
But if we succumb to her tests,
then we will remain in the material world.
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How to increase our capacity to take pain for the service of guru and Kṛṣṇa as best exemplified by you?
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: You see, I once had a high fever,
and my body was feeling all kinds of pain.
I am just answering spontaneously.
At that time Śrīla Prabhupāda was giving lectures in Vṛndāvana on the Nectar of Devotion,
I was listening to those.
I felt so much happiness,
but my body was on fire!
So I could see that my happiness had nothing to do with the pain,
it was something different.
And Kṛṣṇa consciousness is a science when you reach a stage where there is happiness
you don’t bother about some of the pain that comes.
How to increase our faith in Kṛṣṇa consciousness and how to get rid of the anarthas?
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: This question was asked by Arjuna to Kṛṣṇa in the Bhagavad-gītā.
And Kṛṣṇa said that we should take our sword of knowledge and cut the knot of ignorance.
If you read the teachings of Kṛṣṇa,
Bhagavad-gītā and Śrīmad-Bhāgavatam,
and if you regularly chant the holy name,
then naturally you can understand more
and your faith will increase.
But it is also important to have good association.
You associate with people who are Kṛṣṇa conscious
and avoid association with people who are very negative and critical.
One should know the philosophy,
one should know how to help people,
then you can meet with more people and help them.
But if you have a bad association in the beginning then it can be very disruptive.
Category: [Anarthās], [Emotions / Faith]
How to keep one enthusiastic at all times despite what situation one is in?
Questioner: Yaśodā Kṛṣṇa.
Date: 2022-10-17
Jayapatākā Swami: If you associate with enthusiastic devotees
you will also be enthusiastic.
And knowing how wonderful is Kṛṣṇa,
and how when you take one step towards Kṛṣṇa, He takes ten steps towards you.
So how can you fail to be enthusiastic?
How to manage bhakti and family relationships at the same time, when they are not devotees?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Very critical,
but you have to think how I can make them devotees.
I met a devotee she was an actress.
She knew the Bhagavad-gītā cover to cover!
But she went to her husband and said, “You are very great, you are very intelligent, please help me!
I cannot understand this verse. Can you help me?”
He read it and that is how he got purified!
It says one daughter-in-law or one devotee in the family can liberate the whole family.
How to overcome lethargy and laziness
Questioner: Anantalīlā Gopāla dāsa
Date: 2022-10-04
We don’t want to be lazy or lethargic.
We don’t want to miss this chance.
If you do nice devotional service,
but you have material desires,
you may end up in the heavenly planets,
be there for a long time,
hundreds of thousands of years.
You will miss the Golden Age,
and then come back in the worst part of Kali-yuga or after.
So, no time to be lazy.
You have to finish your business while you have the chance.
Category: [Emotions / Sloth], [Sādhanā / Sevā]
How to overcome the enjoyment mentality?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
Category: [Anarthās], [Emotions / Lust], [Karma / Desires]
How to perceive aparādhās in our devotional service (or abhideya) and how to atone for them?
Questioner: Devotee
Date: 2022-09-10
Jayapatākā Swami: The abhideya is devotional practice of devotional service.
And
so thinking of practicing devotional service is one thing.
But if you are thinking something against devotional service,
that is aparādhā.
To atone an aparādhā there is no higher atonement than devotional service.
How to perceive aparādhās in our devotional service (or abhideya) and how to atone for them?
Questioner: Devotee
Date: 2022-09-10
Jayapatākā Swami: The abhideya is devotional practice of devotional service.
And
so thinking of practicing devotional service is one thing.
But if you are thinking something against devotional service,
that is aparādhā.
To atone an aparādhā there is no higher atonement than devotional service.
How to preach without expectations, only for the service and pleasure of guru?
Questioner: —Susevinī Guru Gaurāṅga devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Kṛṣṇa is in everyone’s heart as the Supersoul, or Paramātmā,
the Christians know as the Holy Ghost.
So, one is actually talking through the Paramātmā in the heart of the living entity and to the Spirit Soul.
So with the help of the Paramātmā we want to help the jīva to get out his illusion.
The word preaching has kind of a negative connotation.
The word in Sanskrit or Bengali is pracāra,
pracāra means to glorify the Lord and the process of His devotional service.
It means how to encourage someone to take up devotional service.
Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura said that there is no scarcity in the material world,
only scarcity is devotional service.
Everywhere you see this scarcity.
People work so hard to win some athletic competition,
they work so hard to get some academic degree,
they work very hard to get a raise.
But actually even if a little effort they give to serve Kṛṣṇa,
they would actually be able to perfect their lives.
Who remembers the one athletic event five years ago?
And some people leave and some people break their bones and die,
but if we render some devotional service we never lose the result,
it stays with us life after life.
But all the things we achieve in this material world, the material things we achieve this life we leave behind us.
Say we earn millions of dollars;
we cannot take one paisa to the next birth or one cent.
But any devotional service you do,it stays to your credit.
If you have enough credit, you leave this material world
and go back to the spiritual world where you can serve the Lord constantly,
where there is no birth, death, old age or disease. Hare Kṛṣṇa!
How to prioritize and manage our time between our own sādhana, material duties and giving time every day to Bhakti-vṛkṣa members?
Questioner: Harshita Sharma
Date: 2022-08-04
Jayapatākā Swami: While balancing all these things,
there is not much time for māyā.
So that is very good,
and you need two hours or so at one point
every day to chant your 16 rounds.
With some experience you can do a little faster.
Then you have to read every day something,
of Śrīla Prabhupāda books.
The other activities,
the material activities
and cultivating the Bhakti-vṛkṣa members,
that will keep you out of māyā.
And so it is a very nice activity,
that you are taking so much responsibilities.
How to remain enthusiastic in service despite all obstacles?
Questioner: Bhakta dāsa, ISKCON Baroda
Date: 2022-10-15
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
How to remain enthusiastic in service despite all obstacles?
Questioner: Bhakta dāsa, ISKCON Baroda
Date: 2022-10-15
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
How to remain enthusiastic in service despite all obstacles?
Questioner: Bhakta dāsa, ISKCON Baroda
Date: 2022-10-15
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
How to remain steady in brahmacārī-āśrama?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: The secret is to always stay busy in Kṛṣṇa’s service.
Mana, kāya, vākya
we want our deeds, our words and our thoughts to be absorbed in Kṛṣṇa.
If we can engage our intelligence how to expand the preaching,
or how to improve our service,
that is the best way.
If we allow the mind to drift on to the objects of the senses,
then naturally we become distracted.
So somehow, it is important to have a service,
you like to do.
That you can be fully absorbed in.
Śrīla Prabhupāda gave me a lot of very absorbing services.
And so that kept me busy, out of māyā.
So the devotee who gives you service should see that you are fully engaged.
If you are not fully engaged,
tell them, because you need to be fully engaged to be free of māyā.
As they say, idle mind is a devil’s workshop.
If the mind is idle,
if we are not fully fixed in our service,
then the mind will start to think about māyā.
Bhakti-yoga means to be fully absorbed in Kṛṣṇa consciousness.
Hare Kṛṣṇa!
How to remove bad habits in the self being in society and how to increase our spiritual consciousness, ever increasing till the end?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see, bhakti-yoga is a powerful practice.
And if you just say stop something, what do you do? Your mind, your senses do not stop.
So we do yukta-vairāgya.
Everything we do, we do to please Kṛṣṇa.
So just like we have to eat. So instead of eating nonsense, we eat kṛṣṇa-prasāda.
We replace what we are doing materially bad habits with positive kṛṣṇa-sevā.
People may have the bad habit of illicit sex.
But those who want sex they have to be married.
And we bring up our children also in devotional service.
How to remove bad habits in the self being in society and how to increase our spiritual consciousness, ever increasing till the end?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see, bhakti-yoga is a powerful practice.
And if you just say stop something, what do you do? Your mind, your senses do not stop.
So we do yukta-vairāgya.
Everything we do, we do to please Kṛṣṇa.
So just like we have to eat. So instead of eating nonsense, we eat kṛṣṇa-prasāda.
We replace what we are doing materially bad habits with positive kṛṣṇa-sevā.
People may have the bad habit of illicit sex.
But those who want sex they have to be married.
And we bring up our children also in devotional service.
How to remove negative thoughts?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: Think of positive thoughts!
Just like we see the Deities of Rādhā Govinda Aṣṭa Sakhi, Lord Gaurāṅga, we think of Them. 
Category: [Anarthās], [Emotions], [Sādhanā]
How to remove negative thoughts?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: Think of positive thoughts!
Just like we see the Deities of Rādhā Govinda Aṣṭa Sakhi, Lord Gaurāṅga, we think of Them. 
Category: [Anarthās], [Emotions], [Sādhanā]
How to stay positive and continue our devotional service even after making mistakes?
Questioner: Kiśorī Yoginī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: There is no higher atonement than Kṛṣṇa consciousness.
So if one makes a mistake,
then the best remedial method is serving Kṛṣṇa.
So, if you make mistakes,
then you should be more diligent actually, at serving.
The point is that, one should not make sense gratification as the goal of our life.
When we have senses, there will be some sense of pleasure and some suffering.
So Kṛṣṇa explains that, you regulate the activities.
Just like you take prasādam,
just like we have married life,
try to produce Kṛṣṇa conscious children.
Different activities are regulated.
But the goal is not sense gratification,
the goal is to please Kṛṣṇa.
This world unfortunately is beginning, middle and end is all sense gratification.
They don’t understand anything about Kṛṣṇa in most cases.
Even if they are God conscious, they pray to God to give them some material gratification.
But we should rather want to serve the Lord.
Well, it is expected that you will make some mistakes.
That is why we should be more careful,
after making mistakes,
to practice more sincerely.
Just like a child learning how to walk.
Naturally they will fall down a few times,
but eventually they learn to walk, run, everything.
Hare Kṛṣṇa!
Thank you!
How to stay positive and continue our devotional service even after making mistakes?
Questioner: Kiśorī Yoginī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: There is no higher atonement than Kṛṣṇa consciousness.
So if one makes a mistake,
then the best remedial method is serving Kṛṣṇa.
So, if you make mistakes,
then you should be more diligent actually, at serving.
The point is that, one should not make sense gratification as the goal of our life.
When we have senses, there will be some sense of pleasure and some suffering.
So Kṛṣṇa explains that, you regulate the activities.
Just like you take prasādam,
just like we have married life,
try to produce Kṛṣṇa conscious children.
Different activities are regulated.
But the goal is not sense gratification,
the goal is to please Kṛṣṇa.
This world unfortunately is beginning, middle and end is all sense gratification.
They don’t understand anything about Kṛṣṇa in most cases.
Even if they are God conscious, they pray to God to give them some material gratification.
But we should rather want to serve the Lord.
Well, it is expected that you will make some mistakes.
That is why we should be more careful,
after making mistakes,
to practice more sincerely.
Just like a child learning how to walk.
Naturally they will fall down a few times,
but eventually they learn to walk, run, everything.
Hare Kṛṣṇa!
Thank you!
How to stop fault finding. I do it even if I don’t want to. How to give up this bad habit?
Questioner: Harihara Caitanya dāsa
Date: 2022-08-01
Jayapataka Swami: It could be a very good habit,
if you use it on yourself.
You find all the good qualities of others, and all the bad qualities in yourself.
Don’t be like a fly, who sits on the sores.
So we follow the third instruction of Lord Caitanya in His Śikṣāṣṭakam.
We should give respect to others, and not expect any respect for ourselves.
How to take our inabilities in performing some seva and in material life?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Sometimes someone is expert at something.
Sometimes they are not expert.
But Lord Kṛṣṇa is expert at everything.
So, we try to do all the services for Kṛṣṇa
and some services will be well done,
and some could be better.
So, we ask Kṛṣṇa for mercy to do our services better.
And shortcomings are taken as areas that we need to concentrate more on.
Category: [Emotions / Enthusiasm], [Sādhanā / Sevā]
How to tell if guru and Gaurāṅga are pleased with our services and would it affect our taste in chanting if they are not?
Questioner: Rasapriya Gopikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Well there are two parts to your question.
One, how do I know if my service is pleasing to guru?
If we are doing something which he has asked us to do,
then it is usually pleasing to him.
If we are doing something which is for our authorities requested us to do
and it doesn’t go in contradiction with anything that guru told us;
and that something that is completely against our nature,
then usually it is very pleasing.
If it is something that is against our nature;
but it is something that is urgently needed;
and sometimes by fulfilling that one gets some special mercy from the guru.
What was the second part?
If our services are not pleasing does it affect our taste in chanting?
If you do not carry out the order of your guru,
then that is the third offence to the holy name
and naturally that will be something that hampers our tastes.
How to tell if guru and Gaurāṅga are pleased with our services and would it affect our taste in chanting if they are not?
Questioner: Rasapriya Gopikā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Well there are two parts to your question.
One, how do I know if my service is pleasing to guru?
If we are doing something which he has asked us to do,
then it is usually pleasing to him.
If we are doing something which is for our authorities requested us to do
and it doesn’t go in contradiction with anything that guru told us;
and that something that is completely against our nature,
then usually it is very pleasing.
If it is something that is against our nature;
but it is something that is urgently needed;
and sometimes by fulfilling that one gets some special mercy from the guru.
What was the second part?
If our services are not pleasing does it affect our taste in chanting?
If you do not carry out the order of your guru,
then that is the third offence to the holy name
and naturally that will be something that hampers our tastes.
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
How to understand sambandha, abhideya and prayojana properly?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: Saṁbandha is understanding of our relationship that we are the servant of Lord Kṛṣṇa.
Abhideya is engaging in that relationship.
And prayojana is achieving the perfection of life,
pure love of Kṛṣṇa.
How to understand that we are facing our own karma or it is Kṛṣṇa’s arrangement in our life. Is it true that when we start doing bhakti our karma diminishes and we act according to Kṛṣṇa’s will and arrangement. But for that we have to be a pure devotee even a sādhaka’s karma diminishes completely when they start bhakti. Then again why we face difficulties?
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see if you are 25% surrendered
then Kṛṣṇa protects you 25%,
if you are 50% then 50%.
If you are 100% then He will fully protect you.
Like Prahlāda Mahārāja
he was fully protected by the Lord.
But maybe we want some material sense gratification,
and we also want to do some service.
So finally, Kṛṣṇa will protect us some and māyā will control the other.
We should think that we are suffering much less than we should be
by Kṛṣṇa’s mercy.
How we can prevent our mind from wandering when we are chanting our rounds?
Questioner: Devotee
Date: 2024-03-20
Jayapatākā Swami: Mind by nature wanders.
We bring it back by chanting Hare Kṛṣṇa.
You can change your tune, you can chant Pañca-tattva mantra
or if you can look at a picture of Kṛṣṇa or His avatāras,
this way also it helps to fix the mind.
I would chant three rounds and time myself,
how long it takes to chant three rounds.
Because I had many things to do during the day,
so whenever anything would come in my mind I used to write down in my notebook.
Then I don’t have to think about it anymore.
At the end of my japa I would open my notebook and see.
But during the japa I would fix my mind on chanting.
How will I be able to see Kṛṣṇa? And how can I advance in devotional service?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: She asked how can I see Kṛṣṇa?
And what can I do to advance in my Kṛṣṇa consciousness?
We should try that Kṛṣṇa can see us.
And in that way, Kṛṣṇa will be very happy to reveal Himself to you. You serve in such a way that Kṛṣṇa will want to see you and this way you will advance in your devotional service.
How you can advance in Kṛṣṇa consciousness, is try to do the things which are pleasing to guru and Kṛṣṇa.
How will I be able to see Kṛṣṇa? And how can I advance in devotional service?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: She asked how can I see Kṛṣṇa?
And what can I do to advance in my Kṛṣṇa consciousness?
We should try that Kṛṣṇa can see us.
And in that way, Kṛṣṇa will be very happy to reveal Himself to you. You serve in such a way that Kṛṣṇa will want to see you and this way you will advance in your devotional service.
How you can advance in Kṛṣṇa consciousness, is try to do the things which are pleasing to guru and Kṛṣṇa.
I always feel I am not able to serve you enough. So what to do about that?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Of course, it is good to feel like that.
Rādhārāṇī feels She is not doing enough, as much as She could.
But we think that She is 100% best,
but She is thinking what more I should do?
That is the Kṛṣṇa conscious attitude.
Not that, oh! I am doing everything I can.
Then we won’t try to do more.
If we cannot think of how to increase, you could also always ask what more can I do?
Or if you have some idea, then you can suggest, can I do this, will this be pleasing?
We always should be eager to do something more for Kṛṣṇa.
Parents, your children ever come up and say, mom dad, can I do some service for you? Ha!
You think, what do they want from me! Ha!
But actually if they don’t want anything that would be super!
If you think what more you could do and you want permission, then suggest that.
Hare Kṛṣṇa!
I am bereft of devotee association and am somehow trying to keep my bhakti alive. Due to a demanding schedule, it is hard to find time for book reading and other devotional services. I can barely just finish my 16 rounds. In such situation what should I do to stay fixed at your lotus feet?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: Ladies, they have to do a lot of housework.
They ask me similar questions.
But you see to be working plus have to do the housework.
So, the thing is that now we have the Bhagavad-gītā and different books that only association was face to face, now we can contact each other virtually.
You can have an iPod
and listen to the audio, Gītā and other audio śāstras.
So in this way while doing your work like washing and cooking,
you can hear the śāstra.
But also you can download the classes from the internet,
there is my Jayapatākā Swami App.
That gives access to the different JPS Archives and different programs
so you can hear the classes.
Many other things are there like SoundCloud.
You can also attend my daily classes which I give at 7pm.
And so there are different ways where you can hear classes, you can associate,
on Facebook,
YouTube.
You can download and you could also associate with different devotees,
virtually.
So there must be also classes of the IYF which you can attend.
So this way you can get some devotee association.
Actually, as I said,
I don’t have much personal contact with the devotees.
But all day long, I am meeting devotees.
And I don’t even feel that I am not meeting them.
I feel contact with them,
as I feel contact with you!
It used to be that only association was face to face, now we can contact each other
virtually.
I am chanting from last four years. Somehow or other I cannot chant attentively, I feel sleepy and other thoughts come in. Kindly help me.
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: So Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, my Parama-guru and Śrīla Prabhupāda’s guru,
he would always walk and chant.
He was a very active person.
He could not just sit and chant.
So, some people sit, some people walk, we should just chant well any way and hear our chant as well.
Category: [Sādhanā / Chanting (Japa)]
I am confused. Does separation from Kṛṣṇa feel good, does it feel bad, or does it feel blissful and bad. I can only extrapolate from say, going away from you feels horrible, it doesn’t feel good, it feels bad. What does separation from Kṛṣṇa feel like?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda, he was watching some video of his departure,
and all the devotees, most of the devotees were feeling you know, very separated.
One devotee came in front of the camera and started chanting, clapping, Hare Kṛṣṇa, Hare Kṛṣṇa.
Śrīla Prabhupāda said, he is not very advanced.
It is natural that you feel separation from the guru, naturally devotees felt separation when Śrīla Prabhupāda left.
Śrīla Prabhupāda appreciated
that that kind of intense feeling is a sign of spiritual advancement
and there are emotions that devotees feel.
And some circumstances are suitable for chanting, dancing in happiness.
But when the spiritual master is departing,
most of the devotees are feeling heavy hearted.
If some devotes smiling, laughing, Haribol!
Śrīla Prabhupāda he did not appreciate that.
So they were not really conscious what was happening.
Not conscious of Śrīla Prabhupāda.
In the same way, to see Kṛṣṇa, multiply that, and there is nothing you can explain,
that words will not do justice.
If we hear what Lord Caitanya was experiencing, to whatever extent that touches our heart,
that by this feeling, by this meditation on Lord Caitanya’s ecstasy at that time,
we get the shelter of Kṛṣṇa.
So, someone was saying that the greatest separation in the world is to be separated from a pure devotee of Kṛṣṇa.
I am divided in my desire to surrender completely to Mahāprabhu. Sometimes, there is a desire for name and fame. Also there are the expected responsibilities of married and working individuals. What should I do ?
Questioner: Devotee
Date: 2022-09-14
Jayapatākā Swami: Since this verse is about Dhruva Mahārāja
and he was the great grandson of Lord Brahmā.
The grandson of Svāyambhuva Manu.
So Manu was obviously a gṛhastha.
He was grandfather of Dhruva,
he also was the father of the mother of Kapila Muni.
And so it is said that he went back to Godhead.
But he was a gṛhastha
he had children, he had responsibilities,
but he did everything Kṛṣṇa consciously.
When he did his things, he did everything thinking of Kṛṣṇa.
So like that our gṛhasthas sometimes have deities in their house.
They may have Jagannātha Baladeva Subhadrā, Nitāi-Gaura,
so by doing their daily activities in a Kṛṣṇa conscious way they can balance.
We should always remember that our prime duty is to serve Kṛṣṇa.
But we may have other duties.
Those we do in a Kṛṣṇa conscious way
and that way we always stay under Kṛṣṇa’s shelter.
In the 10th topic of the Śrīmad-Bhāgavatam it says āśraya.
We want to be under the shelter of Kṛṣṇa.
So we pray to the Deities as gṛhasthas, that we want to have a Kṛṣṇa conscious healthy, long lived suputra or putrī.
Only gṛhasthas can have children.
Brahmacārīs, vānaprasthas, sannyāsīs no children.
It says if your child becomes Kṛṣṇa conscious and goes back to Godhead, putra or putrī,
then if they go back to Godhead, 14 generations will go, also, minimum,
7 backward and 7 forward.
Kṛṣṇa is very grateful.
I have one family they said we don’t know if we will go or not but please train our son in Kṛṣṇa consciousness so he goes back.
If you think, oh I have a responsibility for my parents who are sick, old,
you think I will help them to remember Kṛṣṇa
or remember Rāma, that is the interest.
In this way our service, our responsibility, is Kṛṣṇa conscious.
Bhakti-yoga is very practical.
We want - everything will be naturally balanced because we do everything in a Kṛṣṇa conscious way.
Hare Kṛṣṇa!
I am divided in my desire to surrender completely to Mahāprabhu. Sometimes, there is a desire for name and fame. Also there are the expected responsibilities of married and working individuals. What should I do ?
Questioner: Devotee
Date: 2022-09-14
Jayapatākā Swami: Since this verse is about Dhruva Mahārāja
and he was the great grandson of Lord Brahmā.
The grandson of Svāyambhuva Manu.
So Manu was obviously a gṛhastha.
He was grandfather of Dhruva,
he also was the father of the mother of Kapila Muni.
And so it is said that he went back to Godhead.
But he was a gṛhastha
he had children, he had responsibilities,
but he did everything Kṛṣṇa consciously.
When he did his things, he did everything thinking of Kṛṣṇa.
So like that our gṛhasthas sometimes have deities in their house.
They may have Jagannātha Baladeva Subhadrā, Nitāi-Gaura,
so by doing their daily activities in a Kṛṣṇa conscious way they can balance.
We should always remember that our prime duty is to serve Kṛṣṇa.
But we may have other duties.
Those we do in a Kṛṣṇa conscious way
and that way we always stay under Kṛṣṇa’s shelter.
In the 10th topic of the Śrīmad-Bhāgavatam it says āśraya.
We want to be under the shelter of Kṛṣṇa.
So we pray to the Deities as gṛhasthas, that we want to have a Kṛṣṇa conscious healthy, long lived suputra or putrī.
Only gṛhasthas can have children.
Brahmacārīs, vānaprasthas, sannyāsīs no children.
It says if your child becomes Kṛṣṇa conscious and goes back to Godhead, putra or putrī,
then if they go back to Godhead, 14 generations will go, also, minimum,
7 backward and 7 forward.
Kṛṣṇa is very grateful.
I have one family they said we don’t know if we will go or not but please train our son in Kṛṣṇa consciousness so he goes back.
If you think, oh I have a responsibility for my parents who are sick, old,
you think I will help them to remember Kṛṣṇa
or remember Rāma, that is the interest.
In this way our service, our responsibility, is Kṛṣṇa conscious.
Bhakti-yoga is very practical.
We want - everything will be naturally balanced because we do everything in a Kṛṣṇa conscious way.
Hare Kṛṣṇa!
I am in association of devotees for the past eight years. Just like any other devotee I could admire all positive aspects of other devotees. While at one point of time there is a fall in the graph when only the negatives of other bhaktas are only visible. I think many other devotees feel the same way as well. Guru Mahārāja, how to overcome this mentality of fault finding. Is there any particular reason why such thoughts are appearing in my mind?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: Someone asked this kind of a question to Śrīla Prabhupāda.
And Śrīla Prabhupāda said that the temples are hospitals –
spiritual hospitals.
When you go to the hospital you see sick people.
It is natural.
That is what hospitals are for.
Some are doctors, they treat the sick people
and there are nurses who help the patients.
They are not as qualified as the doctors, but they serve the patients.
So like that, devotees will have some defects
until they are perfect.
But we see the good qualities in others,
see all the good qualities, all the things that they are doing for Kṛṣṇa
and see the defects in ourselves.
So don’t be like a fly
which always goes to the cut wounds and stool.
See the good qualities.
We try to see where we can improve.
It is not a competition like in the material world.
Not by putting others down, we will go up.
They tell me in the corporate world someone is an operations manager, someone is a quality control manager,
someone is the marketing manager.
So one manager tries to screw up another manager
so that he can be promoted to general manager.
So this thing is there in the material world.
Not like that in the spiritual life.
Kṛṣṇa rather sees how you cooperate with others.
How you help others.
Not how you fault find in others.
One of the qualities of the devotees is nirmatsarāṇām,
freedom from envy and fault finding.
So, everything we can dovetail,
except that one thing,
that thing we have to renounce.
I am not able to chant more than 5 rounds, how do I chant 16 rounds?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Five rounds is over 3 million a year!
Gradually as you get older, add some rounds!
Haribol!
Gaurāṅga!
Category: [Sādhanā / Chanting (Japa)]
I am not attracted to the spiritual world; I don’t know why, it is amazing. Please tell me about the spiritual world and what should I do to be attracted so that I can take up sādhanā and regulative principles and bhakti seriously?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see this material world is a temporary world, aśāśvatam.
And it is a place of suffering.
You can look up the Al Jazeera or TRT World or any other news stations,
you see all the difficulties.
Some countries there is flood,
some countries hurricanes, cyclone,
some country war,
some pandemic,
rising cases.
There is no old age, disease, birth or death in the spiritual world.
There everyone is related to Kṛṣṇa in a loving relationship.
Naturally, one feels loving ecstasy all the time.
So you have your choice. In this material world there is suffering, there is some lust,
temporarily you will satisfy your lust
and you think that is the goal of life.
But that is not what we are actually looking for.
What we are looking for is the spiritual world.
Free life,
free choice.
Spiritual bliss.
There you serve the Lord out of love.
Here you work for some office
because you make them money
and when you are not making money,
they lay you off,
they fire you!
It is a business relation, there is no love.
So it depends what you want.
If you are attracted by love and freedom of all kinds of suffering,
then that is the spiritual world.
I am unable to concentrate and chant. My heart is very hard. And my mind is not focused. What to do?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: You have to chant more the names of Lord Caitanya more.
Nitāi-Gaura!
These names will melt the hard hearts.
The animals in Jhārikhaṇḍa also started chanting with Lord Caitanya.
Pāṣāṇa vidare!
śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
You chant this and then chant the Hare Kṛṣṇa mahā-mantra.
I find it difficult to remember Kṛṣṇa while in office. Kindly help?
Questioner: Śrīdhara
Date: 2022-10-13
Jayapatākā Swami: Just that when we do office work, 
we dedicate the work to Lord Kṛṣṇa. 
Certain percentage of the income, we may give to Kṛṣṇa. 
So even though we may not always be able to think about Kṛṣṇa while we are working, 
since the activity is offered to Kṛṣṇa, that will suffice. 
I find it difficult to remember Kṛṣṇa while in office. Kindly help?
Questioner: Śrīdhara
Date: 2022-10-13
Jayapatākā Swami: Just that when we do office work, 
we dedicate the work to Lord Kṛṣṇa. 
Certain percentage of the income, we may give to Kṛṣṇa. 
So even though we may not always be able to think about Kṛṣṇa while we are working, 
since the activity is offered to Kṛṣṇa, that will suffice. 
I have a question based on my profession. I am an advocate in Delhi High Court. I also write pages in newspaper on Hinduism and way of life how we can promote it.
Questioner: Devotee
Date: 2024-03-20
Jayapatākā Swami: Every job has got some defect.
Even a brāhmaṇa, a Purohit he has to do some sacrifice for materialists.
So the advocate, naturally they have to represent sometime people who are guilty.
But the advocate still has to defend him.
So everything we do has some defect.
In the present society everybody has a right to defense.
If the advocate is very expert he may save a person.
But that person may be actually guilty!
But by the advocate being expert, they may be saved.
So, the thing is that one could try to be selective
but that may not be possible.
The other thing is that what we earn, we give a certain percentage to Kṛṣṇa,
in that way, you are doing your job for the pleasure of Kṛṣṇa.
And you are not responsible ultimately for the person who you are defending.
The thing is that each person, if you do your service
as an offering to Kṛṣṇa
and you try to be expert.
So you said that you also write articles in the newspapers.
So we hope that you get education in the teachings of Śrīla Prabhupāda.
And be able to represent Sanātana Dharma in a proper way.
Because you are an advocate in the High Court
naturally you have a certain respect in the society.
So use that for Kṛṣṇa.
In that way, you can balance your material and spiritual life.
I am very happy to meet you.
You said you are the niece of Ajīta Gopinātha das.
I have become very disturbed in provoking or negative situation. How to remain undisturbed and to be firm in Kṛṣṇa consciousness, in spite of these? Please help.
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2023-07-07
Jayapatākā Swami: In the material world there are always provoking situations.
Therefore, it is said we should take shelter at the lotus feet of Lord Kṛṣṇa,
or taking the shelter of the spiritual master who is Kṛṣṇa’s representative.
If we practice this, then naturally we can become firm.
Category: [Emotions / Anger], [Sādhanā]
I have some problems related to the body and the mind. Should I chant the Narasiṁha-kavaca and pray to Lord Narasiṁhadeva separately, or just go on chanting Hare Kṛṣṇa ?
Questioner: Hemāṇga Haladhara dāsa
Date: 2022-09-10
Jayapatākā Swami: Śrīla Prabhupāda said chant Hare Kṛṣṇa.
And you can occasionally pray to Lord Prahlāda Narasiṁha,
but as a regular practice chant Hare Kṛṣṇa.
I have too many negative thoughts about Vaiṣṇavas and I don’t seem to be making any progress in spiritual life. I feel like I will go crazy if this is how it continues. What should I do?
Questioner: Kinjal Lohia
Date: 2022-08-04
Jayapatākā Swami: Follow the third verse of the Śikṣāṣṭaka -
offer respect to all others
and don’t expect any respect for yourself.
Seems like you are not offering respect to other Vaiṣṇavas.
And this is something that we should do.
And when we neglect that, naturally we have to suffer.
So we should appreciate what other Vaiṣṇavas are doing.
And that is the secret of success.
I have too many negative thoughts about Vaiṣṇavas and I don’t seem to be making any progress in spiritual life. I feel like I will go crazy if this is how it continues. What should I do?
Questioner: Kinjal Lohia
Date: 2022-08-04
Jayapatākā Swami: Follow the third verse of the Śikṣāṣṭaka -
offer respect to all others
and don’t expect any respect for yourself.
Seems like you are not offering respect to other Vaiṣṇavas.
And this is something that we should do.
And when we neglect that, naturally we have to suffer.
So we should appreciate what other Vaiṣṇavas are doing.
And that is the secret of success.
I know that being under the loving guidance of my seniors keeps me safe and also pleases guru and Gaurāṅga. But sometimes, due to māyā, I grow neglectful of them. How do I sharpen my faith?
Questioner: Soundarya Rādhikā devī dāsī, New Rājāpur Dhāma, Bengaluru
Date: 2022-10-04
Jayapatākā Swami: You seem to have realized that when you don’t follow
the advice of the senior devotees,
you get attacked by māyā.
So that should convince you
that to avoid being attacked by māyā,
follow the more advanced devotees’ advice.
I know that being under the loving guidance of my seniors keeps me safe and also pleases guru and Gaurāṅga. But sometimes, due to māyā, I grow neglectful of them. How do I sharpen my faith?
Questioner: Soundarya Rādhikā devī dāsī, New Rājāpur Dhāma, Bengaluru
Date: 2022-10-04
Jayapatākā Swami: You seem to have realized that when you don’t follow
the advice of the senior devotees,
you get attacked by māyā.
So that should convince you
that to avoid being attacked by māyā,
follow the more advanced devotees’ advice.
I know that being under the loving guidance of my seniors keeps me safe and also pleases guru and Gaurāṅga. But sometimes, due to māyā, I grow neglectful of them. How do I sharpen my faith?
Questioner: Soundarya Rādhikā devī dāsī, New Rājāpur Dhāma, Bengaluru
Date: 2022-10-04
Jayapatākā Swami: You seem to have realized that when you don’t follow
the advice of the senior devotees,
you get attacked by māyā.
So that should convince you
that to avoid being attacked by māyā,
follow the more advanced devotees’ advice.
I live in New York now and one thing about New York is lots of people, lots of events, lots of noise, lots of money, and I am 25 years old and one of the things I am thinking about is understanding how to balance living in the materialist world and having accomplishments, and meeting people and networking, but also living a peaceful, spiritual fulfilling life. How do I, at 25 who is ambitious and want to serve my community, but also not be attached to so many things, how do I find that balance?
Questioner: Dr Pandit
Date: 2023-11-09
Jayapatākā Swami: Lord Caitanya, He told many people that they should keep their heart on Kṛṣṇa,
but they should do their material activities in a very responsible way.
He gave the example that say, a married woman has another lover than her husband.
And so, she does not want to be discovered and does her activities very carefully.
Household activities are very good.
But her mind is always thinking about her lover.
So Lord Caitanya advises keep your mind on Kṛṣṇa,
but do your material activities outwardly in a very responsible way.
That is how He advised to balance the things.
Like, we found that when we first joined Kṛṣṇa consciousness in 1968,
we were chanting on the street,
and we would see people walking by and they would react in different ways.
And we were somehow, we were in a different atmosphere.
And we could see all the mental trips and things that people were going through.
And so, being in New York, you see lots of people, but you can understand what is the real purpose of life?
And while you are in this world, in this life,
you have to do things to make your family work.
But ultimately you want to go back to the spiritual world,
and so that way you keep your mind on Kṛṣṇa.
I want to improve my spiritual and devotional service. I am not able to attend maṅgala-ārati sometimes – is it an offence?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: It depends for what reason you are not able to attend. You are up late, preaching, you are sick or just lazy?
If you are just doing out of laziness, it is not proper.
Category: [Sādhanā], [Sādhanā / Sevā]
I want to improve my spiritual and devotional service. I am not able to attend maṅgala-ārati sometimes – is it an offence?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: It depends for what reason you are not able to attend. You are up late, preaching, you are sick or just lazy?
If you are just doing out of laziness, it is not proper.
Category: [Sādhanā], [Sādhanā / Sevā]
I want to know what is the right mood to take the initiation test?
Questioner: Liz Valero
Date: 2022-10-05
Jayapatākā Swami: You have to listen to and read the books.
Understand the teachings, at least the basic books.
If you read the books, the questions are fairly simple. For instance, what is the difference between the body and soul.
You can have the questions in advance, no secret.
So if you want the questions, we can send you.
So any way don’t feel anxiety.
We want you to pass your test.
And if you don’t pass it first time,
you can ask for the answers.
Next time you pass.
I think they are not so difficult.
Why do you believe that Kṛṣṇa is God?
Questions like that, they are very simple.
More complicated for second initiation.
They have to pass Bhakti-śāstri.
For first initiation, they are very simple.
Okay? No anxiety! Be calm!
I want to serve you and I am not able to chant properly?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: How many rounds do you chant?
Devotee: Earlier I used to chant 16 rounds.
Jayapatākā Swami: Okay.
He said that he used to chant 16 regularly
and now he sometimes misses.
You see, you keep track of how many you are short
and later on you make it up.
This way you can keep your standard.
Haridāsa Ṭhākura, we say that he chanted 3 lakhs a day.
Actually, he had a monthly quota.
Some days he would chant more and some days he would chant less.
But average was 3 lakhs a day.
We just chant 1/12th of that which is 16 rounds a day.
Still there may be times when we have difficulties.
You keep track and make it up.
In that way, maybe on Ekādaśī or some holy day,
you chant 64 rounds or 32 rounds,
make up your balance.
Don’t be depressed. Ha! Ha!
Okay?
Category: [Sādhanā / Chanting (Japa)]
I was reading the Līlāmṛta. There was a conversation where you were giving a report on Bangladesh preaching and preaching to Muslims and Śrīla Prabhupāda was pleased with that. How can I please you Mahārāja, so that we can please Śrīla Prabhupāda?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: If you are able to read Śrīla Prabhupāda’s books, assimilate the knowledge,
and preach,
I will be very happy!
Category: [Sādhanā / Sevā]
I wish to offer myself to Śrīla Prabhupāda but am hesitant due to my material conditioning and attachments. Please guide.
Questioner: Milan, ISKCON Youth Forum, Baroda
Date: 2022-10-15
Jayapatākā Swami: You see Lord Caitanya, He taught that you can achieve perfection whether you are a vairāgī or a householder.
So, if you are a householder you should try to keep Kṛṣṇa in the center.
I saw one drama from the Chennai youths.
One girl and one boy were playing Yamadūtas and one lady, girl was playing Yamarāja.
She painted her mustache as Yamarāja.
The Yamadūtas they were complaining. Yamarāja! What do we do? These Kṛṣṇa conscious devotees have deities in the houses, they chant Hare Kṛṣṇa, they read Bhagavad-gītā, what do we do?
We cannot take them to hell!
Maybe need a way to find another chākrī, another job!
So it was very interesting to see the Yamadūtas complaining.
Actually, one family in Kolkata, the mother, children, were all initiated.
Everyone but the father.
He was dead against.
But then he was diagnosed with cancer.
He was in bed ,
and he saw two hairy people with leather ropes, walk through the wall.
He said, “No, no, no, no! No, no!”
Somehow they left.
He called his wife, “I want the neck bead.
I want the Bhagavad-gītā, I want the japa-mālā.”
What we were trying so long, the Yamadūtas in few minutes they changed him.
So he became very Kṛṣṇa conscious after that.
I wish to offer myself to Śrīla Prabhupāda but am hesitant due to my material conditioning and attachments. Please guide.
Questioner: Milan, ISKCON Youth Forum, Baroda
Date: 2022-10-15
Jayapatākā Swami: You see Lord Caitanya, He taught that you can achieve perfection whether you are a vairāgī or a householder.
So, if you are a householder you should try to keep Kṛṣṇa in the center.
I saw one drama from the Chennai youths.
One girl and one boy were playing Yamadūtas and one lady, girl was playing Yamarāja.
She painted her mustache as Yamarāja.
The Yamadūtas they were complaining. Yamarāja! What do we do? These Kṛṣṇa conscious devotees have deities in the houses, they chant Hare Kṛṣṇa, they read Bhagavad-gītā, what do we do?
We cannot take them to hell!
Maybe need a way to find another chākrī, another job!
So it was very interesting to see the Yamadūtas complaining.
Actually, one family in Kolkata, the mother, children, were all initiated.
Everyone but the father.
He was dead against.
But then he was diagnosed with cancer.
He was in bed ,
and he saw two hairy people with leather ropes, walk through the wall.
He said, “No, no, no, no! No, no!”
Somehow they left.
He called his wife, “I want the neck bead.
I want the Bhagavad-gītā, I want the japa-mālā.”
What we were trying so long, the Yamadūtas in few minutes they changed him.
So he became very Kṛṣṇa conscious after that.
I wish to offer myself to Śrīla Prabhupāda but am hesitant due to my material conditioning and attachments. Please guide.
Questioner: Milan, ISKCON Youth Forum, Baroda
Date: 2022-10-15
Jayapatākā Swami: You see Lord Caitanya, He taught that you can achieve perfection whether you are a vairāgī or a householder.
So, if you are a householder you should try to keep Kṛṣṇa in the center.
I saw one drama from the Chennai youths.
One girl and one boy were playing Yamadūtas and one lady, girl was playing Yamarāja.
She painted her mustache as Yamarāja.
The Yamadūtas they were complaining. Yamarāja! What do we do? These Kṛṣṇa conscious devotees have deities in the houses, they chant Hare Kṛṣṇa, they read Bhagavad-gītā, what do we do?
We cannot take them to hell!
Maybe need a way to find another chākrī, another job!
So it was very interesting to see the Yamadūtas complaining.
Actually, one family in Kolkata, the mother, children, were all initiated.
Everyone but the father.
He was dead against.
But then he was diagnosed with cancer.
He was in bed ,
and he saw two hairy people with leather ropes, walk through the wall.
He said, “No, no, no, no! No, no!”
Somehow they left.
He called his wife, “I want the neck bead.
I want the Bhagavad-gītā, I want the japa-mālā.”
What we were trying so long, the Yamadūtas in few minutes they changed him.
So he became very Kṛṣṇa conscious after that.
If a person eats non veg but does service to the society and is greatly devoted to the Lord, what do you have to say about them? Is it better than having sāttvika food and being a hypocrite ?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: You see here someone eats non veg.
Non veg is sinful.
You are killing animals, causing them suffering and you are eating their flesh.
Some are doing selfless service to society, they are helping other people, they may be doing some, of course selfless service to society.
But we have to see what the Vedas say.
Whether that service is puṇya or pāpa.
Like someone may do selfless service and make a new abattoir, means a new slaughter house for society.
He thinks I am doing selfless service.
But according to the Vedas, he is also doing pāpa, he is doing sinful activity.
Someone may be doing selfless service of distributing free tea or whisky to all the people, I am not considering those kinds of selfless service.
I am saying like he is feeding the poor, he is making hospital, such service where the people are getting material benefit in a sāttvika sense, that is called puṅya.
So according to Vedas we get two accounts in the material world.
We get a puṅya account and a pāpa account.
And we are putting deposit in both.
Because someone does puṇya, it does not cross out the pāpa.
Some people think that ok, I will do many pious activities and I will do little sin and the pious will cross out the sin.
It doesn’t work that way.
Both you get.
That is why even if you find someone very rich, have a big car, big house, lot of money, but the wife got breast cancer.
But the son ran away with someone and married out of caste and the whole family is suffering.
So many things happen.
Income tax is raiding.
I am feeding the poor, I am giving so much to charity, why I am not –
because both the accounts are there – pāpa and puṇya. If you do pāpa you have to suffer, you do puṇya you have to enjoy. Material activities, you know they are not free, you have to take all the reactions. Usually the puṇya you get first and the pāpa you get later. But there is some mixing going on. Now the other thing is that he is greatly devoted to the Lord. Now that devotion to the Lord, the Lord is beyond the material world. He is saying mām ca avyabhicāreṇa bhakti-yogena sevate, sa guṇān samatītyaitān brahma-bhuyāya kalpate. (Bg 14.26) That those who do my bhakti-yoga, their activities are beyond the three guṇas. So if someone does bhakti that can clear out the path. But it is dangerous to tell this to people. Because if you tell to people who are not devoted, they will say, very good, I will pray in the temple, then I will do more pāpa. And then Kṛṣṇa takes that as an offence, you are trying to cheat Me. So He doesn’t save them. That is why we don’t tell people about this glory of the Lord that if you worship the Lord it takes away your sin very much. Of course we have to tell but we try to tell them. They should not think I can do more sin, that they shouldn’t do. What people should do is come and pray and chant the name of Kṛṣṇa and try to avoid sin. They may do some sin but they should try to reduce it, try to avoid it. They should not think that by doing my Kṛṣṇa conscious activity, I can do more sin. Whatever sin I am doing, I have to suffer. But let me chant, let me worship, some day I can get free from this. Then it is ok. So if they are devoted to the Lord, they should try to do what the Lord wants. What is the meaning of I am devoted to the Lord, the Lord is saying don’t do these things. I am devoted to the Lord, what does that mean? Lord, I want to please You. If I am Your servant, I want to do what You want me to do. Like if you have a servant in the house, you tell the servant, clean the floor. He says no, I won’t clean the floor, I want to clean the wall. But I want you to clean the floor first. You can clean the wall later. He says, no, I want to clean the wall and then the floor. How would that servant keep the job? If you have a servant and you tell him, cook me breakfast. And he says no, I want to cook you lunch. I want you to cook me vegetarian and he says no I want to cook you non veg! Then you wont keep such a servant, servant, who is this servant! So if we are already devoted to the Lord, we should do what the Lord wants us to do. And the Lord is telling us don’t do these things. Don’t take intoxication, don’t eat non veg, don’t do gambling and don’t do illicit sex. Don’t go to prostitutes. Don’t leave your good wife or husband, and do extra marital sex. So when we are devoted to the Lord we should do what the Lord wants. We are devoted to the Lord, we come and pray and then we go. That is called hāthī-snāna. Like the elephant is having a bath and coming out and throwing the dirt. So we should not worry what others are doing. Someone says he is vegetarian but he is cheating.
If you do pāpa you have to suffer, you do puṅya you have to enjoy.
Material activities, you know they are not free, you have to take all the reactions.
Usually the puṇya you get first and the pāpa you get later.
But there is some mixing going on.
Now the other thing is that he is greatly devoted to the Lord.
So therefore I can be nonveg and I won’t cheat.
Not much, little bit.
We should avoid everything like that.
Don’t settle for that.
Don’t judge.
It is just like if you want to judge gold, you want to judge it with pure gold.
You don’t judge it with some mixed gold, my gold is better than that gold.
What is that?
That is 10 carat mine is 4 carat.
You judge gold by 24 carat.
This is not a good decision that I am better than that so it is okay.
That person is going to hell no. 5 and you are going no. 4.
So what is the difference?
?
We want to go back to Kṛṣṇa.
So therefore what is the standard paramahaṁsa?
We see what gurudeva, what the pure devotee is doing.
We try to lead our life and follow the Mahājanas.
Mahājana yena gatā sa panthā.
We follow the great souls or Mahājanas, like Prahlāda, Nārada, Śiva, Brahma.
All the devas, Svāyambhuva Manu, all the great souls, we follow in their footsteps.
Not that we are following some ordinary person and we are saying oh that person, he is not so great.
I am not so bad.
This is all mental concoction.
He is not so great, I am not so bad.
So I can live with my sin.
Yamarāja doesn’t pick all these things.
What your neighbor was doing.
What you did he has all the account here.
You did this, this is your karma.
Now you enjoy, now you suffer.
If you see the animatronic works you can see the Yamadūtas and the Viṣṇudutas.
You can decide who you want to be the customer for.
If a person has a lot of lusty desires for illicit sex and intoxication, is it helpful to indulge and feel they are fully like had enough and overcome those desires?
Questioner: Devotee
Date: 2023-01-05
Jayapatākā Swami: It is said that if you hear with faith if you hear and not be agitated,
then you can cure the lust in your heart.
If you speculate lusty things when you hear, then you are not hearing with faith.
If for some reason I am unable to understand who is a non-devotee and by mistake I hear from him, what will be my atonement?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: We hope that you are not poisoned.
You should hear from a pure devotee and read Śrīla Prabhupāda books and take the mistaken thoughts from your mind. 
If Mahāprabhu is displeased with such behavior of Choṭā Haridāsa, and in view of this teaching of Caitanya Mahāprabhu will this behavior satisfy Caitanya Mahāprabhu or you?
Questioner: Devotee
Date: 2022-12-22
Jayapatākā Swami: Especially meeting with a married woman in a private place,
that was prohibited by Lord Caitanya.
Sometimes I will be in a room, and there would be a man and woman and the man walks out!
Then I would ask the lady to go out or tell the man not leave or I would go out myself.
Sometimes a vairāgī says they just want to experiment.
You see, checking or experimenting should be done before you become a vairāgī!
If you are a gṛhastha, do all the experimenting with your wife.
If you take the vairāgī path, then at least you should follow the vows of renunciant life, at least for a sannyāsī.
If we are trying to follow the regulations and practicing devotion, does that mean all our sinful reactions already vanished by Kṛṣṇa’s mercy, or as I am not perfect in Kṛṣṇa consciousness I have to suffer for my past sinful actions? If I have to suffer then will it affect my devotional service?
Questioner: Devotee
Date: 2023-07-07
Jayapatākā Swami: Nothing can disturb your Kṛṣṇa consciousness
if you don’t let it.
And we may get free from all our sinful actions.
But then if we again commit more,
then that is a new situation.
So not only should we get freed from the previous ones,
but we should also avoid making new sinful reactions. 
If we’re not properly pronouncing the mahā-mantra properly, will it still have the same effect??
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: How can it have exactly the same effect?
We might be chanting Kṛṣṇa’s names but we are not chanting the mahā-mantra.
You chant any name of Kṛṣṇa, that will have effect but especially powerful is the mahā-mantra: 16 words, 32 syllables.
So, when you leave out a few syllables and names then you are chanting indifferent mantra.
You are chanting 14 words, 30 syllable or 28 syllable mantra or something else.
So, that will reduce some of the effectiveness,
but of course because Kṛṣṇa’s name is Kṛṣṇa, it is very hard to put all that into equations what percent it will be reduced to and so and so forth.
But one should try to say the mantra as it is given; if one is inattentive while chanting, it can’t help, but affect.
Jayapatākā Swami: You listen to the spiritual masters, how they say it, that is the way you should try to say it.
In bhakti many times like ups and downs come, what to do at that time?
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: We take initiation that puts us to the bhajana-kriyā stage.
And the next stage is to get rid of the anarthas,
anartha-nivṛtti.
And you are asking how to get through this stage.
You see, it is very easy!
You learn from your mistakes
and if you keep failing,
you will be tested again and again and again
until you learn
to not succumb to the anarthas.
And if you learn quick,
it is very fast.
Then you can become fixed up.
But if don’t learn
and you keep making the same mistakes again and again,
the it is like in college, if you fail, you have to go and start again,
until you pass the particular course
you have to repeat it.
Anartha-nivṛtti is like that.
So we learn
the hard way
and we get pinched every time we succumb to the anarthas.
But if you learn you don’t get pinched again.
Is it alright?
I am just telling you the truth.
Category: [Emotions / Enthusiasm], [Sādhanā]
In Caitanya-līlā, we see that Nārāyaṇī became ecstatic upon receiving Lord Caitanyas prasāda remnants. Why does the same not happen with us and what do we need to do to reach such a state ?
Questioner: Gopati Kṛṣṇa Dāsa and Acala Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: Nārāyaṇī was a great devotee.
If you are not feeling ecstasy, that is your misfortune.
It is not the fault of the remnants,
it’s your lack of adhikāra,
to get the mercy of Lord Caitanya.
You should be lamenting, why you don’t feel ecstasy,
even when you take the prasāda remnants of the Deities.
Jayapatākā Swami: The more we practice Kṛṣṇa consciousness,
advancement increases.
So, by taking the prasāda of Kṛṣṇa, of Gaurāṅga,
our love for Kṛṣṇa can increase.
Just like getting rid of the anarthās,
and becoming fixed or niṣṭhā,
then we advance step by step,
until we have loving ecstasy for Kṛṣṇa,
then taking prasāda can be an impetus for love of Kṛṣṇa.
In many of the answers you have mentioned that prayer is very important. What are the key components of a prayer?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: I was told by someone that when I met Śrīla Prabhupāda, I should offer prayer.
I should humble myself,
I should praise Śrīla Prabhupāda,
and I should ask some benediction.
So I would do this every day.
After a while, since this was a regular sequence,
Śrīla Prabhupāda he would reply sometimes saying surprising things.
I once said, Śrīla Prabhupāda, I am most fallen.
He said, yes! Ha!
Things like that.
I said, Śrīla Prabhupāda, you are very merciful!
I am in need of your mercy!
I am very fallen!
I want to serve you, life after life!
Śrīla Prabhupāda said, why do you want me to come back?
You said, life after life, so I have to be here to accept your service!
I thought I was saying the right thing.
So then I said, I want to serve you even life after life.
If you keep me in the material world, then I want to serve you.
Like that.
Anyway, offer prayer I was taught to offer some praise, humble yourself and ask for some benediction.
But you can see what great Vaiṣṇavas have done and you can follow that example.
Śrīla Narottama dāsa Ṭhākura, he offered his prayers,
you can see how he offered.
Category: [Sādhanā]
In our life there are many ups and downs how can we be determined and think of Kṛṣṇa in all the situations which is very difficult?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: If you want to go back to Kṛṣṇa,
if you want to please Kṛṣṇa,
if you want to have the spiritual bliss,
then material suffering should just be an incentive that this material world is not a good place.
Just like now we have the pandemic. The material world is a very dangerous place.
The Bhāgavatam says, padam padam yat vipadām.
One should use it well and understand that this material world is not a place for us to stay.
Bhagavad-gītā says that four kinds of people think about Kṛṣṇa –
those who are in need,
those who are miserable,
those who are inquisitive
and those who are in knowledge.
So these four types of people think of Kṛṣṇa.
If you are facing difficulty, then you should think of Kṛṣṇa.
There are four kinds of people who do not think about Kṛṣṇa –
narādhama,
asura,
this type.
Pious people think of Kṛṣṇa when they are in distress.
Now I will visit your houses as much as possible.
We want to thank everyone for your offerings and receiving me.
Please send your realizations to Madhavakānta or to Vrajeśvara Gaura Dāsa.
Hope you are all preaching using internet.
The scope is unlimited,
people are more receptive.
Because the hospital and doctors can only do so much.
So we are all on the mercy of the Supreme Lord.
In our life there are many ups and downs how can we be determined and think of Kṛṣṇa in all the situations which is very difficult?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: If you want to go back to Kṛṣṇa,
if you want to please Kṛṣṇa,
if you want to have the spiritual bliss,
then material suffering should just be an incentive that this material world is not a good place.
Just like now we have the pandemic. The material world is a very dangerous place.
The Bhāgavatam says, padam padam yat vipadām.
One should use it well and understand that this material world is not a place for us to stay.
Bhagavad-gītā says that four kinds of people think about Kṛṣṇa –
those who are in need,
those who are miserable,
those who are inquisitive
and those who are in knowledge.
So these four types of people think of Kṛṣṇa.
If you are facing difficulty, then you should think of Kṛṣṇa.
There are four kinds of people who do not think about Kṛṣṇa –
narādhama,
asura,
this type.
Pious people think of Kṛṣṇa when they are in distress.
Now I will visit your houses as much as possible.
We want to thank everyone for your offerings and receiving me.
Please send your realizations to Madhavakānta or to Vrajeśvara Gaura Dāsa.
Hope you are all preaching using internet.
The scope is unlimited,
people are more receptive.
Because the hospital and doctors can only do so much.
So we are all on the mercy of the Supreme Lord.
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
In the Bhagavad-gītā (9.5), Kṛṣṇa says that all beings are in Him but He is not in them. Could you elaborate?
Questioner: Devotee
Date: 2022-10-05
Jayapatākā Swami: Since He is the Absolute Truth,
so everything is in Him.
But He is bigger than anything else.
So it is not that anyone can contain Kṛṣṇa totally.
He is bigger than everything.
He is the cause of all causes.
And He is without any cause Himself.
In the Bhagavad-gītā, Kṛṣṇa says that He is equal to everybody, being neither averse to nor particularly attached. But it is also said that for those who worship Him with devotion, He offers Himself to them. How to reconcile these seemingly contradictory statements ?
Questioner: Mathuralīleśvarī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: Kṛṣṇa, He always remains neutral.
But He reciprocates with devotees as they approach Him.
When someone approaches Him with devotion, He reciprocates with devotion.
If someone approaches Him neglectfully then He reciprocates like that.
In the class, Lord Kṛṣṇa mentioned that He would not give His mercy to the non-initiated. Which initiation does He refer to and how do we reconcile this statement with Lord Caitanya and Nityānanda giving out Their mercy unconditionally?
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence. 
In the material world we feel possessive and jealous. In Goloka does anyone feel possessive or jealous if Kṛṣṇa reciprocates more with some devotees and less with someone? Does Kṛṣṇa appreciate if we are possessive about Him?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: You see being in the spiritual world they feel very attached to Kṛṣṇa
and Kṛṣṇa is unlimited!
When He would take lunch with His friends, every friend was thinking, Kṛṣṇa is looking at me.
When He was dancing with the gopīs,
He expanded Himself into as many gopīs, that each gopī has one Kṛṣṇa.
And Kṛṣṇa had 16,108 queens.
He multiplied Himself into 16,108 Kṛṣṇas and one Kṛṣṇa went into each queen’s palace.
Why should you feel jealous?
Kṛṣṇa is unlimited.
He means to satisfy each devotee.
In the morning, tulasī-ārati is performed after maṅgala-ārati but in the evening it is performed before gaura-āratī. Why is this so?
Questioner: Saṅkīrtana Manohara dāsa, Dacca, Bangladesh.
Date: 2022-10-04
Jayapatākā Swami: The point is that if you do the maṅgala-ārati at 4.30,
we should do the tulasī-pūjā when the Deities are closed.
So, you have the choice to do tulasī-pūjā before maṅgala-ārati, or after.
So I think it is difficult enough for devotees to attend maṅgala-ārati at 4.30 am!
That is why they do it later in the morning.
But in the afternoon, when the deity is being offered bhoga,
they do the tulasī-āratī,
because after the sandhyā-ārati,
the deities are not closed.
But we have to offer worship to tulasī, when the deities are closed.
Or you can do tulasī-pūjā at 8.30 at night,
when the deities are closed.
Then it is too late,
if you have to get up for maṅgala-ārati.
In the past classes you had said that one should not make sense gratification as the ultimate goal of life. While following this particular principle, sometimes when we face fluctuation and are swayed away by māyā, and because of our unlimited desires, we get engaged in any kind of sense gratification. How should we avoid and control ourselves not being swayed away by māyā and get determined in the service of guru and Kṛṣṇa? Please enlighten me
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: While we have senses in the material world,
so naturally the senses need a certain amount of satisfaction.
That depends on each individual.
But that should not be the ultimate goal.
In the material world
we see that people, they make as their goal that their senses should be happy.
But the senses are a source of happiness and a source of suffering.
So, although there may be some happiness
and some suffering,
we should tolerate that,
but we should make our ultimate goal to serve Kṛṣṇa.
So, certain very simple things we should avoid.
Like eating meat, fish, onion, garlic,
like gambling,
like taking intoxication
and having out of marriage illicit sex.
If you are a married person
it is natural there will be some material pleasure.
But there will also be some suffering.
Just like to conceive a child there is some happiness
but to have a child is also pain –
labor pain.
So, that should not be our ultimate goal.
You may have certain desires,
but the ultimate desire should be to serve and love Lord Kṛṣṇa.
In the past classes you had said that one should not make sense gratification as the ultimate goal of life. While following this particular principle, sometimes when we face fluctuation and are swayed away by māyā, and because of our unlimited desires, we get engaged in any kind of sense gratification. How should we avoid and control ourselves not being swayed away by māyā and get determined in the service of guru and Kṛṣṇa? Please enlighten me
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: While we have senses in the material world,
so naturally the senses need a certain amount of satisfaction.
That depends on each individual.
But that should not be the ultimate goal.
In the material world
we see that people, they make as their goal that their senses should be happy.
But the senses are a source of happiness and a source of suffering.
So, although there may be some happiness
and some suffering,
we should tolerate that,
but we should make our ultimate goal to serve Kṛṣṇa.
So, certain very simple things we should avoid.
Like eating meat, fish, onion, garlic,
like gambling,
like taking intoxication
and having out of marriage illicit sex.
If you are a married person
it is natural there will be some material pleasure.
But there will also be some suffering.
Just like to conceive a child there is some happiness
but to have a child is also pain –
labor pain.
So, that should not be our ultimate goal.
You may have certain desires,
but the ultimate desire should be to serve and love Lord Kṛṣṇa.
In the past classes you had said that one should not make sense gratification as the ultimate goal of life. While following this particular principle, sometimes when we face fluctuation and are swayed away by māyā, and because of our unlimited desires, we get engaged in any kind of sense gratification. How should we avoid and control ourselves not being swayed away by māyā and get determined in the service of guru and Kṛṣṇa? Please enlighten me
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: While we have senses in the material world,
so naturally the senses need a certain amount of satisfaction.
That depends on each individual.
But that should not be the ultimate goal.
In the material world
we see that people, they make as their goal that their senses should be happy.
But the senses are a source of happiness and a source of suffering.
So, although there may be some happiness
and some suffering,
we should tolerate that,
but we should make our ultimate goal to serve Kṛṣṇa.
So, certain very simple things we should avoid.
Like eating meat, fish, onion, garlic,
like gambling,
like taking intoxication
and having out of marriage illicit sex.
If you are a married person
it is natural there will be some material pleasure.
But there will also be some suffering.
Just like to conceive a child there is some happiness
but to have a child is also pain –
labor pain.
So, that should not be our ultimate goal.
You may have certain desires,
but the ultimate desire should be to serve and love Lord Kṛṣṇa.
In the sādhaka state at least philosophically we understand that the gift Śrī Caitanya Mahāprabhu is giving is very precious viz. mādhurya-bhakti. But when we hear about the affairs between Lord Kṛṣṇa and the gopīs, we cannot relish that, rather we tend to be disturbed by lusty thoughts. In such condition if we still desire to obtain mādhurya-bhakti, is our desire valid? And how can we come to the platform where we can relish those pastimes?
Questioner: Devotee
Date: 2023-11-28
Jayapatākā Swami: So, if we get agitated by hearing the esoteric pastimes of Rādhā and Kṛṣṇa or Lord Caitanya,
then one should not read,
you are not ready yet.
But eventually you will be ready
and then you can appreciate Rādhā and Kṛṣṇa’s pastimes.
Initially you chant Hare Kṛṣṇa and taste the Hare Kṛṣṇa mantra
and that way you can taste Rādhā and Kṛṣṇa’s pastimes. 
In the third canto when Brahmājī becomes very pleased with Kardama Muni’s service, Śrīla Prabhupāda writes in the purport that the disciple should get the instructions from the master and execute it word by word. I understand that in terms of sādhana chanting, reading, following regulative principles, that needs to be done. So how much devotees should have their own initiative in Kṛṣṇa consciousness because we may or may not have the association of the spiritual master?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: How many people here have the Jayapatākā Swami App?
How many read it regularly?
I put up daily things on the Jayapatākā Swami App.
And that way you can have your association with me as closely as you associate with your mobile phone.
I see people talking on their mobile phones often.
They can see the App rather.
I don’t know.
Also, someone told me that I should ask Śrīla Prabhupāda a question.
I should glorify Śrīla Prabhupāda,
humble myself
and ask a question and blessings.
So I was doing that every day.
And then it became like a ritual.
Śrīla Prabhupāda, you are all merciful,
Śrīla Prabhupāda, I am very fallen.
I want to serve you eternally,
life after life.
Śrīla Prabhupāda, he said one day, why do you want to make me come back?
I thought I was saying the right thing.
Then I said, I want to serve you even life after life.
If I don’t make it back to Godhead then I want to serve you here.
In this age of Kali Yuga, How did you become unattached from material things?
Questioner: Devotee
Date: 2022-12-09
How did I become?!
How did I become?
Well,
material desires are always there,
they are coming in the mind.
I don’t allow any time to address those.
I keep busy.
Who can say that they have no desire comes?
Desires may come in the mind.
So we go back to Kṛṣṇa and we have the material body desire may come,
but that desire we dovetail it in Kṛṣṇa’s service so we reject it.
Even Prabhupāda one time someone said,
"I have no lust,
Srila Prabhupāda,
I have no material desire." So,
Prabhupāda said,
"really!
what’s wrong with you!
(devotees laugh) I have material lust but I have no time to address that.
I have no time for that.
I am too busy in Kṛṣṇa’s service." You see,
the point is that it's already,
nobody can say that in the material world,
even if they were desireless,
they shouldn’t say that.
Because that would give,
even if someone was a nitya-siddha,
they have no desire,
which is very unlikely to find such souls in this world.
But even if that were the case,
they should,
supposed to take the role as a conditioned soul to teach by example others.
Even if one has some desire comes in the mind,
the desire is either dovetailed,
seen if that can be used for any Kṛṣṇa conscious purpose.
If it is totally material,
then it’s rejected with appropriate disgust,
according to the nature of that particular thought.
We stay so occupied in Kṛṣṇa’s service that there is no chance for Māyā to come in.
That is the secret.
In this age of Kali Yuga, How did you become unattached from material things?
Questioner: Devotee
Date: 2022-12-09
How did I become?!
How did I become?
Well,
material desires are always there,
they are coming in the mind.
I don’t allow any time to address those.
I keep busy.
Who can say that they have no desire comes?
Desires may come in the mind.
So we go back to Kṛṣṇa and we have the material body desire may come,
but that desire we dovetail it in Kṛṣṇa’s service so we reject it.
Even Prabhupāda one time someone said,
"I have no lust,
Srila Prabhupāda,
I have no material desire." So,
Prabhupāda said,
"really!
what’s wrong with you!
(devotees laugh) I have material lust but I have no time to address that.
I have no time for that.
I am too busy in Kṛṣṇa’s service." You see,
the point is that it's already,
nobody can say that in the material world,
even if they were desireless,
they shouldn’t say that.
Because that would give,
even if someone was a nitya-siddha,
they have no desire,
which is very unlikely to find such souls in this world.
But even if that were the case,
they should,
supposed to take the role as a conditioned soul to teach by example others.
Even if one has some desire comes in the mind,
the desire is either dovetailed,
seen if that can be used for any Kṛṣṇa conscious purpose.
If it is totally material,
then it’s rejected with appropriate disgust,
according to the nature of that particular thought.
We stay so occupied in Kṛṣṇa’s service that there is no chance for Māyā to come in.
That is the secret.
In this pastime we see Indra committed an offence against Lord Kṛṣṇa. And then he realized that Kṛṣṇa is the Supreme Personality of Godhead. But later in Kṛṣṇa līlā, he gain starts fighting with Lord Kṛṣṇa when he was provoked by his wife. I want to know why this type of situation happened and how do we overcome this? And in case of Dakṣa Prajāpatī we see he offended Lord Śiva, then he offended Nārada Muni. How do we not do such things and avoid such things?
Questioner: Devotee
Date: 2023-03-02
Jayapatākā Swami: We understand from this that if we get married, it is very important to have a Kṛṣṇa conscious wife!
If the wife is not Kṛṣṇa conscious then she may have you fight with Kṛṣṇa!
This reminds me Śrīla Prabhupāda, in a lecture he was giving in London,
observing his Vyāsa-pūjā.
He said he wanted all his gṛhastha followers to be paramahaṁsas.
And he said how Śrīla Bhaktivinoda Ṭhākura was a gṛhastha had many children.
One was Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda.
And Śrīla Prabhupāda said we need many personalities like this.
So the gṛhasthas should have such pure devotee children.
Although Lord Indra in the caitanya-līlā pastime, he joined in the kīrtana.
By then he seemed to have learned his lesson!
Is chanting the holy name yuga-dharma for every Kali-yuga? If yes, does Lord Caitanya always come to establish the yuga-dharma?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Jayapatākā Swami: Lord Caitanya comes after Kṛṣṇa, sometimes.
And Kṛṣṇa comes once in a day of Brahmā,
in the 27th Dvāpara-yuga,
and sometimes Lord Caitanya comes after Him in the next Kali-yuga.
So the four yugas are 4 million 320 thousand years
and Satya-yuga, Tretā-yuga, Dvāpara-yuga, Kali-yuga are 4, 3, 2, 1 [in that ratio].
So Kali-yuga is one tenth of the other yugas.
So that that is why Kali-yuga is 432,000 years
and we have already been through 5,000 years
and now we have 427,000 years left.
What is the yuga-dharma of the next yuga,
that will be revealed in the various śāstras.
But even if it is Harināma,
some other avatāra of the Lord will initiate this.
In Satya-yuga there was meditation, Tretā-yuga there was yajña and in Dvāpara-yuga there is temple worship.
So that is still 4 million years to the next Kali-yuga.
So you can tell me what is the next yuga-dharma.
Is chanting the holy name yuga-dharma for every Kali-yuga? If yes, does Lord Caitanya always come to establish the yuga-dharma?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Jayapatākā Swami: Lord Caitanya comes after Kṛṣṇa, sometimes.
And Kṛṣṇa comes once in a day of Brahmā,
in the 27th Dvāpara-yuga,
and sometimes Lord Caitanya comes after Him in the next Kali-yuga.
So the four yugas are 4 million 320 thousand years
and Satya-yuga, Tretā-yuga, Dvāpara-yuga, Kali-yuga are 4, 3, 2, 1 [in that ratio].
So Kali-yuga is one tenth of the other yugas.
So that that is why Kali-yuga is 432,000 years
and we have already been through 5,000 years
and now we have 427,000 years left.
What is the yuga-dharma of the next yuga,
that will be revealed in the various śāstras.
But even if it is Harināma,
some other avatāra of the Lord will initiate this.
In Satya-yuga there was meditation, Tretā-yuga there was yajña and in Dvāpara-yuga there is temple worship.
So that is still 4 million years to the next Kali-yuga.
So you can tell me what is the next yuga-dharma.
Is fasting nirjala on every Ekādaśī a standard we may aspire to rise to or just unnecessary hard-heartening austerity ?
Questioner: Lalitāṅgī Rādhā devī dāsī
Date: 2022-09-27
Jayapatākā Swami: I was chanting 32 rounds a day.
I thought this would be pleasing to Śrīla Prabhupāda.
But he told me that I should chant 16 rounds
and go and preach.
If I don’t preach, stay in the temple all day chanting,
who will preach?
So Śrīla Prabhupāda put more importance on preaching.
If you can fast and still preach,
then it is alright.
But at least you have to observe no grains Ekādaśī,
and then preach as much as you can.
If you can do or if you are inspired to do on some Ekādaśī,
that is nice.
But that shouldn’t be a reason that next day, the whole day you are sleeping or something.
That would be counterproductive.
Since you want to please the Lord,
that should be our focus.
Is impersonalism a deviation from Kṛṣṇa's service ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Well, those who want the kingdom of God without God are better than impersonalists,
because, you see, the impersonalists, they don’t even want the kingdom of God without God.
The people who want the kingdom of God without God are the materialists.
They want the material world, and they want to enjoy it, but they don’t want God, you see.
Even the demigods, I mean, they respect Kṛṣṇa, you see.
But this like two sides of the coin; in one hand you have the materialists who want to
have the material world and enjoy it without God. They want to usurp in a way.
They want to be able to enjoy as the controller.
So those are coming, some as demigods who are still favorable to God,
and some are demons who are completely offensive to God.
But the Māyāvādīs, the impersonalists, they are completely offensive.
And in a way, they want to themselves by...they think that they are God, you see.
To say even without God indicates more of the demigods, because they...
By saying without God, we are indicating that there is God.
But the impersonalists, they don’t actually accept that there is any Supreme God; they’re saying that
everything is impersonal. That being impersonal, therefore, the concept of a Supreme
Person doesn’t come in at all. That every individual soul is a supreme as any other soul.
And that any form is illusion, so including the form of God.
So therefore, they are great offenders, Lord Caitanya said māyāvādī kṛṣṇe aparādhī (Cc Madhya 17.129).
They are offenders of Kṛṣṇa.
The demons that Kṛṣṇa kills, they get that. Some get even more than that.
But at least they get merging. So being killed by Kṛṣṇa, if you get to merge
and get impersonal realization, then what is so great about that,
you see. Even the demons get it. That means that these impersonalists are on the same level as demons.
So therefore, Lord Caitanya, He warned us, “Don’t listen to them.”
Because if you understand their viewpoint,
then that can destroy your actual appreciation of Kṛṣṇa because they are offensive.
And if we hear offenses against Kṛṣṇa, then that takes away our devotional assets.
So therefore, we should always avoid hearing the offenses of Kṛṣṇa, and their preaching is offensive.
Their way of preaching is to offend Kṛṣṇa.
Sahajiyāism is more dangerous than impersonalism for devotees.
It’s harder to recognize the difference between sahajiyāism and real devotion.
Impersonalism is pretty cut and dry, I mean, they just, you know, they don’t believe it. All
quality and personality is very cut and dry, the line is very sharp.
But in sahajiyāism where they seem to have a quality of a devotee,
but actually, there are some subtle offenses to real devotees;
they think that they are already an associate of God even though they haven’t achieved that position.
And thus, they are speaking as an associate or as an authority,
when actually, they are, because they are offenders of real devotees
and they are not presenting the thing as it is. Therefore, they miss the whole,
they are not able to actually go back to Godhead from that platform,
and they are guilty of other type of offenses; do rasābhasa and vaiṣṇava-aparādhas.
It’s actually what it is. Sahajiyāism is that you try to enjoy Kṛṣṇa.
Bhakti means that you surrender to Kṛṣṇa, and He enjoys you; He enjoys your service.
You offer the service, and that service
is enjoyed by Kṛṣṇa, and you feel the transcendental bliss from within.
But sahajiyā means that, that person wants to enjoy Kṛṣṇa’s.
He wants to enjoy the ecstasy with Kṛṣṇa. He wants to… So, because it is not a service mood,
it’s an enjoyment.
Is it an offence to do any kind of devotional service like making ghee wicks during a live lecture?
Questioner: Anonymous
Date: 2022-11-30
Jayapatākā Swami:
It is not if you are paying attention to the lecture,
if you are able to multitask.
Category: [Sādhanā / Sevā]
Is it an offense to not be attentive while reading/hearing ?
Questioner: Vraja Kīrtana dāsa
Date: 2022-10-14
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva.
And someone came and talked to him.
He looked away; he was listening to the devotee.
And the guru said, “You no need to hear?”
So, he thought that as a great blessing, because the guru noticed them.
So definitely we want to give our full concentration while class is going on.
Hare Kṛṣṇa!
Is it an offense to not be attentive while reading/hearing ?
Questioner: Vraja Kīrtana dāsa
Date: 2022-10-14
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva.
And someone came and talked to him.
He looked away; he was listening to the devotee.
And the guru said, “You no need to hear?”
So, he thought that as a great blessing, because the guru noticed them.
So definitely we want to give our full concentration while class is going on.
Hare Kṛṣṇa!
Is it an offense to not be attentive while reading/hearing ?
Questioner: Vraja Kīrtana dāsa
Date: 2022-10-14
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva.
And someone came and talked to him.
He looked away; he was listening to the devotee.
And the guru said, “You no need to hear?”
So, he thought that as a great blessing, because the guru noticed them.
So definitely we want to give our full concentration while class is going on.
Hare Kṛṣṇa!
Is it mandatory for an initiated devotee in ISKCON to wear three rounds of kaṇṭhī-mālā or just one round is sufficient ?
Questioner: Mādhava Kṛṣṇa dāsa
Date: 2022-10-24
Jayapatākā Swami: An initiated devotee should wear minimum two rounds
and maximum five
That's what I've heard.
Is it not logical to pay attention to family life and material desires while young and energetic, and later take up to the process of devotional service ?
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: The point is that, that will, whole thing will depend on how much amount time the person has, theoretically.
Just like when I came here six months ago, then the Hong Kong Dollar was very strong,
but then after the Prime Minister of England went to Beijing [I don’t know Beijing or Beiking whatever they]
and they told so many things like, “Well, if they are all… that the Chinese government said so many things that we may, we may just throw you out, this or that.”
They were exerting some force, for whatever reason.
Now the Hong Kong Dollar uppsh…(gasps).
Like everybody wants to take the money somewhere else, where it is safe.
They are afraid, “What if they do throw us out, then?
We have to have our money somewhere where it, it won’t, it will be safe.”
Because they are thinking that maybe they won’t have so long after all.
Before that they are thinking, it is going get extend, there is no problem.
So, they won’t worry.
But then they became afraid that, “Well, if we don’t have that much time after all, then we better make some arrangement.”
So, it is like that.
People are thinking, “I am young now, so now I should take care of my material things, when I get old, I will take care of the spiritual matters.”
Well, there are two problems there.
The one problem is that, we do not know how long we are going to live.
Of course, in the normal course of events, we will live to old age.
But that is not that everyone lives to old age.
I do not know the percentage of people who die untimely.
But say at least 25% may die.
Actually, I do not know the exact percent, but a good percentage, not an insignificant number, but a good, significant number die at an age which is young.
So that danger is always there, that if we get suddenly evicted from this body then we will have no alter… then we’ll have no hope.
So that would also make us that we should make some preparation even now.
Just like saving money in the bank.
Therefore, showing to put money now in other accounts overseas, just in case, you see.
That is not for sure.
Hong Kong may be able to make some deal later on and stay here, for some time.
But it is for sure that we have to leave the body That’s for sure! There is no definite… I mean, that is definite, sooner or later.
So that’s the one problem we do not know when.
The other problem is that, even say we live till old age, but to do spiritual practices also is not something that can be just done abruptly.
Naturally, we’ve been practiced… it’s not all the sudden.
If someone can do it immediately, that is also a great, good fortune.
It means some great spiritual asset or blessings have been bestowed on that person.
Prahlāda Mahārāja gave the example that his children friends told him also the same thing, “We don’t want to chant, we don’t want to do this yoga, because we want to play now, we are kids.
When we grow old we will do it.”
He told them, “You play like this for the next ten years as children, then after that you will be busy with your school work and other type of play.
Then you are going to be getting into family life, you are going to have children, you will be working hard to make money to maintain your families, to raise your children, in this way you will be all busy with the family life.
Then in your old age, you will be weak and sick, and you won’t have any energy to travel, or to do anything.
And half your life you are spending sleeping anyway.
So where is the time?
Therefore ‘athāto brahma jijñāsā’ you should inquire now, or uh… uh… uh, ‘kaumāra ācaret prājño’ you should start inquiring and preparing yourself even in the kaumāra, even in the childhood.”
Actually, if a person is already 18 or 20 or 25 years old, that means already 18 years was wasted.
That means one quarter of the life is wasted, because we don’t generally live over 80, maximum is 100.
That means 1/4th of the life or more has already been wasted.
How many? Now you want to waste again how many another quarter?
If you waste another quarter, then you will become so engrossed in family affairs that you won’t be able to stop.
That’s why a person has to start practicing yoga either partially or fully from immediate moment.
Take whatever time is already been wasted, you have to make up for that.
If a person starts up at 75 years, that means he has to make up for 75 years of wasted time.
How is that possible? At that time, you are weaker.
At least if you start at 25, that means 25 years were wasted.
So then, At least you have strength enough to try double speed, to make up for lost time.
So generally, we find that you get people either young or old.
Middle age is very hard because they are already so involved in so many material entanglements.
They don’t find any time.
When they are young, they are just in college, or they are out of high school, or they haven’t yet got married, or got deep into the whole family situation, there is a good chance for them to start the good habits of yoga.
Otherwise, at the end of life we get a few, but usually by the end of life they develop so many bad habits even if they want to practice yoga, they don’t… it is too hard for them to learn at an old age.
It’s hard to teach an old dog new tricks.
So, for these two reasons, one is that we don’t know when we are going to die.
Second is that if we keep delaying it, it becomes harder and harder, and we waste more and more time.
For these 2 reasons we should immediately start the practice of yoga, if at all we want to become free from these material problems and achieve spiritual perfection.
Is it true that if we follow the process that Prabhupāda has laid out (rounds, regulatives ,association) then at the time of death, even though there may be a tinge of material desire in our consciousness, the Lord will deliver us ?
Questioner: Devotee
Date: 2022-08-30
Jayapatākā Swami: What Prabhupāda said is that, if a person follows the process of Kṛṣṇa consciousness
then he may not have to take birth again in the material world.
Now
how free we are from things like offenses may dictate how I will go up in the spiritual world,
whether we get a place in Vaikuṇṭha, or whether we get a place in Goloka Vṛndāvana, how I am able to go.
Or
I mean, if a person, I had one person who approached me in India, he had a very strange character.
He said, “I have been chanting 32, 20 or 16 rounds for 26 years,
but he never gave up eating fish.” In His neutral position we were discussing today, He simply reciprocates with the person so perfectly.
There is someone who would do something like that because of their offenses while chanting the Holy name,
that they don’t actually make advancement towards pure love for Kṛṣṇa. They are getting some benefit from chanting,
but at the same time, their material desires are not going,
due to being absorbed in sense gratification like that. So I advised him that,
“you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.”
And sure enough, after chanting Lord Caitanya’s name for some period of time,
he got some spiritual intelligence. He stopped eating fish.
Even though 26 years he was on his weird practice,
where he although chanting he never tried to avoid breaking that, you know, stopping breaking of regulative principle.
So if a person I mean if he is determined, you know although he would have chanted the 16 rounds
and followed the regulative principles, but if they take things in an attitude that I’m determined not to give up my material attachments,
then that is an anachronism. From our side it should be not just externals,
but it should be internal, we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude , we are trying to give up our attachments, we are trying to avoid,
even if we are not fully successful, Prabhupāda said that there is,
that Kṛṣṇa is so merciful, Lord Caitanya is so merciful, even though we may not,
at the point of death, have done it a hundred percent successful,
we can still get delivered.
In fact, I was, (aside - How long should I go on?) I was in Montreal,
and Prabhupāda is giving a lecture. That time we had a Vyasāsana for him, it was very high.
I mean very- it was like when we would stand up we would just be facing Prabhupāda eye to eye,
or he will still be even a little higher than that.
It was a very high Vyasāsana.
You had to kind of crawl up, it had steps going up and it was more or less kind of a pulpit.
So he would be up there, he would sit and he would even take prasāda there.
In a feast, they would bring a big plate of prasāda and we would all be sitting down,
and he would take Prasāda from there, and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there
actually and at this point he was just preaching very hard,
we have to be a hundred percent Kṛṣṇa conscious.
We have to try; we have to be a hundred percent Kṛṣṇa conscious. We have to try for that.
We have to become. If we are hundred percent Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa,
then our life will be completely successful. He was just hammering this point.
Now the devotees were thinking, a hundred percent, you know, their heads gradually started hanging down,
they became very thoughtful.
The hundred percent was like such an objective that it never seemed that is ever possible;
even you know to get very close to a hundred percent.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time. Then Prabhupāda, he ended the class.
There was just a heavy silence. No questions. That is it.
He ended the class and said, “Become cent percent Kṛṣṇa conscious.”
It was just like a death place; I mean, just like… He saw silence that he could swim through it.
Now Prabhupāda was sitting there on his raised Vyāsāsana
and said, “Even if you are ninety percent Kṛṣṇa conscious, Kṛṣṇa is so kind,
that you may still be delivered.” Then he started to get down and when he was about half way down,
just as he was getting off the Vyāsāsana he turned to the devotees and said, ”Even ninety percent, you can be delivered.”
He started walking out, then he turned and his chaddar fell off, I remember it was such a dramatic,
almost like you see in those movies Julius Caeser like that, his chaddar flew like that and said, “Even seventy percent.”
He took his chaddar and threw it over his shoulder and raised his head and walked away.
(Devotees laughing)
Śrīla Prabhupāda Ki
Devotees: Jaya!
Is offensive chanting valid ?
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Even if they chant offensively, it is better than not chanting at all.
I was in South India and once, you get these real intellectual type people there.
And he came up to me and said that, “Every religion says that theirs is the only way, you must have faith.
Isn’t there one religion that you don’t need faith? (Laughter).
Will it work even without faith, even you don’t believe?”
I said, “Yes, we have it.
This chanting of the Holy names.
ku Ratnākara, who became Vālmīkī, he had no faith.
He was asked to chant the name of Rāma.
He said I can’t chant any name of anything holy, he couldn’t even say God, nothing like that.
He was told to then chant murder-murder-murder in Sanskrit, mara-mara-mara.
If only that much faith, somehow or another chant, do what the guru ordered, that much minimal faith is required, then do it.
But he had no faith in the holy name as such.
He could not even say it, what to speak of have faith in it.
He was chanting marā-marā-marā-marā-marā.
By chanting marā-marā-marā-marā, because Rāma-Rāma-Rāma-Rāma was being spoken from his lips and as a result he became Vālmīki.
He realized Rāmacandra.
He had the eyes that could see the entire Rāmāyaṇa, 10,000 years before Rāma appeared on this earth.
He was so pure.”
“Ajāmila, he just chanted his son’s name Nārāyaṇa, NĀRĀYAṆA, when he was dying.
Then, just because of that he was saved.
He wasn’t chanting with some great faith, with accident, practically speaking.
If someone chant even just mechanically, without faith, somehow or another they chant, it will gradually have effect.
Obviously, if someone chants with faith, with devotion, with concentration then how much quicker we are at it.
It took Vālmīki a long time of chanting marā-marā-marā to get the same effect.
But nonetheless, there will be some effect.”
Why even Haridāsa Ṭhākura, when Lord Caitanya said that,
“How will all these mlecchas and yavanas will be delivered,
these fishermen, and all these various type of students who always arguing, and never want to get down to the actual reality,
just want to be on a mental platform and so man?
So then, what did Haridāsa Ṭhākura say, “By Your mercy, by this chanting, a nāmābhāsa,
the reflection of the name, it is like when the sun rises, there is a little light before that is called the ābhāsa,
it is just the dim reflection of the, dim reflection of the name, just by that they will be purified.
And like for instance, the Muhammadans when they say harām, they don’t mean hey Rāma,
they mean oh you offensive person, but somehow, they are saying harām.
When the Americans are seeing Ramāyaṇa or something Rāma, so many Rāmas they have in America, Tamil Rāma,
somehow or another, they are already getting the blessings, knowingly or unknowingly.
So, if they actually would chant:
Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare,
even without much faith, even just as an experiment, just as out of hopelessness or something, out of just why not, tried everything else,
well…
So many people, actually lots of people said to me,
but… Then, by chanting, by gradually see a change in themselves and they try to see that there is something a higher reality,
become a little purified.
Then when they read, when they come in the association of devotees, naturally, they can appreciate more.
Of course, if someone is very offensive to the devotees, very offensive, then it is more difficult.
One place I have Prabhupāda told that, “Just have them chant Sri Kṛṣṇa Caitanya,
because they are so simple that it will be more effective than chanting Hare Kṛṣṇa.
Even if they are offensive, better they chant, than not chant.
Of course, we have to show the standard of offenseless chanting and preach against committing offenses.
Because if they are committing offenses, they won’t get pure love of God,
they may get liberation, or they may remain as human being, but they won’t get the ultimate goal.
So, want to bring them to the highest benefit, we have to show ourselves,
by our personal example, what is offensive chanting and try to bring people up to that platform.
Hare Kṛṣṇa!
Is the special benediction of going back to Godhead simply by chanting the holy names applicable to every Kali-yuga or only the one where Lord Caitanya appears?
Questioner: Vraja Kṛṣṇa dāsa, Māyāpur
Date: 2022-10-04
Jayapatākā Swami: It is hard to say,
how is the situation in other Kali-yugas.
Previous Kali-yuga was about 4 million years ago.
So, it is hard to say
and we know in this Kali-yuga,
we chant the holy names
and we go back to Godhead.
Please don’t delay.
The next opportunity,
if it is in Kali-yuga,
it is four million years from now.
Lord Caitanya doesn’t come after every avatāra of Kṛṣṇa.
And Kṛṣṇa only comes once in the day of Brahmā.
And a day of Brahmā is a thousand catur-yugas.
And he has an equally long night.
Then he rests.
So, better to take advantage of this opportunity.
It is said nityam-bhāgavata-sevayā - does it mean that we should specifically read Śrīmad-Bhāgavatam daily or reading other books of Śrīla Prabhupāda works too?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: You should read all of Śrīla Prabhupāda’s books
but having read, you may read other books one time.
But Śrīmad-Bhāgavatam you should read every day.
Bhagavad-gītā is necessary for preaching,
the Bhāgavatam takes you to sambanda, abhideya and prayojana.
It is said that by the hearing process, the Lord gets established in the heart. However, the Lord is already in our heart, so could you kindly explain this statement?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Although the Supersoul is in our heart,
we may not be knowing that;
and we are just doing things as if we are the doer.
We don’t understand that the Lord is actually doing things for us.
So having the Lord fixed in our hearts means that we will be constantly thinking of Kṛṣṇa.
We should be doing everything as a service to Kṛṣṇa.
So it is a whole change of our subtle body,
in the sense that now we feel connection with Kṛṣṇa always.
That means He is fixed in our heart.
It is said that by the hearing process, the Lord gets established in the heart. However, the Lord is already in our heart, so could you kindly explain this statement?
Questioner: Śānta Gopī Mātājī
Date: 2022-10-17
Although the Supersoul is in our heart,
we may not be knowing that;
and we are just doing things as if we are the doer.
We don’t understand that the Lord is actually doing things for us.
So having the Lord fixed in our hearts means that we will be constantly thinking of Kṛṣṇa.
We should be doing everything as a service to Kṛṣṇa.
So it is a whole change of our subtle body,
in the sense that now we feel connection with Kṛṣṇa always.
That means He is fixed in our heart.
Kindly distinguish sentimental bhakti from ecstatic love of Godhead.
Kṛṣṇa consciousness is a very blissful process. But some resentment owing to some bad interactions we had with devotees occupy so much of the mind that absorption and focus in Kṛṣṇa consciousness because difficult, and again and again same thoughts come when we see those devotees. How to overcome all this and absorb in service to our guru?
Questioner: Hemāṅga Haladhara dāsa
Date: 2022-08-05
Jayapatākā Swami: This is the International Society for Kṛṣṇa Consciousness.
Not that you should be focused on bad experiences.
That would distract your Kṛṣṇa consciousness.
Some bad behavior we may be committed that we would not like to do such bad behavior with others,
but other than that
we really don’t want to be focused on bad experiences,
other than thinking how to avoid such activities.
We see that Lord Nityānanda, He was merciful.
Even though He was hit on the head with a wine bottle,
He did not feel any anger or jealousy to that person.
He wanted to give mercy to that person.
So like that, everybody in the material world,
has some defect
and we try to avoid committing mistakes
having defects
in our spiritual life.
Kṛṣṇa consciousness is a very blissful process. But some resentment owing to some bad interactions we had with devotees occupy so much of the mind that absorption and focus in Kṛṣṇa consciousness because difficult, and again and again same thoughts come when we see those devotees. How to overcome all this and absorb in service to our guru?
Questioner: Hemāṅga Haladhara dāsa
Date: 2022-08-05
Jayapatākā Swami: This is the International Society for Kṛṣṇa Consciousness.
Not that you should be focused on bad experiences.
That would distract your Kṛṣṇa consciousness.
Some bad behavior we may be committed that we would not like to do such bad behavior with others,
but other than that
we really don’t want to be focused on bad experiences,
other than thinking how to avoid such activities.
We see that Lord Nityānanda, He was merciful.
Even though He was hit on the head with a wine bottle,
He did not feel any anger or jealousy to that person.
He wanted to give mercy to that person.
So like that, everybody in the material world,
has some defect
and we try to avoid committing mistakes
having defects
in our spiritual life.
Kṛṣṇa consciousness is the topmost yoga system. What kind of service can we be engaged in where we can present our philosophy very scientifically to the inquisitive?
Questioner: Sumitra Gauracandra Dāsa
Date: 2022-09-06
Jayapatākā Swami: The TOVP, the Temple of Vedic Planetarium is trying to destroy the false
understanding or wrong understanding about the universe and things like this
and therefore they are trying to establish the proper science as per the Śrīmad-Bhāgavatam and Vedas.
Now if you wish you could get in touch with the Bhaktivedanta Institute or you can also contact the TOVP
and be engaged in this service as they are doing the same activity.
Kṛṣṇa is neither friend nor enemy, but we know in many places Kṛṣṇa says I am friend to all and in kṛṣṇa-līlā He acts as a friend to many. Recently, also the plastic surgeon, you told Kṛṣṇa is not a friend nor is He an enemy. And next sentence you said Kṛṣṇa is everybody’s friend. How should we understand this?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see in that verse, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram suhṛdaṁ sarva-bhūtānāṁ jñātvā māṁ śāntim ṛcchati. (Bg. 5.29)
That suhṛdaṁ sarva-bhūtānāṁ – Kṛṣṇa is the friend of all living entities.
So Pūtanā, she wanted to kill Kṛṣṇa
but Kṛṣṇa reciprocated her and killed her.
But because she gave Kṛṣṇa her breast because she thought that if I have a child, I want like this.
Too bad I have to kill Him.
So Kṛṣṇa reciprocated with her and she wanted to kill Him He killed her.
Because she desired that if I had a child, I want one like this. She gave her breast milk to Kṛṣṇa, so Kṛṣṇa gave her the position as one of His mothers in the spiritual world.
So, He does not hold any grudges.
At the same time, He reciprocates with how a person approaches Him.
And today we were reading how Kṛṣṇa saved Gajendra the elephant and killed the crocodile.
But the crocodile, he actually got free from a curse.
He was previously Huhu,
the king of the Gandharvas
and he was enjoying in a lake with many female Gandharvas.
Somehow in his dark humor or whatever, he pulled the leg of a devaṛṣi who happened to be in the same lake
and the ṛṣi got angry and cursed him to be a crocodile.
Then he begged please forgive me.
The ṛṣi said okay, when Kṛṣṇa saves Gajendra, He will also free you from the curse.
That way, Kṛṣṇa, anything He does, is actually is a blessing.
Haribol!
Kuntī devī prayed to have calamities so that she always remembered Kṛṣṇa. Is this an ideal way to keep our mind on Kṛṣṇa instead of meditating on our problems?
Questioner: Phāneśvarī Lakṣmī devī dāsī
Date: 2022-11-28
Jayapatākā Swami: Write to me what you think your problem is.
Kuntī Devī, whenever the Pāṇḍavas and Kuntī Devī had problems,
Kṛṣṇa came and saved them.
So whenever they had problems Kṛṣṇa came so she said she wanted to have problems all the time
so that Kṛṣṇa will come all the time.
If you are sincere, then Kṛṣṇa will come to us.
When you have problems then you can remember how Kuntī Devī was saved by Kṛṣṇa.
Kuntī devī prayed to have calamities so that she always remembered Kṛṣṇa. Is this an ideal way to keep our mind on Kṛṣṇa instead of meditating on our problems?
Questioner: Phāneśvarī Lakṣmī devī dāsī
Date: 2022-11-28
Jayapatākā Swami: Write to me what you think your problem is.
Kuntī Devī, whenever the Pāṇḍavas and Kuntī Devī had problems,
Kṛṣṇa came and saved them.
So whenever they had problems Kṛṣṇa came so she said she wanted to have problems all the time
so that Kṛṣṇa will come all the time.
If you are sincere, then Kṛṣṇa will come to us.
When you have problems then you can remember how Kuntī Devī was saved by Kṛṣṇa.
Many devotees are gifted with leadership qualities which should be used in Kṛṣṇa’s service. But sometimes we might use this leadership position for sense gratification. How do we keep a track of whatever we are doing is purely for Kṛṣṇa’s service?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: If we do leadership to enjoy material facilities,
we get that material happiness as our result.
But if we do it to please Kṛṣṇa then we will get Kṛṣṇa.
This temple has a very nice Temple President, Brajahari dāsa Prabhu.
He is trying to do everything, as far as I can see, to please Kṛṣṇa.
Lord Caitanya advises that we should not do things for lābha, pūjā or prathiṣṭha.
If we do for those things, that is a weed in our devotional service.
We should try to do everything to please Kṛṣṇa.
So, just because we are in a leadership position, that doesn’t mean we are doing for a material desire.
That is why we have to be very careful why we do things.
You see, I have a weakness.
We heard that there was some sadhu in previous time, he heard two English people arguing.
The sādhu was bathing in the river and he heard two English people arguing.
He did not know English.
But he came to court, and he said I remember what they said.
And he repeated like a tape recorder what they said.
Such was the memory in previous times!
I don’t remember names,
unless I use that name ten twenty times.
So, I know some peoples’ names because I use their names again and again.
But I thought that in these 15 minutes my disciples who are here can come up and tell me their names!
And I can give them a blessing!
Category: [Sādhanā / Sevā]
Many devotees have a desire to join ISKCON full time and dedicate their lives for Śrīla Prabhupāda. However, because of the situations in the world or in the family or personal life, they are sometimes on the borderline wondering whether I should or I should not. So what is your message to them Mahārāja so that they can freely develop that faith and courage that if I simply serve Kṛṣṇa and Śrīla Prabhupāda, nothing else is to be taken care, everything Kṛṣṇa will help. Can you give them that courage and help? Hare Kṛṣṇa!
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: As the co-minister for congregational preaching,
naturally I would like to see
not only the temple devotees but other devotees who are in congregations,
that they are all working to help the Kṛṣṇa consciousness movement.
And of course, when I joined there was really only – either you are a temple devotee or you are …!
I don’t think it is like that now.
You be a temple devotee or a married devotee or whatever,
you can still help, you can still be a very significant force.
I mean, the person who is repeating me,
his name is Acintya Caitanya dāsa,
he is a gṛhastha.
His wife is very active in preaching.
He has two sons.
One of them is already very fixed up in book distribution.
In 1973 in the lecture that Śrīla Prabhupāda gave at his Vyāsa-pūjā in London,
he said that his guru, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura who was the son of Śrīla Bhaktivinoda Ṭhākura,
and he wanted all the gṛhastha devotees that you should have ācāryas as your children.
You should all become paramahaṁsas.
So, rather than thinking this devotee can become a full-timer, others too bad!
Use everybody,
naturally I was a full-timer and the advantage that I have is can give all my time to Kṛṣṇa.
But, there is a lecture by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura
where he says that a man should accept a wife who is more spiritual advanced
and a woman should accept a husband who is more spiritual advanced.
That is not what people look at today.
They see if she is a beautiful woman,
what education she has
and other things.
But spiritual advancement, we don’t think about that.
But that is the thing that Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said.
In the 8th canto of the Śrīmad-Bhāgavatam,
there is the fight between Gajendra and the crocodile.
Because Gajendra was a land animal,
when he was in the water,
the crocodile was winning
and gradually the elephant was getting weaker.
So in the purport, Śrīla Prabhupāda said
that Kṛṣṇa consciousness means
we are declaring war against material nature
and to fight in the war,
one needs to be very strong,
sensually strong.
It is not the same for everyone.
Someone may be better as a vairāgī,
someone may be stronger as a gṛhastha.
The real thing is that we should be fighting to establish Kṛṣṇa consciousness.
So, maybe people are sitting on the fence,
they should see what is their nature?
So they should think whatever it is, if their nature is to be married, or their nature is to be a vairāgī,
they should fully engage in Kṛṣṇa’s service.
If they are married, their partner should be equally enthusiastic to preach,
otherwise what is the use?
That is an interesting thing.
Of course, if you want your parents and everyone to agree,
it may happen.
But in my case it did not happen
and I said yesterday in my talk that my father said he would turn me over to the American Army,
and let me die in Vietnam.
India was not for this war.
And so I asked Śrīla Prabhupāda, “What I should do?”
He said, “Better you join Kṛṣṇa’s army”
and that is what I did.
I am still a member of Kṛṣṇa’s army!
So here, I have seen many families, where the father and mother are initiated, the children are initiated.
But, still I guess they are a minority.
But in India some are like that.
But generally, it is like one airliner crashed in the Northern Pacific.
One who passed, the parents said, “Oh, we spent so much money on our son trying to go to America for education,
now who will take care of us in our old age?”
That was their concern!
You see, it is like a business,
they paid for the education of their child,
and they want the child to give them money.
So some parents are like that.
Some parents are very affectionate,
I don’t say everyone is like that.
I mean, of course, some people would feel very bad.
But ultimately, we have to make our own choice.
This is like, mother and father of Lord Caitanya, Jagannātha Miśra and Śacī Mātā,
the older brother of Lord Caitanya,
He took sannyāsa.
They were feeling, “Oh!” rejected.
“Our son, He left the family and would not get married and all that.”
Because of your son taking sannyāsa, unlimited members of your family got liberated.
Of course, they were all liberated souls.
And they realized that what he did was for their benefit.
But then they were worried that their other son would also take sannyāsa.
So He promised,
“I have no such intention!”
Anyway, I hope that everybody in this room, no matter what, are going to preach Kṛṣṇa consciousness fully.
How old are you?
73 years (Ṣaḍbhuja Prabhu)
So what do you want to share with all these young leaders?
He helped build this Temple of the Vedic Planetarium!
Ṣaḍbhuja Prabhu: Looking around me here seeing all these wonderful, young devotees, fresh looking actually,
reminds me when I was young, but not anymore!
All I can say to them is that you just practice Kṛṣṇa consciousness to the best of your ability.
Some of you will be temple devotees, some of you will be gṛhasthas on the outskirts,
but still under one umbrella of Kṛṣṇa consciousness.
So whichever works for you in the beginning accept it.
In the future, you probably will all be in the temples,
but for now just don’t let go of Kṛṣṇa consciousness at all.
Stick to this wonderful program that you are having
and continue preaching and spreading Kṛṣṇa consciousness just like Mahārāja said.
Hare Kṛṣṇa!
Jayapatākā Swami: Ṣaḍbhuja Prabhu, he is a gṛhastha,
but has dedicated his life for Kṛṣṇa consciousness
and you can see
what a beautiful building this is.
He has done many services.
And if you have seen the samādhi temple
he has designed some of the artwork of the samādhi temple.
He was the builder of the samādhi.
So, the question is not if you join full-time or you get married.
Even if you are married, you should not give up Kṛṣṇa consciousness
and the advantage of course of being a brahmacārī or whatever,
is that you don’t have any other thing
to think about.
But as I said,
it depends on what each person’s nature is, it may be different.
We should be committed to serving,
no matter what.
Many of your disciples are far away in different countries, how can we serve you?
Questioner: Devotee
Date: 2023-10-25
Many times, māyā defeats me and I feel very much embarrassed. What should I do to get protected and encouraged not to fall again?
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: You should win, not lose!
Anyway, that is why Kṛṣṇa consciousness, Śrīla Prabhupāda said is a gradual process.
When you are a little baby, you will fall down a few times
but as you grow up you should not fall down.
A three-year-old child will fall
but if you are a 12-year-old child you should not fall.
As you advance in Kṛṣṇa consciousness you get stronger.
Māyā is attacking us, how to come out of it?
Questioner: Devotee
Date: 2024-01-10
Jayapatākā Swami: We read in one of the verses ahead where it said if we are attacked by Māyā,
if our desire for sense gratification is growing,
then we should just take shelter of Lord Caitanya. Gaurāṅga!
By His mercy the desire for sense gratification will go away.
Category: [Anarthās / Māyā]
My daughter wanted me to ask you a question. When you discourage devotees from wearing black dress, is there any reason why we should not wear black?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Kṛṣṇa wears black on Amāvasyā day.
Generally black is in the mode of ignorance,
and therefore we don’t usually wear it,
but there may be some exceptions.
I don’t think on Pūrṇimā day Kṛṣṇa wears black!
On Amāvasyā like yesterday, He wore black.
Otherwise, they don’t wear black.
My material desires overpower my spiritual desires. How do I increase my desire for service?
Questioner: Murāri Hari dāsa
Date: 2022-10-15
Jayapatākā Swami: You see everybody wants to enjoy,
they want to be happy.
But actually, the real happiness is from the spiritual kingdom.
In the material world everything is temporary.
So it is not possible to get permanent happiness,
and to get some happiness we have to get a lot of suffering also.
Like, old age, disease,
studying,
spend so much time to study,
if you are working,
and other people in your workplace may be envious
and they want to screw you,
so they can look good, so then can be the General Manager.
So we find that Quality Control, Operations, Marketing, they are actually trying to create problem for others.
So real happiness that you get is from Kṛṣṇa consciousness.
Then you chant and dance.
Sometimes Lord Caitanya said one feels so much bliss
that they cry, laugh.
So like this they feel very happy.
Everyone wants to feel happy.
But māyā eludes us, she kicks us that we be, will be happy in material life.
That if we have lot of sense gratification, we will happy.
But actually, that doesn’t give real happiness.
So one should use this human birth, to be Kṛṣṇa conscious.
So, if you think you are the body, then this deep-rooted desire to enjoy the body will come.
But if you realize that you are not the body, then you will try to enjoy by giving pleasure to Kṛṣṇa.
And by giving Kṛṣṇa pleasure we feel happier.
My mind keeps wandering here and there, doesn’t concentrate on chanting? What should I do?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Are you Go-dāsa or Mohana-dāsa.
You listen to your mind?
Tell your mind, shut up! chant!
Category: [Sādhanā / Chanting (Japa)]
My question is from yesterday's class. You mentioned that the gopis and creepers of Vrndavana are always in the fire of separation, they always feel that separation from Krsna. Although, they are always associating with Krsna because they are always remembering Him, still they feel that separation. But we are in reality, in actuality, we are the ones who are separated from Krsna, but we never realize that separation. So how do we realize this at every moment that we are separated from Krsna?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: The they thing is that Lord Caitanya is teaching us how we can love Krsna in separation,
and if we develop the desire, I asked how we want to develop love of Krsna,
everybody raised their hand.
But if you desire very intensely, we want it strongly,
we could achieve that.
But we have to do everything.
And gradually we will awaken that spontaneous love.
In the beginning of the Nectar of Devotion, the Bhakti-rasāmṛta-sindhu,
it explains how we start devotional service following certain rules.
And gradually practicing devotional service becomes like a spontaneous, like a ritual thing.
From there one actually starts to develop a taste and becomes very attached
and becomes every ecstatic,
and then they start to manifest ecstatic symptoms
and then that becomes pure and they start to achieve Kṛṣṇa-prema.
So, these are the steps, it is a gradual process.
Eight steps to the bhāva
and prema and then eight steps of prema.
We may not get all the way to the top of prema, but anywhere in prema, even bhāva is very nice.
My question is that while performing service there are three types of offences we can perform through mind, body and through actions. How can we avoid these offences so we can be engaged in devotional service of the Lord?
Questioner: Devotee
Date: 2023-04-13
Jayapatākā Swami: Someone asked me yesterday what do I do, how do I control my anger when my servants do not do what I want?
I could not remember a time when I lost my temper like that!
So, but there must have been a time long ago!
But I said that we commit so many offences to Kṛṣṇa, knowingly or unknowingly,
we want Kṛṣṇa to forgive us.
So, like that if we don’t forgive others, then how can we expect Kṛṣṇa to forgive us?
Your question, what is the root reason for your question?
If one hates another person that is an offence.
If such kind of hatred or violence is not there, then why should it be considered an offence?
This way, if we see the good qualities in others, if we praise them, then how will be commit offence?
If we are intolerant of the different qualities of people, then there is possibility of offences.
If you see an offence to Vaiṣṇavas or guru then you need to get angry.
Just like Kṛṣṇa, if you offend Him, He usually forgives you.
But if you offend His devotee, He is very angry.
Normally we tend to remain calm, but when provoked, our undesirable qualities manifest and we get implicated in offenses. How to avoid this?
Questioner: Tattvavit Nimāi das
Date: 2022-10-12
Jayapatākā Swami: A devotee can stay very calm in an undisturbed situation.
Kaṁsa was very calm and serene, driving the chariot of his sister on her wedding.
Then this voice came from the sky, your sister’s eight son will kill you.
Immediately he became disturbed, he grabbed his sister by the hair and wanted to kill her.
So, we should not be like Kaṁsa.
There will be some disturbing situations.
These are tests.
If we are like Kaṁsa, we will get disturbed.
If we are devotees, we control ourselves, like Vasudeva.
He tried to convince Kaṁsa, that it is not good to kill your sister on her wedding day.
It is said, you should take decisions when you have a cool head.
So that was a very disturbing situation, his wife is being killed!
But he tried to pacify Kaṁsa.
So like that we should try to control ourselves, if we are agitated.
Everything is calm, no trouble to be calm.
The test is when things get disturbed.
At that time if we can control our emotions and think very deeply,
and do things that are most pleasing to guru and Kṛṣṇa.
And pass the test.
Haribol!
Now we are focusing a lot reading Śrīla Prabhupāda’s books and also doing courses like Bhakti-vaibhava. Now we when we do these courses, it needs a good amount of time. So our preaching has reduced a bit. What will please you more?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: What would you preach if you don’t read Śrīla Prabhupāda’s books.
You know, we don’t say that by reading, you do not do any preaching.
But if you don’t read, what do you preach?
Would you speculate something?
It is important to read at least in the beginning.
Śrīla Prabhupāda told me that to get first initiation, I had to read the Bhagavad-gītā ten times.
Then I had these lines marked, one, two, three, four, strike. One, two, three, four, strike.
I read ten times and got my first initiation.
But by reading Bhagavad-gītā ten times I had so much knowledge of the Gītā that I was giving accredited courses in the university.
Although I was a college drop out!
And in the McGill University I gave a course but there was no credit.
So then, Śrīla Prabhupāda gave us a test, I got Bhakti-śāstrī.
Recently I want to encourage my disciples, my followers, devotees in general
to read Śrīla Prabhupāda’s books.
Then the Māyāpur Institute offered me the honorary degrees,
because I had read the books so many times.
But I thought if I get honorary degree,
then that would not encourage the devotees to read.
I said, no, I will take the test.
And now I have finished the 5th canto of the Śrīmad-Bhāgavatam. I got one more canto to go to get my Bhakti-vaibhava.
After that I will go for the Bhakti-vedānta.
Then I am very glad that I am doing that.
It is nice that if you are reading Śrīla Prabhupāda’s books and are getting tested then you read it more carefully.
But it doesn’t mean I don’t preach.
In fact preaching is going on.
One of the devotees I know who is your disciple has fallen down. Parents of that devotee are constantly lamenting and in great grief their child has almost stopped practicing devotional service and left home and started living alone and started doing bad saṅga. My question is that if any devotee falls down from devotional service, should we lament for the devotee? Is it okay for the parents to lament excessively?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Naturally a parent should want to make a son or daughter Kṛṣṇa conscious.
And when the son or daughter is well-situated in Kṛṣṇa consciousness,
naturally the parent is relieved.
And if a child is in māyā,
then naturally the parent should be preoccupied.
Not to the extent that they give up their own practice of Kṛṣṇa consciousness.
But encourage the son to come back or be Kṛṣṇa conscious.
One of the qualities we develop is humbleness and tolerance. Sometimes this results in others taking advantage of us. For example, at work. What should we do to avoid this?
Questioner: Śyāmavallabhā Gopī devī dāsī
Date: 2023-01-27
Jayapatākā Swami: If they are right, you know that you are able to do.
If someone is asking you to do something you think that, is not correct or which is beyond your scope, then you can say, I am sorry, but be very polite.
Humility doesn’t mean you do everything that everybody tells you!
Parīkṣit Mahārāja was able to fully concentrate on each and every word of Śrīmad-Bhāgavatam being his last seven days and so able to remember Kṛṣṇa at the time of death. But being in gṛhastha-āśrama even after reading every day, still we have material thoughts like what will happen to our family and close ones if we leave this world. Please suggest Guru Mahārāja how we can act in this situation?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-12-22
Jayapatākā Swami: Parīkṣit Mahārāja, he was a gṛhastha.
He had children, he had a kingdom.
But when he heard that he was going to die in seven days, he gave up everything.
So, actually what can you do anyway for your children, for your pet dog cat?
Some people in the last minute, they are thinking, oh my dog, who will take care of my dog? Who will give him food?
Then they may birth as a dog in his next life.
When we leave we leave everything to Kṛṣṇa.
And at the last minute what can we do in any case?
All these things should be given in your will.
When you leave your body you only think about the Lord. 
Please enlighten me, if I face any difficulty while doing service, and it is due to our inefficiency or do we understand it in the right way? How do we understand it?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: If you get a service, take it as a blessing.
Try to do it as best you can.
If you don’t think you are doing it very well, then ask the person that gave you this service for some advice.
Category: [Sādhanā / Sevā]
Please give tips or suggestions to concentrate on chanting without distractions or deviations. The mind often goes off.
Questioner: Giridhārī Gopīnātha dāsa
Date: 2023-12-19
Jayapatākā Swami: Gamblers ask, any tip, what horse to bet on?
But here you see Śrīla Prabhupāda said that it should take us not more than about two hours to chant 16 rounds.
So being a manager for many years in ISKCON,
different ideas would trouble my mind of things I had to do.
Today I have to see the DM.
Today I have to buy this, buy that. So many thoughts come in the mind.
So what I do is I have a little notebook
and I would write down the thought
because otherwise the thought would keep coming back, coming back.
I would write the thought to buy something, to do something.
Then I would put the book in my pocket
and would continue chanting.
Sometimes I would see my watch to make sure that I was not taking too much time for chanting.
And I would be concentrating on Śrīla Prabhupāda’s mūrti.
Category: [Sādhanā / Chanting (Japa)]
Please guide us to the right method of worshipping śālagrāma.
Questioner: Tāriṇī Rādhikā devī dāsī, UK.
Date: 2022-10-04
Jayapatākā Swami: You can also learn the process
from the Māyāpur Academy on Deity Worship.
And also from the minister of Deity worship.
Śrīla Prabhupāda personally taught Jananivāsa Prabhu
how to worship the śālagrāma-śilā.
The śālagrāma should be worshiped every day.
At least bathe with water and put tulasī leaf on it.
But if you want you can also bathe with milk or pañca-gavya or pañcāmṛta.
And draw a smiling face on the śālagrāma-śilā with a tilaka.
More details you can get from the Deity Worship ministry.
Prabhupāda said that we must serve the spiritual master to his exact desire. So how can develop the unalloyed service mood ?
Questioner: Devotee
Date: 2022-08-25
You
try do that and by chanting Hare Kṛṣṇa, practicing Kṛṣṇa consciousness,
always praying to the spiritual master, previous ācāryas, Kṛṣṇa,
to be able to do that, that is the principal desire in one’s life,
well by their mercy the impossible can be possible.
Hare Kṛṣṇa!
Rādhārāṇī was in separation from Kṛṣṇa, Lalitā sakhi chastised Lord Kṛṣṇa, how should we understand this chastisement?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Lalitā sakhi is a left-handed gopī,
there are two sides, left and right.
Left side are argumentative, they chastise Kṛṣṇa,
the right side are very submissive.
Regarding Caitanya Mahāprabhu mercy you just mentioned that Kṛṣṇa gives mercy it is not easy, but Caitanya Mahāprabhu gives mercy to everyone. So when we are asking for Caitanya Mahāprabhu’s mercy are we asking for love for Lord Caitanya or for Lord Kṛṣṇa or both?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Lord Caitanya is Lord Kṛṣṇa.
So naturally, I was asked by one paṇḍita in Purī,
we hear that devotees of Lord Caitanya have devotion to Lord Kṛṣṇa.
So where are you situated? Lord Caitanya or Lord Kṛṣṇa?
Jayapatākā Swami: You see devotees of Lord Caitanya simultaneously are in Śvetadvīpa and Goloka.
So that is a special facility of being a devotee of Lord Caitanya.
Like Jagadānanda Paṇḍita, he was simultaneously Jagadānanda Paṇḍita and also Satyabhāmā in Dvārakā.
Sanātana Gosvāmī is a mañjarī and at the same time he is Sanātana Gosvāmī.
Rādhā Kṛṣṇa and the aṣṭa-sakhis,
Rūpa Gosvāmī is the 9th sakhi.
So, he is simultaneously in caitanya-līlā and kṛṣṇa-līlā.
Gadādhara Prabhu is Rādhārāṇī.
So in caitanya-līlā he is Gadādhara and in kṛṣṇa-līlā he is Rādhārāṇī.
So there is no loss in being devoted to Śrī Caitanya Mahāprabhu,
and we understand that Lord Caitanya is Kṛṣṇa in the mood of being His devotee.
Actually, we cannot be God.
But if we are a devotee of the Lord, Vaiṣṇava or Vaiṣṇavī, that is actually a wonderful position.
So that is being demonstrated by Lord Caitanya and His followers.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should one try to make more devotees or try to absorb oneself in other devotional activities such as chanting, reading and serving Deities?
Questioner: Devotee
Date: 2022-08-27
So, the point is that there are two devotees, the bhajanānandīs and the goṣṭhyānandīs.
So, the bhajanānandīs want to see their own personal liberation.
The goṣṭhyānandīs want to take many devotees with them
back home back to Godhead.
So, our disciplic succession is goṣṭhyānandī.
We practice Kṛṣṇa consciousness, at the same time we try to expand the number of devotees.
So, our business is practicing Kṛṣṇa consciousness and we also try to outreach.
Since Kṛṣṇa is the Supreme Knower, do we really need to pray to Him for anything?
Questioner: Gita Bhagat
Date: 2022-10-17
Jayapatākā Swami: You say, I do not know still if I have some trouble or need something?
Should I pray to the Lord for the same?
I don’t understand the question.
You first say, I don’t know if I need anything,
should I pray to Kṛṣṇa for that?
If you don’t know, how do you pray?
and Lakṣmī said, anyway even if you knew, since Kṛṣṇa is the Supersoul, He knows everything, about what we want, what we need.
So, we don’t have to bother Him, telling Him we need this and that.
He can naturally fulfill what we need,
but if you don’t know what you need,
how can you ask anyway?
But even if you knew or think you know, Kṛṣṇa knows better than you, what you need.
There is an example where one may say, I want ten thousand rupees.
He gets it and ‘it’s not enough’. Then he says, “I want a lakh of rupees”.
Sure enough.
But he cannot buy a car.
“I want a crore of rupees”.
So, he goes again and again to Kṛṣṇa.
He sees that this person needs 3 crores,
if I give him 3 crores now,
he will get detoured.
So first of all, “I will purify him and build him up.
Then give him the three crores!”
So that is the difference between Kṛṣṇa and other devas.
Devas might give whatever we ask.
But that may not be enough.
Then we go again and again to bother.
But Kṛṣṇa knows what we need,
we don’t have to ask for anything.
We rather try to please Him,
and he will give us what we need,
better not to want anything material.
Some children like to do all the Kṛṣṇa conscious activities except chanting. How to handle this?
Some devotees are taking the association of devotees and start to do chanting and enjoying the process of Kṛṣṇa consciousness. But when their relatives or parents say something negative about ISKCON immediately they leave without informing. It is painful for me how I missed the soul to serve. How to understand the situation? How to overcome and guide them? Please guide me.
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Part of preaching is to help the people
to tolerate the different obstacles.
They may encounter obstacles from their relatives,
or internet,
somehow, I don’t know,
some ṛtvik sites they say I murdered a devotee!
I don’t know who that is! I don’t even kill a fly, what to talk about killing a devotee!
So, who knows what people say, what they see?
So we have to be ready to answer any questions that come up
or prepare the people to endure any kind of obstacles.
There was one devotee who was kidnapped by the deprogrammers.
Exactly a few days before she was kidnapped
I called her and encouraged her.
Just generally.
When she was kidnapped, they tore the Bhagavad-gītā up, they jumped up on the Bhagavad-gītā and did all kinds of offensive things.
But she remembered that I was kind to her
and she went through some difficult times
and she escaped from that place
and came back to the devotees.
So, we don’t know at least if we do our part,
be positive, give them good association
and if someone turns away,
the fact that we are there to help, that we ask them what happened, you used to come?
Like that try to find out what are the things they heard.
Like that we try to help them.
Not easy to make a devotee.
Śrīla Prabhupāda said, it takes buckets of blood!
Kṛṣṇe matir astu blessings!
Some people are allured by the duplicitous bābājīs and consider them guru. How to preach to these kind of people?
Questioner: Kackuly Rāṇī
Date: 2022-08-27
Jayapatākā Swami: You just stick to the Vedas.
Show them what the Bhagavad-gītā says
and then if the bābā has said something different,
we cannot deal with that.
We say we follow the Vedas.
So then, that way some people they want to follow some false avatāras.
In Rajahmundry there was a person and he claimed to be an avatāra of Kalki.
Then they showed how in the Śrīmad-Bhāgavatam Kalki avatāra comes at the end of Kali.
And Kali has only just started.
There are 4,27,000 years to go.
Isn’t it not a little off time?
He said I may not be Kalki, but I am an avatāra!
So there are many people like this they are bogus.
And gradually you have to just stick to the Vedas.
We are basically followers of the Vedas.
If someone preaches something against the Vedas,
what can we do?
We can show them that what they are saying is against the Vedas.
Therefore, the sincere people will follow us.
There was one guru in Bengal, he was a sahajiyā.
He said that the devotee, he or she I forgot, was coming to the Nāmahaṭṭa.
And they learnt that Vaiṣṇavas take kṛṣṇa-prasāda.
So she gave the vegetarian food to the kula-guru.
He said, “What is this? What is this?
I am your guru.
I should be given opulent food.
These vegetables are cheap.
Fish, meat are expensive.
Give me the dāmi food! I don’t want this cheap food.”
Then she realized that this guru was bogus.
So, that way we have to stick to the Vedas and gradually we convince people.
Some people may choose a bābā because they want to eat fish or meat or something.
What can we do?
Then we try to present how eating prasāda is better
and by eating meat we get the bad karma.
And become a cat or
dog
or tiger.
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes atheists complain that God is narcissistic. As a result, He dislikes criticism and thus tries to kill and curse the atheists. Kindly clear this misconception.
Questioner: Shuvra Dev Babu
Date: 2022-10-17
Jayapatākā Swami: The Lord doesn’t personally take a part, except if His devotee is being threatened.
But we all owe everything to the Supreme Personality of Godhead,
and this is the reality.
We cannot live without sunlight;
you don’t provide it.
Kṛṣṇa provides it.
Similarly, He sees to the maintenance of everyone.
Eko bahūnāṁ yo vidadhāti kāmān - one person maintains everyone else.
So, the atheists are very envious, they think the Lord is preoccupied
in admiration of Himself.
But He is the source of everything.
And if someone commits blasphemy or offences to Him,
He doesn’t personally take a role in that.
He has agents, that give people their pious, their impious results.
And so, if one is envious of the Lord, they get punished.
He doesn’t want that; He would rather have the people be uplifted.
But to teach them, people are punished according to their activities.
So, since they steal from others, cheat others,
then they get the reaction for their bad karmas.
If they give charity, if they help others,
they get good karma.
If they engage in devotional service,
they get delivered from this material world.
If they engage in persecuting devotees,
and if they are envious of the Lord,
then they stay in this material world
life after life.
That is what they want, they don’t want to be where the Lord is.
I don’t know why you accuse the Lord of being a narcissist?
Sometimes I feel so low that I am not up to the mark. It is so overwhelming that I cannot remain enthusiastic anymore. And to endeavor to render better service. How do I deal with this conspiracy of the mind?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: If we think I am very qualified to do devotional service,
if we are very proud,
that is not according to the instructions of Lord Caitanya.
You should be humble, very tolerant,
offer respect to others
and don’t expect respect for one’s self.
I don’t understand if you say, I feel I am not qualified,
so therefore I lose my enthusiasm.
We see great devotees like Śrīla Narottama dāsa Ṭhākura,
they pray to Lord Gaurāṅga that Your avatāra is to deliver the most fallen.
There is no one more fallen than me.
If you are feeling yourself very unqualified,
very fallen,
then there is more chance you will get the mercy of Lord Caitanya,
since He is the deliverer of the most fallen.
But you should not lose your enthusiasm
since Lord Caitanya has come to deliver the most fallen.
Therefore, you have a good qualification.
Sometimes it seems that we engage in service or chanting, but we don’t have the full enthusiasm for it. How do we fix that?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: For… for a devotee, the more that you understand that Kṛṣṇa is directly accepting your service through the spiritual master, and the main thing that He is accepting is how enthusiastically you do it.
Because ultimately, He doesn’t need the service.
What He’s relishing is your...your desire to serve Him, your devotion, your enthusiasm.
Just like that time when Kṛṣṇa appeared in the kitchen, and then they so enthusiastically handed Him the banana peel, instead of the ba… they handed Him the banana peel, and He ate the banana peel.
So, then they saw, “I gave Kṛṣṇa the banana peel, and I kept the banana.
He is eating the peel!”
Then He said, “Well for Me, the peel and the apple are the same.
I was relishing your enthusiasm to serve Me.” (laughing)
Actually, Kṛṣṇa doesn’t need anything.
He is already ātmārāmāḥ ca munayaḥ.
He is already complete - oṁ pūrṇam adaḥ pūrṇam idaṁ.
But the fact that after so many millions of years of forgetting Him, the conditioned soul is coming forward to serve Him, that enthusiasm and that desire is what Kṛṣṇa appreciates most.
So therefore, even if (uhh), the service may not be that… sometimes one needs a slight change of service, sometimes the service is alright.
These are things that can only be discussed by the authorities with the individual devotee as to whether there is adequate service to keep the person fully engaged.
That’s a separate situation.
That has to be dealt with individually.
But even in such a situation, still, one should be very enthusiastic,
and still after being very enthusiastic if the person is bored, or just unengaged, true that it’s not enough service, or not enough to keep the mind in… involved, then that’s something that has to be dealt with individually between the spiritual master,
or the representative… his representative, the temple authority.
Still, the person should be doing the service fully enthusiastically, otherwise, how can you tell whether you’re working up to the capacity or not?
Just like if you’re driving in the car and the pedals… the gas pedals got down and then the car is killing, you see…you know and then you come to some conclusion, “Well, something is wrong with the car.”
But then sometimes when the engine is cold, or when you overload it, just have to put on more gas.
You’re going up a hill, then you keep going up the hill, then when you’re going up the hill, it kills, then you say, “What’s wrong?”
You go and look at your car and everything, but because you weren’t putting the gas on.
Right?
So, when you’re going up the hill, you’ve got to put the gas on.
Maybe sometimes you downshift, put on the gas, and you go up. Right?
If you don’t put on more gas when you’re going uphill.
So, that’s why sometimes Kṛṣṇa makes a person go uphill a little bit, just like you’re forced to put on the gas.
Sink to swim.
Ordinarily you know, if you’re always putting on the gas,then it doesn’t make any difference.
Those type of tests are no longer really needed, either.
So, a devotee is not actually tested that much, and even if he is, it doesn’t make any difference.
He just passes, just to show other devotees as an example.
Do you see what’s for Kṛṣ… for Prahlāda to swim in the boiling oil, because he such a great devotee.
You know.
Similarly, for us, we get very infinitesimal situations comparatively, Kṛṣṇa helps us to cross over them.
Enthusiasm is something that is just (uhh)… just somehow or another, like a person riding, running in a race.
How do you become enthusiastic?
Someone either through instruction, through criticism, through joking, through something, a person just gets fired up and goes out and does it.
Ultimately, enthusiasm is not something, you can pray of course to Nitāi-Gaura,
Nityānanda to help you become more enthusiastic, but enthusiasm comes from one’s desire.
If you desire something, you’re enthusiastic.
If you want to please Kṛṣṇa, you become enthusiastic.
It’s just a question of focusing.
Focusing your… focusing your desires, focusing your intentions, tīvreṇa bhakti-yogena, just like the sunlight, focusing on Kṛṣṇa.
If it’s not focused, energy gets splayed, you lose enthusiasm.
Sometimes it seems that we engage in service or chanting, but we don’t have the full enthusiasm for it. How do we fix that?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: For… for a devotee, the more that you understand that Kṛṣṇa is directly accepting your service through the spiritual master, and the main thing that He is accepting is how enthusiastically you do it.
Because ultimately, He doesn’t need the service.
What He’s relishing is your...your desire to serve Him, your devotion, your enthusiasm.
Just like that time when Kṛṣṇa appeared in the kitchen, and then they so enthusiastically handed Him the banana peel, instead of the ba… they handed Him the banana peel, and He ate the banana peel.
So, then they saw, “I gave Kṛṣṇa the banana peel, and I kept the banana.
He is eating the peel!”
Then He said, “Well for Me, the peel and the apple are the same.
I was relishing your enthusiasm to serve Me.” (laughing)
Actually, Kṛṣṇa doesn’t need anything.
He is already ātmārāmāḥ ca munayaḥ.
He is already complete - oṁ pūrṇam adaḥ pūrṇam idaṁ.
But the fact that after so many millions of years of forgetting Him, the conditioned soul is coming forward to serve Him, that enthusiasm and that desire is what Kṛṣṇa appreciates most.
So therefore, even if (uhh), the service may not be that… sometimes one needs a slight change of service, sometimes the service is alright.
These are things that can only be discussed by the authorities with the individual devotee as to whether there is adequate service to keep the person fully engaged.
That’s a separate situation.
That has to be dealt with individually.
But even in such a situation, still, one should be very enthusiastic,
and still after being very enthusiastic if the person is bored, or just unengaged, true that it’s not enough service, or not enough to keep the mind in… involved, then that’s something that has to be dealt with individually between the spiritual master,
or the representative… his representative, the temple authority.
Still, the person should be doing the service fully enthusiastically, otherwise, how can you tell whether you’re working up to the capacity or not?
Just like if you’re driving in the car and the pedals… the gas pedals got down and then the car is killing, you see…you know and then you come to some conclusion, “Well, something is wrong with the car.”
But then sometimes when the engine is cold, or when you overload it, just have to put on more gas.
You’re going up a hill, then you keep going up the hill, then when you’re going up the hill, it kills, then you say, “What’s wrong?”
You go and look at your car and everything, but because you weren’t putting the gas on.
Right?
So, when you’re going up the hill, you’ve got to put the gas on.
Maybe sometimes you downshift, put on the gas, and you go up. Right?
If you don’t put on more gas when you’re going uphill.
So, that’s why sometimes Kṛṣṇa makes a person go uphill a little bit, just like you’re forced to put on the gas.
Sink to swim.
Ordinarily you know, if you’re always putting on the gas,then it doesn’t make any difference.
Those type of tests are no longer really needed, either.
So, a devotee is not actually tested that much, and even if he is, it doesn’t make any difference.
He just passes, just to show other devotees as an example.
Do you see what’s for Kṛṣ… for Prahlāda to swim in the boiling oil, because he such a great devotee.
You know.
Similarly, for us, we get very infinitesimal situations comparatively, Kṛṣṇa helps us to cross over them.
Enthusiasm is something that is just (uhh)… just somehow or another, like a person riding, running in a race.
How do you become enthusiastic?
Someone either through instruction, through criticism, through joking, through something, a person just gets fired up and goes out and does it.
Ultimately, enthusiasm is not something, you can pray of course to Nitāi-Gaura,
Nityānanda to help you become more enthusiastic, but enthusiasm comes from one’s desire.
If you desire something, you’re enthusiastic.
If you want to please Kṛṣṇa, you become enthusiastic.
It’s just a question of focusing.
Focusing your… focusing your desires, focusing your intentions, tīvreṇa bhakti-yogena, just like the sunlight, focusing on Kṛṣṇa.
If it’s not focused, energy gets splayed, you lose enthusiasm.
Sometimes we are born in a family who are surrendered to many gurus or Mahārājas, right! Like we are born in families where they have kula-gurus and we have been raised and brought up praying to many devatas like Durgā Mā, Gaṇesajī, Kṛṣṇa, etc. We also feel that God is one, ultimately one energy. But I feel that God is above all this, right? How do we surrender, what is the best way to surrender?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see that in Śrīmad-Bhāgavatam it states vaiṣṇavānāṁ yathā śambhuḥ: Lord Śiva, Maheśa, is the greatest of all the Vaiṣṇavas. and similarly, we have Kārttikeya, we have Gaṇeśa, they are great Vaiṣṇavas. Durgā is known as Bhagavatī, Vaiṣṇavī. We should know that Kṛṣṇa, He is the ultimate Personality of Godhead.
But Kṛṣṇa has unlimited forms,
ananta-rūpam.
So, every form is equal.
That doesn’t mean that we are equal.
We are very small.
Lord Brahmā, Lord Maheśa are greater.
But they are still depending on Kṛṣṇa
and Kṛṣṇa they are all equal, simultaneously one and different for Kṛṣṇa.
The father of Vyāsadeva, Parāsara Muni analyzed,
he found that 50 of the qualities are in Lord Brahmā,
Five more with Lord Śiva, he had 55.
Lord Viṣṇu, Nārāyaṇa had five more than Lord Śiva. He had 60.
And then Kṛṣṇa, He had four more even than Lord Nārāyaṇa. He had 64.
Kṛṣṇa and Nārāyaṇa are both considered viṣṇu-tattva
and they are all the Supreme Personality of Godhead.
Other devas, either Maheśa or Brahmā, they are not as great.
So the kula-gurus sometimes they say everybody is the same, that means they are impersonalists.
Because it says, if one thinks Lord Śiva or Lord Brahmā are the same they are pāṣaṇḍīs.
So we find Hiraṇyakaśipu, in this day of Brahmā līlā, he worship Lord Brahmā receive powers.
He asked Brahmā first to give him immortality.
Brahmā said, “I am not immortal,
how can I give something which I don’t have?”
So then he said, “I should not be killed in day or night, in the house or out of the house, and all those conditions.
Not man, or animal, or a demon or deva.”
Narasiṁhadeva came, half man and half lion!
Hiraṇyakaśipu was confused, “Is He a man or an animal?”
So Lord Śiva, in some yugas, in some days of Brahmā when Hiraṇyakaśipu comes he gets the blessing from Lord Śiva.
Śiva, he has his weapon, śiva-jvara,
it produces the maximum heat!
But Lord Kṛṣṇa has the nārāyaṇa-jvara,
it produced unlimited cold.
Hardly you can survive in a cold day, you need a jacket and other things.
Any śiva-jvara produced heat and nārāyaṇa-jvara came and sucked up all the heat and created unlimited cold,
and then śiva-jvara surrendered.
So Śiva is greater than jīvas,
we are jīvas.
He is very great.
But still he is not as great as Viṣṇu or Kṛṣṇa.
So we worship Śiva, Durgā, Gaṇeśa, Kārttikeya, all the Vaiṣṇavas as Vaiṣṇavas.
And if in your house you worship Viṣṇu and Kṛṣṇa first offer bhoga to Them and then Their prasāda to the devas.
In South India like in Mahābalipuram,
that is one of the Divya-deśams,
they worship the Nārāyaṇa form first
and then they take the prasāda and offer to Śiva
and Durgā and others.
If the kula-guru gives you transcendental knowledge, it is very nice.
But if he is not able to give transcendental knowledge, he is just like a vyavahāri-guru, he acts like a guru but he cannot give transcendental knowledge,
then the śāstra says it is alright if we take a sad-guru,
someone who gives transcendental knowledge.
Hare Kṛṣṇa!
Sometimes we need to talk about something with the devotees which is not Kṛṣṇa-related such as some management issues. But how to identify if we are doing prajalpa?
Questioner: Mitravindā Mamatāmayī devī dāsī
Date: 2022-08-04
Jayapatākā Swami: If it is really connected with Kṛṣṇa
then it is not prajalpa.
But if it has nothing to do with Kṛṣṇa or service,
then it is prajalpa.
Category: [Sādhanā], [Emotions / Confusion], [Anarthās]
Sometimes we need to talk about something with the devotees which is not Kṛṣṇa-related such as some management issues. But how to identify if we are doing prajalpa?
Questioner: Mitravindā Mamatāmayī devī dāsī
Date: 2022-08-04
Jayapatākā Swami: If it is really connected with Kṛṣṇa
then it is not prajalpa.
But if it has nothing to do with Kṛṣṇa or service,
then it is prajalpa.
Category: [Sādhanā], [Emotions / Confusion], [Anarthās]
Sometimes we say we are dependent on Kṛṣṇa but neglect our responsibility. How to understand that we are serving Kṛṣṇa and are dependent on Him at the same time?
Questioner: Gauracandra Bhagavān dāsa
Date: 2022-08-24
That reminds me of an example,
there was a flood, and police came by and said to a person, “We came to evacuate you from the flood.”
“I am depending on Kṛṣṇa” he said.
Then more water came.
A boat came to take him, and he again said, “I am depending on Kṛṣṇa!”
And then the water rose higher, and he went on the roof.
Then a helicopter came and said, “Come on, come with me!”
But he said, ‘No, I am depending on Kṛṣṇa.”
Then the flood rose higher, and he died.
He went to Vaikuṇṭha
and he asked Kṛṣṇa “why didn’t You save me?”
“I sent the police, I sent the boat, I sent the helicopter,
you didn’t take anything!”
So, you see depending on Kṛṣṇa, we take whatever help He sends.
How Kṛṣṇa works, He works in unique ways!
Sometimes, children belonging to Kṛṣṇa conscious families are seen to take un-offered food and are oblivious to devotional service. Does their behavior influence the spiritual practices of their parents ?
Questioner: Devotee
Date: 2022-09-02
Jayapatākā Swami: One time, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said that he would indulge a 100-times in sex life if he knew that every time, he was guaranteed to have a Kṛṣṇa conscious child.
So therefore, every times your child will become a devotee, that is not guaranteed.
That is why we try
from the beginning we want a Kṛṣṇa conscious potential child.
So we pray to the Deities, we get the blessing of guru.
We do the garbhadāna-saṁskāra.
Then we also have to bring up the child with love and affection.
It is not an accident that they become a devotee.
They may get some special association of a pure devotee.
The parents naturally feel that they are very successful if the child becomes a devotee.
There is no śāstra that says if a child is not a devotee, that somehow affects the parents.
But the first five years of the child life, if they commit some sinful activities, then the parents have to take responsibility.
This was a curse given by a ṛṣi to Yamarāja so this thing was done in the universe.
Because when he was a little child, he poked an insect with a grass.
Sometimes, even after giving all the love and philosophical teachings, the children still do not take to Kṛṣṇa consciousness. What is to be done?
Questioner: Bhagavān Dāmodara Kṛṣṇa dāsa
Date: 2022-09-08
Spiritual master does so much for us, he is so merciful, but my heart is so contaminated. I am stonehearted, I don’t feel anything for him. What should I do to increase my love and devotion to him, dear Mahārāja. Please enlighten me.
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Interesting question.
We don’t want to be a kṛpaṇa – a miser.
You are saying how you understand the guru is doing so much for you!
But you don’t feel grateful!
Is that the way to feel?
If someone saves you from a car accident, should you feel grateful?
If someone is saving you from repeated birth and death, should you feel grateful?
If you don’t feel grateful, definitely you should be crying.
If you are not crying, Śrīla Prabhupāda said, you should cry that you are not crying!
And if you are not crying that you are not crying, then you should crying, that you are not crying for crying!
It goes on like that!
Śrī Caitanya Mahāprabhu wants to deliver all the fallen souls through His representatives. What attempt can we make from our side to get delivered?
Questioner: Akshas Sukhla
Date: 2022-12-02
Jayapatākā Swami: By reading Śrīla Prabhupāda’s books, Bhagavad-gītā As It Is, Śrīmad-Bhāgavatam,
by getting the degrees,
that would be very pleasing to Śrīla Prabhupāda
and be very fixed up in your Kṛṣṇa consciousness philosophy. 
Śrīla Gurumahārāja! We understand that this is a mercy movement, and we also talk about that people are unqualified and they progress with the help of mercy. At the same time, we have certain standards for initiation and there are other standards. So sometimes devotees say that if a devotee is not able to meet the standards, no problem, by the mercy of the spiritual master, he will come to the standard. So sometimes, he should be allowed for initiation. So, how do we strike the balance between meeting the standards at the same time of course, mercy is required.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya was telling Lord Nityānanda
in Jagannātha Purī
that We have come down to this material world
and We had promised We would deliver four kinds of people
who are normally not delivered.
He said the mūrkhas,
the nīcas,
the patītas
and the duḥkhitas.
So the foolish who think they are the body,
people who are born in low birth,
Kali-yuga everyone is considered like a śūdra
or even lower.
And then patīta, the fallen,
like one English gentleman requested a sannyāsī that, “I want to be a brāhmaṇa”.
“Yes, we can make you a brāhmaṇa”, the sannyāsī said.
“What do I have to do?”,the gentleman asked.
The sannyāsī said, “Just give up eating meat, fish and egg,
taking intoxication,
gambling
and illicit sex.
Do these four things and you can become a brāhmaṇa.”
“It is impossible,” the gentleman said.
“That is my life!”
So, people in the West they are by nature, patīta.
The Indians they want to follow the Westerners,
so they are also becoming patīta.
As a result, they naturally feel sad.
Duḥkhālayam aśāśvatam (Bg. 8.15) – Kṛṣṇa described this material world as a place of suffering.
But it is temporary.
Suffering is temporary, enjoyment is temporary,
everything is temporary.
That is why people in this world are very sad.
Trying to be happy but that produces sadness.
These four kinds of people Lord Caitanya said He came down to deliver.
We find that even like Śrīla Narottama dāsa Ṭhākura he was a kṣatriya, he was a crown prince, he abdicated his throne
and he took up pure devotional service.
He said, “I am very fallen, I am very patīta,
please have Your mercy on me.”
Actually, he was not fallen,
but he presented himself like that to get the mercy of Lord Caitanya.
So, we humbly present ourselves as fallen, anyway we are fallen but anyway,
we find that Lord Caitanya’s devotees, they presented themselves in a very humble way.
So if you have someone who is fallen, he can pray to Nitāi Gaura for Their mercy.
Proof that they have this mercy, is to give up these four things.
Category: [Mercy], [Sādhanā]
Śrīla Prabhupāda has done impossible deeds. And Caitanya Candra Caraṇa Prabhu told that the perfection in success is to do whatever is possible and little more. Can you please elaborate on the heroism in devotional service? What is the heroism in devotional service in this perspective?
Questioner: Devotee
Date: 2023-01-05
Jayapatākā Swami: Śrīla Prabhupāda said to publish the Caitanya-caritāmṛta in two months.
Then Rāmeśvara Prabhu said, that is impossible.
Śrīla Prabhupāda said impossible is a word in the fool’s dictionary.
They had a marathon and published all the volumes of the Caitanya-caritāmṛta in two months.
Some devotees went to Śrīla Prabhupāda and said I distributed so many books – say ten thousand!
Śrīla Prabhupāda would say, very good!
Now double it next year!
So, if you want to do a little more you can double it.
We should try to do as best we can do.
A little better!
So, we were distributing for Bhādra Pūrṇimā previously 6,000 sets.
In 2020 we did 25,000 Śrīmad-Bhāgavatam sets.
in 2021 we did 35,000.
So Vaiśeṣika Prabhu said that by 2026 we should distribute 100,000 sets.
That means every year increasing by 23%.
This year we should distribute at least 43,000 sets of Śrīmad-Bhāgavatam.
Every year we should increase minimum 23%.
So if you can give me how many sets of Śrīmad-Bhāgavatam and Bhagavad-gītās you can distribute. Each person.
You may not know Bengali but just by being friendly you can capture their heart!
Ladies can embrace the other ladies!
Wow! They will never forget! I was embraced by a Russian lady!
Śrīla Prabhupāda has done impossible deeds. And Caitanya Candra Caraṇa Prabhu told that the perfection in success is to do whatever is possible and little more. Can you please elaborate on the heroism in devotional service? What is the heroism in devotional service in this perspective?
Questioner: Devotee
Date: 2023-01-05
Jayapatākā Swami: Śrīla Prabhupāda said to publish the Caitanya-caritāmṛta in two months.
Then Rāmeśvara Prabhu said, that is impossible.
Śrīla Prabhupāda said impossible is a word in the fool’s dictionary.
They had a marathon and published all the volumes of the Caitanya-caritāmṛta in two months.
Some devotees went to Śrīla Prabhupāda and said I distributed so many books – say ten thousand!
Śrīla Prabhupāda would say, very good!
Now double it next year!
So, if you want to do a little more you can double it.
We should try to do as best we can do.
A little better!
So, we were distributing for Bhādra Pūrṇimā previously 6,000 sets.
In 2020 we did 25,000 Śrīmad-Bhāgavatam sets.
in 2021 we did 35,000.
So Vaiśeṣika Prabhu said that by 2026 we should distribute 100,000 sets.
That means every year increasing by 23%.
This year we should distribute at least 43,000 sets of Śrīmad-Bhāgavatam.
Every year we should increase minimum 23%.
So if you can give me how many sets of Śrīmad-Bhāgavatam and Bhagavad-gītās you can distribute. Each person.
You may not know Bengali but just by being friendly you can capture their heart!
Ladies can embrace the other ladies!
Wow! They will never forget! I was embraced by a Russian lady!
Śrīla Prabhupāda said Kṛṣṇa consciousness can happen in one minute. Can you please let us more about it?
Questioner: Satyamedha Gaurāṅga dāsa
Date: 2023-03-13
Jayapatākā Swami: Satyamedha Gaurāṅga dāsa!
Haribol!
Śrīla Prabhupāda was saying that if we had a strong desire
then Kṛṣṇa consciousness would manifest suddenly.
Just like a baby is crying,
if the baby is like half-crying,
the mother may ignore
but if the baby really cries,
aaaaahhhh, the mother will run, what happened?
If we desire to be Kṛṣṇa conscious very intensely,
then Kṛṣṇa will help you to become Kṛṣṇa conscious in a minute. 
Śrīla Prabhupāda says that spiritual life is as sharp as a knife. What does that mean?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: To the guru you should pay respectful obeisances and to other godbrothers and godsisters pay humble obeisances. So, Kṛṣṇa consciousness is quite simple. But you have to practice it very sincerely. That way, a slight deviation may be very significant. That is why he says that it is like a knife edge. 
Śrīla Prabhupāda’s disciples are very enthusiastically serving their Śrīla Prabhupāda with surrender, dedication and commitment. How do we as his grand disciple develop this level of faith and surrender?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: I hope they are serving Śrīla Prabhupāda enthusiastically
and I hope that the grand disciples will also serve guru and Gaurāṅga enthusiastically.
And that depends on their sincerity.
If they are sincere they will do that. 
The demigods, being Kṛṣṇa’s representatives, help the Vaiṣṇavas progress in kṛṣṇa-bhakti. But here (in Dhruva-līlā) we see them creating many obstacles. How can we reconcile this?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur.
Date: 2022-10-05
Jayapatākā Swami: The devas, the demigods are sakāma devotees.
They have some material desires.
Because they are afraid that
Dhruva would take over their posts,
therefore they gave him different obstacles –
in one way they were testing him.
So if you don’t want a position in the heavenly planets,
you have to declare that to them.
Give them kṛṣṇa-prasādam.
They should not cause you trouble.
Because Dhruva was performing austerities for position,
they were afraid that he would take their position.
The great souls like Vidura and Haridāsa Ṭhākura were associates and great devotees of the Lord, so it was easy for them to overcome māyā but fallen souls like us get affected by material association and fall down. What to do in this kind of situation?
Questioner: Subāhu Śacī Sūta dāsa
Date: 2022-08-29
Jayapatākā Swami: The type of tests that Haridāsa Ṭhākura had to go through, we usually don’t have to face such tests.
He was beaten in 22-marketplaces.
There was a prostitute tried to make him fall down.
I heard that Durgā devī even she came to test him.
We don’t have to face such gigantic tests.
If we pray to Kṛṣṇa to help us, Kṛṣṇa usually helps us.
We get very minor tests and even those we fail.
But we can get over these tests if we have the sincere desire.
If we depend on Kṛṣṇa, then we will overcome all the tests.
The great souls like Vidura and Haridāsa Ṭhākura were associates and great devotees of the Lord, so it was easy for them to overcome māyā but fallen souls like us get affected by material association and fall down. What to do in this kind of situation?
Questioner: Subāhu Śacī Sūta dāsa
Date: 2022-08-29
Jayapatākā Swami: The type of tests that Haridāsa Ṭhākura had to go through, we usually don’t have to face such tests.
He was beaten in 22-marketplaces.
There was a prostitute tried to make him fall down.
I heard that Durgā devī even she came to test him.
We don’t have to face such gigantic tests.
If we pray to Kṛṣṇa to help us, Kṛṣṇa usually helps us.
We get very minor tests and even those we fail.
But we can get over these tests if we have the sincere desire.
If we depend on Kṛṣṇa, then we will overcome all the tests.
The queens of Dvāraka denied to give their dust from their lotus feet to heal Kṛṣṇa’s headache, but they are still devotees of Kṛṣṇa. How can we understand this?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: This is a story told but I don’t know if it is in any śāstra.
Generally, the queens of Dvāraka are devotees.
But there is parakīya and svakīya-rasa. The svakīya-rasa has wives they don’t want to put their feet dust on their husband.
But the gopīs, they are ready to go to hell for Kṛṣṇa’s headache.
I don’t know if this is a true story or not.
But we do know that the gopīs’ love for Kṛṣṇa is higher than that of the queens of Dvāraka.
And so, that is what we want to show by this example.
The youth are seen to be indulging in various undesirable activities and thus are not capable of appreciating the Kṛṣṇa conscious philosophy. However, when using bridge-level preaching tactics (such as anger/stress management etc.), there is a feeling that the teachings of paramparā may be compromised. How then do we strike the balance ?
Questioner: IYF
Date: 2022-08-24
Jayapatākā Swami: I mean somehow, there was a presentation how to be happy.
That was very interesting because
I was not happy.
I had sense gratification
but it wasn’t satisfying.
So somehow if we want to tell those people that
by practicing Kṛṣṇa consciousness
they can become happy.
The bridging programs can somehow bring them to Kṛṣṇa consciousness
then that would be ideal.
If anger management can include some aspect of Kṛṣṇa consciousness,
some practices that they could do.
Some ways they can control their anger
by dovetailing it.
So bridge is to take us over the bridge to the other side of the river.
That means, take us to Kṛṣṇa consciousness.
So at the end of the bridge there should be something Kṛṣṇa conscious.
Although the attraction is okay, anger management for instance,
we learn that we can practice, we can control anger through bhakti-yoga.
So the bridge program actually does that, it bridges us to Kṛṣṇa consciousness.
At least to some extent.
Like you are saying people have many lusty desires and bad habits,
I saw today on the Tv
that in some states 3 or 5 states in the USA,
they do a referendum and made marijuana smoking for recreation legal.
It was previously legal for medicinal use.
But now it is legal for recreation in some states.
So, all kinds of bad habits people have –
not only drinking, smoking,
illicit sex.
Actually, we know that none of these things give one satisfaction.
But we cannot directly attack these things.
Rather, we try to present the positive thing of chanting, meditation,
and then when they are more ready,
when they ask appropriate questions,
we may reveal that bad habits should be controlled.
That is a gradual process.
That is what Śrīla Prabhupāda said that it takes buckets of blood,
not easy to make a devotee.
Do you think only people now are addicted to bad habits?
Ha! I think before I was 12-I had already broken all the regulative principles!!
The youth are seen to be indulging in various undesirable activities and thus are not capable of appreciating the Kṛṣṇa conscious philosophy. However, when using bridge-level preaching tactics (such as anger/stress management etc.), there is a feeling that the teachings of paramparā may be compromised. How then do we strike the balance ?
Questioner: IYF
Date: 2022-08-24
Jayapatākā Swami: I mean somehow, there was a presentation how to be happy.
That was very interesting because
I was not happy.
I had sense gratification
but it wasn’t satisfying.
So somehow if we want to tell those people that
by practicing Kṛṣṇa consciousness
they can become happy.
The bridging programs can somehow bring them to Kṛṣṇa consciousness
then that would be ideal.
If anger management can include some aspect of Kṛṣṇa consciousness,
some practices that they could do.
Some ways they can control their anger
by dovetailing it.
So bridge is to take us over the bridge to the other side of the river.
That means, take us to Kṛṣṇa consciousness.
So at the end of the bridge there should be something Kṛṣṇa conscious.
Although the attraction is okay, anger management for instance,
we learn that we can practice, we can control anger through bhakti-yoga.
So the bridge program actually does that, it bridges us to Kṛṣṇa consciousness.
At least to some extent.
Like you are saying people have many lusty desires and bad habits,
I saw today on the Tv
that in some states 3 or 5 states in the USA,
they do a referendum and made marijuana smoking for recreation legal.
It was previously legal for medicinal use.
But now it is legal for recreation in some states.
So, all kinds of bad habits people have –
not only drinking, smoking,
illicit sex.
Actually, we know that none of these things give one satisfaction.
But we cannot directly attack these things.
Rather, we try to present the positive thing of chanting, meditation,
and then when they are more ready,
when they ask appropriate questions,
we may reveal that bad habits should be controlled.
That is a gradual process.
That is what Śrīla Prabhupāda said that it takes buckets of blood,
not easy to make a devotee.
Do you think only people now are addicted to bad habits?
Ha! I think before I was 12-I had already broken all the regulative principles!!
There are different incarnations with different purposes. Can we worship all the incarnations just like in the material world, they world Lakṣmī devī to get opulence, to get riches. Sarasvatī to get material knowledge, like that are there any incarnations we can worship to destroy our anarthas, like kāma, krodha, lobha etc.?
Questioner: Iśvara Viśvambhara Dāsa
Date: 2022-08-01
Jayapataka Swami: You see we should not worship Lakṣmī for getting material riches.
If we worship Kṛṣṇa, then He has millions of Lakṣmīs with Him.
And Sarasvatī we should worship to get divine knowledge, knowledge of Kṛṣṇa.
Keśava Kāśmīrī was a Digvijayī-paṇḍita.
He had victory all over the world.
He was victorious over all the scholars.
But he got so much mercy from Nimāi Paṇḍita.
He got defeated by Nimāi Paṇḍita.
He prayed to Sarasvatī that, “I was defeated by a young kid! How did you allow that?”
Sarasvatī said, “He is my husband.
I cannot help you therefore.”
Then he went to Lord Caitanya and surrendered.
And then he became a pure Vaiṣṇava.
He became an ācārya in the Nimbārka sampradāya.
Your question, by what avatāra worship will our anarthas be destroyed?
If we surrender to Lord Caitanya, then we can get rid of all the anarthas.
If we need Lord Caitanya’s mercy, we first need to get the mercy of Lord Nityānanda.
Nitāi Gaura! Nityānanda Prabhu is Ādi-guru. Original guru.
There are many activities in spiritual life such as chanting, reading, deity service, Vaiṣṇava-seva and so on. Which one is to be given more importance ?
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-08
There are many activities in spiritual life such as chanting, reading, deity service, Vaiṣṇava-seva and so on. Which one is to be given more importance ?
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-08
Those who worship Lord Caitanya Mahāprabhu or Rādhā-Kṛṣṇa go to Goloka Vṛndāvana. Where does the soul go who worships Lord Jagannātha?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: There are four parts of Goloka Vṛndāvana,
Vraja dhāma,
Mathurā,
Dvārakā
and Śvetadvīpa.
Lord Caitanya is in Śvetadvīpa.
And Lord Kṛṣṇa is in the other three dhāmas
In the Bṛhad-bhāgavātamṛta it says the Lord Jagannātha is in Dvārakā but He is very close to Vṛndāvana dhāma.
How many have read Bṛhad-bhāgavātamṛta?
So the other question was, is it important for us to study?
Śrīla Prabhupāda said that if we don’t study, then we may get doubts that may be answered in the books we don’t study, and we may fall down.
I am very grateful to Anukula Keśava dāsa for organizing the Bhakti-śāstri, Bhakti-vaibhava course in the temple.
To become a devotee means to have gone through all purification process such as knowledge of all the Vedas and such. But have to becoming a devotee means still one has a same suffering and problems as non-devotee. Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others. There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?m
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
To become a devotee means to have gone through all purification process such as knowledge of all the Vedas and such. But have to becoming a devotee means still one has a same suffering and problems as non-devotee. Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others. There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?m
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
Two days ago, your health was not good. I was feeling very sad. What can I do for you?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: Many devotees are praying for me, doing various sacrifices,
so that is helping.
Also, devotees if they follow the regulative principles, that also helps me.
Category: [Sādhanā / Sevā]
We always talk about serving the senior devotees. How should we, as Mātājīs, serve the senior devotees besides serving prasāda?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Just like, I request my disciples to read Śrīla Prabhupāda’s books and get their degrees such as Bhakti-śāstrī,
Bhakti-vaibhava, Bhakti-vedānta.
So, there is one devotee in her 20s, she already has her Bhakti-vedānta degree.
We haven’t given much attention to that.
We find that there are many doctors, politicians, lawyers of the female gender.
It would be nice to have devotees who actually know the scriptures and can properly explain it.
People like to hear from Mātājīs and children.
Normally, they don’t speak philosophical things.
But if they do, people like it!
That is one thing that can be done.
I mean, I have been invited to go to Tucson, Arizona and Phoenix also.
Both those temples have females as Temple Presidents.
So in some countries of the world, not every country, there are no limitations like that.
In the 9th canto of the Śrīmad-Bhāgavatam, there is the Apsarā, Urvaśī, she criticizes a bit how ladies are not reliable.
But in the purport Śrīla Prabhupāda said this is for the materialistic ladies.
Anyone who is Kṛṣṇa conscious, man or woman, they are all equal.
So, I mean, I don’t see such a limitation.
We saw that in the Dallas Ratha-yātrā, ladies were doing many services.
We are doing business, while doing business we are not doing other devotional practices other than chanting which we are able to do. Which is the important aspect of nava-vidha-bhakti to practice as a businessman?
Questioner: Devotee
Date: 2023-01-25
Jayapatākā Swami: You see in nava-vidha-bhakti the first two are śravaṇam and kīrtanam – hearing and chanting.
You can chant the holy names you and listen.
The other sevā is pāda-sevanam.
If you can give some of the fruits of your work to serve the Lord.
This way, you remember the Lord – smaraṇam.
When you worship the Deities, that is arcanam.
When you pay obeisances, that is vandanam.
So, Ambarīṣa Mahārāja, he did all the nine practices of devotion that is ātma-nivedanam.
We are doing business, while doing business we are not doing other devotional practices other than chanting which we are able to do. Which is the important aspect of nava-vidha-bhakti to practice as a businessman?
Questioner: Devotee
Date: 2023-01-25
Jayapatākā Swami: You see in nava-vidha-bhakti the first two are śravaṇam and kīrtanam – hearing and chanting.
You can chant the holy names you and listen.
The other sevā is pāda-sevanam.
If you can give some of the fruits of your work to serve the Lord.
This way, you remember the Lord – smaraṇam.
When you worship the Deities, that is arcanam.
When you pay obeisances, that is vandanam.
So, Ambarīṣa Mahārāja, he did all the nine practices of devotion that is ātma-nivedanam.
We are so attached to Hare Kṛṣṇa mahā-mantra. How best can we be attentive in chanting the Hare Kṛṣṇa mantra.
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You see, first before we chant the mahā-mantra, we chant the Pañca-tattva mantra.
And after that Hare Kṛṣṇa!
Now if the mind wanders away, we can keep some picture of Kṛṣṇa and focus on that to bring the mind back.
Also, you can time yourself to see how long you take to chant.
If your mind wanders off, you can also change the tune.
One way or other you can bring the mind back.
And after a while your mind gets purified
and then you can chant more and more.
Hare Kṛṣṇa!
Category: [Sādhanā / Chanting (Japa)]
We are very soon approaching Puruṣottama month. What kind of service and sevā will please Śrī Śrī Rādhā-Mādhava and yourself?
Questioner: Kackuly Rāṇī
Date: 2022-09-27
Jayapatākā Swami: Thank you Kackuly Rāṇī for your nice question.
In the Puruṣottama month
Kṛṣṇa has accepted this month as nondifferent from Himself.
So, they are regular attendees of this class,
Keya Rāṇī, Kackuly Rāṇī.
So on the CDM website
we are going to publish all the things that you can do in Puruṣottama month.
In the Dāmodara month,
you get hundred times benefit.
But in the Puruṣottama month, it is a 1000 times.
So basically, we do all the things
that we can do in the Dāmodara month,
and some more also.
It is not a good month for weddings or any kind of śubha-karma.
But it is very good for transcendental devotional service.
We can see how you served Śrīla Prabhupāda whole life with complete dedication and surrender. How can I develop full surrender to the spiritual master and become servant in the true sense, keeping aside false pride?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: Just like I am serving my spiritual master,
I hope you can learn from my example
and serve me.
Category: [Emotions / Humility], [Sādhanā / Sevā]
We have heard through Śrīmad-Bhāgavatam, how Kṛṣṇa appears, how He has curly hair, manda manda muskaan (gentle smile), how He walks, but I have always been curious how His voice sounds like? How He speaks? I have never come across how Kṛṣṇa, how His voice feels like? Can you give me an idea Guru Mahārāja, how that is?
Questioner: Devotee
Date: 2023-11-09
Jayapatākā Swami: It says only the most fortunate can hear. Ha! Ha!
Jayapatākā Swami: In other words, we should be so fortunate that we can hear Kṛṣṇa’s voice, His song, His flute, His ornaments.
Think how fortunate the vraja-vāsīs were! They could hear Kṛṣṇa talking and singing,
His ankle bells,
His flute playing!
If even for a minute, we think wow! I would like to hear that,
that one desire then can lead us back to the spiritual world.
Unfortunately, people are thinking other things.
And we take birth after birth after birth
in this material world,
thinking that this other thing will make me happy.
Then that doesn’t make me happy, then we think of something else.
I heard that for some kind of quantity, I don’t know how much, they will freeze your body,
then when the scientists find how to bring the dead back to life,
they will do it.
It is all like Post-dated checks.
Actually, the Vedas tell us life comes from life.
That as long as the life is in the body, the body is beautiful to look at,
because of the living force,
the ātmā.
It is not some material thing you can adjust.
All these rich people, the scientists, they don’t know the basic ABCs of spiritual life.
The body is a machine,
we need doctors to correct the machine,
but the doctors cannot put life back into a dead body.
They are saying give me your money we will freeze your body and when the doctors figure out, we will unfreeze you!
So this is a bluff!
Śrīla Prabhupāda was in one village in India. And he was giving a simple example.
He said say, somebody’s grandfather dies.
His wife is crying, my husband has left.
His sons and daughters are crying my father has left.
The grand-daughter or grandchildren they are crying, my grandfather has gone
and in the village everyone according to their relationship,
they are lamenting he has gone! He has gone!
Śrīla Prabhupāda asked them, who has gone?
Same body is same hair is there, same hands,
so, who has gone?
Everyone is lamenting that he is gone,
but who has gone?
It is actually the ātmā, the soul has gone.
And that if the soul is there the body is alive,
the soul is not there, the body is dead.
So, that is the unfortunate thing.
People don’t know these basic things of spiritual life.
My purvāśrama mother, she visited India
and she came to Śrīla Prabhupāda.
She gave him roses every day.
I was surprise that, Śrīla Prabhupāda was speaking to her about the living force!
In such a simple language,
the living force,
I never heard Śrīla Prabhupāda say that usually we hear ātmā,
he was saying the living force, you are the living force in the body.
When you leave the body, the living force leaves the body, then it is dead.
I heard that Disney or somebody, they have their body frozen,
then their heirs started fighting who is going to inherit from him?
Maybe he will come back to life!
So a big fight and someone pulled the cord!
He was rotting and then alright!
So then they could take his money!
We have kṛṣṇa-prema, nāma-prema and gaura-prema. All these three are in a very transcendental platform. But gaura-prema is so juicy, nectarean and overwhelming. So will we get the same feeling with the other two premas also and what is that we need to do that we are not able to distinguish between the three and get to the highest, gaura-prema?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: This is the first time I heard the difference between gaura-prema and kṛṣṇa-prema!
Lord Caitanya, He is Kṛṣṇa.
If you love Lord Caitanya, then naturally you love Lord Kṛṣṇa.
But Lord Caitanya, He gives love very freely.
As far as I understood, He gave out kṛṣṇa-prema.
If you love Lord Caitanya, then you love Lord Kṛṣṇa.
And Kṛṣṇa and His name are non-different.
If you love His name, then you love Kṛṣṇa. 
We have so many varieties of devotional service, like chanting, reading Śrīla Prabhupāda, Deity worship and visiting holy dhāmas. Sometimes we see that when we are more attracted to one method the other methods are getting less importance and we are not able to do them. So whether more reading or more of chanting, or more of Deity worship or more of Śrīla Prabhupāda’s books reading, which one is more important?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: In every yuga, there is a particular, which is most important.
In Kali-yuga, śravaṇam kīrtanam is most important.
Reading books is one form of śravaṇam.
There are nine practices of devotional service
and by practicing any one then also it is possible to be delivered.
But in Kali-yuga it is especially recommended that we chant and hear.
But we should chant, hear remember,
pay obeisances, offer prayers
and do the arcanam,
and do pāda-sevanam, do some service,
considering oneself as the servant of the Lord,
considering the Lord as one’s friend
and offering everything to the Lord,
ātma-nivedenam.
These are the nine practices of devotional service.
We have so many varieties of devotional service, like chanting, reading Śrīla Prabhupāda, Deity worship and visiting holy dhāmas. Sometimes we see that when we are more attracted to one method the other methods are getting less importance and we are not able to do them. So whether more reading or more of chanting, or more of Deity worship or more of Śrīla Prabhupāda’s books reading, which one is more important?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: In every yuga, there is a particular, which is most important.
In Kali-yuga, śravaṇam kīrtanam is most important.
Reading books is one form of śravaṇam.
There are nine practices of devotional service
and by practicing any one then also it is possible to be delivered.
But in Kali-yuga it is especially recommended that we chant and hear.
But we should chant, hear remember,
pay obeisances, offer prayers
and do the arcanam,
and do pāda-sevanam, do some service,
considering oneself as the servant of the Lord,
considering the Lord as one’s friend
and offering everything to the Lord,
ātma-nivedenam.
These are the nine practices of devotional service.
We know that Caitanya Mahāprabhu came to give this love of Godhead mainly when we chant the holy names and when we spread the holy names. So, we see around us many leaders, those who are engaged in missionary activities, and they are assisting in spreading the holy name, but when it comes to taking deeply shelter of the holy name, we do not get much inspiration from them because of their being so much engaged in their service. They may be serving so extensively but when it comes to personal sādhana, it may not be so inspiring for us. How do we understand this? Just because they are engaged in the mission will Lord Caitanya give them love of Godhead or they have to work hard to attain śuddha-nāma?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: We do not worry about others.
Kṛṣṇa will judge.
And we try to engage ourselves completely in devotional service.
Just like, I was attending two meetings,
GBC meeting
and then the MOVP meeting,
Museum of the Vedic Planetarium.
During that time, I was chanting on the pedal.
I was hearing and chanting
and at the end of four hours, I chanted 1,924 mantras.
My right hand is not paralyzed but paresis,
don’t have any feeling.
Anyway, while exercise I chant
Somehow or other I always chant.
In this way, I see that one can chant at all times.
We know that Caitanya Mahāprabhu came to give this love of Godhead mainly when we chant the holy names and when we spread the holy names. So, we see around us many leaders, those who are engaged in missionary activities, and they are assisting in spreading the holy name, but when it comes to taking deeply shelter of the holy name, we do not get much inspiration from them because of their being so much engaged in their service. They may be serving so extensively but when it comes to personal sādhana, it may not be so inspiring for us. How do we understand this? Just because they are engaged in the mission will Lord Caitanya give them love of Godhead or they have to work hard to attain śuddha-nāma?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: We do not worry about others.
Kṛṣṇa will judge.
And we try to engage ourselves completely in devotional service.
Just like, I was attending two meetings,
GBC meeting
and then the MOVP meeting,
Museum of the Vedic Planetarium.
During that time, I was chanting on the pedal.
I was hearing and chanting
and at the end of four hours, I chanted 1,924 mantras.
My right hand is not paralyzed but paresis,
don’t have any feeling.
Anyway, while exercise I chant
Somehow or other I always chant.
In this way, I see that one can chant at all times.
We see how the associates of Lord Caitanya were certainly worthy recipients of the Lords mercy. Sometimes, we as sādhakas, also unjustly feel that we deserve mercy. How to avoid this?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We don’t think we are worthy of the Lord’s mercy,
that’s why it’s causeless mercy.
We don’t see ourselves as the cause.
Rather we have no such qualities,
and the Lord, if He gives us His mercy,
that is His blessing.
One disciple at the Kumbha-melā asked Śrīla Prabhupāda,
you said that one gets devotional service,
if they have done all these spiritual practices.
But in my life when I look back, I don’t see any such qualifications,
how did I get devotional service?
Śrīla Prabhupāda said, “I made your good fortune for you”.
We should surrender the body mind and words, but my mind is very uncontrolled. It is very painful that something which I don’t want to remember or think of, again and keeps popping up in my mind which may be offensive thought. Please kindly tell me what should I do?
Questioner: Bhagyasri
Date: 2022-11-28
Jayapatākā Swami: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has recommended
that when one wakes up in the morning
you should beat their mind with shoes 100 times.
And before we go to bed beat your mind 108 times with a broom stick.
In this way, you are not the mind, your mind should cooperate with you.
You have to tell the mind who is the boss.
Instead of the mind bossing you around, you tell the mind what to do.
If you don’t want to think about that pray to Kṛṣṇa He will help
and pray that you want to think about Kṛṣṇa.
We talk about gopīs’ unconditional love for Kṛṣṇa, they don’t even think of Kṛṣṇa as God, so they love Him so much because of His beauty and everything. My question is what is important - rituals, rules regulations or loving Kṛṣṇa 24 hours, loving Kṛṣṇa, serving Kṛṣṇa, thinking about Kṛṣṇa?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: I mentioned there are five kinds of relationships.
Two and a half are very formal and respectful
and two and a half are very intimate and loving.
You cannot think of yourself as the father or mother of the Supreme Lord.
Just like a rich person, he would like to be loved as a person, not for his richness.
I mean it must be very difficult for someone like Elon Musk,
who are just behaving with him because he is rich.
But in the spiritual world Kṛṣṇa uses yoga-māyā to make devotees forget that He is the Supreme Lord.
Like He went to Mathurā and He liberated the demon Kaṁsa
and then Devakī and Vasudeva His parents, they were awestruck, because he was such a powerful demon and he was neutralized by Kṛṣṇa.
And when the Lord kills someone, they automatically get liberation.
Vasudeva and Devakī were offering their praṇāmas and very respectful.
But Kṛṣṇa did not want that.
He wanted them to act like His parents.
But to do that, they just saw Him kill the demon who had been suppressing them for so long!
So obviously, He is very powerful,
and they remembered how He appeared as the Supreme Lord.
Then he sprinkled some līlā-dust over them!
And then, “Oh, my dear son!”
That is what He wanted.
The Supreme Lord can do things like that.
But He can make people forget who He is,
just love Him as a son or as a friend. Like that.
In Vṛndāvana, people love Kṛṣṇa,
they don’t think of Him as God.
Even like Nanda Mahārāja, he was arrested by, in English we call it Neptune, by the servant of Varuṇa,
and then they saw that Varuṇa the angel of God of the water,
he was respecting Kṛṣṇa and Balarāma.
They said, just see, how Varuṇa, how Neptune, how he appreciates my son.
Oh, He is such a nice son.
He never thinks that why is this angel in-charge of the oceans,
why is he bowing down and offering respect to Kṛṣṇa.
He just sees this in his relationship as father.
So, Kṛṣṇa likes some places where people just love Him
not because of His position
not for some material reason.
They love Him for what He is, His qualities.
To develop to this stage, it is nice to know that there is such a stage.
But naturally to reach that stage is no joke!
I mean, it is a very big thing!
And first we bow down, we pray,
we do different things, we chant the holy names.
We have to get purified.
Unless we serve the Lord, very faithfully,
at some point He can bless us,
He can accept us and we can realize our original position,
be friends with Kṛṣṇa or parent or lover.
Those things are revealed in due course.
Not just chuk! We jump up to that position.
For some people it may take many, many births.
Born, die,
normally people, they try to have happiness just in the material world.
They think that oh, if I was rich, I would be happy.
Next birth they may be rich,
then they think oh! I would be happy if I was a great football player,
next birth they are great at football.
Some people, I heard Śrīla Prabhupāda say that Ravi Shankar, he was a musician for sevens births.
In his seventh birth he became world famous, guru of the Beatles and all that.
Generally, we take birth after birth after birth, depending on our material desires.
But if we actually, develop our desire to serve Kṛṣṇa, to serve the Lord,
then we go back to the Kingdom of God,
we are released from this prison house of material life.
But to do that, first we go through vidhi-mārga, then as we develop our love of Godhead it turns into spontaneous love.
First the rules and regulation, do that and then it becomes like second nature.
Then we actually develop our spontaneous love for the Lord
in different levels.
Eight levels.
We go to love and then there are eight levels of love.
So it is a science.
And we also – have faith, we listen,
then we have some association with then enlightened souls,
called sādhu-saṅga.
Then we start to practice ourselves
called bhajana-kriyā,
then we start to get rid of the unwanted habits and things,
called anartha-nivṛtti,
we become very fixed in spiritual practices,
that is called niṣṭhā,
then we develop a taste for serving the Lord,
called rucī,
then we become attached to that spiritual tastes called āsakti,
then we develop ecstatic love for Kṛṣṇa, called bhāva,
then we have pure love for Kṛṣṇa, that is called prema.
But prema has eight levels.
What are we talking about here is the mahā-bhāva,
the highest level.
Practically Lord Caitanya is mad after Lord Kṛṣṇa.
We have a long way to go!
So it is nice to hear that such a level exists.
We understood that there is expansion of Advaita Ācārya further into Garbhodakaśāyī Viṣṇu and Kṣīrodakaśāyī Viṣṇu. So we see that always the Lord is accompanied by His associates. So when the Lord is in our heart does He come with His associates and dhāma? Also, how is the Lord Paramātmā in the heart?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: You see Viṣṇu and Kṣīrodakaśāyī Viṣṇu,
He has His own planet
and there He has many associates, Lakṣmīs etc.
But as His expansion He is in the heart of every living entity,
and He is simultaneously in the heart and in His planet.
So it doesn’t say that the associates are with Him in the heart,
but simultaneously in His transcendental abode, He has many associates.
What about our offences and sins which we have committed before coming to ISKCON?
Questioner: Devotee
Date: 2023-11-28
Jayapatākā Swami: In the 18th chapter of Bhagavad-gītā, Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ.
So, there He says He will destroy all the sinful reactions.
If you have offended any devotees,
then you should see how you can beg forgiveness and touch their lotus feet.
Or do something which will help others to be Kṛṣṇa conscious and get forgiven for the offences.
Like Mādhāi he apologized to Nitāi
that, “I hit You!”
But Nityānanda said, “No, I took it like a mother kicked the baby.”
Then Mādhāi said, “I have offended many other Vaiṣṇavas of the dhāma,
how can I get forgiven for that?”
So, then Nityānanda Prabhu advised him to build a bathing ghāṭa
so that he will facilitate people to go and take bath in the Ganges,
and thereby he would get forgiven for his offences.
So one of the ghāṭas in Navadvīpa is Mādhāi-ghāṭa.
What about people who are situated in sattva-guṇa but not devotees ?
Questioner: Devotee
Date: 2022-08-31
Jayapatākā Swami: So that is devotional service in sattva-guṇa.
They are going to temple, they are doing some devotional service, may be their standard…
There is nine type of devotional service is subdivided, then again subdivided, then again 81 divisions in each guṇa,
and in the three guṇas.
So, that simply the solution is to preach pure devotional service.
Sometimes because Lord Caitanya’s movement,
He is able to purify even the most fallen people,
that those people who are very much in the mode of goodness, they think, “Well,
this movement of Lord Caitanya is only for the mlecchas, for the fallen people,
for the different type of out castes or whatever,
but for us we follow strictly the conservative varṇāśrama program,
Hinduism, this and that, whatever.”
But the point is that Lord Caitanya’s ocean of nectar is ever expanding
and as an ocean overcomes its boundaries
by the preaching of the devotees,
and we have to be able to show the good example and to present to them
that this is not meant simply for a particular class of people, but it is meant for all classes,
whether their background is sattva-guṇa or whether it is tamo-guṇa or whatever it may be,
it is for everyone.
This is the universal process of this Kali-yuga.
And those who are intelligent, they will accept,
and those who are not intelligent even they don’t accept.
You see, those who are intelligent they accept, and they swim in that ocean of nectar when it floods,
and the others they may not be able to swim but they are swept away anyway, and they are forced to float on the top of it,
because there is no more dry land to stand on,
everywhere there is simply the nectar of Caitanya Mahāprabhu’s movement.
In this way by organizing big festivals, by organizing preaching in various way everywhere,
those people, they will not be able to avoid to chant.
So, Lord Caitanya, He said, “Be humble,
beg the people, beg them, go door to door, beg them to take up the chanting of Hare Kṛṣṇa,
the worship of Kṛṣṇa, the study of Kṛṣṇa’s sacred teachings, Gītā and Bhāgavata.”
He said, “Beg the people.”
Personally, Lord Nityānanda and Haridāsa Ṭhākura, They went door to door begging.
This preaching movement is pure nectar, going and simply begging from the people.
A person is very proud and if you go and you beg from him one thing,
you please chant Hare Kṛṣṇa, how can he refuse
that, “No, I won’t chant Hare Kṛṣṇa.”
Is there anyone? How can he refuse if he is proud of being religious,
if we present it in the right way?
But that ability, that is only possible if we get the mercy of our, you see,
the spiritual masters, of Kṛṣṇa, Caitanya Mahāprabhu, Nityānanda,
then if we somehow or another we get Their blessing, we go on trying,
surely some day we will be able to get so many people.
In South India, we were asking the people to take up the chanting of Hare Kṛṣṇa,
and they are very, they’re strict, but even the high brāhmaṇa class as well as even some Muslims
and other people, they all came forward to pledge that, “They will chant everyday 108 times Hare Kṛṣṇa,
because this is the yuga-dharma.
And they are going to follow the principles of Caitanya Mahāprabhu as far as possible.”
And in one meeting, in Madras alone, 3000 people were signed up.
I went to Delhi.
Lokanātha Swami said, “I don’t think you can do it in Delhi, it is very difficult.”
So, we printed up in one day 100 sheets and then in the middle of the Rāmānandī meeting,
I made an appeal at the end that, “This is the yuga-dharma,
which of you will chant 108 times a day to carry on the torchlight of knowledge of Caitanya Mahāprabhu
for purification in this Kali-yuga?”
And out of the assembly of about 1500 people,
500 people stood up, “We will daily chant Hare Kṛṣṇa, we will follow the order of Caitanya Mahāprabhu.”
They came up to sign the form.
That Rāmānandī guru, he flipped out, or he completely became wild, took the microphone from me,
said it will cause a disturbance, this that, and gave it to some this Rāmāyaṇa singer
who started immediately singing Tulasī dāsa Rāmāyaṇa, “Rāma-nāma”.
In spite of that people jumped over the stage and signed up and said, “Give me a form. We want to…”
Even one of the Rāmānandī sādhus, he came and said, “I’ll also chant.”
Devotees: Haribol!
Jayapatākā Swami: The point is that this process if we beg the people to chant,
so many people will come forward.
Then all we have to do is, see that after we, they agree to chant, that we
keep some contact and see that they go on chanting.
Anyway, whatever it means, if somehow or another through book distribution, through our appeals…
Bhaktisiddhānta Sarasvatī Ṭhākura, he wrote to his disciples.
We found some old letters which are collected, and he wrote a letter to a disciple,
how they can preserve the Māyāpur preaching.
He said that first thing is to establish printing press,
then to distribute, print and distribute books.
And the third thing he said is, go on preaching in Nāmahaṭṭa.
Nāmahaṭṭa means that to get every person to practice, not simply that only full-time devotees practice,
every single person has to be encouraged to practice in their own house, in their own community, you see.
That Prabhupāda said also in the third canto of the Bhāgavatam that, “There is no reason
why every family in every society, in every country of the world
cannot chant Hare Kṛṣṇa in their house every day.”
Śrīla Prabhupāda… This is what Śrīla Prabhupāda kept repeating to us the varṇāśrama preaching.
Varṇāśrama preaching.
We always said, just the devotees said, “No the public, the public, the public.”
Varṇāśrama preaching that is the modern, that is the way Prabhupāda described
it as not different from what Bhaktivinoda said, Nāmahaṭṭa.
It means getting the people to practice.
What is varṇāśrama? Accepting Kṛṣṇa.
If you don’t accept Kṛṣṇa there is no question of varṇāśrama.
So, it is the same program.
Hare Kṛṣṇa!
What are the signs to understand that Kṛṣṇa has accepted our service?
Questioner: Mariya, Perm
Date: 2022-10-17
So, if we please Kṛṣṇa, we can eventually feel blissful, 
but if we are not able to understand, 
then if we please the spiritual master, 
and we should understand that we pleased Kṛṣṇa. 
Kṛṣṇa accepts our service, 
if we offer it with devotion and love. 
If one is very proud, then Kṛṣṇa is not obliged to accept that service, 
that way we know that if I offer to my guru and he accepts, 
then he will offer to his guru, and he will accept, 
and in this way it goes back to Kṛṣṇa.
So, the guru-paramparā system is such, 
that we know that our service is being accepted by Kṛṣṇa, 
if it is accepted by the spiritual master
What are the signs to understand that Kṛṣṇa has accepted our service?
Questioner: Mariya, Perm
Date: 2022-10-17
So, if we please Kṛṣṇa, we can eventually feel blissful, 
but if we are not able to understand, 
then if we please the spiritual master, 
and we should understand that we pleased Kṛṣṇa. 
Kṛṣṇa accepts our service, 
if we offer it with devotion and love. 
If one is very proud, then Kṛṣṇa is not obliged to accept that service, 
that way we know that if I offer to my guru and he accepts, 
then he will offer to his guru, and he will accept, 
and in this way it goes back to Kṛṣṇa.
So, the guru-paramparā system is such, 
that we know that our service is being accepted by Kṛṣṇa, 
if it is accepted by the spiritual master
What can we, as parents, do to make our children determined devotees like Dhruva Mahārāja?
Questioner: Ratikeli Rādhikā devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Teach them by your example
and encourage them that anything they do in Kṛṣṇa consciousness.
Just like Śrīla Prabhupāda, his father gave him Rādhā-Kṛṣṇa small Deities to practice pūjā.
And also gave him a Jagannātha, Baladeva, Subhadrā ratha.
So he was happy to have this Kṛṣṇa conscious play.
What do you want your disciples to avoid?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: That we have them promise to avoid breaking the four principles at the time of initiation.
They should avoid not chanting 16 rounds.
They should avoid the ten offences to the Holy Name.
What happens if we offer Kṛṣṇa half the profit we earnt by committing sinful activities ?
Questioner: Anonymous
Date: 2022-07-29
Jayapatākā Swami: You see, whatever one does for Kṛṣṇa, for that he is never the loser; he always gains.
If one gets money by sinful means, you see, then if he offers to Kṛṣṇa he can get forgiven for that but Kṛṣṇa doesn’t want that the person should go on committing sinful activities.
That’s why, people who are committing the sinful activities, they generally speaking, don’t give to Kṛṣṇa.; they may give to some demigod.
They know that if they give to Kṛṣṇa, then Kṛṣṇa say, “Oh! this living entity wants to get my shelter,”
then Kṛṣṇa puts him in such a position, He takes away the opportunity to commit such sinful activity
and gives opportunity to more fully devote in Kṛṣṇa’s service; so they avoid Kṛṣṇa.
These… generally speaking the people doing heavily sinful activity and they approach some demigod, where they think that, “Well, I will give and I’ll get back some more opportunity to enjoy sinful life,
without any... In other words, someone who is sinning very heavily, usually unless he gets put in some very difficult position he won’t like to get out.
So, but if one somehow or another gives to Kṛṣṇa, then he is freed from that sin, no doubt.
Kṛṣṇa takes the reaction.
But Kṛṣṇa does not want that one should earn money by unfair means and give to Him.
So, then Kṛṣṇa will try to give some good instruction to that person.
But if one is actually, you see, getting money by any means and giving to Kṛṣṇa, then he is like a tax collector; you see.
Because everything is belonging to Kṛṣṇa, actually everyone should be giving to Kṛṣṇa.
Other sinful people they are not giving to Kṛṣṇa.
So, if one is actually taking, giving to Kṛṣṇa, where is the question of sinful activity?
The problem is that if someone who is engaging in illicit activity and then said,
“I am going to give to Kṛṣṇa” generally due to such a tamasic association, they never get… they get contaminated and cannot give to Kṛṣṇa.
Therefore, it is recommended that the Vaiṣṇava should not perform activity which is, you see, against the regulative principles.
But in this material world every work is sinful, every work has got some bad part to it.
If you do business, you must tell lie and cheat; there is no way out of it.
That’s why if a man is doing business, he must be giving to Kṛṣṇa; if he doesn’t, definitely he will be defeated by this material energy,
because you have to tell lies to do business.
If you tell a person who is buying something, this thing is not very good.
You bought it someone who told you is very good.
You bought it and say, “Oh, is not good.”
But you tell everyone this is not good but you should buy any way, no one would buy; You have to say this is first class,
it may have a rip in it, may have a defect; it’s a very good thing you must say if you want to make your money back.
You’ll make no profit.
So business means, to some extent, you see, there has to be little bit of misrepresentation;
you can say at least not complete representation of all the defects; otherwise how you can make money? You see.
So, what is the question of degree?
A person is putting a poison in the oil, giving mobile oil, killing people and then giving the money to Kṛṣṇa,
he may, you see, get some relief, but he may also, you see, have to suffer for the reactions and then he will get the results of giving to Kṛṣṇa.
How Kṛṣṇa would do? Unless one fully surrenders, he does not get full shelter.
Once when one is fully surrendered, he cannot do that, he cannot poison people with mobile oil, because that is against the regulative principles.
So, until one is fully surrendered, he will get both the puṇya and the pāpa; he won’t get the spiritual shelter.
So that means you have to suffer for his misdeed, and he will have to… you see… to get the enjoyment for his good deeds.
What if someone just chants Hare Kṛṣṇa but not doing devotional service?
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: But it’s Just… Of course, like one time one mataji in Māyāpur..
was telling Prabhupāda, "I don’t want to do any more service, I want to just chant.
I want to Just chant.”
Prabhupāda said, “Just chant?”
Chanting is not just chanting.
This chanting is the topmost of all our activities.
Haridāsa Ṭhākura, He was, He was perfect simply by chanting,
you see.
But you can just chant, you can simply chant, you can stay here,
and you sleep two to four hours a day,
and you chant the rest of the whole time, and you eat once a day.
That’s why I made Māyāpur, Vṛndāvana for anyone who wants to you know "Just chant."
If someone wants to simply chant, let them come to the holy dhāma.
Not that you chant in New York city or somewhere.
You chant in the holy dhāma and you don't eat,
only once a day and you reduce your sleep and you chant the whole time.”
And then Prabhupāda laughed and said, "You cannot do it.
You will chant for two hours and,
you chant for one hour and you go to sleep”.
Therefore, I have given you so much service.
You see.
Don't think… Chanting is the most difficult thing.
It is the most difficult thing to chant with full consciousness, with full attention,
with full enthusiasm and not to become distracted.
It is the most difficult... you see.
So...
that’s why Prabhupāda said, “Work now, samādhi later.”
That by doing this preaching, by doing this service, by becoming purified,
we get the qualification, then we can chant more, then we can read more,
then we can concentrate more.
It doesn't work the other way.
Of course, we are always chanting too, but to chant more than 16 rounds a day,
is in the beginning stages it’s not that productive as to engage fully 24 hours a day in constant devotional service,
especially in preaching activity.
Not only because now there's an emergency situation, just like when the house is on fire,
that now preaching is the most, is the most essential,
It's especially required that even if a person was capable or is capable of chanting,
even then…
One time we were chanting in Calcutta temple.
I remember that we were all chanting 32 rounds,
and Tamāla Kṛṣṇa Goswami came and told Prabhupāda that,
“Acyutananda Maharaj, Jayapatākā, this one, that one, they are all chanting 32 rounds.”
And we were, they brought us in.
“So, you, and Jay doing that?”
“Yes” (laughter)
He said.. that,
“If you sit and chant 32 rounds, then who is going to go out and preach?
This is my order, you chant 16 rounds and immediately go out and preach,
otherwise who is going to do the preaching?”
Even if we can do the chanting, Prabhupāda wasn’t very impressed.
You see.
Of course, not that...
this is the specifics – particular advice at that moment.
You see, there might be other advices for other people in other situations.
But he wanted us to go out and establish Kṛṣṇa consciousness in India.
And if we are sitting the whole day and chanting japa then what's going to happen?
So, in that sense Prabhupāda, even if a person was capable of chanting,
still Prabhupāda wanted us priority to preach.
And actually, by preaching, what chanting one does do,
one can actually appreciate more intensely.
So, this preaching is something very wonderful.
It is an actual science.
It’s a whole science of preaching.. that this is a special benediction,
a special opportunity for us to make very rapid advancement.
And.. especially in Kali-yuga there are unlimited opportunities to preach.
In Satya-yuga.. you know you won’t get that fired up for preaching,
because here now the māyā is so obvious that preaching is....
and the mercy of Lord Caitanya is so great,
that the contrasts are so intense or so... vivid!
You see that here is the greatest mercy,
and at the same time here is practically greatest sinful activities going on.
And a person, if they someone or other can just be brought to chant Hare Kṛṣṇa,
to engage in reading Prabhupāda’s books and doing some devotional service,
can gradually come up to that platform.
It's a very great opportunity.
And then we can actually relish chanting.
By.. our organizing systems others so many others can chant,
then we are reaping the benefit also.
Just like a commission from everyone chanting.
So that way it’s...
like a pyramid letter or, something like that,
chain letters?
Just like that you're getting so many transcendental... results
for every person that engages in devotional service.
Category: [Sādhanā / Chanting (Japa)]
What is character? How to build a character? Sometimes it takes a lot of courage to face real problems of life and challenges. How to overcome that?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: You see, devotees always depend on Kṛṣṇa.
When we face some challenge,
we have to learn how to depend on Kṛṣṇa.
He is in our heart
and He knows what we are facing.
So if we say, Kṛṣṇa, what should I do in this case?
He can give us intelligence,
how to face the problem.
And He mentioned that in the Bhagavad-gītā.
For His devotees, He gives the intelligence by which to serve Him.
Category: [Emotions / Enthusiasm], [Sādhanā]
What is the best method of achieving the supreme personality of godhead?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
What is the best time for meditation?
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Lord Kṛṣṇa He has said that He is the higher of all living entities and so he is the higher of the devas and he is the one who fixes people’s faith on different devas.
When a person fully takes shelter of Kṛṣṇa then they need to see Kṛṣṇa in everything including the devas.
If they can see devas then there is no problem but the Kṛṣṇa the devas they got confused about how that two relate with each other then its obstacle.
So that’s why the devotees should understand that the devas are all great devotees of God.
His expansion in the Vedas what we call it as sahasra śīrṣāḥ puruṣaḥ What that mantra called?
In the puruṣa śūkta how all the devas are different parts of the body of the lord in the Viśvarūpa also mentions that so that devas are the arms representing so we understand that the devas are the devotees of the lord and we offer them respect as devotees then that is no problem.
If we go to the devas and asks If we go to the devas and asks the devas a blessing to be a better devotee of Kṛṣṇa then there is no problem.
But if we go to the devas and asks the same thing that the devas asking from Kṛṣṇa then Kṛṣṇa asks who do you really take shelter me or him?
If you want to take from him then all right no need to take from me.
But the devas they can give us the ticket back to Kṛṣṇa they can help us in many ways.
I was just reading this morning in Bhāgavatam when Kṛṣṇa had disappeared from Dvāraka when he was looking for the Śyāmantaka jewel all the residents of Dvāraka went to durgā and they prayed to durga please bring Kṛṣṇa back to us we want Kṛṣṇa back.
So out of love for Kṛṣṇa they prayed to the divine mother to bring Kṛṣṇa back.
So in someways that devotees of Kṛṣṇa ven prayed like that the gopīs prayed to Kātyāyinī to Pārvatī her name is Katyāyinī to get Kṛṣṇa as her husband so such things are all right for devotees.
Everytime I go to deva temple I always pray to deva for blessing to be Kṛṣṇa consciousness and to spread the saṅkīrtana movement of Lord Caitanya because I know that because this is what they all want.
If we read in the Purāṇas
 
the devas are fighting with the demons you know how much they want us to spread us this Kṛṣṇa consciousness movement.
That’s really what they want?
When a person dies the soul leaves the body three or ones if we pick this one we can lack again.
what is the best method?
Bhakti-yoga.
Kṛṣṇa said bhaktyā mām abhijānāti – except for my devotee no one else can know me.
If you want to come to me you want to come by surrendering unto me.
Every time is good 24 hours a day but the best time to start your meditation is called brahma-muhūrta which is an hour and a half before sunrise.
But if we can’t do that time do any time we can do.
That’s the best time according to sastras.
So we should do all the time.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
What is the criteria of quality of bhakti and sevā? What is the percentage?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: I was there when Śrīla Prabhupāda said this.
He was in Montreal, 1968.
And all the devotees were thinking, “Oh, 100%, that is very high!”
But as he was coming down, 90%, 80%.
Then, he was walking away,
taking his cadāra behind him.
He said even 70%. [paragraph]
In my class His Holiness Girirāja Swami, he said he knew the secret!
That one devotee said to Śrīla Prabhupāda, even if I don’t achieve 70%, what is my hope then?
Śrīla Prabhupāda said, “Stay with me, I have the key to the backdoor!” 
What is the importance of revealing our mind without hesitation? Whom should be reveal our mind to, considering there are offensive thoughts inside?
Questioner: Vinoda Kṛṣṇa and Nandapriya Padmā
Date: 2022-09-16
Jayapatākā Swami: Obviously you can only reveal your mind to very close devotees.
And so we would hope that you don’t have any offensive thoughts.
But in the case of Puṇḍarīka Vidyānidhi,
his doubt,
we are going to hear what the result of that is.
So if you have doubt on the Lord or His devotee,
it may be dangerous.
He would say that
to Svarūpa Dāmodara
and then Svarūpa Dāmodara would correct him.
So if you are in a position, if someone reveals their mind to you,
and they have some doubt,
then you have to answer their doubt.’
What is the most important thing in Kṛṣṇa consciousness that we should be focused on and what should we be most cautious of?
Questioner: Devotee
Date: 2023-12-05
Jayapatākā Swami: Interesting!
We should be very cautious about māyā.
Māyā tries to take us away.
She is very strict.
One devotee when he joined ISKCON, his father offered him a million dollars
to leave Kṛṣṇa consciousness.
He did not leave!
I mean, how many here would be tempted by eight crores?
So, sometimes māyā gives one some incentives,
sometimes māyā gives one suffering,
and so we have to be very cautious.
So we should always keep ourselves surrendered at Kṛṣṇa’s lotus feet.
What we should be conscious about is to do everything for the service of Kṛṣṇa.
What is the proper mood to carry on bhakti even if we commit mistake unintentionally?
Questioner: Guṇagrāhi Gaurāṅga dāsa
Date: 2023-01-27
Jayapatākā Swami: We may commit mistakes, but we should beg for forgiveness,
and we should continue to do our devotional service, being more and more careful.
If we realize we did a mistake, we can ask for forgiveness.
I saw that even in one of the prayers to Lord Kṛṣṇa, the devotee says,
I have committed innumerable offences, please forgive me and engage me in Your service.
I surrender to Your lotus feet!
So, there are offences we commit knowingly or unknowingly,
but we should be humble, try to correct any mistakes we make and continue to render devotional service.
Haribol!
What is the proper mood to carry on bhakti even if we commit mistake unintentionally?
Questioner: Guṇagrāhi Gaurāṅga dāsa
Date: 2023-01-27
Jayapatākā Swami: We may commit mistakes, but we should beg for forgiveness,
and we should continue to do our devotional service, being more and more careful.
If we realize we did a mistake, we can ask for forgiveness.
I saw that even in one of the prayers to Lord Kṛṣṇa, the devotee says,
I have committed innumerable offences, please forgive me and engage me in Your service.
I surrender to Your lotus feet!
So, there are offences we commit knowingly or unknowingly,
but we should be humble, try to correct any mistakes we make and continue to render devotional service.
Haribol!
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What pleases you the most?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: What pleases me the most? Pleasing Śrīla Prabhupāda! Ha! Ha!
He asked me to distribute books,
expand the congregation,
to expand Kṛṣṇa consciousness pracāra unlimitedly,
to develop Māyāpur Dhām,
to unite the Saraswat family,
to develop Navadvīpa-dhāma,
to develop Gaura Maṇḍala Bhūmī,
and many other things.
So you can do any of these things,
which one will you do?
What should be our mood while serving you, my dear spiritual master? How should we develop feeling of gratitude and humility?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Naturally, we should serve the spiritual master as the representative of his guru, the guru-paramparā and Kṛṣṇa.
So, in this way Kṛṣṇa is watching
and how we satisfy our spiritual master
that Kṛṣṇa sees.
He blesses accordingly.
Now how to develop proper attitude.
It happens naturally as we progress in our spiritual life.
Hare Kṛṣṇa!
What should be the mood of a gṛhastha who is serving in the temple and has to accept Lakṣmī for maintaining his family? Could the service also be selfless ?
Questioner: Śrījīva Gosvāmī dāsa
Date: 2022-10-04
Jayapatākā Swami: If they are taking minimal amount,
what they need for maintaining their family,
so if the temple thinks it is worthwhile,
then one should do that.
And that would be considered as selfless service.
Of course, if one is taking a huge amount and saving a lot,
then he may consider if it is selfless.
What should we do if we accidentally break our caturmāsya-vratā?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 1. We should observe it after that. 
And plead to Kṛṣṇa for forgiveness.
What should we do to bring Kṛṣṇa in the chariot of our lives?
Questioner: Sucarita Jāhnavā devī dāsī
Date: 2022-10-04
Jayapatākā Swami: If we circumambulate Kṛṣṇa,
naturally, He will be in our lives.
So it is very important that we do everything with the idea of pleasing Kṛṣṇa, serving Kṛṣṇa.
If we cook, we offer that to the deities,
therefore it is Kṛṣṇa prasāda we are taking.
Everything we do, we do in yukta-vairāgya,
and we offer the results to Kṛṣṇa.
What to do when we know we are falling in bhakti but not able to save ourselves?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Take initiation!
We don’t believe that we deliver ourselves.
We believe that our guru and Kṛṣṇa delivers us!
And we simply try to carry out Their instructions.
If you think you are not able to deliver yourself, that is natural, we should not think we can deliver ourselves.
You are saying it is right to say – I can deliver myself, I don’t need anyone! Is that right?
What was the advice given by Śrīla Prabhupāda to you that you would like to give us?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Well he gave me many advices.
But the main thing was that I should always engage in serving Kṛṣṇa.
And try to help others to be Kṛṣṇa conscious.
He told me to expand the Nāmahaṭṭa and congregational preaching.
He told me to distribute, I have to distribute at least ten thousand big books, every month and 100 thousand small books, every month.
We were discussing this morning possibility of selling packets of books at discounted price.
He told me to travel and preach.
So I used to travel five or six times around the world in a year.
Now I am not able to do that, you see I am physically challenged.
I only travel around the world twice a year. I need help!
I need the senior devotees to help travel and preach.
Anyway, there are many other questions.
You can see the Jayapatākā Swami App, which you can download on Android or Apple Play where they have listed all the instructions that Śrīla Prabhupāda gave me.
I pay all the expenses, you don’t have to pay anything!
* * * *
What's the benefit, if somebody doesn’t want to chant but still he does the service?
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: If a person...
renders devotional service without...
hearing and chanting,
that is basically what karma-yoga is.
Doing some service, of course karma-yoga,
maybe that one is working and giving the fruits of the labor.
So if it is doing something which is specifically ordered by the guru,
then of course it comes more under bhakti.
The problem without chanting and hearing,
is that the consciousness does not become purified.
The power.. of purification in this Kali-yuga,
is in the chanting of Hare Kṛṣṇa.
Just like in every age, there is a yuga-dharma.
So, in general, devotional service is...
is to be performed.
But in this age, just like in the other age meditation was the system, then sacrifice,
and temple worship.
So, this age the system to purify the consciousness is hearing and chanting, saṅkīrtana.
If a person just renders devotional service without hearing and chanting,
then the danger is that the person is..
getting spiritual credit,
but the desire to engage in material activity may not be counteractive.
That desire, that seed is there in our heart to engage in materialistic activity
and to counteract that we need the mercy of Nityānanda.
We need to fill our hearts with spiritual happiness,
you see.
So, rendering devotional service is sensitive,
we are still a bit too covered up to be able to fully relish..
the real.. benefit of...
of the service that he is doing at that time.
And so, the danger is that the person can become misled again into material activities.
It's like...
when you are on some battleship which is.. firing but does not have its radar,
doesn’t have the defenses.. you know, it's only.. it’s doing something,
but it does not have any defense.
The chanting is both defense as well as offense both,
but it actually protects us and gives us the opportunity, that ability to relish.
It gives us the spiritual realization for just the service alone.
In this particular age, it's difficult for one to actually...
be able to.. experience the transcendental...
happiness and transcendental realization just by their service.
Category: [Sādhanā / Chanting (Japa)]
What’s the practical example of pulling out the weeds? (to guard the creeper of devotion)
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: Pulling out the weeds?
Well, just like for instance uh, the first weed is described as niṣiddhācāra - unauthorized behavior.
Say that a person uh, is habituated to uh, eating meat,
but chanting Hare Kṛṣṇa, friend of Kṛṣṇa coming, but you know still he eats meat.
So, then the person gradually stops eating meat, that is pulling the weed out, say, in the beginning stage.
But then say something that might even attack an older person that’s in devotional service - kuṭīnāṭī or lābha, pratiṣṭhā, pūjā.
Kuṭīnāṭī means diplomatic behavior.
Just like say a neophyte devotee, not very strong, he is trying to practice devotional service, he is practicing.
But somehow, he got mislead… miss… you know, like waylaid.
Went out, did something wrong, maybe went out, got drunk or something, you know.
Just fall.
Say, met some old friends.
They said, “Come on!” Next thing you know, had a beer can in his hand, whatever; and so, got in trouble.
So, then I met a devotee like that.
That is not a devotee, initiated, but just like a bhakta type person.
And then he had something like that happen.
Then he got picked up for drunken driving.
Very… He was come by and he was apologizing.
He was going to really try to be Kṛṣṇa conscious again.
So, the thing was that if a person… say that a person does something like that,
and some senior person is there to help him, some spiritually advanced person, and then if tries to like lie about it, hide the truth,
so or… that’s one form of kuṭīnāṭī, being devious you know.
Well, if the person was just straight forward, “Yeah, I had this problem, can you help me?”
Then he gets some good advice, and that gives him some more inspiration, some more strength to just stay on the path, you see.
So that lack of being straightforward of you know, confiding in uh, people who are actually there to help you spiritually, that’s one form of kuṭīnāṭī.
There are many others.
Like different have diplomatic behavior.
So if one, one gives up that behavior
and then takes the uh, you know, straight forward path, takes the consequences whatever it may be, you see,
there is no consequences like that in devotional service, no one is going to uh,
put anyone unnecessarily on the spot, rather one is compassionate, trying to help someone if they are having difficulties.
So, that’s how you pull the weed.
It’s just that, when you, you have to isolate, you have to recognize,
“This is the defect, this is a mistake, this is a wrong thing.”
And then you… then you work at uh, not doing it anymore.
That’s how you pull it.
That’s the meaning of pulling it.
Just like you know, some people they show you, “Look at my garden.
Look at my lawn.
It’s so beautiful; everything is green, right?” Before… If I look at the lawn, I’ll think it’s great.
But then if some you know, horticulturist comes, he says, “Well that’s crabgrass, that’s too… this is you know, this is uh, hog… hog… hog grass,
and this is not you know you supposed to have all you know Kentucky blue or something.
You got all this other garbage grass in there.”
You see.
For an ordinary, layman, it’s all grass, you know, who cares?
But you know, if you really get into it, it’s all some kind of grass that are ultimately weeds that don’t help the…
They are going to take over the whole thing and make it very scrubby looking.
But it looks the same, it looks similar, you see.
So, all you do, you pull it out, take it out.
So, you have to isolate it first, what is the weed and what is the real plant?
Weed means it looks like a real plant.
It is not… It is a plant also.
It looks similar.
It is not you know necessarily a lot different, it might be a lot different or might even be similar, it’s a plant anyway.
So, some of the things are just a slight difference, some of them are really different.
Just like an oak tree and a piece of grass, same type of living entity: plant, you see, vegetation.
But it’s not that completely different, may be in the beginning stages it looks similar,
when it’s just like a 3 inches ha… high, but in the end, you know, it becomes completely different.
So how you pull it out in terms of practicality, just you guys stopping doing that particularly,
or at least trying to stop.
First you isolate what it is, then you work at pulling it out.
What’s the practical example of pulling out the weeds? (to guard the creeper of devotion)
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: Pulling out the weeds?
Well, just like for instance uh, the first weed is described as niṣiddhācāra - unauthorized behavior.
Say that a person uh, is habituated to uh, eating meat,
but chanting Hare Kṛṣṇa, friend of Kṛṣṇa coming, but you know still he eats meat.
So, then the person gradually stops eating meat, that is pulling the weed out, say, in the beginning stage.
But then say something that might even attack an older person that’s in devotional service - kuṭīnāṭī or lābha, pratiṣṭhā, pūjā.
Kuṭīnāṭī means diplomatic behavior.
Just like say a neophyte devotee, not very strong, he is trying to practice devotional service, he is practicing.
But somehow, he got mislead… miss… you know, like waylaid.
Went out, did something wrong, maybe went out, got drunk or something, you know.
Just fall.
Say, met some old friends.
They said, “Come on!” Next thing you know, had a beer can in his hand, whatever; and so, got in trouble.
So, then I met a devotee like that.
That is not a devotee, initiated, but just like a bhakta type person.
And then he had something like that happen.
Then he got picked up for drunken driving.
Very… He was come by and he was apologizing.
He was going to really try to be Kṛṣṇa conscious again.
So, the thing was that if a person… say that a person does something like that,
and some senior person is there to help him, some spiritually advanced person, and then if tries to like lie about it, hide the truth,
so or… that’s one form of kuṭīnāṭī, being devious you know.
Well, if the person was just straight forward, “Yeah, I had this problem, can you help me?”
Then he gets some good advice, and that gives him some more inspiration, some more strength to just stay on the path, you see.
So that lack of being straightforward of you know, confiding in uh, people who are actually there to help you spiritually, that’s one form of kuṭīnāṭī.
There are many others.
Like different have diplomatic behavior.
So if one, one gives up that behavior
and then takes the uh, you know, straight forward path, takes the consequences whatever it may be, you see,
there is no consequences like that in devotional service, no one is going to uh,
put anyone unnecessarily on the spot, rather one is compassionate, trying to help someone if they are having difficulties.
So, that’s how you pull the weed.
It’s just that, when you, you have to isolate, you have to recognize,
“This is the defect, this is a mistake, this is a wrong thing.”
And then you… then you work at uh, not doing it anymore.
That’s how you pull it.
That’s the meaning of pulling it.
Just like you know, some people they show you, “Look at my garden.
Look at my lawn.
It’s so beautiful; everything is green, right?” Before… If I look at the lawn, I’ll think it’s great.
But then if some you know, horticulturist comes, he says, “Well that’s crabgrass, that’s too… this is you know, this is uh, hog… hog… hog grass,
and this is not you know you supposed to have all you know Kentucky blue or something.
You got all this other garbage grass in there.”
You see.
For an ordinary, layman, it’s all grass, you know, who cares?
But you know, if you really get into it, it’s all some kind of grass that are ultimately weeds that don’t help the…
They are going to take over the whole thing and make it very scrubby looking.
But it looks the same, it looks similar, you see.
So, all you do, you pull it out, take it out.
So, you have to isolate it first, what is the weed and what is the real plant?
Weed means it looks like a real plant.
It is not… It is a plant also.
It looks similar.
It is not you know necessarily a lot different, it might be a lot different or might even be similar, it’s a plant anyway.
So, some of the things are just a slight difference, some of them are really different.
Just like an oak tree and a piece of grass, same type of living entity: plant, you see, vegetation.
But it’s not that completely different, may be in the beginning stages it looks similar,
when it’s just like a 3 inches ha… high, but in the end, you know, it becomes completely different.
So how you pull it out in terms of practicality, just you guys stopping doing that particularly,
or at least trying to stop.
First you isolate what it is, then you work at pulling it out.
When did devotees find out that Lord Caitanya is Kṛṣṇa Himself?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Swami: Advaita Gosāñi was the first to figure it out.
After some time of this, joined the saṅkīrtana movement.
First Advaita then Śrīvāsa, then after that everyone.
Apart from some rare instances with different people, different devotees realized.
When do we become completely free from māyā and go back to Godhead.
Questioner: Bhaktin Sujatha Kartikeyan
Date: 2022-08-05
Jayapatākā Swami: It is hard for us to understand when we can go to Godhead.
And that time is revealed by Kṛṣṇa.
And we cannot go earlier, so we try to practice Kṛṣṇa consciousness.
Then naturally we think about Lord Kṛṣṇa.
Because we don’t know how long we have to live
so we should be ready any time to go back to Kṛṣṇa.
When gurudeva chooses to unmanifest, the separation is unbearable. How can the disciple continue to serve gurudeva with this unbearable separation ?
Questioner: Devotee
Date: 2022-09-17
That is our connection with our spiritual master,
to serve him
and carry out his instructions,
the vāṇī-sevā.
It is definitely very difficult
but there is nothing else we can do.
We have to keep our connection with the spiritual master,
by carrying out his instructions, his vāṇī,
and this way we will be connected with our spiritual master.
When I am able to understand that I am not able to do devotional service like before, for example, I cannot read books now as I was doing before, what should I do in such a situation? Maybe I have offended a Vaiṣṇava?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Why were you able to read more earlier and not now?
Please try that you do not commit any Vaiṣṇava-aparādhā amongst each other and forgive each other.
You can chant the Pañca-tattva mantra and Nitāi-Gaura names and thus make advancement in spiritual life.
When I cannot chant Hare Kṛṣṇa mahā-mantra on mālā due to some busy schedule of work, in such case how can I complete that gap?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know who your guru is but for my disciples, if they have to, they can use the counting machine.
Since I had a stroke in 2008, my right side doesn’t fully cooperate.
So I have to chant by my left hand.
And Rādhānātha Swami gave me some chanting machine.
Now I do more than 16 rounds.
But I have to like do exercises in the morning and when I exercise, I also chant and keep track of that.
When I walk in the pool, I chant, each step is half a mantra.
So I promised Śrīla Prabhupāda I would chant 16 rounds of 108 mantras each.
That is 1,728.
When I cannot chant Hare Kṛṣṇa mahā-mantra on mālā due to some busy schedule of work, in such case how can I complete that gap?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know who your guru is but for my disciples, if they have to, they can use the counting machine.
Since I had a stroke in 2008, my right side doesn’t fully cooperate.
So I have to chant by my left hand.
And Rādhānātha Swami gave me some chanting machine.
Now I do more than 16 rounds.
But I have to like do exercises in the morning and when I exercise, I also chant and keep track of that.
When I walk in the pool, I chant, each step is half a mantra.
So I promised Śrīla Prabhupāda I would chant 16 rounds of 108 mantras each.
That is 1,728.
When studying the Śrīmad-Bhāgavatam how should our consciousness be and how do we understand that by performance of devotional service I have become mature enough to face death?
Questioner: Devotee
Date: 2022-12-22
Jayapatākā Swami: Rādhārāṇī always thinks how I can surrender more unto Kṛṣṇa.
If we think that we are ready to face death, that is not right, then we may get lazy.
But if we have eagerness to understand devotional service all the time
then that will always be beneficial for us. 
When Vidura was insulted by Duryodhana, he converted his adversity into an opportunity to visit holy places and to associate with saintly people. When similar adversities come in our life, how do we act as Vidura did?
Questioner: Akhila Bandhu Gopāla Dāsa [Indore]
Date: 2022-09-06
Jayapatākā Swami: So your question is being answered by Vidura.
He did not get upset, he saw that, he took it as an opportunity to increase his Kṛṣṇa consciousness.
You should not become morose, maybe by this you get rid of bad karma.
And in the material world there is this kind of false criticism.
That is why we want to transfer you to the spiritual world.
You are coming from Madhya Pradesh.
Nice to hear how people are hearing the class from Madhya Pradesh.
When we are chanting do we have to think about Lord Caitanya or Lord Kṛṣṇa’s pastimes, does it help us to connect well with Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Śrīla Prabhupāda said we should hear the mantra.
And if we chant thinking of Kṛṣṇa’s mantra that is also alright.
If while chanting you remember the pastimes of Kṛṣṇa, that is alright.
But you don’t have to try to remember the pastimes, you try to listen while chanting.
While listening, if the pastimes come to your mind, it is alright. 
When we are chanting if sometimes we forget to think of the Lord, then do we have to chant all over again?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: Sometimes when we are chanting we forget Kṛṣṇa.
But by chanting our mind can come back to thinking about Kṛṣṇa.
So we should keep chanting.
Category: [Sādhanā / Chanting (Japa)]
When we are chanting the mahā-mantra how can we develop that love of separation from Kṛṣṇa?
Questioner: Devotee
Date: 2023-10-25
Jayapatākā Swami: You see, there is two types of service to guru –
vapu-sevā
and vāṇī-sevā.
When I am personally present and you are doing some personal service,
that is called vapu-sevā.
But otherwise, vāṇī-sevā to serve the spiritual master by following his instructions.
So if you make devotees, if you study Śrīla Prabhupāda’s books,
engage in some form of devotional service,
I get very happy by that.
And it is not necessary that you have to be where I am.
You can carry out my instructions anywhere.
Jayapatākā Swami: You know, Śrīla Prabhupāda said that it took him twenty years for him.
How many lifetimes it will take for us, I don’t know!
But we try to do service for Lord Kṛṣṇa,
for Śrīla Prabhupāda, for guru
and this way, eventually the devotional ecstasy, devotional service increase. 
Category: [Sādhanā / Chanting (Japa)]
When we are chanting, sometimes the finger keeps stuck on some bead and I start thinking about Kṛṣṇa. Should I chant again then?
Questioner: Devotee
Date: 2024-03-15
Jayapatākā Swami: You should try to not let go the bead.
Normally, we start where we stop chanting on the beads.
?
You can chant when you are thinking about Kṛṣṇa as well.
That is why you can take the beads out of your bag and chant holding the beads with two hands.
And when we keep chanting, we are thinking of Kṛṣṇa.
It is natural to think of Kṛṣṇa when we are chanting.
But we have to keep chanting.
I hope that all my disciples will not have this problem that when they think of Kṛṣṇa while chanting, they stop chanting.
They have to chant 16 rounds.
They have to chant 16 rounds.
Category: [Sādhanā / Chanting (Japa)]
When we pray to Kṛṣṇa which form should we visualize? Also, like you said, the creation, maintenance, and annihilation, all happen by part and part of Kṛṣṇa, what is the form? What is His form? Whom should we visualize?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see Śrīla Prabhupāda was saying that we are Kṛṣṇa-bhaktas.
So, on all the viṣṇu-tattvas days – Kṛṣṇa Janmāṣṭamī, Gaura Pūrṇimā, we fully fast, we do anukalpa, take Ekādaśī.
But other forms of Viṣṇu, it is optional.
So, every form of Lord Kṛṣṇa has got a particular mood.
We generally, someone wants to pray for the health of guru or some loved one,
we pray to Lord Narasiṁhadeva.
When one wants special mercy to become Kṛṣṇa conscious we pray to Pañca-tattva,
and if we want to have appreciation for the sweetness of Lord Kṛṣṇa then we pray to Rādhā and Kṛṣṇa
or Rādhā Kālacāndajī!
So depending on what you want,
you may go to that form of the Lord.
Creation is done by Brahmā, maintenance is done by Kṣīrodakaśāyī Viṣṇu,
destruction is done by Mahādeva.
But they are all expansions in one way or other of Mahā-Viṣṇu, and then ultimately of Kṛṣṇa and Balarāma.
From Kṛṣṇa and Balarāma come the catur-vyūha, Nārāyaṇa, then the second catur-vyūha,
then comes Mahā-Viṣṇu.
In every universe there is a Garbhodakaśāyī Viṣṇu,
and in every heart, every atom there is Kṣīrodakaśāyī Viṣṇu.
So if you pray to Kṛṣṇa, you pray to everybody.
Some people pray to a particular form, they like some form. Some are Rāma-bhaktas, some are Varāha-bhaktas.
But the original form is Kṛṣṇa
and first expansion is Balarāma.
So Lord Caitanya is Rādhā and Kṛṣṇa
and Lord Nityānanda is Balarāma.
When we pray to Kṛṣṇa which form should we visualize? Also, like you said, the creation, maintenance, and annihilation, all happen by part and part of Kṛṣṇa, what is the form? What is His form? Whom should we visualize?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see Śrīla Prabhupāda was saying that we are Kṛṣṇa-bhaktas.
So, on all the viṣṇu-tattvas days – Kṛṣṇa Janmāṣṭamī, Gaura Pūrṇimā, we fully fast, we do anukalpa, take Ekādaśī.
But other forms of Viṣṇu, it is optional.
So, every form of Lord Kṛṣṇa has got a particular mood.
We generally, someone wants to pray for the health of guru or some loved one,
we pray to Lord Narasiṁhadeva.
When one wants special mercy to become Kṛṣṇa conscious we pray to Pañca-tattva,
and if we want to have appreciation for the sweetness of Lord Kṛṣṇa then we pray to Rādhā and Kṛṣṇa
or Rādhā Kālacāndajī!
So depending on what you want,
you may go to that form of the Lord.
Creation is done by Brahmā, maintenance is done by Kṣīrodakaśāyī Viṣṇu,
destruction is done by Mahādeva.
But they are all expansions in one way or other of Mahā-Viṣṇu, and then ultimately of Kṛṣṇa and Balarāma.
From Kṛṣṇa and Balarāma come the catur-vyūha, Nārāyaṇa, then the second catur-vyūha,
then comes Mahā-Viṣṇu.
In every universe there is a Garbhodakaśāyī Viṣṇu,
and in every heart, every atom there is Kṣīrodakaśāyī Viṣṇu.
So if you pray to Kṛṣṇa, you pray to everybody.
Some people pray to a particular form, they like some form. Some are Rāma-bhaktas, some are Varāha-bhaktas.
But the original form is Kṛṣṇa
and first expansion is Balarāma.
So Lord Caitanya is Rādhā and Kṛṣṇa
and Lord Nityānanda is Balarāma.
Where does the stress come from for someone who is increasing his devotional service? Why is it there?
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: Attachment.
All off of… Sometimes the stress is external.
Sometimes obstacles are put up by demons.
So that creates a kind of distressful situation,
but if a person by learning to surrender to Kṛṣṇa in those times, by being tolerant, you see...
We have to learn tolerance.
Something that we have forgotten.
Something that can be, tolerance level can be built up, you see.
Just like in the airplane, I was flying over… and... Singapore Airline, there was one person who was very nasty to the steward.
But the steward completely kept his cool and just returned by saying, “Yes, sir,
I will…" The person was completely obnoxious, completely off the wall or something.
But the person just became very cool in reciprocation and just very suavely, you know, replied the person.
I was in Eastern Airways and some person who had drunk a few drinks just said a little something.
An American guy said, “You are not getting any drinks!
You want to stay on the plane?
No drinks! Otherwise, you get off!”
This is the way he dealt, you know.
A person immediately... He could have held it nicer.
“Listen buddy, you had too many.
Take it easy,” you know.
But no, the guy was so much on the air that steward, that as soon as he said, immediately, you know, he got all riled up.
So, you know, it’s a question of training.
Therefore, Singapore Airline gets a number one rating in the world, and Eastern is not within the rating, within America.
They don’t make even the top ten anyway.
But Singapore and Swiss are considered to be the best service in the world in terms of airline just because the stewards there are trained.
So, we can also be trained in tolerance, you see.
Generally, in America, we are trained not to be very tolerant for any kind of austerity.
Rather they go out to no end of creating new inventions - how you can avoid any kind of austerity, you see.
While living in India, one has to always take austerity because there is just no facility for aust… for anything but austerity.
There is no modern facilities like that but... on one level.
Here I find it very austere in the West for other reasons.
Different type of austerities.
Anyway, it is all relative.
But the main thing is we build up our tolerance to accept these different kinds of difficulties that may come up.
And rather than relate with them or start to become body-conscious and mental-conscious unnecessarily -
to become agitated by them, we overcome them by fixing our mind on Kṛṣṇa.
Just like it says in the Nectar of Devotion, “Say that you stub your foot,
at that moment instead of saying ouch or something or whatever some other thing, then you say Kṛṣṇa.
So that you don’t have to take another… just by that alone, you can get liberation.”
So the point is that when you are in distress, then where do you turn to?
You turn to your mind.
You turn to some other shelter.
Where do you take shelter?
When the pressure is on, where do you go for shelter, you know?
I know devotees who chant Hare Kṛṣṇa, but when the going gets rough, when they get agitated, when they have difficulty, you know,
they go out and take a drug on the side.
They bloop, kind of half-bloop, and now they are very weak.
If there is any difficulty, they can’t learn.
They don’t take shelter of Kṛṣṇa.
Instead they go on take drugs.
Therefore, you know, they take a marijuana or something.
Of course, those are people not generally in our temples.
But I know there is people like that.
That as soon as going gets rough, they surrender to māyā, you see.
Instead of chanting more intensely, hearing more carefully, reading the śāstras, absorbing… taking shelter.
My mind is being agitated by something, either my own body or some external cause,
and so at that moment, to actually depend on, take shelter of Kṛṣṇa that is the best training for us.
If we learn to depend on Kṛṣṇa in difficulty, then at time of death,
when it comes the final exam, when that death is facing us, we are not going to turn to something else,
“Oh! I am in big trouble now, give me this, give me no.”
No. Just surrender to Kṛṣṇa, then we go back to Kṛṣṇa.
Death is a very painful thing, painful situation.
So how are we going to face that if we are already completely habituated to facing so many difficulties
and always depending on Kṛṣṇa, if it is a reflex.
Any difficulty comes we learn to depend on Kṛṣṇa.
Then naturally, in death we will depend on Kṛṣṇa.
In every situation, we will depend upon Kṛṣṇa.
Therefore, the devotee is always protected.
But if we learn to depend on any other material thing, then we have to again come back till we learn not to rely on any designation or anything else other than Kṛṣṇa.
He is our only crutch, He is our guide, guru and Kṛṣṇa.
Remember the words of the guru.
Which destination does a devotee who is particularly attached to the form of Lord Caitanya attain ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Let me take it another stage, you see. Because that’s very easy to answer because,
you see, in the spiritual sky, in the Goloka Vṛndāvana, Lord Caitanya has His own
section of Goloka Vṛndāvana where He along with His associates, it’s described that
associates of Lord Caitanya generally having, of course, separates mothers and other,
they are generally having male forms. While the associates of Lord Kṛṣṇa,
of course, except for the friends, but I mean to say that generally they
are having the female forms like gopīs and that. There a lot of gopīs.
So, simultaneously, in the spiritual world, those who are the devotees of Lord Caitanya,
they’re having their form with Lord Caitanya,
and those who are the devotees of Kṛṣṇa, they are having their forms with Kṛṣṇa.
Those who are having both relationships
like there may be someone exclusively with Lord Caitanya, although this is very rare;
mostly they will have relationships with both, because that was Lord Caitanya’s mood.
So, they’ll have their form simultaneously with Kṛṣṇa and with Lord Caitanya.
Which one is more benefitting Hare Kṛṣṇa mahā-mantra or the names of Nityānanda and Gaurāṅga?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: When we chant Nitāi-Gaura first,
we get the fruit of that when we chant Hare Kṛṣṇa.
Category: [Sādhanā / Chanting (Japa)]
While chanting my mind is going here and there. I am trying to bring my mind back to chanting and remember, the Deities. How to chant attentively?
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: As the temple president my mind would go on all the work that I had to do.
I had to meet the DM (District Magistrate), I had to do this, I had to do that.
I used to carry a small book,
whenever a thought came up, I would write it down and put it back
and then concentrated,
otherwise, my mind would again and again think about this thing.
Instead, I wrote down in the book and continued chanting.
Some kind of way you can think of to write it down or something.
I would chant before Śrīla Prabhupāda’s mūrti
meditating on his lotus feet.
While preaching about celibacy to the youth, they are sometimes seen to justify lust by referring to the divine rāsa-līlā of the Lord. How can we handle such a situation?
Questioner: Rakshita Varadarajan
Date: 2022-10-04
Jayapatākā Swami: One can be in whichever āśrama they want to.
Whichever they feel more comfortable.
If they feel that gṛhastha-āśrama is more appropriate for you,
that allows certain license for sex life.
Kṛṣṇa has made machines –
male and female form.
So they can reproduce each other.
So the scientists they are not able to make a machine
that could reproduce itself.
Ha! We shouldn’t think that Kṛṣṇa’s pastimes
with the queens or the gopīs, are material.
He is transcendental.
And in Vṛndāvana,
His pastimes are understood by the liberated souls.
One has to read all the previous nine cantos,
then you can understand how the position of Kṛṣṇa is transcendental.
Once when I was a new devotee,
I asked a question about Rādhārāṇī.
Śrīla Prabhupāda chastised me.
Who are you to ask about Rādhārāṇī?
Since I was a new devotee,
I didn’t understand much, so I accepted that.
While reading the Caitanya-bhāgavata, Antya-khaṇḍa verse 6.105 there is the explanation of the demigods drinking milk from Mother Devakī got transcendental knowledge. What took so long for Mother Devakī to get the transcendental knowledge? The sons got transcendental knowledge. But Mother Devakī even after having Lord Kṛṣṇa, still had attachment for the six dead sons?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You know, she had not asked before.
But when she heard that the dead son of Sāndīpani Muni was brought back to life by Kṛṣṇa and Balarāma,
then that reminded her that her six sons were killed by Kaṁsa.
And then she asked Kṛṣṇa and Balarāma, that can you give me the six sons back?
And because her breast milk was kṛṣṇa-prasāda,
we can see the value of kṛṣṇa-prasāda.
And so when they had the kṛṣṇa-prasāda, they got back remembrance of their spiritual position.
And so they were told by the Supreme Lord that they should offer their prostrate obeisances to Lord Brahmā and beg for his forgiveness.
Now, they were so exalted, they were the grandsons of Lord Brahmā.
We cannot see Lord Brahmā, we are insignificant.
These are very great souls,
but because they laughed, they criticized Lord Brahmā, they had to suffer so much.
So if they had to suffer so much, what to speak of us!
We are not so significant
so we will have to suffer a lot.
So we have to be very careful, to always respect Vaiṣṇavas and Vaiṣṇavīs.
Why do we have to say the Pañca-tattva mantra before we chant our rounds?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: You see, we got the Hare Kṛṣṇa mahā-prasāda-mantra through the mercy of Lord Caitanya Mahāprabhu
and the Pañca-tattva.
So, we want to chant the Hare Kṛṣṇa mahā-mantra by invoking the mercy of the Pañca-tattva.
Because in this chanting of the Pañca-tattva mantra, there is no offence considered.
And therefore, we chant Pañca-tattva first.
In Africa there is some tribe instead of drinking the milk, they cut a vein of the cow and drink the blood.
Anyway, Śrīla Prabhupāda said that from now chanting the name of the Pañca-tattva it would be more effective
because it would not be a great offence.
Why is chanting the Hare Kṛṣṇa mahā-mantra the one that takes us back to Godhead? Why not any other chant?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: It is recommended that in Kali-yuga that we should chant the Hare Kṛṣṇa mahā-mantra.
It doesn’t say that no other name cannot take you back to Godhead.
But we are recommended to chant the Hare Kṛṣṇa mahā-mantra
and that is the safest thing to do.
But other names could also deliver someone.
Lord Caitanya said to Haridāsa Ṭhākura that He came to deliver all the people –
Lord Caitanya said how would the Islam be delivered?
Haridāsa Ṭhākura said, that if they are attacked by a pig,
they say when the pig hits them,
hā rāma, hā rāma,
which in their languages means offence.
But actually they are saying hā rāma
even though they are thinking of something else they get delivered
because hā rāma means in Sanskrit, “O my dear Lord Rāma!”
Why some initiated devotees are still having hatred on some people, even after practicing Kṛṣṇa consciousness for more than 25 year? Where has all the śravaṇam and kīrtanam gone? How to come out of this icchā dveśa platform? Are we missing something in our sādhana?
Questioner: Keśava Gaura dāsa
Date: 2022-01-05
Jayapatākā Swami: I only see the good qualities in other. 
I don’t see whether they have this hatred to others, 
but if they do 
even, we should forget that. 
Anyway, someone may be performing śravaṇam and kīrtanam with offenses, 
and the result will be very limited. 
So, we should be try to perform offenseless chanting. 
That is why at the time of taking initiation, we discuss the ten offences. 
But periodically, we should remind ourselves to remember to avoid these offences.
Category: [Anarthās]
Would you still consider someone who commits a mental offence towards a pure devotee as your servant?
Questioner: Annu Prasad
Date: 2022-10-15
In Kali-yuga, one doesn’t get a reaction 
for mentally creating some offence. 
You have to do that practically. 
Since the mind is not very easily controlled in the Kali-yuga, 
it may think many weird things. 
So Gadādhara Prabhu, 
He was thinking that Puṇḍarīka Vidyānidhī 
was a materialistic, 
later He realized that he was a pure devotee. 
So therefore, He accepted him as His guru, 
because the guru always forgives his disciples’ offences. 
So, if someone offends a guru mentally, 
and later surrenders and becomes the guru’s disciple, 
that is authorized in the process, example set by Gadādhara Prabhu.
You have dedicated your life to Kṛṣṇa consciousness and Śrīla Prabhupāda. 74 years. From 19 to 74 now, you have dedicated your tan, mana, dhana. For us we are gṛhasthas, you are our role model and if we want to take even 0.01 per cent of you, as a gṛhastha, you have dedicated your life. What we are doing only is a fraction of maybe what you have dedicated to Śrīla Prabhupāda. You have lot of wealth but we have dedicated a little wealth, you have a lot of time but we have dedicated very little time, but you have given 100% maybe more than 100%. Rūpa Gosvāmī said for gṛhasthas we should give 50% to Kṛṣṇa, 25% for family, how we can dedicate like you? What percentage we should dedicate? You have given 100% 1000% Guru Mahārāja, but percentage wise, how much like funds, energy, our talent, etc. Please bless us and guide us how you want all of us to surrender?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Of course, these questions are answered in Śrīla Prabhupāda’s books.
That as a sannyāsī, I have to give 100% if I give 99% I am fallen. As a gṛhastha 50%, you are doing great!
But sometimes as we were discussing, even if the gṛhasthas, they give 5% or 10% that would be so much.
Anyway, the point is actually I have seen like some gṛhasthas, we were hearing this from the Hospital Manager this morning,
she wants to serve the GBC.
Be a coordinator for all the ministries
and all the standing committees.
So she is saying in the hospital we have like 34 or 35 specialties.
So I want to see each ministry, see what their purpose is and try to help them to do that.
She has two kids, one 8 and one 11,
she has a job.
Naturally she has a husband,
but she wants to serve.
And she is a disciple of His Holiness Kadamba Kānana Swami Mahārāja, who recently passed away.
And he was instructing her how ISKCON should be managed.
With the husband’s support she thinks she can do it.
It is very impressive. you don’t have to be a sannyāsī in fact a sannyāsī may not have the proper qualifications.
So she has the vision how to serve ISKCON.
Also, she is chanting her 16 rounds and following the principles.
So that is the kind of people we need.
People who are very dedicated who want to serve ISKCON.
We heard that Kālacāndajī restaurant is the best in Dallas, something like that.
Sanātana Kṛṣṇa said not just in Dallas, in the whole world.
So, there are different – His Grace Nityānanda Prabhu’s wife she had a team and helped in cooking,
she says she doesn’t cook anymore but she does the original menu for it.
Like that, don’t hesitate, I am not a sannyāsī, I am not anything, whatever you can do, do it!
Haribol!
In Detroit they have cow cuddling program.
So many people come to cuddle the cows, and they don’t know what to do.
But there is special, particular way if they touch the cow, they are happy.
The people sign up they say they will never eat cow again.
So you can serve Kṛṣṇa, not stereotype, different ways.
Some people may give money in dollars, some may cook nice preparations.
Some may cuddle cows, or some may do home ārati.
Everyone should have this service attitude.
If Kṛṣṇa is pleased, guru and Kṛṣṇa are pleased, that is our purpose in life. Haribol!
You mentioned five relations, in order to go back to the Supreme Personality of Godhead, do we have to achieve all five or if we are in the first level of dāsya or sakhyam we can go back to Godhead?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: In the fourth chap of the Bhagavad-gītā,
if we understand the Lord’s appearance and His activities are transcendental,
you can go back to Godhead.
You have one of those five which is your relationship -
the trees, the cows, other things they are śānta.
Hanumān, and other active servitors of Kṛṣṇa, or Nārāyaṇa, they are in the dāsya.
Like Yudhiṣṭhira, he was respectful to Kṛṣṇa but he was like a friend.
That is like friendly with respect.
Śrīdāma, Subala, Sudāma, they were all cowherd boyfriends,
they were intimate friends of Kṛṣṇa.
So what your relationship, you may be a man now but you have a relation as a mother or wife.
You may be a woman but you are a servant or friend of Kṛṣṇa.
Actually, the ātmā, the spirit soul, the living force is who we really are.
If you think of your wife when you die you become a woman in your next life,
if the wife thinks of her husband, she becomes a man.
What you think at the time of death that will lead to the next birth.
What body you have now does not indicate what your spiritual relationship is with the Supreme Personality of Godhead.
So you don’t have to go through the five. Just if you develop your service to Kṛṣṇa, your understanding of the Supreme Person,
then you go to the spiritual world.
If you just appreciate the Lord in an impersonal way, you may land up in an impersonal realization.
As I said, most people they don’t think of God so much, if they do, they pray that He may them what they want materially.
Out of millions of those ordinary people, one, he wants to know his actual spiritual, who he is.
One of the millions is a jñānī,
who is trying to actually understand.
Out of millions of those one is a mukta.
He or she is actually liberated.
And then out of millions of muktas, one may be a devotee.
Where they are awakening their relationship with Kṛṣṇa.
That all of you are present, is a very special thing.
Lord Caitanya, He is giving out this love of Godhead very freely,
without considering who is qualified, who is unqualified.
So He is considered the most merciful incarnation of the Lord.
Otherwise, it would be very difficult.
But He made it very easy at this time!
You mentioned how to increase faith in Lord Caitanya, you said people have faith in Kṛṣṇa, they don’t have faith in Lord Caitanya. Can you please elaborate on that?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Last night, someone asked this question in the temple.
And were you there?
There are different ways we can answer this.
You see Rādhārāṇī created Navadvīpa dhāma
and She played on the flute.
Lord Kṛṣṇa thought who was playing on the flute so beautifully!
Who, who is that? Who is that?
He came and He saw it was Rādhārāṇī,
and She had made a beautiful holy dhāma of nine islands.
And then Lord Kṛṣṇa combined with Rādhārāṇī,
took Rādhārāṇī’s heart
and He took Her complexion.
And thus He became the united form of Rādhā and Kṛṣṇa of Gaurāṅga Mahāprabhu!
And He is the form of Kṛṣṇa who is most merciful!
We asked Śrīla Prabhupāda, Kṛṣṇa makes us fast till midnight, but on Rādhāṣṭamī we fast only till midday.
Why is that?
Śrīla Prabhupāda said, Rādhārāṇī is very merciful.
So it is very hard to get Kṛṣṇa’s mercy.
Normally He gives love of Kṛṣṇa to those who fully surrender to Him.
But Lord Caitanya He would give out mercy without considering who is qualified, who is not qualified.
If ask it, you get it.
Even some people they did not want it but they got it! Ha!
So if one understands that Kṛṣṇa’s most merciful form is Lord Caitanya, then actually they naturally they want to have love for Lord Caitanya.
In Mumbai, they have Nitāi-Gaura, they have Śrī Rādhā-Rāsabihārī, Lalitā Viśākhā, and they have Sītā-Rāma Lakṣmaṇa and Hanumān,
as worshipable Deities.
Of course, as dioramas, they have Tukārāma, Viṭṭala and many others,
Narasiṁhadeva, but the worshipable Deities are those three altars.
Many people crowd around Rādhā-Rāsabihārī and Sītā-Rāma.
But not so many around Nitāi-Gaura.
I was explaining in the class that by the mercy of Nitāi-Gaura we get the mercy of Rādhā-Rāsabihārī and Sītā-Rāma.
So we should all be praying to Lord Caitanya to get the mercy of all other Deities.
If you don’t, it is very hard to get Their mercy.
But if you do, it is very easy to get Their mercy.
So I was telling earlier today, how Lord Caitanya came down especially in the Golden Age which is supposed to start 5000 years after the beginning of Kali-yuga,
this is mentioned in the Brahma-vaivarta Purāṇa.
The Golden Age lasts for ten thousand years.
I was reading also recently, at the end of 9th canto and the beginning of the 10th canto how Lord Kṛṣṇa He would have the demoniac forces got puffed up and fight with each other and kill each other.
So it seems that for no reason all over the world war is going on.
So, all these things are diminishing the demoniac forces
and then naturally Lord Caitanya is giving out His mercy freely.
So we should naturally, if you are appreciating what Lord Caitanya does, then how can you not help but love him.
Haribol Gaurāṅga! Gaurāṅga! Gaurāṅga! Gaurāṅga!
You mentioned in the class today that some people go to Kṛṣṇa for material benefit. And the real benediction is love for Kṛṣṇa. How do we keep a balance asking Kṛṣṇa for material desires and love for Kṛṣṇa?
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You mentioned that Śrīla Prabhupāda said that gṛhasthas should be paramahaṁsas. My question is what is a paramahaṁsa and how can we become one?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: Lord Caitanya told Raghunātha Bhaṭṭa not to marry.
In the purport he was explaining how generally gṛhasthas were usually involved in their family affairs
in sense gratification,
so they don’t make much advancement or very slow.
But actually, if the husband wife, if they actually worship together to advance in Kṛṣṇa consciousness,
how to make the children, facilitate the children to be Kṛṣṇa conscious,
how to - just like we have some gṛhasthas they head Bhakti-vṛkṣa groups.
Some gṛhasthas they manage the temple,
some gṛhasthas are working in maintaining the temple.
The point is that if we concentrate on Kṛṣṇa, and we try to work as gṛhasthas to please Kṛṣṇa,
it is not normal. Normally the gṛhasthas, they do not think much about Kṛṣṇa.
That is why a Vaiṣṇava gṛhastha is much different from an ordinary gṛhastha.
They are trying to do things for Kṛṣṇa, they cook for Kṛṣṇa, they offer to Kṛṣṇa, they chant Hare Kṛṣṇa.
Just like, I saw in Chennai, some of the children, were doing a drama.
Two were Yamadūtas and one was playing Yamarāja.
A girl was playing Yamarāja and she had a mustache on.
So the Yamadūtas were complaining that these devotee, the gṛhasthas, they are worshiping the Deities in their homes.
They are offering their food to Kṛṣṇa,
they are chanting Hare Kṛṣṇa,
they are read Bhagavad-gītā, Śrīmad-Bhāgavatam,
they are preaching.
We cannot arrest them, we cannot take them to hell!
If everyone does like this, what will we do?
So I thought that was a very nice drama.
So I asked the gṛhastha, who would like to have mercy on the Yamadūtas?
Give them some work to do!
No one raised their hands!
So I said, who would like to give them a vacation?
So anyway, paramahaṁsa, is not very difficult, it just means that together, to keep Kṛṣṇa in the center.
You mentioned the different relations with Kṛṣṇa, how do we know which relationship we should be serving him in and how do we develop that love for Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: In due course of time, this thing is revealed to you.
And sometimes, Śrīla Prabhupāda would tell different disciples what rasa they were experiencing.
These things are revealed at some point.
If you are attracted by the pastimes of Lord Caitanya that is one thing, or Lord Nityananda that is another thing.
Like that different symptoms for different rasas.
But first of all we need to develop our Kṛṣṇa consciousness.
Service is common to all.
And as you go up, the different rasas, like conjugal has all the other rasas included.
Friendship includes dāsya and śānta.
And paternal includes all the others except mādhurya.
So like that. First of all, we need to develop our service attitude to Kṛṣṇa.
Last night someone was saying how we can ask Kṛṣṇa for service, not asking for some material benediction.
I was explaining how we don’t want to do business with Kṛṣṇa,
that I serve You, and You give me something back material.
We are serving and we want to continue serving.
Like HH Kadamba Kānana Swami before he passed away, I saw him virtually
and he said in my lifetime I have been doing service to Kṛṣṇa,
and when I leave the body, I will just have another service.
A devotee always wants to engage in service.
Like that, they build up different rasas
but service is common to all. 
You mentioned the different relations with Kṛṣṇa, how do we know which relationship we should be serving him in and how do we develop that love for Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-06
Jayapataka Swami: In due course of time, this thing is revealed to you.
And sometimes, Śrīla Prabhupāda would tell different disciples what rasa they were experiencing.
These things are revealed at some point.
If you are attracted by the pastimes of Lord Caitanya that is one thing, or Lord Nityananda that is another thing.
Like that different symptoms for different rasas.
But first of all we need to develop our Kṛṣṇa consciousness.
Service is common to all.
And as you go up, the different rasas, like conjugal has all the other rasas included.
Friendship includes dāsya and śānta.
And paternal includes all the others except mādhurya.
So like that. First of all, we need to develop our service attitude to Kṛṣṇa.
Last night someone was saying how we can ask Kṛṣṇa for service, not asking for some material benediction.
I was explaining how we don’t want to do business with Kṛṣṇa,
that I serve You, and You give me something back material.
We are serving and we want to continue serving.
Like HH Kadamba Kānana Swami before he passed away, I saw him virtually
and he said in my lifetime I have been doing service to Kṛṣṇa,
and when I leave the body, I will just have another service.
A devotee always wants to engage in service.
Like that, they build up different rasas
but service is common to all. 
You said that Kṛṣṇa loves us more than our parents. But now at least in my stage I am more affectionate to my parents, my mother, and practically I am able to understand the love of my parents towards me. So how can I understand that Kṛṣṇa loves me more than anyone else?
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: You see, if we take one step to Kṛṣṇa,
He takes ten steps to us.
He is more eager to get us out of this material world.
Then we are to go.
Actually, if you have loving parents, that is also a blessing of Kṛṣṇa.
But being in this material world is due to our misuse of our free will.
Now you have human birth and are born in India.
If you really care about your parents,
if you go back to Godhead,
then eleven generations back and forward
they get a free ticket.
You care about your parents?
You really love them?
Then be a devotee.
That is the way to help them.
Otherwise, what is the use if they have to take birth again and again and again!
Now you are a human being, born in India.
There is no guarantee what your next birth is.
So we are trying to help you
and to help your parents
and help everyone.
You said yesterday in the question-and-answer session that we should follow the system of regularly chanting the Hare Kṛṣṇa mahā-mantra. In this situation, even with the association of karmīs at work, how can I be regular in chanting the mahā-mantra?
Questioner: Śacīputra Avatāra dāsa, Bangladesh
Date: 2022-01-05
Jayapatākā Swami: It depends, what your work is.
So, his question was we should always chant the Hare Kṛṣṇa mahā-mantra, how can we do that work?
He is from Bangladesh.
So, it would depend, what your work is.
If you are working in like some factory or something,
you can sing while you work.
If you are working in an office,
naturally you have to do your office work.
Before you do your office work you can chant oṁ tat sat!
What I am about to do is a service,
you are saying this to Lord Kṛṣṇa.
Of course, from your salary you can offer bhoga, donate something to the temple
and you are also going to survive,
you and your family.
So in the beginning, you can say oṁ tat sat!
If you chant mentally even if you are not able to chant,
anyway you are doing your work, which is part of your neutral work.
Category: [Sādhanā / Chanting (Japa)]
You talked about the four regulative principles. During initiation we vow to follow these regulative principles. My question is after initiation if a disciple breaks any one of these regulative principles, what is the method of atonement and please tell the way out so that one does not make the same mistake again.
Questioner: Saṅkīrtana Priya Nitāi dāsa
Date: 2022-12-06
Jayapatākā Swami: We should beg for forgiveness from guru and Kṛṣṇa.
Then we should perform devotional service directly.
There is no higher atonement than bhakti-yoga. 
You were saying how all these great devotees of the Lord are helping Lord Nityānanda and Lord Caitanya in preaching. So do you have any general answer to devotees who ask you like, Guru Mahārāja, I don’t know, you have not given me any instruction, please tell me an instruction. Is there a general answer that you would give to devotees, if they don’t have any specific service given?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see, His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda he gave me many instructions. I mean, at least 30 things to do, at least. And maybe more. And what I have done in my Jayapatākā Swami App, I have listed all of those. And of course, some of those things are instructions that Śrīla Prabhupāda gave to everybody, and some things he gave specifically to me, or to a few others. I asked any disciples, śikṣā disciples, well-wishers if they can you help me to fulfill these instructions. And you may help in one or help in five or many more.
So I gave all these instructions that Śrīla Prabhupāda gave me and requested the people to help me.
So, I give them a free will to choose from any of those instructions.
Hare Kṛṣṇa!
You were saying how all these great devotees of the Lord are helping Lord Nityānanda and Lord Caitanya in preaching. So do you have any general answer to devotees who ask you like, Guru Mahārāja, I don’t know, you have not given me any instruction, please tell me an instruction. Is there a general answer that you would give to devotees, if they don’t have any specific service given?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see, His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda he gave me many instructions. I mean, at least 30 things to do, at least. And maybe more. And what I have done in my Jayapatākā Swami App, I have listed all of those. And of course, some of those things are instructions that Śrīla Prabhupāda gave to everybody, and some things he gave specifically to me, or to a few others. I asked any disciples, śikṣā disciples, well-wishers if they can you help me to fulfill these instructions. And you may help in one or help in five or many more.
So I gave all these instructions that Śrīla Prabhupāda gave me and requested the people to help me.
So, I give them a free will to choose from any of those instructions.
Hare Kṛṣṇa!
You were saying that Indra should have known that Kṛṣṇa is the Supreme Lord. My question is why did Indra not know and what can we learn from this that we apply this in our own spiritual life?
Questioner: Kṛṣṇa Caitanya Mahārāja
Date: 2023-03-02
Jayapatākā Swami: We understand from this that if we get married, it is very important to have a Kṛṣṇa conscious wife!
If the wife is not Kṛṣṇa conscious then she may have you fight with Kṛṣṇa!
This reminds me Śrīla Prabhupāda, in a lecture he was giving in London,
observing his Vyāsa-pūjā.
He said he wanted all his gṛhastha followers to be paramahaṁsas.
And he said how Śrīla Bhaktivinoda Ṭhākura was a gṛhastha had many children.
One was Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda.
And Śrīla Prabhupāda said we need many personalities like this.
So the gṛhasthas should have such pure devotee children.
Although Lord Indra in the caitanya-līlā pastime, he joined in the kīrtana.
By then he seemed to have learned his lesson!
Your mercy is flowing, and I am becoming greedy to see and hear from you. How can I be more humble because I am scared that I might offend devotees with my vāṇī, words, so how can I practice so that I have full conviction and my determination increases in my service?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: In the Bhakti-rasāmṛta-sindhu it is mentioned the qualification for bhakti.
Intense desire.
That is called laulyam.
I am very glad that you are feeling this intense laulyam.
So, somehow or another we have to be a bit humble.
There was a devotee who met a Muslim magistrate and humbly said, can I ask you a question? Can I ask you something?
Sure. You are very intelligent, very handsome, very educated.
I just have one request.
Forget all this!
Chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare!
So that Muslim magistrate he said I will chant Hare Kṛṣṇa tomorrow.
The devotee, he started dancing!
You have already started!
Don’t stop now! Haribol!
You see, the secret is we offer our respect to others and somehow or another we get them to chant Hare Kṛṣṇa.
That is not offensive.
Category: [Emotions / Enthusiasm], [Sādhanā / Sevā]