Question: The youth are seen to be indulging in various undesirable activities and thus are not capable of appreciating the Kṛṣṇa conscious philosophy. However, when using bridge-level preaching tactics (such as anger/stress management etc.), there is a feeling that the teachings of paramparā may be compromised. How then do we strike the balance ?

Author: IYF
Date: 2022-08-24
Jayapatākā Swami: I mean somehow, there was a presentation how to be happy.
That was very interesting because
I was not happy.
I had sense gratification
but it wasn’t satisfying.
So somehow if we want to tell those people that
by practicing Kṛṣṇa consciousness
they can become happy.
The bridging programs can somehow bring them to Kṛṣṇa consciousness
then that would be ideal.
If anger management can include some aspect of Kṛṣṇa consciousness,
some practices that they could do.
Some ways they can control their anger
by dovetailing it.
So bridge is to take us over the bridge to the other side of the river.
That means, take us to Kṛṣṇa consciousness.
So at the end of the bridge there should be something Kṛṣṇa conscious.
Although the attraction is okay, anger management for instance,
we learn that we can practice, we can control anger through bhakti-yoga.
So the bridge program actually does that, it bridges us to Kṛṣṇa consciousness.
At least to some extent.
Like you are saying people have many lusty desires and bad habits,
I saw today on the Tv
that in some states 3 or 5 states in the USA,
they do a referendum and made marijuana smoking for recreation legal.
It was previously legal for medicinal use.
But now it is legal for recreation in some states.
So, all kinds of bad habits people have –
not only drinking, smoking,
illicit sex.
Actually, we know that none of these things give one satisfaction.
But we cannot directly attack these things.
Rather, we try to present the positive thing of chanting, meditation,
and then when they are more ready,
when they ask appropriate questions,
we may reveal that bad habits should be controlled.
That is a gradual process.
That is what Śrīla Prabhupāda said that it takes buckets of blood,
not easy to make a devotee.
Do you think only people now are addicted to bad habits?
Ha! I think before I was 12-I had already broken all the regulative principles!!

Related Questions

A lot of times we feel very insignificant of our capabilities to use them in the service of Kṛṣṇa? So what is the first step we should take to spread the preaching mission of Śrīla Prabhupāda?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: Gaurāṅga!
Chant! Hear! First thing is hear! Second thing is chant!
When you go to the Deities, everyone is praying, oh Kṛṣṇa, give me a good car, give me a good thing, this and that.
But if you pray to Kṛṣṇa, I am very insignificant I surrender to You.
Please engage me in Your service!
If you need something always connect it with Kṛṣṇa’s service.
So the man may be praying please give me a wife who is Kṛṣṇa conscious.
The woman is asking please give me a Kṛṣṇa conscious husband.
If you are going to ask anything material it should be connected to Kṛṣṇa.
Category: [Sādhanā / Preaching]
After spending some years in devotional service, sometimes it so happens that our past sinful saṁskāras troubles us in practicing the process. How should we deal with such a situation?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-05
Jayapatākā Swami: We want to take shelter of Nitāi-Gaura.
Also, Lord Kṛṣṇa.
And if we are harassed with memories of our previous mistakes,
we should pray for forgiveness,
and proceed with devotional service.
It is not worth giving attention to these sinful memories.
After spending some years in devotional service, sometimes it so happens that our past sinful saṁskāras troubles us in practicing the process. How should we deal with such a situation?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-05
Jayapatākā Swami: We want to take shelter of Nitāi-Gaura.
Also, Lord Kṛṣṇa.
And if we are harassed with memories of our previous mistakes,
we should pray for forgiveness,
and proceed with devotional service.
It is not worth giving attention to these sinful memories.
All the mistakes that he has committed in past, the bad karma which is following him, how to get rid of them? Just like that Dhundukāri he got all of his bad karma wiped away.
Questioner: Devotee
Date: 2022-12-07
If you chant Hare Kṛṣṇa,
you surrender to Kṛṣṇa,
Kṛṣṇa says mokṣya,
that He’ll protect you from all the sins.
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
‘Sarva-pāpebhyo’,
all pāpa He’ll protect you from.
There’s no other way to get free from your sin except for taking shelter of the Lord Kṛṣṇa.
Even if you do pious activity that doesn’t get rid of the sin.
Only by serving Kṛṣṇa you’d be get free from all the sin
All the mistakes that he has committed in past, the bad karma which is following him, how to get rid of them? Just like that Dhundukāri he got all of his bad karma wiped away.
Questioner: Devotee
Date: 2022-12-07
If you chant Hare Kṛṣṇa,
you surrender to Kṛṣṇa,
Kṛṣṇa says mokṣya,
that He’ll protect you from all the sins.
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
‘Sarva-pāpebhyo’,
all pāpa He’ll protect you from.
There’s no other way to get free from your sin except for taking shelter of the Lord Kṛṣṇa.
Even if you do pious activity that doesn’t get rid of the sin.
Only by serving Kṛṣṇa you’d be get free from all the sin
Although our goal is to just serve Śrī Guru and Gaurāṅga life after life, there are still many distractions. Why?
Questioner: Bhaktin Pūjā
Date: 2022-09-30
Jayapatākā Swami: You see, this material world is like a prison house.
And if you serve Kṛṣṇa, you get out of this prison.
If you serve guru and Kṛṣṇa, you will be free!
Do you think that the jail keeper will let you go so easy?!
She tests you first to see that you are really sincere.
And when you pass the test, she will offer you her obeisances.
Thank you, you can go back to Godhead!
An initiated neophyte has vowed to follow the regulative principles, chant daily 16 rounds and to help you and help Śrīla Prabhupāda in spreading Kṛṣṇa consciousness all around the world. Say, such a neophyte has broken this vow in an attempt to meet the demands of his competitive world due to his past bad karma, how can such a person be attractive and inspiring to the common man plus come back to the spiritual life and resume to his guru’s pleasure?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: You see that is why taking first initiation
it is described as taking a new birth.
Naturally when you are taking birth as a baby,
a toddler,
you may fall down a few times.
Then gradually you learn to walk.
So at your first initiation
it is expected that
there may be a few mistakes.
And one should pick up and continue to practice,
in this way they can progress.
When one takes the second initiation,
they should be more considered like 9 or 12 years old.
If at that time they are sleeping in the lap of the mother
and passing stool or something,
then something is wrong!
A little baby it is expected.
But not in a 9 or 12-year-old boy!
As a Bhakti-vṛkṣa host or servant leader what is a good way to cultivate devotees to become servant leaders?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: The system is that we want new people, to send them with some old people to do some preaching.
The old people you send out to do some preaching for cultivation.
And then gradually we make someone an intern, then the trainee leader is made,
then a leader.
Like that.
So, the normal way is that each saṅga divides into two.
But now some of the saṅgas, they have a system where they divide into two or three or four.
And we want people to train up to do some cultivation
and thus they can see how they can preach.
Vaiśeṣika Prabhu, he has congregational devotees, once a month, distribute books.
He has them set up a table by some shop,
where they have permission from the shop
and once a month, they distribute books.
That is one way they can use for preaching.
Hare Kṛṣṇa!
Category: [Sādhanā / Preaching]
As a gṛhastha, is it always mandatory to wear Vaiṣṇava dress in our home? Of course, maṅgala-ārati, guru-ārati, gaura-ārati, are performed in Vaiṣṇava attired. Is it okay to offer bhoga in karmī clothes while at home?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: I mean if the husband or someone has to go out working,
then they may wear their working clothes and bow down to the Lord.
There should be some reason.
Vaiṣṇava clothes are more relaxing.
But everyone may have some particular situation.
So, accordingly they may dress.
As you explained Lord Caitanya enters the heart of his pure devotee and inspires him to preach. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja.
Questioner: Harihara Caitanya dāsa
Date: 2022-12-02
Jayapatākā Swami: You see entering into the heart of a devotee
and being personally there as an āveśa
is different from preaching.
Definitely you can preach.
Lord Caitanya being personally present is a different thing altogether.
The śāstra says
that He appears in the heart of a pure devotee,
if He wants to.
It does not mean that in every devotee this has to happen,
but it happens if the Lord wants in some pure devotee’s heart.
You can preach anyway. 
As you explained Lord Caitanya enters the heart of his pure devotee and inspires him to preach. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja. If someone is not a pure devotee, will he still be able to preach? Please enlighten dear Guru Mahārāja.
Questioner: Harihara Caitanya dāsa
Date: 2022-12-02
Jayapatākā Swami: You see entering into the heart of a devotee
and being personally there as an āveśa
is different from preaching.
Definitely you can preach.
Lord Caitanya being personally present is a different thing altogether.
The śāstra says
that He appears in the heart of a pure devotee,
if He wants to.
It does not mean that in every devotee this has to happen,
but it happens if the Lord wants in some pure devotee’s heart.
You can preach anyway. 
At what stage will our aparādhās will not be forgiven?
Questioner: Balavān Śrīnivāsa dāsa
Date: 2022-08-24
Jayapatākā Swami: Hope you never reach that stage!
And that always try to avoid offences.
I don’t know what the limit of Lord Caitanya’s mercy is but
I don’t want to take it that far!
Especially Lord Caitanya. He did not want anyone to offend the Vaiṣṇavas.
Cāpāla Gopāla offended Śrīvāsa and He said you have to suffer.
But then Cāpāla Gopāla begged Śrīvāsa for forgiveness.
Lord Caitanya embraced Cāpāla Gopāla and saved him.
Ayo Adebusyoye. How do we preach in a strong Muslim and Christian community in Nigeria?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: Śrīla Prabhupāda never asked,
that we have to reject our previous culture.
I was born in a Christian family.
Śrīla Prabhupāda never said to reject Christianity.
Lord Jesus,
He gave ten commandments,
and the first commandment is
“love God”.
But how to do that?
That is bhakti-yoga.
The nine processes – chanting, remembering, serving, etc.
we have a process how to develop love of Godhead.
You can tell the Christians,
that if you really want to follow Lord Jesus,
do bhakti-yoga.
Lord Caitanya personally taught from the Quran in the Antya-līlā.
He said Allah is a person.
He is impersonal and personal, both.
He established that.
And many Muslims accepted Caitanya Mahāprabhu’s teachings.
He has qualities like Allah is very merciful, He is just,
we cannot say or think like a light bulb being very merciful!!Being loving etc.
these are all personal qualities.
We can present to the Muslims and Christians that actually by practicing bhakti-yoga,
they can actually achieve the purpose of their śāstra, their religion.
I used to give class in some churches.
I found them very receptive.
So we just need to know how to preach.
We respect.
We can also preach to the Christians in the church.
Recently I heard how one devotee, he was giving class in the mosque in the Madrasa.
He showed them in the Bhagavad-gītā
it never says the word Hindu.
That this book is for everyone.
For Christians, for Muslims, for everyone.
And I was amazed, because we don’t advertise this,
because the fanatic Muslims, they don’t like this.
But actually, you can reach out to them.
And there are many people who have any faith,
so we can also reach out to them.
So using this lockdown period,
on internet, you can teach Bhagavad-gītā.
In Kerala, a state in South India, which is also one third Christians, one third Muslims, one third Hindus,
they advertised Bhagavad-gītā class for beginners and 500 people joined.
So, anyway we have to go on with our preaching.
We respect all the religions.
By presenting Kṛṣṇa consciousness in this universal way,
naturally people may be attracted.
Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?
Questioner: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.
Because of material allurements, my mind is distracting from chanting, service and so on. How could I develop unalloyed love for Kṛṣṇa in such circumstances?
Questioner: Purabi Das
Date: 2022-09-10
Jayapatākā Swami: We should not be attracted by temporary things.
Temporary things only last for short time, so we should not be distracted by them.
If we are attracted by some temporary things, we should think how to do that in the service of Kṛṣṇa.
In this way, we can naturally develop our love for Kṛṣṇa.
So, developing love for Kṛṣṇa is a gradual process.
And step by step we develop our love for Kṛṣṇa. Just like if we want to have a child, we pray to have a Kṛṣṇa conscious child.
We do everything in such a way that Kṛṣṇa will be pleased.
And naturally like we were reading how the king and his queen were praying to Kṛṣṇa and then they got a Kṛṣṇa conscious child, they actually got an avatāra, Ṛṣabhadeva as their child who was the Supreme Personality of Godhead.
Because youth are here, I would like to ask you this question. You are the pioneer of the ISKCON movement after Śrīla Prabhupāda. Śrīla Prabhupāda gave you Māyāpur and asked you to develop it and run the movement. What is your advice to the youth for the future of ISKCON? How do you want to see the youth taking on the responsibilities of ISKCON? Right now they are not fully connected – they are enjoying the kīrtana, they are enjoying the prasāda, they are enjoying the association, they are enjoying Kṛṣṇa’s friendship. But responsibility-wise how do you see the youth taking part in ISKCON?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I joined when I was 19 years old.
At that time, I visited all the ISKCON temples in the world, all three!
San Francisco, New York and Montreal.
Now I cannot say the same thing.
But I thought I would please my parents because I was becoming a devotee and giving up all bad habits and things.
But when I called my father, he told me, you come back immediately or I will send you to the Army to die in Vietnam.
I asked Śrīla Prabhupāda, “What should I do?”
He said, “Well, better you join Kṛṣṇa’s army!”
Of course, they don’t have the draft now in America,
but I am still part of Kṛṣṇa’s army!
So I felt so indebted to Śrīla Prabhupāda
that he gave me so much
that I can never pay him back.
But I am trying to do that by carrying out all the instructions he gave me.
So like that, actually, the youth can achieve anything - sky is the limit, if they want.
Śrīla Prabhupāda was saying in 1973, he asked his gṛhastha followers to become paramahaṁsas.
We know that the sannyāsī, the high level is paramahaṁsa.
But he was saying that he wanted his gṛhasthas to be paramahaṁsas.
And he said we also need a lot of ācāryas.
Śrīla Bhaktivinoda Ṭhākura was a gṛhastha, he was the father of my (Śrīla Prabhupāda’s) guru,
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
So he asked all the gṛhasthas to be ācāryas or gurus.
And that is why I am encouraging that everyone read Śrīla Prabhupāda books.
And get the different degrees – actually I met a young girl, she is 25 years old or something
in the place next to Bengaluru, Hosur.
She already had her Bhakti-vedānta degree
and she was going for Bhakti-Sārvabhauma!
For young people it is very easy,
they don’t have other things to do.
Śrīla Prabhupāda asked me to be a guru when I was like 28.
So I want to see lots of young gurus.
But they have to read Śrīla Prabhupāda books,
they have to know the science of Kṛṣṇa consciousness.
You see here, a lot of our ladies are doctors, in India, 70% of the Justices are ladies.
Śrīla Prabhupāda was saying it is a matter of training.
If people are trained in Kṛṣṇa consciousness, then they can spread it like anything.
Category: [Sādhanā / Preaching], [Youth]
Because youth are here, I would like to ask you this question. You are the pioneer of the ISKCON movement after Śrīla Prabhupāda. Śrīla Prabhupāda gave you Māyāpur and asked you to develop it and run the movement. What is your advice to the youth for the future of ISKCON? How do you want to see the youth taking on the responsibilities of ISKCON? Right now they are not fully connected – they are enjoying the kīrtana, they are enjoying the prasāda, they are enjoying the association, they are enjoying Kṛṣṇa’s friendship. But responsibility-wise how do you see the youth taking part in ISKCON?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I joined when I was 19 years old.
At that time, I visited all the ISKCON temples in the world, all three!
San Francisco, New York and Montreal.
Now I cannot say the same thing.
But I thought I would please my parents because I was becoming a devotee and giving up all bad habits and things.
But when I called my father, he told me, you come back immediately or I will send you to the Army to die in Vietnam.
I asked Śrīla Prabhupāda, “What should I do?”
He said, “Well, better you join Kṛṣṇa’s army!”
Of course, they don’t have the draft now in America,
but I am still part of Kṛṣṇa’s army!
So I felt so indebted to Śrīla Prabhupāda
that he gave me so much
that I can never pay him back.
But I am trying to do that by carrying out all the instructions he gave me.
So like that, actually, the youth can achieve anything - sky is the limit, if they want.
Śrīla Prabhupāda was saying in 1973, he asked his gṛhastha followers to become paramahaṁsas.
We know that the sannyāsī, the high level is paramahaṁsa.
But he was saying that he wanted his gṛhasthas to be paramahaṁsas.
And he said we also need a lot of ācāryas.
Śrīla Bhaktivinoda Ṭhākura was a gṛhastha, he was the father of my (Śrīla Prabhupāda’s) guru,
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
So he asked all the gṛhasthas to be ācāryas or gurus.
And that is why I am encouraging that everyone read Śrīla Prabhupāda books.
And get the different degrees – actually I met a young girl, she is 25 years old or something
in the place next to Bengaluru, Hosur.
She already had her Bhakti-vedānta degree
and she was going for Bhakti-Sārvabhauma!
For young people it is very easy,
they don’t have other things to do.
Śrīla Prabhupāda asked me to be a guru when I was like 28.
So I want to see lots of young gurus.
But they have to read Śrīla Prabhupāda books,
they have to know the science of Kṛṣṇa consciousness.
You see here, a lot of our ladies are doctors, in India, 70% of the Justices are ladies.
Śrīla Prabhupāda was saying it is a matter of training.
If people are trained in Kṛṣṇa consciousness, then they can spread it like anything.
Category: [Sādhanā / Preaching], [Youth]
Before finishing Śrīmad-Bhāgavatam can we also suggest or let the devotees read the Caitanya-bhāgavata and Caitanya-caritāmṛta?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: When we chant Hare Kṛṣṇa
we chant Pañca-tattva before that.
śrī-kṛṣṇa-caitanya prabhu-nityānanda
śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
The thing is that the teachings of Caitanya-caritāmṛta are very advanced.
Therefore, as far as the teachings are concerned we may be able to understand it better there.
Now we know in principle, basic, that Lord Caitanya is very merciful,
and we can know basic things about Lord Caitanya.
But to read Caitanya-caritāmṛta there are some pastimes which are very advanced
and we may not understand all the nectar.
So we study something before,
something after.
We know that Lord Caitanya, He has given us the special mercy.
Hare Kṛṣṇa!
He (Vrajeśvara Gaura dāsa) is reminding me that in the Śrīmad-Bhāgavatam introduction Śrīla Prabhupāda has given description of Lord Caitanya in about 50 pages, and you can read that too.
Haribol!
I am finishing my class quickly so you can have your prasāda soon!
Srila Jayapataka Swami Gurumaharaja Ki! Jay!
Srila Prabhupada Ki! Jay!
Gaur Premanande!
Caitanya-caritāmṛta (Antya 16.60) states that the foot-dust, the water that has washed the feet and the prasāda remnants of a devotee are very powerful. How do we accept them without causing any trouble to the devotee?
Questioner: Maṅgalamayī Mālinī devī dāsī
Date: 2022-10-15
Jayapatākā Swami: The point is that, if you are an initiated devotee, 
then it is very beneficial for you, and not so much trouble for the devotee. 
But sometimes people who are not devotees take the dust, and sometimes devotees distribute their guru’s prasāda remnants 
to non-devotees. 
That may cause great trouble for the devotee. 
What is being said is true, 
but it may cause some trouble for the devotee, 
if the person is not a devotee himself. 
So, that was the thing that Śrīla Prabhupāda said, 
that we should not give it out to non-devotees, 
or to uninitiated devotees.
Can females be liberated without getting married?
Questioner: Devotee
Date: 2022-09-21
Jayapatākā Svāmī: Without being married.
Ah, there is no such stipulation that liberation is dependent upon getting married.
But it has been recommended very strongly that women should be married.
But as far as being… What if a girl dies when she is twelve, or something?
It’s not, it’s not lean on the soul that you have to get married to go back to Godhead.
It’s a question of what consciousness you’re in when you leave your body.
If you’re in Kṛṣṇa consciousness, you’ll go back to Godhead.
In a general sadhana practice of devotional service,
it’s conducive for women to be married and have a Kṛṣṇa conscious husband.
If the husband is not Kṛṣṇa conscious, then there is a problem.
But actually, the husband should be Kṛṣṇa conscious and the wife should be Kṛṣṇa conscious.
In this way, they give each other association.
I can elaborate.
But we’re on short of time right now.
But it’s not contingent on going back to Godhead, per se.
That is not contingent on any material thing.
It’s contingent on chanting Hare Kṛṣṇa, serving the spiritual master, following his instructions.
Hare Krsna.
Can we chant with japa-mālā without having bath at 4 am in brāhma-muhūrta, in case we are not well or health is not good?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: If you are sick, you cannot take bath, this Kṛṣṇa can understand.
First if you want you can take an ācamana and take a mantra-snāna, mental bath, chanting the śuci-mantra.
Can we do sevā if a close family member dies or is born?
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see in Guruvayūr the head priest or Nambhūthirī is not told if his close relative has passed away.
So he is not affected.
The questions is: if you are affected, if you are lamenting, then it is not good to go before the Deities.
If you are not affected,
then the aśauca period is considered to be less.
I mean like for the brāhmaṇas something like 11 days and śudras 30 days or something.
Vaiṣṇavas are considered to be detached, considered to be on the brahmanical platform.
That you can see your consciousness, how you feel.
Can we eat sesame seeds on Sat-tila Ekādaśī?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Seems so! Seems that they describe, if we take sesame on Sat-tila Ekādaśī, we get the mercy.
Normally we don’t take sesame, we use that in havan.
We think of it as a grain although it is not.
Sat-tila Ekādaśī, I read that you should tila, sesame in many ways.
So it would seem alright then,
since it is written in the scripture. 
Can we offer tulasī water on Ekādaśī? Should we follow the days when not to pluck her leaves?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: You should take the advice of pūjārīs like Sevatulya Prabhu, who are very senior and experienced here.
I think that on Dvādaśī there is a restriction to not pluck tulasī leaves.
But you should ask the head pūjārīs.
That is all I know that on Dvādaśī we do not pick.
I did not hear there is restriction on any other days.
Can we purchase sweets made by the non-Kṛṣṇa-conscious and offer them to the Lord?
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: In our major temples in Vṛndāvana and Māyāpur, in Bombay
we don’t purchase any store-bought fruits uh these where store-bought sweets.
In the smaller temples sometime, they purchase.
Of course, purchasing is that has got some other implications.
Purchasing is sometime allowed.
but that would be considered to be not as perfect as if we could make the things ourselves,
because, they are not having any pure standard.
We don’t know what type of, actually technically speaking store-bought things which are made outside by non-devotees,
they are not… even in the West, we don’t also offer fruit juice.
We make the juice ourselves,
because whether that people are washing their hands after they are going in bathroom,
or something like that, or what they’re doing, you don’t know, what standard they have.
There are many rules, you see.
If you go to the bathroom, you have to take an entire shower.
The same cloth you shouldn’t use, if you are going to cook for the Deity.
If people are negligent of this, they will get worse than sinful reactions.
They will get offensive reactions from Kṛṣṇa.
Their devotion will be stuck up.
And for preaching sometime, you can pray to Kṛṣṇa that for preaching sometimes, we have to just do these things,
and there is no alternative.
But normally one should be very careful.
It’s an opportunity to get the blessing; it’s an opportunity at the same time if you are not careful to also get punished.
So, we should be very careful when we do these things to do it properly.
Can we read Caitanya-caritāmṛta before finishing the Śrīmad-Bhāgavatam?
Questioner: Cārurūpa Mādhava dāsa:
Date: 2022-10-17
Jayapatākā Swami: Generally, we read the Śrīmad-Bhāgavatam first and then the Caitanya-caritāmṛta.
But we can start reading Bhāgavatam and simultaneously read Caitanya-caritāmṛta.
But usually Caitanya-caritāmṛta philosophy is very high and one may not understand it.
I am trying to write a Kṛṣṇa type book
on Lord Caitanya’s pastimes
and keep the philosophy down;
so that then, one can go and read the Caitanya-caritāmṛta and get all the philosophy.
So it is good we know a little bit of Caitanya-caritāmṛta but
it is not that you leave aside Śrīmad-Bhāgavatam totally.
You should have a regular routine of reading the Śrīmad-Bhāgavatam.
If you have time, then you can read a little bit of the Caitanya-caritāmṛta as well
or the Śrī Kṛṣṇa Caitanya Book that I am compiling.
Can you please let me know what are the services I can do every day that will please you?
Questioner: Mādhavī Śyāmasundarī devī dāsī
Date: 2023-01-20
Jayapatākā Swami: All the services to the Deities in this temple or any temple of ISKCON will be very pleasing to me.
So you can ask the temple leaders what service you can do.
Lord Caitanya said, yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa.
Whoever you see, tell them the glories of Kṛṣṇa.
That will make me very happy.
Could you please help us in genuinely inspiring others? I face challenge in getting my audience to follow what we try to teach in line with Śrīla Prabhupāda’s books. It requires a number of times’ repetition and if we say it again and again, they think, "Oh, I have heard this." But they don't follow. How to convince them?
Questioner: IYF Māyāpur
Date: 2022-08-03
So like that if people you say one way and they are not accepting,
then repeating it again and again it did not produce the result even when we said once.
Then you have to think what is a new way.
Like, recently I went to some program
for the children.
They said Puruṣottama month challenge.
They had different children who participated.
So in this way, sometimes by challenge, some debate, we use different tactics.
So just like some wives if the husbands were not Kṛṣṇa conscious,
would tell them, dear husband, please help me understand this verse?
Because the man may be very macho, puffed up!
So the lady using her female intelligence
she may understand the verse,
but she tells the husband, can you help me understand this?
He says, well, I am a man, so he looks at the book. So she tricks him to read the book.
So what tricks you use to get people to chant, to read,
that is something that you have to think a bit out of the box.
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
Could you teach us how to properly offer prayers?
Questioner: Haridhvani devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The highest form of prayer is to sing or chant the name of the Lord.
If we pray, it maybe not a very good prayer.
So that is why the saṅkīrtana or chanting of the holy name is recommended
If one chants the name of Narasiṁhadeva 21 times, they can get delivered from various sufferings.
Śrī Narasiṁha! Jaya Narasiṁha! Jaya jaya jaya Narasiṁha!” 21 times.
Otherwise, chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
You can chant 54 times or 108 times.
So, the name of Kṛṣṇa is worth 3000 names of Viṣṇu.
And the name Rāma is worth 1000 names of Viṣṇu.
So, by this Hare Kṛṣṇa, Hare Rāma mantra,
you get so much spiritual benefit.
And the side benefits are the material suffering is mitigated.
But the real benefit is that one awakens one’s love of Godhead.
Please ask the people to chant one of the mantras,
and since there may be offence in our chanting, one can chant the Pañca-tattva mantra before chanting Hare Kṛṣṇa.
Śrī-kṛṣṇa-caitanya prabhu nityānanda śrī advaita gadādhara śrīvasādi-gaura-bhakta-vṛndā.
Devotee association is very important for advancing in Kṛṣṇa consciousness. But offenses to the lotus feet of devotees are very dangerous. How can we deal with this situation?
Questioner: Shivam
Date: 2022-08-27
Jayapatākā Swami: That is why Śrīla Prabhupāda he would teach us to avoid the ten offences to the holy name.
The first offence is not to offend or blaspheme a devotee.
So it is worse to offend a devotee than being sinful.
So, you should avoid offending a devotee.
At the same time naturally, we want to try to come to the pure platform.
So, before you take initiation, you should be sure you can follow the principles.
Do we also accept some of the karma of the non-devotees when we distribute books?
Questioner: Devotee
Date: 2022-08-26
This is a very interesting question.
Now selling books is an economic issue that you are giving some money for the book.
If you use the money for your own sense gratification, but then selling the books,
well, some kind of reciprocation may be there. If you give out a book freely then,
the person takes the book and throws it, you are responsible.
If the person bought the book and then he throws it or whatever he does,
that is not your responsibility, that is his, he has bought the book.
So at the same time, like devotees if they are working under some system
like the management tells them, you deposit the money, you can take so much per cent
or if are working under a system authorized by the temple,
and then it is considered that they are working for Kṛṣṇa and then Kṛṣṇa takes the responsibility.
So if the saṅkīrtana devotees have some agreement with the temple,
so as such they should not be responsible. They are considered to be working directly under Kṛṣṇa.
Of course, if they just try to buy and sell,
because they are selling the books it is not so much an issue of karma, I mean as I mentioned earlier,
at the same time something may be there. Because they are doing on their own behalf.
But if they are doing on behalf of the temple
and the temple says you can draw your maintenance or take some percent
then it is considered working under Kṛṣṇa directly. So if they are working for themselves i.e. buying and selling,
then it is a issue that we have to look into.
Generally selling things is not bring karma; any way it shouldn’t be a problem.
If you are working for Kṛṣṇa, you are doing it as a devotional service, so it is not an issue at all.
If you are doing it for your own for making money it is not also an issue because
selling things usually does not attract karma; except the karma
if it is some meat or drug or [such thing], then obviously there is karma.
But for selling books there is no karma. So that is transcendental books,
rather they will get the good reaction. So I don’t see in either case as a karma
except if you give out books free and you don’t know [inaudible word] the people,
if they misuse the book, then you may have to accept some karma.
On the other hand, if they… Just like Prabhupāda was saying that
we shouldn’t give out japa mālās for free. We should… Some ladies, some people
in India, like to give out japa mālā. But in doing so, as a guru, we give to our disciples;
we are taking their karma anyway. So if someone gives out japa-mālā and they
commit some offense on that mālā, then you have to take the karma.
So we get some token little donation, something sell it for even one cent or
it doesn’t matter. Just in fact they took for some price and then
then we are not responsible for their karma. In the same way Prabhupāda said
if you give a tulasī seed there is no karma.
Whether they plant the seed and then.... But if you give a plant
and they mistreat the [tulasī] plant, then you are responsible.
So, I don’t know if you particularly ask about books except if the book is given free,
I heard that question. So, I don’t think you have to worry about karma
rather you are doing it as a service to Kṛṣṇa, this is Lord Caitanya’s order,
so you carrying out His order. Why would you be responsible for their karma?
It is Lord Caitanya’s order. In the same way we chant also Pañca-tattva mantra
before we chant the Hare Kṛṣṇa mantra. So, you are working on behalf of Lord Caitanya.
He said to distribute the teaching of Kṛṣṇa, so that is what you are doing?
Do we also have to suffer for offences due to mind?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: In Kali-yuga normally you get reaction for activities performed.
In other yugas just by thinking about something, you get the reaction.
So Kali-yuga, normally by thinking you do not get a reaction.
If you take second initiation, then you may be more responsible for your mind.
If you think of something bad, then you beg for forgiveness and replace it with some Kṛṣṇa conscious thought.
Do we get same benefit as physical attendance by virtually taking darśana, watching abhiṣeka etc.?
Questioner: Pūjā
Date: 2022-09-22
Jayapatākā Swami: That is what Śrīla Sanātana Gosvāmī said
in the Hari-bhakti-vilāsa.
He cited some Purāṇas
that say watching the ārati of Lord Kṛṣṇa,
we get the same result as a person who does the ārati.
Do we, as dutiful parents, try to acquire material assets for our child or do we leave it their karma?
Questioner: Ānandamayī Gopīnātha dāsa
Date: 2022-09-22
Jayapatākā Swami: It costs money for higher education.
Basically, you want to equip your child to deal with this world.
But the most important thing,
the real duty of a parent,
is to promote the child’s affection for Kṛṣṇa.
At the same time, basic education and things,
parents should take care of.
Not just make a lot of money and give it to the child.
Śrīla Rūpa Gosvāmī, he divided his wealth - 25%
for emergencies,
25% for his family,
for his children
and 50% for Kṛṣṇa’s bhaktas.
Haribol!
Even though the Bhagavad-gītā says that a devotee will attain birth in heavenly planets or a nice material situation in the afterlife, does this statement hold true for one who has blasphemed a devotee or the spiritual master ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: No! The point is, say a devotee, tries to become Kṛṣṇa conscious and doesn’t make it; senses take him off; interested into material life again
but whatever time a person spent in doing Kṛṣṇa conscious activity, for that, they get heavenly planet or they get a very good birth in the future.
They don’t lose anything you see.
The sinful reaction doesn’t affect; the sinful life delays your going back to Godhead but doesn’t stop it because that your credit is in like a fixed account.
But what happens is when you do offenses, this is whole different thing.
Offenses are directly...just like you are working for someone, you build up a good credit history and then you steal from him,
then you get fired and that person never wants to see you again, right?
But say that you know, you work for a person, just somehow you go away, you quit, then whatever you do, but with him your relationship, you know, is the same.
This is a little gross kind of material example, it is not fully appropriate.
In a higher sense our relationship with Kṛṣṇa is independent of all the other activities.
But an offense against Him or His devotee directly, you see even He can forgive an offense against Him;
but when you offend His devotee who is just trying in helping people to come to Him that becomes intolerable for Him.
He has a policy that He doesn’t personally forgive anyone for that. If the devotees themselves forgive then He considers a pardon.
So, of all the offenses, the blaspheming of one’s spiritual master who is a pure devotee of Kṛṣṇa and is considered to be the worst.
So, the Caitanya-caritāmṛta says that, it takes millions of births before one ever gets a chance to have a guru again.
Why Kṛṣṇa will bring you up to a guru if you are going to blaspheme?
If you are so envious, then you get put in an envious species of life.
So, that way, Śrīla Prabhupāda says that it is much better to fall down from Kṛṣṇa consciousness and just fall into sinful or materialistic activities than to become a blasphemer.
You shouldn’t ever resent the guru.
If you couldn’t make it, why resent the guru, it is not his fault,
you couldn’t make it.
You tried, you got as far as you could, or you have that much determination, you lost faith and you lost.
So, why resent the guru? Guru didn’t do any harm to you.
Guru was trying to help you.
You go to a doctor; you have an incurable disease, or you are hooked on to some kind of drug, the doctor tries to help you to break your habit,
but you can’t take the withdrawal pains, so you just go back in and then you continue taking heroin or something until you OD (overdose) and die.
Why blaspheme the doctor?
It is not his fault; you didn’t have the determination or the patience to get out.
He was going to help you through the whole thing, through your shakes and your problems and everything just to bring you up to a point where you could be a healthy person.
Like that kind of a thing.
Jayapatākā Swami: Oh yeah. Lord Caitanya said that,
yadi vaiṣṇava-aparādha uṭhe hātī mātā
That the offense of blaspheming a devotee is called mad elephant offense.
Because one’s spiritual progress is compared to a creeper, a plant.
So, when you blaspheme pure devotees, that mad elephant can go into a garden, uproot the whole plants, tear apart, you can just demolish the garden.
So, the comparison given that all the other things are like weeds; they don’t actually kill the original plant, they just compete with it.
They stunt its growth by taking away the energy, just stays at whatever level it is.
But it is very hard for the weeds all to completely smother out the original plant unless it just completely overcomes the thing.
But the offenses, those are considered like wild elephants which come in and trrrrp (tearing sound), rip out the thing, put it on the ground and stomp on it.
And then even for a while it may seem that the person is spiritually situated;
they pull out a plant, still the leaves stay green for a few days but then they gradually dry and fall off.
The relationship with the guru is never cut even you fall down; it’s not cut just by material activities;
but if you blaspheme the guru, then it is cut off, it’s like disowning.
Disciple disowns his guru by blaspheming.
Gurumahārāja, being a gṛhastha, how can we understand whether we are actually gṛhastha or a gṛhamedhī. What happens if we don’t act according to the scriptures and go on satisfying our lusty desires?
Questioner: Saṅgītamayī Gopī devī dāsī
Date: 2022-09-02
Jayapatākā Swami: That is why we read in the pastimes of Lord Caitanya
when Lord Caitanya was in Vṛndāvana,
one gṛhastha approached Him
and he said, I am a very very fallen gṛhastha.
So like that he got the mercy from Lord Caitanya.
Now Śrīla Prabhupāda said as gṛhasthas we should try to keep our goal higher.
But as you said, maybe we are not able to achieve that right away.
But we try.
That is why the śāstra gives us different vratās, different systems that we can follow.
Like the Bhīṣma Pañcaka is optional.
So there are many things which are optional.
If you think you need more purification, you can do these optional vratās.
A brahmacārī may consider, these are not for me, I don’t have any problem.
But they can also preach to the gṛhasthas.
And if they do, no harm.
I asked Śrīla Prabhupāda what should we do in the Dāmodara month?
He said, this is especially for the new customers!
Like a store has a sale.
To encourage new customers,
but you are a regular customer.
All the months, all the days, whether sale or not sale, you are a regular customer.
So this is the answer Śrīla Prabhupāda gave me.
Hare Kṛṣṇa Guru Mahārāja. Please accept my respectful obeisances. There are many temples in India like Jagannātha Purī they don’t allow white people to go into the temple because they are cāṇdālas and mlecchas like the verse said, so how can we change that mindset?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: Only Jagannātha Purī and the temples connected with Jagannātha Purī have this restriction.
Some devotees have gone and opened up the other temples.
Some temples like Guruvayoor you have to officially accept Hinduism.
You go to Calicut, you do a yajña and pay 35 rupees.
You get a certificate.
I did not do the yajña, but someone got me the certificate.
But I did not need it because I had already gone to Guruvayoor many times.
Like the Śiva in Vāranāsi, the Viśvanātha Deity,
he allows everyone.
But generally, devotees are allowed to go,
except Jagannātha Purī and Sākṣī Gopāla also.
Actually. In 1970 I had darśana of Sākṣī Gopāla.
Since then, they are more strict.
Śrīla Prabhupāda asked me to somehow get permission for devotees to enter.
But I have not been able to do so as yet.
We are trying.
And, we have given some gifts, some books,
and you see, the king of Purī, the hereditary king, he said to go to the Śaṅkarācārya,
as he is the final authority.
The brāhmaṇas don’t listen to him because the king is a kṣatriya.
But right now, the Śaṅkarācārya of Purī is not favorable to the devotees.
His junior is a bit more favorable.
The previous Śaṅkarācārya, I went to him in 1970s to try to get his permission.
And he said, oh yes, boil one kilo of ghee and drink it!
I will die I said.
Yes, but then you will be born again as a Hindu,
and then they will let you into enter the temple!
Anyway, we are working on it.
There are many places connected to Lord Caitanya in Jagannātha Purī.
In Tirupati, if the devotees of our temple arrange, then you can go.
But otherwise, if someone comes and wants to go in, then they must sign a declaration that they accept Bālājī as God.
For the devotees, that is no problem. 
Category: [Sādhanā / Technicalities]
How as youth in general, how do we very practically get over our attachment to sense objects. What activities should we do to get over our attraction to sense objects very quickly?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: You see, Śrīla Prabhupāda, when I was 19, told me practice brahmacarya till you are 25.
And then with your guru make your decision.
So between 25 to 30 you can decide which way to go.
One way of helping the mind, you say, okay, I will not go into the sense attraction till later.
Postpone it
and then you can practice Kṛṣṇa consciousness with your full concentration.
Also by staying busy in devotional service.
There is no time for the sense attractions.
Naturally, the living being is thinking, feeling, willing and doing.
So, we should be so fixed in Kṛṣṇa’s service
that we are always thinking about Kṛṣṇa.
We try that when we are 25 to 30.
And then we can decide which way we will be stronger.
As a gṛhastha or as a brahmacārī.
Category: [Anarthās], [Sādhanā]
How can an initiated devotee, who has fallen away from the regulative principles due to sense gratification and has lost touch with the holy name and devotee association, resume his service towards guru and Prabhupāda?
Questioner: Siddhāntamaṇi Prabhupāda dāsa
Date: 2022-10-17
Jayapatākā Swami: If one is initiated and breaks the principles,
they are guilty of one of the offences to the holy name
disrespecting the order of the spiritual master.
So there is no higher atonement than devotional service.
So in that case one should repent for their misdeed
and then again take up the practice of devotional service,
as sincerely as possible, and gradually they can regain their status.
But, of course they have ceased their progress for some time, but they can start again
and there is no other way recommended by the śāstras.
How can I keep my mind firmly fixed on the lotus feet of Lord Kṛṣṇa when lust always stands as an obstacle to my devotional service ?
Questioner: Sukamala Nityānanda dāsa [Bangladesh]
Date: 2022-09-10
Jayapatākā Swami: I just said that
we should pray to Kṛṣṇa
that whatever we do, we do service in a Kṛṣṇa conscious way.
Firstly, you have to get married,
and then the two should pray that you have Kṛṣṇa conscious children.
Hare Kṛṣṇa! 
How can one be a serious preacher ?
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: A serious preacher, well a person can become a serious preacher in different ways.
When one is a serious devotee, one becomes a serious, one can be a serious preacher.
If a person is very serious about carrying out the order of guru, Vaiṣṇava, Kṛṣṇa, that naturally becomes also a serious,
whatever he does, including preaching.
If a preacher becomes very concerned about helping the people,
awaken from their animalistic consciousness and come into their actual spiritual heritage,
in that case they become very serious preachers,
by developing their compassion, by actually seeing philosophically how people both those who appear to be happy,
and those who appear to be suffering are all in a very precarious unfortunate condition,
and they need to be helped to become Kṛṣṇa conscious,
to become God conscious, to get out of this entire material entanglement.
In material life, happiness is the stepping stone to misery, and misery is the stepping stone to happiness.
sukha-duḥkha-dāḥ.
mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ -
Happiness and sadness is always changing just like the changing of the seasons,
spring to summer, summer to fall, fall to winter, winter to spring, spring to summer, like that.
So, if someone is happy, it doesn’t mean anything,
it just means that within no time he going to be sad, even if someone is suffering that doesn’t mean
that much because after some time things will change and he will become happy.
So, to simply try to help all the people who are materially unfortunate, become materially fortunate,
is alright in the material platform, but in the overall spiritual sense that falls short.
That… that for us we want to help everyone.
Of course, those who are suffering materially, obviously it’s hard for them to concentrate on spiritual life.
So many of the Kṛṣṇa conscious services like giving out prasāda, also do have the material side effect.
Like feeding their hunger.
But the purpose is not to stop there, but to actually give them spiritual happiness.
Even rich people, even so called successful people or happy people, their situation is also uh one that deserves some sympathy,
some compassion, some mercy that they could actually become spiritually situated, because their situation is very unstable.
Very soon they will also be put into material suffering if they are not already in it.
But devotee becomes very compassionate to the fallen soul, wants to see them become spiritually happy,
wants to see them in their suffering, this is one way of becoming a very serious preacher.
Or one in general takes up the mood of the spiritual master and Kṛṣṇa and wants to carry out their instruction but also be very serious.
How can understand that our preaching activities are going in the right direction or not?
Questioner: Devotee
Date: 2024-05-11
Jayapatākā Swami: If people are answering and accepting your preaching, and becoming Kṛṣṇa conscious,
then we think our preaching is going well.
Category: [Sādhanā / Preaching]
How can we inspire more people to chant and dance, as instructed by Śrīla Prabhupāda?
Questioner: Yamuneśvarī devī dāsī
Date: 2022-10-22
Jayapatākā Swami: Well, if you chant and dance,
that in itself would be very inspiring.
Gaurāṇgī Gandharvikā, she sent me a video
of how they were chanting and dancing…
very nice!
And I think..
the way to inspire more people to chant
is to chant yourself.
Naturally by having a group, chanting Hare Kṛṣṇa
and inspiring other people to join in.
I saw in New Orleans,
before the Mardi Gras,
Mardi Gras.
Christians
went.. and they had signs...
"TURN OR BURN!".
Such were the signs.
"Accept Jesus or burn in hell!".
I did not see anyone joining in.
But when we went with our kīrtana,
people were buying roses and throwing at our feet
Some people
joined with the kīrtana.
So they see, they like..
how we were performing, singing and dancing.
How can we inspire more people to chant and dance, as instructed by Śrīla Prabhupāda?
Questioner: Yamuneśvarī devī dāsī
Date: 2022-10-22
Jayapatākā Swami: Well, if you chant and dance,
that in itself would be very inspiring.
Gaurāṇgī Gandharvikā, she sent me a video
of how they were chanting and dancing…
very nice!
And I think..
the way to inspire more people to chant
is to chant yourself.
Naturally by having a group, chanting Hare Kṛṣṇa
and inspiring other people to join in.
I saw in New Orleans,
before the Mardi Gras,
Mardi Gras.
Christians
went.. and they had signs...
"TURN OR BURN!".
Such were the signs.
"Accept Jesus or burn in hell!".
I did not see anyone joining in.
But when we went with our kīrtana,
people were buying roses and throwing at our feet
Some people
joined with the kīrtana.
So they see, they like..
how we were performing, singing and dancing.
How can we make Kṛṣṇa consciousness accessible to all including those with learning difficulties and special educational needs?
Questioner: Māyāpureśvarī Lakṣmīpriyā devī dāsī
Date: 2022-08-04
Jayapatākā Swami: First of all, we want to reach all the people,
and how all the people with learning difficulties
can access,
that is something which people will ascertain.
We have seen that
some children with Down’s syndrome,
they have become very Kṛṣṇa conscious.
And I cannot particularly speak for all those with learning difficulties.
But those who have some experience,
they can say.
Of course, there are many people
without any difficulties,
and how to help them
to take up Kṛṣṇa consciousness,
that is our priority in one sense.
But then, they also have special learning difficulties,
how they could be taken out
is a separate thing.
Mahā Varāha dāsa: There is one mātājī, Anuttama mātājī, in Chennai who preaches to the deaf people.
There are a group of devotees in Chennai and Mumbai who are preaching.
They use sign language and preach to these people who have such difficulties.
We will share her contact with you and you can communicate with her.
How can we preach to our relatives and neighbors who generally think that earning money and caring for the bodily maintenance is the goal of life and that chanting, following spiritual principles, etc. is a waste of time?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: That is what we are doing.
At least they are your relatives, they listen to you.
And you could see what works.
Flattery
or heart to heart talk.
This time there is a pandemic in the world,
people are dying,
people are getting sick.
Maybe you have some relative who got sick.
So it is an opportunity to explain
that while we do our material work,
we have to do some sacrifice for Kṛṣṇa.
Because if we don’t
that is why all this pandemic is there.
How can we serve as a full-time in a temple if the temple is not carrying your mood of preaching and they are absorbed in the management of the temple and not encouraging preaching?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: As far as I know, all the temples in Bengaluru are into preaching.
They seem to be expanding the preaching in various ways.
I don’t know particularly, maybe some temple need particular devotees to do particular service.
But frees other devotees to do a lot of preaching.
I don’t know if you talked to your local president.
Ask how you could at least some time be engage in preaching.
Category: [Sādhanā / Preaching]
How did Śrīla Prabhupāda want us to preach to the college youth? How to make them serious students of Kṛṣṇa consciousness?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: By not making them do a lot of sacrifice.
Let them do what they like to do
for Kṛṣṇa.
Category: [Sādhanā / Preaching]
How do devotees guard themselves from māyā ?
Questioner: Devotee
Date: 2022-10-14
Jayapatākā Swami: Story of Ramāyāṇa?
You know how when Marīci came and the golden you know, multicolor rainbow deer and then Ram went to on the request of Sītā to catch it.
And put Sītā under the protection of Lakṣmaṇa but then there was a whole heavy situation developed,
that Marīci made the voice of Ram come out.
So Sītā said you go and protect Ram.
He said Ram doesn’t need protection, nobody can get near him.
She was very concerned, so then Lakṣman made a circle.
He said, don’t leave this mystic protective circle, can’t enter in.
So Rāvaṇa came dressed as a sādhū, he tried to enter in.
She went in to get some food and he went in [Guru Mahārāja and devotees laughing] and “I can’t get through”.
So, then she said come on in because he was an enemy so couldn’t enter.
So, he said, no no I cannot go there, I am very tired you just come out here.
So, because he was dressed as a saint, as a sannyāsī or like some kind of a sādhū,
so, she was Sītā was always serving devotees.
So, in this way he cheated her.
And of course, the real Sītā-devī didn’t come out, but the plain Māyā-Sītā came out.
But this mystical circle,
you can use in many definitions but one of the things you can is like that she was protected but shouldn't leave it.
Like that this is a mystic circle --
you follow the orders of the guru and māyā cannot get you
but when we deviate, when we neglect instructions of the spiritual master,
when we offend a Vaiṣṇava, we do make offenses to the Holy name.
We have to do things which (doesn’t) take us out of that protective circle.
Otherwise, we're protected.
Māyā is waiting there, she's waiting at the doorstep.
But devotees, how they can be Kṛṣṇa conscious, it's not an ordinary thing.
To be Kṛṣṇa conscious you have to have the mercy of guru and Kṛṣṇa.
So only the devotee, it says the devotee can never fall down.
We've heard that so many times.
What does that mean?
Because Kṛṣṇa protects the devotee.
Then how do devotees fall down?
Because they stop acting like devotees for some time.
So, because of you know, virtually not acting as a devotee, then they fall down.
That's why says you have to cling to the lotus feet of Gaura-Nitāi.
We have to stay within that protective shelter.
Facing difficulty, what is the use?
One time one devotee was like in anxiety and Prabhupāda said “Why are you in anxiety?
Your guru is present on this planet, you can ask him questions, you can get your doubts taken”.
Having guru means that all your problems will be solved, if you have a bona fide guru.
(audio not clear) we can submit to our spiritual, what do you advise?
What is your instruction?
We carry that out.
So, we're protected.
But when we don't consult with the spiritual master, we don't consult with the Vaiṣṇavas, we don't follow the scripture, we go out of that protective circle, in whatever form she wants to take.
Māyā is there waiting.
That's why we say Kṛṣṇa is like the sun.
Where there's Kṛṣṇa, there's no māyā.
So, we have to always look to Kṛṣṇa.
You look away from Kṛṣṇa, you look away from the sun, what do you find behind you?
Your shadow.
Māyā is like the shadow, she's right behind you, you don't have to look for her.
You look away from Kṛṣṇa, she'll be there.
So, then what's the purport?
When should we look away from Kṛṣṇa?
So, we have to keep our focus to Kṛṣṇa, mukha...
kṛṣṇa bhuli’ sei jīva anādi-bahirmukha
ataeva māyā tāre deya saṁsāra-duḥkha
(Cc. Madhya 20.117)
That, you know that verse?
Kṛṣṇa, when we turn our face. Bahirmukha, bahirmukha literally means turn your face away or turn it to the outside.
And what it actually is this can be translated to by turning your face to sense gratification.
Devotional service is the attitude --
I do everything to the pleasure of Kṛṣṇa, reject what's unfavorable to Kṛṣṇa.
So, when we turn our face away from the service attitude, and instead we look to enjoy bhoga whimsically desire to have bhoga to have sense gratification.
Then what happens?
We get samsāra ādi duḥkha.
Then we suffer material suffering.
All the suffering, I'm suffering so much.
All this suffering is because we desire sense gratification.
If we just keep our face to Kṛṣṇa, if we just desire to serve Kṛṣṇa, there's no suffering.
Suffering begins when we desire.
The moment we desire to enjoy something, there's suffering.
Lamentation, hankering and enxiety, fear.
There's another verse like that.
[Not Clear - 01:08:09]
kṛṣṇa bhuliya jīva bhoga vāñchā kare
pāśate māyā tāre jāpaṭiyā dhare
You turn your face away from Kṛṣṇa, very similar verse.
Very like parallel.
You turn your face away from Kṛṣṇa, desiring sense gratification, māyā nikaṭastha ache,
māyā comes right up to you.
japaṭīya dhare and just like your football tackles.
She's got you.
Māyā, you can also think in Australian Football system you know.
Lot of tackling is there, right?
You can just imagine they got a whole team all around just waiting one wrong move and they can jump forward.
As long as you're moving forward, eyes on Kṛṣṇa, they can't do a thing.
As soon as you look around for sense gratification, suddenly you're in the middle of the scrum.
For those who know rugby.
Māyā, she’s there but you say how we can be Kṛṣṇa conscious.
That's why it's said, be like a little child, simply depending on your parents, simply depending on Guru and Kṛṣṇa, simply you know I'm so weak, I don't have any ability to be Kṛṣṇa conscious.
I'm not a big paṇḍita, I'm not a big devotee, I'm just a very insignificant fallen soul.
I can only be Kṛṣṇa conscious by really following the mercy of Lord Caitanya, of His pure representative in disciplic succession.
And this way, I have to be very because that is the secret of success.
That's how you can become successful.
If you think I'm a big paṇḍita, I can do this, a little that.
I'm a great devotee, it doesn't matter.
I'm an old devotee.
It's alright, if I go little māyā I won't be affected, haha!
[Devotees: laughing]
Don't kid yourself.
Māyā is more strong than you are.
Inspite remaining always in the humble position.
Why great ācāryas have praying?
śrī-kṛṣṇa-caitanya prabhu doyā koro more
tomā binā ke doyālu jagat-saḿsāre
patita-pāvana-hetu tava avatāra
mo sama patita prabhu nā pāibe āra
You won't find anyone more sinful than me.
pāpī -- Nobody more sinful than I am.
Narottama Dāsa Ṭhākura, the purest devotee, he's saying I'm more sinful than all the conditioned souls.
Bhakta this one, or Bhaktin that one or whoever it may be.
But they're saying I'm the most sinful, more sinful than anybody.
This is this position he's taking, therefore you're the most merciful, you're the deliverer of all the fallen souls.
I'm the most fallen soul therefore I should get delivered first.
If we think that my humble attitude, that dependence on the mercy of guru and Gaurāṅga, then māyā may be ready to get you.
She's not getting the chance.
Tough luck.
You want to give her a chance she'll take it.
Don't give her a chance.
This is how devotees feel.
Be humble.
Know that I need their mercy all the time.
Why great ācāryas are praying like that?
They're not praying "I'm an old devotee, I'm an ācārya, I don't have to strictly follow, I don't have to. I can go over a bit".
You don't hear Bhaktivinoda Ṭhākura say, you only hear some 7-year-old or 10- or 12-year devotee in ISKCON say, I'm an old devotee.
Where we are coming from, in this age of Kali.
Hardly anybody was a Vaiṣṇava.
Everybody was coming from Māyāvada or smārta or at the best.
Prabhupāda grabbed up the people.
You know, some people they're claiming to be born in Vaiṣṇava family.
We know that Prabhupāda grabbed them up from Māyāvada.
That doesn't matter.
Once you become in pure devotional service that's what counts.
It says that this, what a person was before he's in pure devotional service that's not proper logic.
It says that once my mother was naked -- logic.
She was once a little girl she was naked but she's not naked anymore.
Now she's a mother, she's a respectable lady.
So, what a person was before and what they are now, that doesn't have any immediate bearing.
Prabhupāda said that if you're born of devotee parents then that's a good sign.
The point is that right now we have to deal with the present, we should be fixed in our devotional service, we should keep that humble attitude.
Lord Caitanya, he gave a promise to Advaita, two things.
Then Advaita said, "One thing is anybody who thinks they're ready, spiritually advanced, who thinks he's a advanced devotee, don't give him your mercy.
Anyone who is very proud of their position of some birth, or some any kind of material position, you don't give them your mercy.
Those who are hopeless, who are spiritually, they are the most needy, they need your mercy more than anyone.
Those who are normally the hard cases, the tough nuts, the ones that will never have a hope, let them get your mercy, priority basis.
Karuṇāvatāra, for all those who would never get a chance in other yugas.
Category: [Anarthās], [Anarthās / Māyā], [Karma / Desires]
How do I balance material and spiritual study? Is not material study a hindrance to spiritual preaching?
Questioner: Jagatbandu Pal
Date: 2022-10-04
Jayapatākā Swami: So we should do our study as a service to Kṛṣṇa.
By this education we will be able to reach out more effectively to many people.
Like Jīva Gosvāmī, he went to university first.
So that he could serve his gurudeva more effectively.
So if you see your education as part of service to Kṛṣṇa and guru,
then it should not be a hindrance,
for your spiritual advancement.
How do those who have haviṣyānna during the Puruṣottama-vrata/Dāmodara-māsa break the vrata?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: For that purpose, I am thinking of making a video.
You have to break the vrata on Caturdaśī.
That day you have to offer 33 mālpuas
and give it to a gṛhastha brāhmaṇa.
And that day you have to different services and donations.
How do we avoid feeling envious of other devotees and their service ?
Questioner: Puja
Date: 2022-10-14
Jayapatākā Swami: You see, in the material world, people, they are competing with others in a race,
thinking I will be the first.
But in service to Kṛṣṇa, it is not that we are competing with others.
Rather, Kṛṣṇa is more pleased if they help others.
We shouldn’t be thinking that by somehow by impeding others,
or somehow if someone else excels,
somehow that is detrimental to us - it is not the case.
Everyone has a personal relationship with Kṛṣṇa,
rather the envy of others is a great impediment
- you will never be the number one!
When I said to Śrīla Prabhupāda, I am the most fallen,
he said you are not the most anything!
So that should be our mood.
There will always be some devotee who is better than us,
but we should not envy that person.
Rather we should associate and try to improve our own service.
How do we avoid the offenses from our unavoidable association with non-devotees who hardly believe in Kṛṣṇa?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-08-29
Although we have to associate with non-devotees we should not intimately associate with them.
And if we try to give them the holy name, try to give them Bhagavad-gītā, that will be very effective.
We don’t take their association; we give them our association.
Vidura did not go to Dhṛtarāṣṭra to get his satsaṅga.
He went to give his satsaṅga
We should when we meet non-devotees we should think how to bring the person closer to Kṛṣṇa.
Not to engage in prajalpa with them.
Thank you Ānandini Sītā for your question.
How do we correctly observe Nirjalā Ekādaśī?
Questioner: Devotee
Date: 2022-10-17
Jayapatākā Swami: If you want you can take it without water.
But I personally never saw Śrīla Prabhupāda observe the Ekādaśī with a complete fast.
But Ekādaśīs, you get more fruit, if you observe it
fully by no water,
stay up the whole night, and then break your fast next day with some milk,
and then some grains.
I asked my secretary to read me the glories of the Ekādaśī tomorrow.
But he didn’t answer.
He said, “He sent a message to another secretary, to tell him how to do it!”
So just to hear the glories of Ekādaśī, it usually tells you that the fruitive listening to the Ekādaśī is donating a thousand cows.
Every Ekādaśī is different.
One Ekādaśī I heard twice
from two different Purāṇas.
Each Purāṇa said
“Just hear [about] the Ekādaśī,
you get the karma of giving a thousand cows.
” So, I gave 2000 cows!
Without even observing the Ekādaśī!
But then I observed it also.
So, I asked, I wanted to hear the glories.
How do we do sevā in the right consciousness, not in the mode of passion or ignorance?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Pray to Śrīla Prabhupāda, pray to your guru and do your sevā correctly.
Passion means lust. To do it to get some material benefit.
Ignorance means crazy, lazy.
Anger – I will show you that I am the best devotee! I will kill you by my bhakti! And some crazy thing!
So avoid passion and ignorance, and what is left is goodness.
So we do devotional service – hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate
to please the senses of Kṛṣṇa, not for ourselves.
How do we give up our false ego, particularly in difficult or challenging situations with other devotees?
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
How do we remain calm in provoking situation and not react? I usually try not to get affected by what someone is saying, but end up reacting or saying something and that I regret later.
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: All the vices can be dovetailed in Kṛṣṇa’s service except envy.
So we can be angry when Kṛṣṇa is offended,
when the devotee is offended.
But if someone, in some disturbing situation,
hampering their sense gratification,
they should not get angry.
If they get angry it is a vice, a mistake and sinful.
Like that we could angry for the right reason,
otherwise we should be tolerant.
Category: [Anarthās], [Emotions / Anger]
How do you get rid of darkness?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: When the sun appears darkness goes.
There is a saying in śāstra,
kṛṣṇa—sūrya-sama, māyā haya andhakāra
yāhāṅ kṛṣṇa, tāhāṅ nāhi māyāra adhikāra
(Cc. Madhya 22.31) 
That is why we always recommend chanting.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
Where did the bad thoughts go?
Chant Hare Kṛṣṇa and be happy!
No negative thoughts!
Hare Kṛṣṇa!
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How should we make sure we don't offend new people while preaching ?
Questioner: Devotee
Date: 2022-10-22
Jayapatākā Swami: Offense.. is a spiritual thing.
While preaching Kṛṣṇa consciousness why would you offend new people ?
We should not refer to anyone
depending on their gender, race.. or color,
anything material.
but encourage people to chant Hare Kṛṣṇa and be happy.
How should we make sure we don't offend new people while preaching ?
Questioner: Devotee
Date: 2022-10-22
Jayapatākā Swami: Offense.. is a spiritual thing.
While preaching Kṛṣṇa consciousness why would you offend new people ?
We should not refer to anyone
depending on their gender, race.. or color,
anything material.
but encourage people to chant Hare Kṛṣṇa and be happy.
How to avoid frivolous conversations?
Questioner: Nikhil Raj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: We have some very serious devotees in Māyāpur.
You can ask the residents of Māyāpur and they will confirm. One is Jananivāsa Prabhu.
Whenever he would come and talk Kṛṣṇa consciousness,
but if the discussion became a bit different,
he would leave.
You turn around he is gone.
As long as you are Kṛṣṇa conscious he will be there.
Loose talk and he is gone.
Also, some people they are able to change the topic.
If someone is talking loose talk,
they know how to change the topic.
And bring them around to serious talk.
Then if people are very addicted to loose talk they won’t like to stay around you.
Question: How to remain enthusiastic despite challenges we face in serving Kṛṣṇa?
—Bhakta dāsa, ISKCON Baroda
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
Question: How to overcome the enjoyment mentality?
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
♦ ♦ ♦
I was discussing with a devotee today.
He told me that for every sevā or preaching project we are engaged in we must have a vision for that.
Guru Mahārāja, my question is..
Question: if I am serving under the authority, can I have a vision for the project?
What if our authority has different ways or visions?
—Amṛteśa Gaura dāsa, Bhubaneswar
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
♦ ♦ ♦
So thank you for asking so many questions
How to avoid hesitation in encouraging and convincing others to practice Kṛṣṇa consciousness?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: See, we are not attached to winning or losing.
Rather, our system is that we offer respect to others
and we don’t expect any respect for ourselves.
So, like one of Lord Caitanya’s associates, he spoke to a Kazi, a Muslim magistrate.
He said, “You are very handsome, you are very powerful, rich, intelligent.”
Like that.
“I just want to ask you one thing?
Is it alright?”
He said, “Go ahead!”
He said, “Please forget all this
because when you die all this is gone.
Just chant Hare Kṛṣṇa!”
The Kazi said, “I will chant Hare Kṛṣṇa tomorrow.”
That associate said, “Haribol! Haribol!
You just said it!
Don’t stop now!
Haribol! Haribol!”
If you try, you can figure out what is the best way of doing it.
And that you are trying Kṛṣṇa will be very pleased that this devotee is trying.
So we want to say things that are favorable,
which will help the person to listen.
Category: [Sādhanā / Preaching], [Emotions / Enthusiasm]
How to cultivate the missionary attitude?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura said prāṇa haite jāra, sei hetu pracāra.
So if your spiritual life is there, then you will be automatically cultivating your spiritual life.
Category: [Sādhanā / Preaching]
How to deal with older devotees who are moody and ultimately cause fear in new people or community instead of motivation to serve?
Questioner: Devotee
Date: 2022-11-28
Jayapatākā Swami: Good question.
So it is important if they are senior devotees talk to them privately.
Speak to them how you tried to enthuse these new people but if the older devotees express their doubts to the younger devotees that creates a bad taste.
Explain to him how his negative comments are influencing the younger people badly.
If it is not comments, he only has a bad mood, then talk to me, I can help him, I don’t have a bad mood.
How to develop submissive mood, keeping aside false ego while carrying out services under authorities?
Questioner: Śaraṇāgati Gaura dāsa
Date: 2023-01-27
Jayapatākā Swami: You have a nice name, śaraṇāgati, means surrender.
Just apply your name!
Lord Caitanya said in the third verse of the Śikṣāṣṭakam which they chant here every morning –
tṛṇād api sunīcena taror api sahiṣṇunā amāninā mānadena kīrtanīyaḥ sadā hariḥ.
Be more humble than a blade of grass.
Śrīla Prabhupāda described – you step on grass, it bends over, it is humble.
When you walk away from the grass, the grass comes back up.
So, in that way, we should be humble and at the same time be resilient.
Go upright in due course of time.
Be more tolerant than a tree.
A tree stands there in a rain, in heat, in a wind and people cut branches from the tree and make toothbrushes.
One devotee, Śrīla Prabhupāda said, he wanted a neem tree.
There was a neem tree outside his window.
He hung out of the window to get a neem branch.
Śrīla Prabhupāda said, don’t do that!
He said, don’t worry Prabhupāda, I did that many times!
Maybe, but don’t do in front of me, Śrīla Prabhupāda said.
Śrīla Prabhupāda was afraid for the devotee, maybe he will fall!
That way a tree is very tolerant, so we should be tolerant and we should offer respect to others
but not expect any appreciation or respect for ourselves.
In that way we can always chant the Holy Name.
So śaraṇāgati is the actual mood we should have surrender
and whether our authority treats us very nice with a smile, or he treats us harsh,
we are not doing it for the authority.
As such, we are doing it to please Kṛṣṇa.
And if the authority gives us a service we can do, we should appreciate it, thank you for giving me the service!
How to gauge the strength of one’s connection with guru and Kṛṣṇa?
Questioner: Sivaprasad (Sheltered)
Date: 2022-09-10
Jayapatākā Swami: Sambandha, abhideya and prayojana are the three things to be remembered.
If we are engaged in abhideya in devotional service, then naturally our relationship with guru and Kṛṣṇa is strong.
If we are not engaged in devotional service, then there is somewhat distance.
So the solution for that is to engage in devotional service.
How to get out of bad habits and how to get good habits fast? Please guide.
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: As I mentioned, bhakti-yoga is a science.
And it is step by step.
Śravaṇam, kīrtanam, We should hear and then have sādhu-saṅga.
Then bhajana-kriyā.
With bhajana-kriyā comes initiation.
The next stage is anartha-nivṛtti,
getting rid of the bad habits.
So that comes after initiation, that you start working on removing the bad habits.
Then we become fixed, and we have good habits in Kṛṣṇa consciousness and that is called niṣṭhā.
Then we have a taste,
then we get attached to that taste, āsakti.
Then we get bhāva, ecstatic devotional service.
Hare Kṛṣṇa!
Category: [Anarthās], [Sādhanā]
How to get rid of anarthas?
Questioner: Akshaj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: Usually, bhajana-kriyā stage is the time we take initiation.
Then after that with the guidance of the guru, we get anartha-nivṛitti.
We may hear from the guru or we may have śikṣā-gurus
who help us to overcome these anarthas.
One book I translated Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura’s book, Vaiṣṇava Ke?
He prayed to his mind, what kind of Vaiṣṇava are you? By doing solitary bhajana you seek name and fame.
That book, it is a small book. You read that to find out how to control and train the mind.
Also, there is another bhajana by Śrīnivāsa Ācārya
and that helps one to control the mind.
Anarthas are in the mind.
Anartha-nivṛtti means mind is purified.
How to guard against māyā?
Questioner: Darsh
Date: 2022-10-15
Jayapatākā Swami: Māyā is stronger than we are
but Kṛṣṇa is stronger than māyā.
If we take shelter of Kṛṣṇa we can cross over māyā.
That is why we try to engage ourselves in Kṛṣṇa’s service.
So there is a competition.
Māyā tests us,
but if we are successful in following Kṛṣṇa,
then māyā will offer her praṇāmas to us.
But if we succumb to her tests,
then we will remain in the material world.
Category: [Anarthās], [Anarthās / Māyā], [Sādhanā]
How to increase our faith in Kṛṣṇa consciousness and how to get rid of the anarthas?
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: This question was asked by Arjuna to Kṛṣṇa in the Bhagavad-gītā.
And Kṛṣṇa said that we should take our sword of knowledge and cut the knot of ignorance.
If you read the teachings of Kṛṣṇa,
Bhagavad-gītā and Śrīmad-Bhāgavatam,
and if you regularly chant the holy name,
then naturally you can understand more
and your faith will increase.
But it is also important to have good association.
You associate with people who are Kṛṣṇa conscious
and avoid association with people who are very negative and critical.
One should know the philosophy,
one should know how to help people,
then you can meet with more people and help them.
But if you have a bad association in the beginning then it can be very disruptive.
Category: [Anarthās], [Emotions / Faith]
How to overcome the enjoyment mentality?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
Category: [Anarthās], [Emotions / Lust], [Karma / Desires]
How to perceive aparādhās in our devotional service (or abhideya) and how to atone for them?
Questioner: Devotee
Date: 2022-09-10
Jayapatākā Swami: The abhideya is devotional practice of devotional service.
And
so thinking of practicing devotional service is one thing.
But if you are thinking something against devotional service,
that is aparādhā.
To atone an aparādhā there is no higher atonement than devotional service.
How to perceive aparādhās in our devotional service (or abhideya) and how to atone for them?
Questioner: Devotee
Date: 2022-09-10
Jayapatākā Swami: The abhideya is devotional practice of devotional service.
And
so thinking of practicing devotional service is one thing.
But if you are thinking something against devotional service,
that is aparādhā.
To atone an aparādhā there is no higher atonement than devotional service.
How to preach and convince people in a short duration of time like in the temple, train, or marketplace?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: In the time, place and circumstance,
what is your goal?
In the marketplace, what do you want to do?
If you can get people to buy a book,
then they will read it for hours and hours.
Then they will have some understanding.
What will you speak in the market?
Some place you may want to distribute the books.
You have to see the circumstance, what is the best way of preaching.
Category: [Sādhanā / Preaching]
How to preach without expectations, only for the service and pleasure of guru?
Questioner: —Susevinī Guru Gaurāṅga devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Kṛṣṇa is in everyone’s heart as the Supersoul, or Paramātmā,
the Christians know as the Holy Ghost.
So, one is actually talking through the Paramātmā in the heart of the living entity and to the Spirit Soul.
So with the help of the Paramātmā we want to help the jīva to get out his illusion.
The word preaching has kind of a negative connotation.
The word in Sanskrit or Bengali is pracāra,
pracāra means to glorify the Lord and the process of His devotional service.
It means how to encourage someone to take up devotional service.
Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura said that there is no scarcity in the material world,
only scarcity is devotional service.
Everywhere you see this scarcity.
People work so hard to win some athletic competition,
they work so hard to get some academic degree,
they work very hard to get a raise.
But actually even if a little effort they give to serve Kṛṣṇa,
they would actually be able to perfect their lives.
Who remembers the one athletic event five years ago?
And some people leave and some people break their bones and die,
but if we render some devotional service we never lose the result,
it stays with us life after life.
But all the things we achieve in this material world, the material things we achieve this life we leave behind us.
Say we earn millions of dollars;
we cannot take one paisa to the next birth or one cent.
But any devotional service you do,it stays to your credit.
If you have enough credit, you leave this material world
and go back to the spiritual world where you can serve the Lord constantly,
where there is no birth, death, old age or disease. Hare Kṛṣṇa!
How to prioritize and manage our time between our own sādhana, material duties and giving time every day to Bhakti-vṛkṣa members?
Questioner: Harshita Sharma
Date: 2022-08-04
Jayapatākā Swami: While balancing all these things,
there is not much time for māyā.
So that is very good,
and you need two hours or so at one point
every day to chant your 16 rounds.
With some experience you can do a little faster.
Then you have to read every day something,
of Śrīla Prabhupāda books.
The other activities,
the material activities
and cultivating the Bhakti-vṛkṣa members,
that will keep you out of māyā.
And so it is a very nice activity,
that you are taking so much responsibilities.
How to prioritize and manage our time between our own sādhana, material duties and giving time every day to Bhakti-vṛkṣa members?
Questioner: Harshita Sharma
Date: 2022-08-04
Jayapatākā Swami: While balancing all these things,
there is not much time for māyā.
So that is very good,
and you need two hours or so at one point
every day to chant your 16 rounds.
With some experience you can do a little faster.
Then you have to read every day something,
of Śrīla Prabhupāda books.
The other activities,
the material activities
and cultivating the Bhakti-vṛkṣa members,
that will keep you out of māyā.
And so it is a very nice activity,
that you are taking so much responsibilities.
How to remain enthusiastic in service despite all obstacles?
Questioner: Bhakta dāsa, ISKCON Baroda
Date: 2022-10-15
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
How to remove bad habits in the self being in society and how to increase our spiritual consciousness, ever increasing till the end?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: You see, bhakti-yoga is a powerful practice.
And if you just say stop something, what do you do? Your mind, your senses do not stop.
So we do yukta-vairāgya.
Everything we do, we do to please Kṛṣṇa.
So just like we have to eat. So instead of eating nonsense, we eat kṛṣṇa-prasāda.
We replace what we are doing materially bad habits with positive kṛṣṇa-sevā.
People may have the bad habit of illicit sex.
But those who want sex they have to be married.
And we bring up our children also in devotional service.
How to remove negative thoughts?
Questioner:
Date: 2023-02-25
Jayapatākā Swami: Think of positive thoughts!
Just like we see the Deities of Rādhā Govinda Aṣṭa Sakhi, Lord Gaurāṅga, we think of Them. 
Category: [Anarthās], [Emotions], [Sādhanā]
How to stay positive and continue our devotional service even after making mistakes?
Questioner: Kiśorī Yoginī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: There is no higher atonement than Kṛṣṇa consciousness.
So if one makes a mistake,
then the best remedial method is serving Kṛṣṇa.
So, if you make mistakes,
then you should be more diligent actually, at serving.
The point is that, one should not make sense gratification as the goal of our life.
When we have senses, there will be some sense of pleasure and some suffering.
So Kṛṣṇa explains that, you regulate the activities.
Just like you take prasādam,
just like we have married life,
try to produce Kṛṣṇa conscious children.
Different activities are regulated.
But the goal is not sense gratification,
the goal is to please Kṛṣṇa.
This world unfortunately is beginning, middle and end is all sense gratification.
They don’t understand anything about Kṛṣṇa in most cases.
Even if they are God conscious, they pray to God to give them some material gratification.
But we should rather want to serve the Lord.
Well, it is expected that you will make some mistakes.
That is why we should be more careful,
after making mistakes,
to practice more sincerely.
Just like a child learning how to walk.
Naturally they will fall down a few times,
but eventually they learn to walk, run, everything.
Hare Kṛṣṇa!
Thank you!
How to stop fault finding. I do it even if I don’t want to. How to give up this bad habit?
Questioner: Harihara Caitanya dāsa
Date: 2022-08-01
Jayapataka Swami: It could be a very good habit,
if you use it on yourself.
You find all the good qualities of others, and all the bad qualities in yourself.
Don’t be like a fly, who sits on the sores.
So we follow the third instruction of Lord Caitanya in His Śikṣāṣṭakam.
We should give respect to others, and not expect any respect for ourselves.
How will we educate people about Lord Caitanya, Lord Nityānanda?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: They all know Kṛṣṇa, they know Rāma.
Then speak about Kṛṣṇa and Rāma.
Lord Caitanya said that all the time chant and worship Kṛṣṇa.
I met a person who said that he was chanting for the past 26 years the Hare Kṛṣṇa mahā-mantra but do not get any happiness.
Then I asked him do you chant the name of Lord Caitanya?
He said no, I am from another sampradāya.
Then I gave him the Pañca-tattva mantra—
śrī kṛṣṇa caitanya prabhu nityānanda
śrī advaita gadādhara śrīvāsādi gaura-bhakta-vṛnda
wrote it down for him.
I told him chant this mantra first and then chant the Hare Kṛṣṇa mantra.
If you chant this way, you will get good result.
After three months I went there and saw him.
He saw me from far and came running to me.
He fell down flat and paid obeisances.
“What mantra did you give me!” he said. “I am so happy now! What mantra did you give me?”
If you live in Lucknow they don’t know anything but you have this knowledge,
then preach the names of Kṛṣṇa and Rāma to them.
And teach them the significance of Nitāi-Gaura.
Lord Gaurāṅga had come to Vṛndāvana, to Banaras.
And how so easily He distributed the holy names of Kṛṣṇa and Rāma.
Nitāi Gaurāṅga!
I am an assistant professor of psychology and a counseling psychologist. In this lockdown period I have been attending classes by Sukṛtī mātājī and Amarendra prabhu. And I have also started taking classes for a bunch of middle aged people older than me. Request you Guru Mahārāja to kindly bless me so that they also feel inspired to take up Kṛṣṇa consciousness and I can also do more preaching services and progress in my Kṛṣṇa consciousness.
Questioner: Devotee
Date: 2024-03-20
Jayapatākā Swami: So you are an assistant professor, you have a Master’s degree or PhD.
The Supreme Court was saying that more people may die from the fear of the corona virus.
So psychologists are very important.
For counseling they said, they should do bhajana, kīrtana and namaz
and have counseling.
So you could help us also.
Category: [Sādhanā / Preaching]
I am from Punjab in North India, there is a culture and tradition like there are events like doing Rāmāyaṇa-paṭha, invite devotees and host a Bhāgavatam, invite someone who translates Bhāgavatam and do it for seven days, do the Bhāgavata-saptāha. For Rāmāyaṇa it is the Rāmacarita-manasa, these kinds of events are very popular. Is it okay for me to promote such cultural events here as a Bhakti-vṛkṣa leader?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: In India, we don’t do Bhāgavata-saptāha,
we call it Bhāgavata-kathā or something else.
Usually Bhāgavata-saptāha, some professional does it.
Actually, I mean Parīkṣit Mahārāja he heard Śrīmad-Bhāgavatam all twelve cantos day and night without eating or sleeping.
And so, we listen for an hour or two, usually they talk about rasa-līlā or something,
but we may take any part of the Śrīmad-Bhāgavatam.
If you do it in that way, it is alright.
Call it Bhāgavata-kathā or something.
That may last seven days.
So we have different devotees who are expert at speaking.
The Rāmacarita-manasa, some of the verses are somewhat impersonal.
The Vālmīki Rāmāyaṇa is better.
And one devotee is translating the Vālmīki Rāmāyaṇa, Vidvāna Gaurāṅga dāsa.
So the original Rāmāyaṇa done by Vālmīki is authorized.
Category: [Sādhanā / Preaching]
I am in association of devotees for the past eight years. Just like any other devotee I could admire all positive aspects of other devotees. While at one point of time there is a fall in the graph when only the negatives of other bhaktas are only visible. I think many other devotees feel the same way as well. Guru Mahārāja, how to overcome this mentality of fault finding. Is there any particular reason why such thoughts are appearing in my mind?
Questioner: Devotee
Date: 2024-02-08
Jayapatākā Swami: Someone asked this kind of a question to Śrīla Prabhupāda.
And Śrīla Prabhupāda said that the temples are hospitals –
spiritual hospitals.
When you go to the hospital you see sick people.
It is natural.
That is what hospitals are for.
Some are doctors, they treat the sick people
and there are nurses who help the patients.
They are not as qualified as the doctors, but they serve the patients.
So like that, devotees will have some defects
until they are perfect.
But we see the good qualities in others,
see all the good qualities, all the things that they are doing for Kṛṣṇa
and see the defects in ourselves.
So don’t be like a fly
which always goes to the cut wounds and stool.
See the good qualities.
We try to see where we can improve.
It is not a competition like in the material world.
Not by putting others down, we will go up.
They tell me in the corporate world someone is an operations manager, someone is a quality control manager,
someone is the marketing manager.
So one manager tries to screw up another manager
so that he can be promoted to general manager.
So this thing is there in the material world.
Not like that in the spiritual life.
Kṛṣṇa rather sees how you cooperate with others.
How you help others.
Not how you fault find in others.
One of the qualities of the devotees is nirmatsarāṇām,
freedom from envy and fault finding.
So, everything we can dovetail,
except that one thing,
that thing we have to renounce.
I am preaching to a few of my non-devotee friends and I was wondering at what stage should I bring them into the temple because I don’t want them to fall in like making offences or something like that.
Questioner: Devotee
Date: 2023-09-06
Category: [Sādhanā / Preaching]
I am working in a place where other staff are non-devotees and sometimes they drink from the same bottle as I do. Should I allow this? Please guide me as to how I can preach and be Kṛṣṇa conscious in this situation.
Questioner: Purabi Das
Date: 2022-08-04
Jayapatākā Swami: Of course, if we take water used by non-devotees,
then that may compromise our Kṛṣṇa consciousness.
At the same time, if people and devotees take water from us, which we offer to Kṛṣṇa, they get blessings.
So maybe in this situation, you take two bottles.
One for the staff
and one for yourself.
And we would like to give non-devotees kṛṣṇa-prasāda.
I am working in a place where other staff are non-devotees and sometimes they drink from the same bottle as I do. Should I allow this? Please guide me as to how I can preach and be Kṛṣṇa conscious in this situation.
Questioner: Purabi Das
Date: 2022-08-04
Jayapatākā Swami: Of course, if we take water used by non-devotees,
then that may compromise our Kṛṣṇa consciousness.
At the same time, if people and devotees take water from us, which we offer to Kṛṣṇa, they get blessings.
So maybe in this situation, you take two bottles.
One for the staff
and one for yourself.
And we would like to give non-devotees kṛṣṇa-prasāda.
I have a doubt. I am practicing Kṛṣṇa consciousness for the past two years under Rādhe Śyāma Prabhu. And I have a desire to preach Kṛṣṇa consciousness. But at the same time, it is an offence to preach beyond our realization. In just two years I have very much less realization.
Questioner: Devotee
Date: 2024-02-10
Jayapatākā Swami: You see, the point we should only say what we have understood or heard.
We don’t speculate.
For instance, if someone asks a question,
we don’t know the answer,
we speculate and say something.
That is the not the way.
Better to say, I will find out the answer.
You can ask Rādhe Śyāma or read the book.
Then you will know the answer, you will go and say, I am ready now! I am ready! I AM READY! Let them come and ask any question!
I was distributing books and people would ask me questions.
Sometimes I did not know the answers.
So I told them, wait, I will tell you tomorrow.
I would ask Śrīla Prabhupāda or some senior devotee
and then I would go back and say I am ready.
You said, you are being guided by Rādhe Śyāma so that is very good!
The point is that it is not that you should not preach.But you should not speculate.
You should say what you have heard.
Category: [Sādhanā / Preaching]
I have too many negative thoughts about Vaiṣṇavas and I don’t seem to be making any progress in spiritual life. I feel like I will go crazy if this is how it continues. What should I do?
Questioner: Kinjal Lohia
Date: 2022-08-04
Jayapatākā Swami: Follow the third verse of the Śikṣāṣṭaka -
offer respect to all others
and don’t expect any respect for yourself.
Seems like you are not offering respect to other Vaiṣṇavas.
And this is something that we should do.
And when we neglect that, naturally we have to suffer.
So we should appreciate what other Vaiṣṇavas are doing.
And that is the secret of success.
I know that being under the loving guidance of my seniors keeps me safe and also pleases guru and Gaurāṅga. But sometimes, due to māyā, I grow neglectful of them. How do I sharpen my faith?
Questioner: Soundarya Rādhikā devī dāsī, New Rājāpur Dhāma, Bengaluru
Date: 2022-10-04
Jayapatākā Swami: You seem to have realized that when you don’t follow
the advice of the senior devotees,
you get attacked by māyā.
So that should convince you
that to avoid being attacked by māyā,
follow the more advanced devotees’ advice.
I read the Bhagavad-gītā and other books but when I go to preach, it does not stay in my mind. What should I do ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: If you read, it should stay in your mind.
So, I don’t know why it doesn’t stay in your mind.
You can read a little bit
and say that
if something that doesn’t stay in your mind, you can tell them that you will read and tell them later.
So then you can read again,
refresh your mind
and use it.
If you don’t use it, you lose it.
If you use it, then naturally you can keep it.
Do you take cow’s milk?
I want to distribute books and do that but in between lose enthusiasm. What should I do?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: Even if you lose interest in between, you should not stop and still continue.
And that way your enthusiasm will return.
This is called anartha. There will be anartha-nivṛtti, then ruci which is taste, then āsakti – attachment and then slowly more and more attached to the holy name. 
I wanted to understand some of the tactics to engage the people in devotional service. We just received the Śrīmad-Bhāgavatam sets during the pandemic time. But our temple is closed down and we cannot invite people to visit the temple. So what are some other ways we can help them to connect to Kṛṣṇa?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: You see since people are restricted from coming to the temple,
we have been finding that using the internet is a very good way!
At present time, there is a three-day Nāmahaṭṭa sammelan
and I heard that yesterday morning 18,000 links were accessed in the morning
and in the evening it was 25,000.
Each link may have many people.
Similarly, in Chennai, Tamil Nadu, they had the Bhagavad-gītā Made Easy class –
18 days, 18 chapters.
9,000 people joined up.
I told this to Mangaluru
and they also started a program.
They did not have money to buy the Zoom account.
They got from Microsoft Meeting
25 free programs,
each one has about 275 capacities.
Like that they had 10 to 11 thousand people each time.
And they have done it three times.
By using Zoom, internet,
it is possible to reach out to many people.
People seem to be more eager for spiritual life now than ever before!
There are experts, you can ask the SPT GBCs some ideas about this.
We have Śabda Hari dāsa in Chennai, he is an expert on social media
and he gives classes
over the internet,
how to use this social media platform for preaching.
I think that Houston could definitely do a lot of preaching.
I don’t know if you are on Māyāpur TV or not.
But in that way you will be accessible all over the world.
Category: [Sādhanā / Preaching]
I was wondering that in the Śrīmad-Bhāgavatam and in the Caitanya-caritāmṛta we find that there is lot of stress on separation between men and women and there is lot of criticism of any kind of intermixing between men and women? How much of what we hear in the Śrīmad-Bhāgavatam regarding separation between men and women today is applicable at the present moment?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: If one is in one of the renounced orders then it is imperative that one show a good example.
That is why in this Age of Kali sannyāsa is generally prohibited,
and we see that Lord Caitanya is very positive to the gṛhasthas.
Like, it is said that gṛhe thāko vane thāko, sadā hari bole ḍāko -
wherever you are, in the home or in the renounced order everyone should chant Hare Kṛṣṇa.
So in fact, Śrīla Prabhupāda was saying that all the members of the Pañca-tattva were one time gṛhasthas.
So the gṛhastha-āśrama is more applicable for today’s situation.
If someone is in the renounced order, then they have to follow these rules.
In the Gajendra-mokṣa, 8th canto of the Śrīmad-Bhāgavatam,
Śrīla Prabhupāda said that in the fight between the elephant and the crocodile,
the elephant was the land animal, but he was in the water.
And that the crocodile was a water animal and he was in his element.
So Śrīla Prabhupāda was saying that we have to have strong senses and mind, to fight against Māyā.
We have declared war on material illusion.
Therefore, the situation at the present time that people they are mainly gṛhasthas
and, I told this before, Śrīla Prabhupāda was saying that he wants all his gṛhastha followers to be paramahaṁsas,
and he said that Śrīla Bhaktivinoda Ṭhākura was a gṛhastha guru
and he had a son who was an ācārya.
So he said that he hoped that all his gṛhasthas would have ācāryas as children.
I am encouraging people to read Śrīla Prabhupāda books. Lord Caitanya said kibā vipra, kibā nyāsī, śūdra kene naya yei kṛṣṇa-tattva-vettā, sei ‘guru’ haya (Cc. Madhya 8.128).
So we want everybody should know the science of Kṛṣṇa consciousness.
I wish to offer myself to Śrīla Prabhupāda but am hesitant due to my material conditioning and attachments. Please guide.
Questioner: Milan, ISKCON Youth Forum, Baroda
Date: 2022-10-15
Jayapatākā Swami: You see Lord Caitanya, He taught that you can achieve perfection whether you are a vairāgī or a householder.
So, if you are a householder you should try to keep Kṛṣṇa in the center.
I saw one drama from the Chennai youths.
One girl and one boy were playing Yamadūtas and one lady, girl was playing Yamarāja.
She painted her mustache as Yamarāja.
The Yamadūtas they were complaining. Yamarāja! What do we do? These Kṛṣṇa conscious devotees have deities in the houses, they chant Hare Kṛṣṇa, they read Bhagavad-gītā, what do we do?
We cannot take them to hell!
Maybe need a way to find another chākrī, another job!
So it was very interesting to see the Yamadūtas complaining.
Actually, one family in Kolkata, the mother, children, were all initiated.
Everyone but the father.
He was dead against.
But then he was diagnosed with cancer.
He was in bed ,
and he saw two hairy people with leather ropes, walk through the wall.
He said, “No, no, no, no! No, no!”
Somehow they left.
He called his wife, “I want the neck bead.
I want the Bhagavad-gītā, I want the japa-mālā.”
What we were trying so long, the Yamadūtas in few minutes they changed him.
So he became very Kṛṣṇa conscious after that.
If a person eats non veg but does service to the society and is greatly devoted to the Lord, what do you have to say about them? Is it better than having sāttvika food and being a hypocrite ?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: You see here someone eats non veg.
Non veg is sinful.
You are killing animals, causing them suffering and you are eating their flesh.
Some are doing selfless service to society, they are helping other people, they may be doing some, of course selfless service to society.
But we have to see what the Vedas say.
Whether that service is puṇya or pāpa.
Like someone may do selfless service and make a new abattoir, means a new slaughter house for society.
He thinks I am doing selfless service.
But according to the Vedas, he is also doing pāpa, he is doing sinful activity.
Someone may be doing selfless service of distributing free tea or whisky to all the people, I am not considering those kinds of selfless service.
I am saying like he is feeding the poor, he is making hospital, such service where the people are getting material benefit in a sāttvika sense, that is called puṅya.
So according to Vedas we get two accounts in the material world.
We get a puṅya account and a pāpa account.
And we are putting deposit in both.
Because someone does puṇya, it does not cross out the pāpa.
Some people think that ok, I will do many pious activities and I will do little sin and the pious will cross out the sin.
It doesn’t work that way.
Both you get.
That is why even if you find someone very rich, have a big car, big house, lot of money, but the wife got breast cancer.
But the son ran away with someone and married out of caste and the whole family is suffering.
So many things happen.
Income tax is raiding.
I am feeding the poor, I am giving so much to charity, why I am not –
because both the accounts are there – pāpa and puṇya. If you do pāpa you have to suffer, you do puṇya you have to enjoy. Material activities, you know they are not free, you have to take all the reactions. Usually the puṇya you get first and the pāpa you get later. But there is some mixing going on. Now the other thing is that he is greatly devoted to the Lord. Now that devotion to the Lord, the Lord is beyond the material world. He is saying mām ca avyabhicāreṇa bhakti-yogena sevate, sa guṇān samatītyaitān brahma-bhuyāya kalpate. (Bg 14.26) That those who do my bhakti-yoga, their activities are beyond the three guṇas. So if someone does bhakti that can clear out the path. But it is dangerous to tell this to people. Because if you tell to people who are not devoted, they will say, very good, I will pray in the temple, then I will do more pāpa. And then Kṛṣṇa takes that as an offence, you are trying to cheat Me. So He doesn’t save them. That is why we don’t tell people about this glory of the Lord that if you worship the Lord it takes away your sin very much. Of course we have to tell but we try to tell them. They should not think I can do more sin, that they shouldn’t do. What people should do is come and pray and chant the name of Kṛṣṇa and try to avoid sin. They may do some sin but they should try to reduce it, try to avoid it. They should not think that by doing my Kṛṣṇa conscious activity, I can do more sin. Whatever sin I am doing, I have to suffer. But let me chant, let me worship, some day I can get free from this. Then it is ok. So if they are devoted to the Lord, they should try to do what the Lord wants. What is the meaning of I am devoted to the Lord, the Lord is saying don’t do these things. I am devoted to the Lord, what does that mean? Lord, I want to please You. If I am Your servant, I want to do what You want me to do. Like if you have a servant in the house, you tell the servant, clean the floor. He says no, I won’t clean the floor, I want to clean the wall. But I want you to clean the floor first. You can clean the wall later. He says, no, I want to clean the wall and then the floor. How would that servant keep the job? If you have a servant and you tell him, cook me breakfast. And he says no, I want to cook you lunch. I want you to cook me vegetarian and he says no I want to cook you non veg! Then you wont keep such a servant, servant, who is this servant! So if we are already devoted to the Lord, we should do what the Lord wants us to do. And the Lord is telling us don’t do these things. Don’t take intoxication, don’t eat non veg, don’t do gambling and don’t do illicit sex. Don’t go to prostitutes. Don’t leave your good wife or husband, and do extra marital sex. So when we are devoted to the Lord we should do what the Lord wants. We are devoted to the Lord, we come and pray and then we go. That is called hāthī-snāna. Like the elephant is having a bath and coming out and throwing the dirt. So we should not worry what others are doing. Someone says he is vegetarian but he is cheating.
If you do pāpa you have to suffer, you do puṅya you have to enjoy.
Material activities, you know they are not free, you have to take all the reactions.
Usually the puṇya you get first and the pāpa you get later.
But there is some mixing going on.
Now the other thing is that he is greatly devoted to the Lord.
So therefore I can be nonveg and I won’t cheat.
Not much, little bit.
We should avoid everything like that.
Don’t settle for that.
Don’t judge.
It is just like if you want to judge gold, you want to judge it with pure gold.
You don’t judge it with some mixed gold, my gold is better than that gold.
What is that?
That is 10 carat mine is 4 carat.
You judge gold by 24 carat.
This is not a good decision that I am better than that so it is okay.
That person is going to hell no. 5 and you are going no. 4.
So what is the difference?
?
We want to go back to Kṛṣṇa.
So therefore what is the standard paramahaṁsa?
We see what gurudeva, what the pure devotee is doing.
We try to lead our life and follow the Mahājanas.
Mahājana yena gatā sa panthā.
We follow the great souls or Mahājanas, like Prahlāda, Nārada, Śiva, Brahma.
All the devas, Svāyambhuva Manu, all the great souls, we follow in their footsteps.
Not that we are following some ordinary person and we are saying oh that person, he is not so great.
I am not so bad.
This is all mental concoction.
He is not so great, I am not so bad.
So I can live with my sin.
Yamarāja doesn’t pick all these things.
What your neighbor was doing.
What you did he has all the account here.
You did this, this is your karma.
Now you enjoy, now you suffer.
If you see the animatronic works you can see the Yamadūtas and the Viṣṇudutas.
You can decide who you want to be the customer for.
If a person has a lot of lusty desires for illicit sex and intoxication, is it helpful to indulge and feel they are fully like had enough and overcome those desires?
Questioner: Devotee
Date: 2023-01-05
Jayapatākā Swami: It is said that if you hear with faith if you hear and not be agitated,
then you can cure the lust in your heart.
If you speculate lusty things when you hear, then you are not hearing with faith.
If for some reason I am unable to understand who is a non-devotee and by mistake I hear from him, what will be my atonement?
Questioner: Devotee
Date: 2022-12-06
Jayapatākā Swami: We hope that you are not poisoned.
You should hear from a pure devotee and read Śrīla Prabhupāda books and take the mistaken thoughts from your mind. 
If Mahāprabhu is displeased with such behavior of Choṭā Haridāsa, and in view of this teaching of Caitanya Mahāprabhu will this behavior satisfy Caitanya Mahāprabhu or you?
Questioner: Devotee
Date: 2022-12-22
Jayapatākā Swami: Especially meeting with a married woman in a private place,
that was prohibited by Lord Caitanya.
Sometimes I will be in a room, and there would be a man and woman and the man walks out!
Then I would ask the lady to go out or tell the man not leave or I would go out myself.
Sometimes a vairāgī says they just want to experiment.
You see, checking or experimenting should be done before you become a vairāgī!
If you are a gṛhastha, do all the experimenting with your wife.
If you take the vairāgī path, then at least you should follow the vows of renunciant life, at least for a sannyāsī.
If we are not so advanced in Kṛṣṇa consciousness how can we preach Kṛṣṇa consciousness to others?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Interesting question.
That is why we want you to read Bhagavad-gītā, Śrīmad-Bhāgavatam, Caitanya-caritāmṛta.
I heard that one lady was principal of a college, she took the Bhakti-śāstri degree.
Anyway, if you repeat what you heard in the class,
you distribute books, by reading your books you can understand.
Even new devotees, they distribute books.
So this is how one can preach even if they are not particularly knowledgeable.
Category: [Sādhanā / Preaching]
If we’re not properly pronouncing the mahā-mantra properly, will it still have the same effect??
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: How can it have exactly the same effect?
We might be chanting Kṛṣṇa’s names but we are not chanting the mahā-mantra.
You chant any name of Kṛṣṇa, that will have effect but especially powerful is the mahā-mantra: 16 words, 32 syllables.
So, when you leave out a few syllables and names then you are chanting indifferent mantra.
You are chanting 14 words, 30 syllable or 28 syllable mantra or something else.
So, that will reduce some of the effectiveness,
but of course because Kṛṣṇa’s name is Kṛṣṇa, it is very hard to put all that into equations what percent it will be reduced to and so and so forth.
But one should try to say the mantra as it is given; if one is inattentive while chanting, it can’t help, but affect.
Jayapatākā Swami: You listen to the spiritual masters, how they say it, that is the way you should try to say it.
In certain places where we have ISKCON temples, there would be another group of devotees having their own centers. Even if the ISKCON temple is very close by, what is your opinion on this?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: You see when I was a new devotee,
I visited every temple in ISKCON.
San Francisco, New York and Montreal!
Three!
And there were no other devotees in these temples, nearby.
But right now, we have about 800 temples, more or less.
And there is this one temple I know, mostly there are no other devotees.
In India, we have one place we have a few temples
but in other countries you don’t see.
Of course, in some places, there is the Gauḍīya Maṭha and other devotees.
It is alright.
They are making devotees around the world is good.
But it is very rare, most they are ISKCON devotees.
In India generally the people chant the Gayatri mantra while submerging themself in the Ganges. Is there any special significance to that or any special benefit that one gets from chanting the Gayatri mantra like that?
Questioner: Devotee
Date: 2023-06-05
There’s different,
if you chant mantra in certain places you get more benefit.
If you chant by the sacred rivers and if you chant the,
I’m not,
exactly not sure about the river and the land.
You chant by the side of the sacred river you get so many times more benefit.
And if you chant in a holy place,
the pilgrimage you get so many times.
So once like,
a thousand and others like,
hundred thousand,
what figure which is which.
And you chant in front of the tulasī then you get,
like a million times.
So if you chant in the Ganges you get many times more.
And if you chant in front of the deities,
installed deities you say your Gayatri you get unlimited times of benefit.
Everyone should say the Gayatri mantra.
So that’s why the sages say in the Ganges.
In SSR I recently read a paragraph where Śrīla Prabhupāda writes how Prahlāda Mahārāja, he doesn’t feel anxious for himself. He feels anxious for other people in general. But how will we get that mood because even when we preach we are sometimes scared for ourselves?
Questioner: Devotee
Date: 2024-03-20
Jayapatākā Swami: Since we understand that everyone is a part of Kṛṣṇa,
then if we love Kṛṣṇa
naturally all the parts of Kṛṣṇa you love.
Say, you love your father,
you love his fingers, everything.
You don’t want him to lose his finger.
Similarly, all the living entities are part of Kṛṣṇa
but those who are not devotees, they are like diseased parts.
They don’t really work just like my right hand
since my stroke by right hand is not paralyzed but paresis.
It doesn’t really do what I want to do.
Shakes around!
So, like that, the conditioned souls of non-devotees are like diseased limbs.
But they are also suffering.
The Vaisṇavas are para-duḥkha-duḥkhī.
We feel sad to see others suffering.
We know that they could be happy if they become Kṛṣṇa conscious.
Naturally, Prahlāda Mahārāja was very compassionate, he was thinking about all the others.
He was not asking for himself.
Actually, Kṛṣṇa gives His devotees everything he needs.
But the devotee cares that the fallen souls should also be delivered.
So, now we are on the eve of Nṛsiṁha Caturdaśī,
that is tomorrow.
Because Prahlāda Mahārāja was always remembering Kṛṣṇa,
therefore he was always protected by Kṛṣṇa.
Haridāsa Ṭhākura was praying,
that I am not able to remember Kṛṣṇa always,
so please have mercy on me that I can always remember You.
The devotee wants to have the mercy of the Lord.
And also feels, like actually, Haridāsa Ṭhākura said he cannot remember Kṛṣṇa,
but no one believes that!
He chants 300,000 rounds a day!
What we chant in one year, he chants in one month!
So, he would be beaten in 22 market places
and he was praying for the executioners
who were beating him
that they may be forgiven.
They don’t know what they do.
So Kṛṣṇa Caitanya said that he came down with His Sudarśana Cakra
to kill them,
but then Haridāsa Ṭhākura was praying for them!
So He could not kill them.
What did He do?
He took all the hits on His own back
to protect His devotee!
So the more we know about how Lord Caitanya is how merciful the great devotees are,
we would also like to follow their footsteps.
Haridāsa Ṭhākura, he prayed if I can ask for one blessing,
Lord Caitanya said anything, anything you can ask.
ANYTHING!
What would you do if you could ask the Lord ANYTHING?
And what was the thing that Haridāsa Ṭhākura asked?
I want the remnants of Vaiṣṇavas! Ha! Ha!
Could you believe this! He asked for the remnants of the Vaiṣṇavas! Ha! Ha!
Because Kṛṣṇa said, the dust of the devotees’ feet,
the water that washes the devotees’ feet
and the remnants of their prasāda
are very powerful to give love of Kṛṣṇa.
So Haridāsa Ṭhākura asked for the remnants of the Vaiṣṇavas.
How great is Haridāsa Ṭhākura!
That the Lord embraced him!
Category: [Sādhanā / Preaching]
In the morning, tulasī-ārati is performed after maṅgala-ārati but in the evening it is performed before gaura-āratī. Why is this so?
Questioner: Saṅkīrtana Manohara dāsa, Dacca, Bangladesh.
Date: 2022-10-04
Jayapatākā Swami: The point is that if you do the maṅgala-ārati at 4.30,
we should do the tulasī-pūjā when the Deities are closed.
So, you have the choice to do tulasī-pūjā before maṅgala-ārati, or after.
So I think it is difficult enough for devotees to attend maṅgala-ārati at 4.30 am!
That is why they do it later in the morning.
But in the afternoon, when the deity is being offered bhoga,
they do the tulasī-āratī,
because after the sandhyā-ārati,
the deities are not closed.
But we have to offer worship to tulasī, when the deities are closed.
Or you can do tulasī-pūjā at 8.30 at night,
when the deities are closed.
Then it is too late,
if you have to get up for maṅgala-ārati.
In the past classes you had said that one should not make sense gratification as the ultimate goal of life. While following this particular principle, sometimes when we face fluctuation and are swayed away by māyā, and because of our unlimited desires, we get engaged in any kind of sense gratification. How should we avoid and control ourselves not being swayed away by māyā and get determined in the service of guru and Kṛṣṇa? Please enlighten me
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: While we have senses in the material world,
so naturally the senses need a certain amount of satisfaction.
That depends on each individual.
But that should not be the ultimate goal.
In the material world
we see that people, they make as their goal that their senses should be happy.
But the senses are a source of happiness and a source of suffering.
So, although there may be some happiness
and some suffering,
we should tolerate that,
but we should make our ultimate goal to serve Kṛṣṇa.
So, certain very simple things we should avoid.
Like eating meat, fish, onion, garlic,
like gambling,
like taking intoxication
and having out of marriage illicit sex.
If you are a married person
it is natural there will be some material pleasure.
But there will also be some suffering.
Just like to conceive a child there is some happiness
but to have a child is also pain –
labor pain.
So, that should not be our ultimate goal.
You may have certain desires,
but the ultimate desire should be to serve and love Lord Kṛṣṇa.
In this age of Kali Yuga, How did you become unattached from material things?
Questioner: Devotee
Date: 2022-12-09
How did I become?!
How did I become?
Well,
material desires are always there,
they are coming in the mind.
I don’t allow any time to address those.
I keep busy.
Who can say that they have no desire comes?
Desires may come in the mind.
So we go back to Kṛṣṇa and we have the material body desire may come,
but that desire we dovetail it in Kṛṣṇa’s service so we reject it.
Even Prabhupāda one time someone said,
"I have no lust,
Srila Prabhupāda,
I have no material desire." So,
Prabhupāda said,
"really!
what’s wrong with you!
(devotees laugh) I have material lust but I have no time to address that.
I have no time for that.
I am too busy in Kṛṣṇa’s service." You see,
the point is that it's already,
nobody can say that in the material world,
even if they were desireless,
they shouldn’t say that.
Because that would give,
even if someone was a nitya-siddha,
they have no desire,
which is very unlikely to find such souls in this world.
But even if that were the case,
they should,
supposed to take the role as a conditioned soul to teach by example others.
Even if one has some desire comes in the mind,
the desire is either dovetailed,
seen if that can be used for any Kṛṣṇa conscious purpose.
If it is totally material,
then it’s rejected with appropriate disgust,
according to the nature of that particular thought.
We stay so occupied in Kṛṣṇa’s service that there is no chance for Māyā to come in.
That is the secret.
Is impersonalism a deviation from Kṛṣṇa's service ?
Questioner: Devotee
Date: 2022-08-26
Jayapatākā Swami: Well, those who want the kingdom of God without God are better than impersonalists,
because, you see, the impersonalists, they don’t even want the kingdom of God without God.
The people who want the kingdom of God without God are the materialists.
They want the material world, and they want to enjoy it, but they don’t want God, you see.
Even the demigods, I mean, they respect Kṛṣṇa, you see.
But this like two sides of the coin; in one hand you have the materialists who want to
have the material world and enjoy it without God. They want to usurp in a way.
They want to be able to enjoy as the controller.
So those are coming, some as demigods who are still favorable to God,
and some are demons who are completely offensive to God.
But the Māyāvādīs, the impersonalists, they are completely offensive.
And in a way, they want to themselves by...they think that they are God, you see.
To say even without God indicates more of the demigods, because they...
By saying without God, we are indicating that there is God.
But the impersonalists, they don’t actually accept that there is any Supreme God; they’re saying that
everything is impersonal. That being impersonal, therefore, the concept of a Supreme
Person doesn’t come in at all. That every individual soul is a supreme as any other soul.
And that any form is illusion, so including the form of God.
So therefore, they are great offenders, Lord Caitanya said māyāvādī kṛṣṇe aparādhī (Cc Madhya 17.129).
They are offenders of Kṛṣṇa.
The demons that Kṛṣṇa kills, they get that. Some get even more than that.
But at least they get merging. So being killed by Kṛṣṇa, if you get to merge
and get impersonal realization, then what is so great about that,
you see. Even the demons get it. That means that these impersonalists are on the same level as demons.
So therefore, Lord Caitanya, He warned us, “Don’t listen to them.”
Because if you understand their viewpoint,
then that can destroy your actual appreciation of Kṛṣṇa because they are offensive.
And if we hear offenses against Kṛṣṇa, then that takes away our devotional assets.
So therefore, we should always avoid hearing the offenses of Kṛṣṇa, and their preaching is offensive.
Their way of preaching is to offend Kṛṣṇa.
Sahajiyāism is more dangerous than impersonalism for devotees.
It’s harder to recognize the difference between sahajiyāism and real devotion.
Impersonalism is pretty cut and dry, I mean, they just, you know, they don’t believe it. All
quality and personality is very cut and dry, the line is very sharp.
But in sahajiyāism where they seem to have a quality of a devotee,
but actually, there are some subtle offenses to real devotees;
they think that they are already an associate of God even though they haven’t achieved that position.
And thus, they are speaking as an associate or as an authority,
when actually, they are, because they are offenders of real devotees
and they are not presenting the thing as it is. Therefore, they miss the whole,
they are not able to actually go back to Godhead from that platform,
and they are guilty of other type of offenses; do rasābhasa and vaiṣṇava-aparādhas.
It’s actually what it is. Sahajiyāism is that you try to enjoy Kṛṣṇa.
Bhakti means that you surrender to Kṛṣṇa, and He enjoys you; He enjoys your service.
You offer the service, and that service
is enjoyed by Kṛṣṇa, and you feel the transcendental bliss from within.
But sahajiyā means that, that person wants to enjoy Kṛṣṇa’s.
He wants to enjoy the ecstasy with Kṛṣṇa. He wants to… So, because it is not a service mood,
it’s an enjoyment.
Is it an offense to not be attentive while reading/hearing ?
Questioner: Vraja Kīrtana dāsa
Date: 2022-10-14
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva. And someone came and talked to him. He looked away; he was listening to the devotee. And the guru said, “You no need to hear?” So, he thought that as a great blessing, because the guru noticed them. So definitely we want to give our full concentration while class is going on. Hare Kṛṣṇa!
Jayapatākā Swami: Śrīla Prabhupāda, he was sitting in the class of his Gurudeva.
And someone came and talked to him.
He looked away; he was listening to the devotee.
And the guru said, “You no need to hear?”
So, he thought that as a great blessing, because the guru noticed them.
So definitely we want to give our full concentration while class is going on.
Hare Kṛṣṇa!
Is it appropriate to use the terms 'appearance' and 'disappearance' for Vaiṣṇavas other than Śrīla Prabhupāda and the previous ācāryas ?
Questioner: Gaurāṅgī Gopī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Why not?
A devotee never dies, he appears and disappears.
The word jayantī is reserved for Kṛṣṇa’s appearance,
because His appearance is very special.
But everyone else appears and disappears.
Of course, for the great saintly devotees, we celebrate their appearance and disappearance.
So rather than saying happy birthday, you can say happy appearance day! Haribol!!
Is it due to lack of hearing that one doesn’t have enthusiasm to go out and distribute books? And by going out, does one become enthusiastic?
Questioner: Devotee
Date: 2022-11-04
Jayapatākā Swami: Lack of understanding.
Uttarā, why she was enthusiastic to protect her child?
She knew that this was her responsibility.
She saw the connection between her and the child.
The child was given to her by the husband.
It was her ward, she had responsible.
Because a devotee is not focused on the responsibility given by the spiritual master, is somehow absorbed in some kind of selfish materialistic consciousness or just due to ignorance, has become put in the type of a selfish consciousness.
Selfish means not the real self-interest, but the interest of simply the body and mind due to some misplaced sentiments.
It won't actually seize the connection.
The spiritual master has given us these fallen souls to deliver.
He’s given them.
They’re our ward; otherwise we could simply go with the spiritual master or if the spiritual master is not present, we could commit suicide and leave our body.
Why live in this world without our spiritual master?
Or why be somewhere without him?
We can just go wherever he is, you see.
We have another responsibility and we should see that these fallen souls are dependent upon us.
If we have that compassion, if we see that connection, then how can we help with being enthusiastic to go out, and preach up to our full capacity?
We don't see that connection.
If you want liberation, if you want mystic power, if you want sense gratification to go to heavenly planets, then why work so hard?
We just chant Hare Kṛṣṇa, do some service, somehow or another, if we can simply stick it out, till we leave this body, then we are guaranteed to get either heavenly planets or to get Vaikuṇṭha, get some liberation.
Somehow or another we can stick it out, we will get back to Godhead.
So instead of actually taking up the responsibility given by the spiritual master, we are just so, more or less waiting for some liberation from the present miserable condition.
Therefore, that resolute determination, that pure devotion is not coming.
That’s why liberation has been said to be an obstacle in the path of devotional service.
This desire for liberation, if we simply desire to serve Kṛṣṇa, to serve our spiritual master, then how the determination to distribute His mercy cannot come?
It must come.
Its only when our desires are not focused properly, when we are becoming distracted by bhukti-mukti-spṛhā and therefore we become, disturbed in our mind.
Kṛṣṇa-bhakta-niṣkāma, ataeva 'sānta - because a devotee doesn’t have, the Kṛṣṇa devotee doesn’t have any ulterior lust, he is simply trying to give out the mercy, taking the responsibility that was given by Caitanya Mahāprabhu through the guru-paramparā, therefore, he is peaceful.
But the others, those desiring muktibhukti-siddhi-kāmī - liberation, sense gratification or mystic power– they are all unhappy, they all disturbed in their mind.
And a disturbed person, it’s very difficult for him to preach.
For a short time, one can do it.
So, the solution is to purify our consciousness, to become situated in the mood of pure devotion.
That will attract Kṛṣṇa, that will bring us to the goal.
Could you follow?
Hare Kṛṣṇa, Hare Kṛṣṇa,
Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma
Rāma Rāma, Hare Hare
Nitāi Gaura Guru Gaurāṅgadeva kī
Is it mandatory for an initiated devotee in ISKCON to wear three rounds of kaṇṭhī-mālā or just one round is sufficient ?
Questioner: Mādhava Kṛṣṇa dāsa
Date: 2022-10-24
Jayapatākā Swami: An initiated devotee should wear minimum two rounds
and maximum five
That's what I've heard.
Is offensive chanting valid ?
Questioner: Devotee
Date: 2022-08-29
Jayapatākā Swami: Even if they chant offensively, it is better than not chanting at all.
I was in South India and once, you get these real intellectual type people there.
And he came up to me and said that, “Every religion says that theirs is the only way, you must have faith.
Isn’t there one religion that you don’t need faith? (Laughter).
Will it work even without faith, even you don’t believe?”
I said, “Yes, we have it.
This chanting of the Holy names.
ku Ratnākara, who became Vālmīkī, he had no faith.
He was asked to chant the name of Rāma.
He said I can’t chant any name of anything holy, he couldn’t even say God, nothing like that.
He was told to then chant murder-murder-murder in Sanskrit, mara-mara-mara.
If only that much faith, somehow or another chant, do what the guru ordered, that much minimal faith is required, then do it.
But he had no faith in the holy name as such.
He could not even say it, what to speak of have faith in it.
He was chanting marā-marā-marā-marā-marā.
By chanting marā-marā-marā-marā, because Rāma-Rāma-Rāma-Rāma was being spoken from his lips and as a result he became Vālmīki.
He realized Rāmacandra.
He had the eyes that could see the entire Rāmāyaṇa, 10,000 years before Rāma appeared on this earth.
He was so pure.”
“Ajāmila, he just chanted his son’s name Nārāyaṇa, NĀRĀYAṆA, when he was dying.
Then, just because of that he was saved.
He wasn’t chanting with some great faith, with accident, practically speaking.
If someone chant even just mechanically, without faith, somehow or another they chant, it will gradually have effect.
Obviously, if someone chants with faith, with devotion, with concentration then how much quicker we are at it.
It took Vālmīki a long time of chanting marā-marā-marā to get the same effect.
But nonetheless, there will be some effect.”
Why even Haridāsa Ṭhākura, when Lord Caitanya said that,
“How will all these mlecchas and yavanas will be delivered,
these fishermen, and all these various type of students who always arguing, and never want to get down to the actual reality,
just want to be on a mental platform and so man?
So then, what did Haridāsa Ṭhākura say, “By Your mercy, by this chanting, a nāmābhāsa,
the reflection of the name, it is like when the sun rises, there is a little light before that is called the ābhāsa,
it is just the dim reflection of the, dim reflection of the name, just by that they will be purified.
And like for instance, the Muhammadans when they say harām, they don’t mean hey Rāma,
they mean oh you offensive person, but somehow, they are saying harām.
When the Americans are seeing Ramāyaṇa or something Rāma, so many Rāmas they have in America, Tamil Rāma,
somehow or another, they are already getting the blessings, knowingly or unknowingly.
So, if they actually would chant:
Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare,
even without much faith, even just as an experiment, just as out of hopelessness or something, out of just why not, tried everything else,
well…
So many people, actually lots of people said to me,
but… Then, by chanting, by gradually see a change in themselves and they try to see that there is something a higher reality,
become a little purified.
Then when they read, when they come in the association of devotees, naturally, they can appreciate more.
Of course, if someone is very offensive to the devotees, very offensive, then it is more difficult.
One place I have Prabhupāda told that, “Just have them chant Sri Kṛṣṇa Caitanya,
because they are so simple that it will be more effective than chanting Hare Kṛṣṇa.
Even if they are offensive, better they chant, than not chant.
Of course, we have to show the standard of offenseless chanting and preach against committing offenses.
Because if they are committing offenses, they won’t get pure love of God,
they may get liberation, or they may remain as human being, but they won’t get the ultimate goal.
So, want to bring them to the highest benefit, we have to show ourselves,
by our personal example, what is offensive chanting and try to bring people up to that platform.
Hare Kṛṣṇa!
Kindly distinguish sentimental bhakti from ecstatic love of Godhead.
Kṛṣṇa consciousness is a very blissful process. But some resentment owing to some bad interactions we had with devotees occupy so much of the mind that absorption and focus in Kṛṣṇa consciousness because difficult, and again and again same thoughts come when we see those devotees. How to overcome all this and absorb in service to our guru?
Questioner: Hemāṅga Haladhara dāsa
Date: 2022-08-05
Jayapatākā Swami: This is the International Society for Kṛṣṇa Consciousness.
Not that you should be focused on bad experiences.
That would distract your Kṛṣṇa consciousness.
Some bad behavior we may be committed that we would not like to do such bad behavior with others,
but other than that
we really don’t want to be focused on bad experiences,
other than thinking how to avoid such activities.
We see that Lord Nityānanda, He was merciful.
Even though He was hit on the head with a wine bottle,
He did not feel any anger or jealousy to that person.
He wanted to give mercy to that person.
So like that, everybody in the material world,
has some defect
and we try to avoid committing mistakes
having defects
in our spiritual life.
Kṛṣṇa consciousness is the topmost yoga system. What kind of service can we be engaged in where we can present our philosophy very scientifically to the inquisitive?
Questioner: Sumitra Gauracandra Dāsa
Date: 2022-09-06
Jayapatākā Swami: The TOVP, the Temple of Vedic Planetarium is trying to destroy the false
understanding or wrong understanding about the universe and things like this
and therefore they are trying to establish the proper science as per the Śrīmad-Bhāgavatam and Vedas.
Now if you wish you could get in touch with the Bhaktivedanta Institute or you can also contact the TOVP
and be engaged in this service as they are doing the same activity.
Normally we tend to remain calm, but when provoked, our undesirable qualities manifest and we get implicated in offenses. How to avoid this?
Questioner: Tattvavit Nimāi das
Date: 2022-10-12
Jayapatākā Swami: A devotee can stay very calm in an undisturbed situation.
Kaṁsa was very calm and serene, driving the chariot of his sister on her wedding.
Then this voice came from the sky, your sister’s eight son will kill you.
Immediately he became disturbed, he grabbed his sister by the hair and wanted to kill her.
So, we should not be like Kaṁsa.
There will be some disturbing situations.
These are tests.
If we are like Kaṁsa, we will get disturbed.
If we are devotees, we control ourselves, like Vasudeva.
He tried to convince Kaṁsa, that it is not good to kill your sister on her wedding day.
It is said, you should take decisions when you have a cool head.
So that was a very disturbing situation, his wife is being killed!
But he tried to pacify Kaṁsa.
So like that we should try to control ourselves, if we are agitated.
Everything is calm, no trouble to be calm.
The test is when things get disturbed.
At that time if we can control our emotions and think very deeply,
and do things that are most pleasing to guru and Kṛṣṇa.
And pass the test.
Haribol!
One of the challenges we face while going to the college youth is getting the suitable time between the preacher and the student. The preachers are ready to give instruction but the students seem to have less time. And getting them to the center is also becoming challenging. So how do we make our association impactful given the shortage of time?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: Caitanya Avatārī dāsa in Bengaluru is working on this.
Instead of having discovery and reading of some verse,
he is putting the verse in the video format,
like a 3-minute short video,
snippet.
Then he shows that
and have people go directly to the understanding.
What are the two or three most important points?
And then have people discuss,
go around the room,
and how you apply this knowledge in daily life.
Like six different ways it could be applied.
So, in this way, you don’t need to read eight pages, one page is enough.
We have more knowledge than they can absorb.
So, this aspect of discussion could be completed in 45 minutes’ time.
Maybe less, I don’t know,
I did not try but also like in the beginning some kind of icebreaker may be good.
Something less philosophical, some variety of ice breakers.
What do you like to eat or something, there is a whole book on icebreakers.
So that will let them loosen up in the classroom
So a ten-minute icebreaker, five minutes chanting
and half hour discussion.
A full Bhakti-vṛkṣa takes about two hours.
But they have also like they call mañjarīs
which takes like an hour.
If you can see how much time they can tolerate.
Whether we should have a mañjarī or a Bhakti-vṛkṣa.
One of the challenges we face while going to the college youth is getting the suitable time between the preacher and the student. The preachers are ready to give instruction but the students seem to have less time. And getting them to the center is also becoming challenging. So how do we make our association impactful given the shortage of time?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: Caitanya Avatārī dāsa in Bengaluru is working on this.
Instead of having discovery and reading of some verse,
he is putting the verse in the video format,
like a 3-minute short video,
snippet.
Then he shows that
and have people go directly to the understanding.
What are the two or three most important points?
And then have people discuss,
go around the room,
and how you apply this knowledge in daily life.
Like six different ways it could be applied.
So, in this way, you don’t need to read eight pages, one page is enough.
We have more knowledge than they can absorb.
So, this aspect of discussion could be completed in 45 minutes’ time.
Maybe less, I don’t know,
I did not try but also like in the beginning some kind of icebreaker may be good.
Something less philosophical, some variety of ice breakers.
What do you like to eat or something, there is a whole book on icebreakers.
So that will let them loosen up in the classroom
So a ten-minute icebreaker, five minutes chanting
and half hour discussion.
A full Bhakti-vṛkṣa takes about two hours.
But they have also like they call mañjarīs
which takes like an hour.
If you can see how much time they can tolerate.
Whether we should have a mañjarī or a Bhakti-vṛkṣa.
One of the challenges we face while going to the college youth is getting the suitable time between the preacher and the student. The preachers are ready to give instruction but the students seem to have less time. And getting them to the center is also becoming challenging. So how do we make our association impactful given the shortage of time?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: Caitanya Avatārī dāsa in Bengaluru is working on this.
Instead of having discovery and reading of some verse,
he is putting the verse in the video format,
like a 3-minute short video,
snippet.
Then he shows that
and have people go directly to the understanding.
What are the two or three most important points?
And then have people discuss,
go around the room,
and how you apply this knowledge in daily life.
Like six different ways it could be applied.
So, in this way, you don’t need to read eight pages, one page is enough.
We have more knowledge than they can absorb.
So, this aspect of discussion could be completed in 45 minutes’ time.
Maybe less, I don’t know,
I did not try but also like in the beginning some kind of icebreaker may be good.
Something less philosophical, some variety of ice breakers.
What do you like to eat or something, there is a whole book on icebreakers.
So that will let them loosen up in the classroom
So a ten-minute icebreaker, five minutes chanting
and half hour discussion.
A full Bhakti-vṛkṣa takes about two hours.
But they have also like they call mañjarīs
which takes like an hour.
If you can see how much time they can tolerate.
Whether we should have a mañjarī or a Bhakti-vṛkṣa.
One of the devotees I know who is your disciple has fallen down. Parents of that devotee are constantly lamenting and in great grief their child has almost stopped practicing devotional service and left home and started living alone and started doing bad saṅga. My question is that if any devotee falls down from devotional service, should we lament for the devotee? Is it okay for the parents to lament excessively?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Naturally a parent should want to make a son or daughter Kṛṣṇa conscious.
And when the son or daughter is well-situated in Kṛṣṇa consciousness,
naturally the parent is relieved.
And if a child is in māyā,
then naturally the parent should be preoccupied.
Not to the extent that they give up their own practice of Kṛṣṇa consciousness.
But encourage the son to come back or be Kṛṣṇa conscious.
Parīkṣit Mahārāja was able to fully concentrate on each and every word of Śrīmad-Bhāgavatam being his last seven days and so able to remember Kṛṣṇa at the time of death. But being in gṛhastha-āśrama even after reading every day, still we have material thoughts like what will happen to our family and close ones if we leave this world. Please suggest Guru Mahārāja how we can act in this situation?
Questioner: Ānandinī Sītā devī dāsī
Date: 2022-12-22
Jayapatākā Swami: Parīkṣit Mahārāja, he was a gṛhastha.
He had children, he had a kingdom.
But when he heard that he was going to die in seven days, he gave up everything.
So, actually what can you do anyway for your children, for your pet dog cat?
Some people in the last minute, they are thinking, oh my dog, who will take care of my dog? Who will give him food?
Then they may birth as a dog in his next life.
When we leave we leave everything to Kṛṣṇa.
And at the last minute what can we do in any case?
All these things should be given in your will.
When you leave your body you only think about the Lord. 
Please guide us to the right method of worshipping śālagrāma.
Questioner: Tāriṇī Rādhikā devī dāsī, UK.
Date: 2022-10-04
Jayapatākā Swami: You can also learn the process
from the Māyāpur Academy on Deity Worship.
And also from the minister of Deity worship.
Śrīla Prabhupāda personally taught Jananivāsa Prabhu
how to worship the śālagrāma-śilā.
The śālagrāma should be worshiped every day.
At least bathe with water and put tulasī leaf on it.
But if you want you can also bathe with milk or pañca-gavya or pañcāmṛta.
And draw a smiling face on the śālagrāma-śilā with a tilaka.
More details you can get from the Deity Worship ministry.
Prabhupāda said that utility is the principle. I wish to understand this and how does it apply in preaching ?
Questioner: Anonymous
Date: 2022-07-30
Answer: Don’t put a beehive under the window of your guru.
(laugh)
The common sense is the easiest thing,
but it is the hardest thing to come cross.
Most people don’t have common sense
and they do things very impractically.
So, you can ask your guru or śikṣā-guru or senior devotees,
What could be the best thing that you can do? Under the circumstances,
and accordingly you can act.
So utility is the principle means something may not be very useful.
And we just do them and we don’t get the desired result.
So utility is the principle we should see,
what will bring that out, proper results. 
Category: [Sādhanā / Preaching]
Regarding first initiation.. apart from following four regulative principles, chanting 16 rounds, reading Bhagavad-gītā, Śrīmad-Bhāgavatam Canto 1 etc, do we also need to develop any Vaiṣṇava qualities to be eligible?
Questioner: Bhaktin Śrīdevī
Date: 2022-08-05
Jayapatākā Swami: By reading Śrīmad-Bhāgavatam, Bhagavad-gītā,
one should naturally obtain spiritual qualities.
And so by reading naturally one gets association with different spiritual personalities,
so we try to obtain these qualities.
And eventually we can achieve many things.
The other qualities that one should have like patience, tolerance,
usually that automatically comes through reading.
Scripture says that a mother who gives birth to a Kṛṣṇa conscious child is glorious. But what if the child falls away from Kṛṣṇa consciousness later in life?
Questioner: Kaivalya Sundarī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Well there is no loss for the parents.
But as Śrīla Bhaktisiddānta Sarasvatī Ṭhākura said,
if every child could be a devotee,
he would be a gṛhastha and have a hundred children.
There is no guarantee,
you can try your best
and hopefully they will become devotees.
I advise you to pray to the deities to have a Kṛṣṇa conscious child, Kṛṣṇa conscious, healthy, long lived, suputra.
Śrīla Bhaktivinoda Ṭhākura had one child who was His Divine Grace Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura.
He had another child who was a lifelong brahmacārī
Lalitā Prasāda Ṭhākura.
I think all of his children were devotees,
I don’t know about the other ones.
Jayapatākā Swami: It is said that if you have one child who is a Vaiṣṇava,
the mother is glorious,
the family is delivered.
If you have hundred children and none of them are devotees,
then they are considered like piglets.
But that doesn’t particularly reflect on the parents.
He didn’t say the parents are pigs.
He said, the children are like piglets.
Anyway, it is a heavy statement,
no doubt.
Should I go for second initiation? Could we go back to Godhead with first initiation by following the regulative principles and by chanting and by getting your mercy or second initiation is necessary? Haribol!
Questioner: Ānandavihārī Kṛṣṇa dāsa
Date: 2022-12-02
Jayapatākā Swami: Śrīla Prabhupāda said that one doesn’t have to have second initiation.
But no harm in having it.
Then you can do some confidential service to guru and the Deities.
But you go back to Godhead even after the first initiation.
Should one try to make more devotees or try to absorb oneself in other devotional activities such as chanting, reading and serving Deities?
Questioner: Devotee
Date: 2022-08-27
So, the point is that there are two devotees, the bhajanānandīs and the goṣṭhyānandīs.
So, the bhajanānandīs want to see their own personal liberation.
The goṣṭhyānandīs want to take many devotees with them
back home back to Godhead.
So, our disciplic succession is goṣṭhyānandī.
We practice Kṛṣṇa consciousness, at the same time we try to expand the number of devotees.
So, our business is practicing Kṛṣṇa consciousness and we also try to outreach.
Should priority be given to training the new devotees or encouraging and giving time to the existing devotees?
Questioner: Keśava-kṛpā Sindhu dāsa
Date: 2022-09-22
Should priority be given to training the new devotees or encouraging and giving time to the existing devotees?
Questioner: Keśava-kṛpā Sindhu dāsa
Date: 2022-09-22
Since we are fallen souls, is it suitable for us to observe birthdays?
Questioner: Caturā devī dāsī
Date: 2022-08-04
Jayapatākā Swami: Any opportunity we can give out prasāda,
that is good.
And normally people observe birthdays for other reasons.
If you can invite people over and give them prasāda,
that is something auspicious.
You have to think how to take advent of birthdays and different celebrations.
Some people are allured by the duplicitous bābājīs and consider them guru. How to preach to these kind of people?
Questioner: Kackuly Rāṇī
Date: 2022-08-27
Jayapatākā Swami: You just stick to the Vedas.
Show them what the Bhagavad-gītā says
and then if the bābā has said something different,
we cannot deal with that.
We say we follow the Vedas.
So then, that way some people they want to follow some false avatāras.
In Rajahmundry there was a person and he claimed to be an avatāra of Kalki.
Then they showed how in the Śrīmad-Bhāgavatam Kalki avatāra comes at the end of Kali.
And Kali has only just started.
There are 4,27,000 years to go.
Isn’t it not a little off time?
He said I may not be Kalki, but I am an avatāra!
So there are many people like this they are bogus.
And gradually you have to just stick to the Vedas.
We are basically followers of the Vedas.
If someone preaches something against the Vedas,
what can we do?
We can show them that what they are saying is against the Vedas.
Therefore, the sincere people will follow us.
There was one guru in Bengal, he was a sahajiyā.
He said that the devotee, he or she I forgot, was coming to the Nāmahaṭṭa.
And they learnt that Vaiṣṇavas take kṛṣṇa-prasāda.
So she gave the vegetarian food to the kula-guru.
He said, “What is this? What is this?
I am your guru.
I should be given opulent food.
These vegetables are cheap.
Fish, meat are expensive.
Give me the dāmi food! I don’t want this cheap food.”
Then she realized that this guru was bogus.
So, that way we have to stick to the Vedas and gradually we convince people.
Some people may choose a bābā because they want to eat fish or meat or something.
What can we do?
Then we try to present how eating prasāda is better
and by eating meat we get the bad karma.
And become a cat or
dog
or tiger.
Sometimes it does not get cold enough to offer winter clothes for the Deities, in regard to house Deities. So then can the service be delayed until it is cold?
Questioner: Sumukhi Hariṇī devī dāsī
Date: 2023-07-10
Jayapatākā Swami: It is not that they offer starched wool.
They are offering a cotton cloth,
which is starched,
at the Oḍana-ṣaṣṭhī they just offer the cotton chadars, cotton cloths.
When it is colder, then they use woolen.
Sometimes it is happening that due to more office workload, we are not able to do our prescribed service for Kṛṣṇa like preaching. What to do in these cases? Can we think that Kṛṣṇa wants us to leave the current office?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: This is the advantage maybe of being a brahmacārī.
That you don’t have to do intense work.
But any way, in the office environment,
as you move up the ladder,
sometimes you get less time, sometimes you get more time.
I have some disciples, they said that they got a job as a director in a company,
they could delegate different jobs
and do all their required work in a few hours
and have more time for preaching and other services.
It is hard to understand
what the particular job is.
It is kind of a disadvantage of working in a place –
I heard that sometimes the IT professionals, they make them work more than 8 hours, like 12 hours.
And so sometimes it is a different situation.
And some people they make them work
but they don’t actually have to do much.
So they have set up some program on their computer
that shows that they are working,
but they are actually chanting their japa
and the computer automatically types.
So I don’t know, when I first came to ISKCON in 1968 we did not have many books,
we had to take different jobs.
Although I was from a very rich family,
since I was looking for some temporary jobs just to pay for Śrīla Prabhupāda’s rent,
I had to work in many menial jobs.
Some plastic factory,
paint factory,
all kinds of jobs.
Finally, I got a printing job.
So when I was at work I would chant Hare Kṛṣṇa
but I can understand that there is a problem working.
So try to do the best you can.
Sometimes we need to talk about something with the devotees which is not Kṛṣṇa-related such as some management issues. But how to identify if we are doing prajalpa?
Questioner: Mitravindā Mamatāmayī devī dāsī
Date: 2022-08-04
Jayapatākā Swami: If it is really connected with Kṛṣṇa
then it is not prajalpa.
But if it has nothing to do with Kṛṣṇa or service,
then it is prajalpa.
Category: [Sādhanā], [Emotions / Confusion], [Anarthās]
Sometimes when we are inspiring a new person, they chant for some days but after that they give up gradually, despite follow up. How to convince them?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: We know that kāla, deśa, patra,
time place and circumstance.
The person also.
Why that person is stopping chanting?
You may talk to him.
Find out what his hesitation is.
And encourage him and you will know his reason.
Most people are just lazy in spiritual life.
And if you find the person chanting a little bit, then you could be appreciative.
People say, I asked how many round they are chanting,
they are very shy, they say only 4 rounds!
4 rounds! Wow! 2.5 million names of Kṛṣṇa in a year!
So like that, I try to encourage people and they chant even one round and I try to encourage them and they feel oh wow! He is so happy, and they say I will try to chant 8 rounds.
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
Sometimes, even after giving all the love and philosophical teachings, the children still do not take to Kṛṣṇa consciousness. What is to be done?
Questioner: Bhagavān Dāmodara Kṛṣṇa dāsa
Date: 2022-09-08
Spiritual master does so much for us, he is so merciful, but my heart is so contaminated. I am stonehearted, I don’t feel anything for him. What should I do to increase my love and devotion to him, dear Mahārāja. Please enlighten me.
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Interesting question.
We don’t want to be a kṛpaṇa – a miser.
You are saying how you understand the guru is doing so much for you!
But you don’t feel grateful!
Is that the way to feel?
If someone saves you from a car accident, should you feel grateful?
If someone is saving you from repeated birth and death, should you feel grateful?
If you don’t feel grateful, definitely you should be crying.
If you are not crying, Śrīla Prabhupāda said, you should cry that you are not crying!
And if you are not crying that you are not crying, then you should crying, that you are not crying for crying!
It goes on like that!
Śrīla Prabhupāda said that in order to preach one must have life. Can you please explain this?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: Bhaktisiddhānta Sarasvatī Ṭhākura he said
prāṇa āche jāra sei hetu pracāra.
If someone has spiritual life, he can preach.
The mistake we make in accepting the impersonalism
actually kills our spiritual life.
And therefore, we are not able to preach.
But if we understand the actual substance of Bhagavad-gītā As It Is
and then we can easily preach.
That is why we want people to study Bhagavad-gītā As It Is,
study the Śrīmad-Bhāgavatam
and study the Caitanya-caritāmṛta.
So how Lord Caitanya convinced these Māyāvādī sannyāsīs
is very important,
for us to understand.
We pray to Śrīla Prabhupāda the
way that he explains the philosophy to the voidists and the impersonalists.
So similarly, we should understand
Śrīla Prabhupāda’s teachings
and we are able to understand the impersonalist idea.
Category: [Sādhanā / Preaching]
The demigods, being Kṛṣṇa’s representatives, help the Vaiṣṇavas progress in kṛṣṇa-bhakti. But here (in Dhruva-līlā) we see them creating many obstacles. How can we reconcile this?
Questioner: Rasapriya Gopikā devī dāsī, Māyāpur.
Date: 2022-10-05
Jayapatākā Swami: The devas, the demigods are sakāma devotees.
They have some material desires.
Because they are afraid that
Dhruva would take over their posts,
therefore they gave him different obstacles –
in one way they were testing him.
So if you don’t want a position in the heavenly planets,
you have to declare that to them.
Give them kṛṣṇa-prasādam.
They should not cause you trouble.
Because Dhruva was performing austerities for position,
they were afraid that he would take their position.
The great souls like Vidura and Haridāsa Ṭhākura were associates and great devotees of the Lord, so it was easy for them to overcome māyā but fallen souls like us get affected by material association and fall down. What to do in this kind of situation?
Questioner: Subāhu Śacī Sūta dāsa
Date: 2022-08-29
Jayapatākā Swami: The type of tests that Haridāsa Ṭhākura had to go through, we usually don’t have to face such tests.
He was beaten in 22-marketplaces.
There was a prostitute tried to make him fall down.
I heard that Durgā devī even she came to test him.
We don’t have to face such gigantic tests.
If we pray to Kṛṣṇa to help us, Kṛṣṇa usually helps us.
We get very minor tests and even those we fail.
But we can get over these tests if we have the sincere desire.
If we depend on Kṛṣṇa, then we will overcome all the tests.
The youth of today are looking for recreational activities such as meditation, yoga and so on and if we try to provide them with those, they entertain themselves with the same and leave, never to come back. Also one of the pressing problems of the youth is that they come with a lot of lusty propensities and thus face a lot of challenges in dealing with the opposite sex.
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As far as light activities, the thing is that chanting, singing is very light.
Actually, that is much more effective and much more purifying than these breathing exercises.
Art of Living all that, they promote this breathing exercise.
But if we get the people to chant and sign,
dance,
that can loosen them up.
That way, they actually get more purified
and because people are seeing themselves as the body,
they think that the body, the senses have to be satisfied.
Therefore, lusty desires are very prominent.
And so how to engage their energy
in such a way that their energy would be better utilized.
That is why we see that many people they may not be interested in being brahmacārīs.
And like in the West, somehow the ladies they are actively preaching
and therefore many men are attracted.
And if the men are preaching, the ladies are attracted.
Now, I heard that in the Indian universities it is quite open.
Maybe more than the West.
So it could be a big challenge.
The youth of today are looking for recreational activities such as meditation, yoga and so on and if we try to provide them with those, they entertain themselves with the same and leave, never to come back. Also one of the pressing problems of the youth is that they come with a lot of lusty propensities and thus face a lot of challenges in dealing with the opposite sex.
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As far as light activities, the thing is that chanting, singing is very light.
Actually, that is much more effective and much more purifying than these breathing exercises.
Art of Living all that, they promote this breathing exercise.
But if we get the people to chant and sign,
dance,
that can loosen them up.
That way, they actually get more purified
and because people are seeing themselves as the body,
they think that the body, the senses have to be satisfied.
Therefore, lusty desires are very prominent.
And so how to engage their energy
in such a way that their energy would be better utilized.
That is why we see that many people they may not be interested in being brahmacārīs.
And like in the West, somehow the ladies they are actively preaching
and therefore many men are attracted.
And if the men are preaching, the ladies are attracted.
Now, I heard that in the Indian universities it is quite open.
Maybe more than the West.
So it could be a big challenge.
The youth of today are looking for recreational activities such as meditation, yoga and so on and if we try to provide them with those, they entertain themselves with the same and leave, never to come back. Also one of the pressing problems of the youth is that they come with a lot of lusty propensities and thus face a lot of challenges in dealing with the opposite sex.
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As far as light activities, the thing is that chanting, singing is very light.
Actually, that is much more effective and much more purifying than these breathing exercises.
Art of Living all that, they promote this breathing exercise.
But if we get the people to chant and sign,
dance,
that can loosen them up.
That way, they actually get more purified
and because people are seeing themselves as the body,
they think that the body, the senses have to be satisfied.
Therefore, lusty desires are very prominent.
And so how to engage their energy
in such a way that their energy would be better utilized.
That is why we see that many people they may not be interested in being brahmacārīs.
And like in the West, somehow the ladies they are actively preaching
and therefore many men are attracted.
And if the men are preaching, the ladies are attracted.
Now, I heard that in the Indian universities it is quite open.
Maybe more than the West.
So it could be a big challenge.
There are different incarnations with different purposes. Can we worship all the incarnations just like in the material world, they world Lakṣmī devī to get opulence, to get riches. Sarasvatī to get material knowledge, like that are there any incarnations we can worship to destroy our anarthas, like kāma, krodha, lobha etc.?
Questioner: Iśvara Viśvambhara Dāsa
Date: 2022-08-01
Jayapataka Swami: You see we should not worship Lakṣmī for getting material riches.
If we worship Kṛṣṇa, then He has millions of Lakṣmīs with Him.
And Sarasvatī we should worship to get divine knowledge, knowledge of Kṛṣṇa.
Keśava Kāśmīrī was a Digvijayī-paṇḍita.
He had victory all over the world.
He was victorious over all the scholars.
But he got so much mercy from Nimāi Paṇḍita.
He got defeated by Nimāi Paṇḍita.
He prayed to Sarasvatī that, “I was defeated by a young kid! How did you allow that?”
Sarasvatī said, “He is my husband.
I cannot help you therefore.”
Then he went to Lord Caitanya and surrendered.
And then he became a pure Vaiṣṇava.
He became an ācārya in the Nimbārka sampradāya.
Your question, by what avatāra worship will our anarthas be destroyed?
If we surrender to Lord Caitanya, then we can get rid of all the anarthas.
If we need Lord Caitanya’s mercy, we first need to get the mercy of Lord Nityānanda.
Nitāi Gaura! Nityānanda Prabhu is Ādi-guru. Original guru.
To become a devotee means to have gone through all purification process such as knowledge of all the Vedas and such. But have to becoming a devotee means still one has a same suffering and problems as non-devotee. Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others. There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?m
Questioner: Devotee
Date: 2023-06-10
How to develop favourable devotional attitude?
we should accept everything for devotional service and give up everything which is unfavourable.
If we really understand what is our self interest?
What is helping us?
And we understand serving Kṛṣṇa and serving his devotees are our own self interest and then we know what is the favourable for that we accept the favourable things and we avoid the unfavourable automatically we can.
Start to get lined up.
Now what is very important is to develop that is by associating with the devotees already have their attitude.
Not that every devotees is equally developed in his favourable attitude such those who are especially ball pointless those who are in bitter mood they may be advancing but in a slow track.
Those who are seeing good qualities in others enthusiastic cheerful and they don’t hold any grudges on anyone they are in mode of fast track.
So we look for devotees that we can relate with a better situation we are and associating with them and in this way we can progress by the good association and this leads to the next question which is sādhu-saṅga which is one of most if not the most important limbs of devotional principles is offensive be six certain devotee association to avoid others,
So we select the associating just associating of any devotees so we can read the questions super souls.
Lord Caitanya said that there are three kinds of devotees those who are chanting Hare Kṛṣṇa but they are not following the principles we can help them otherwise we don’t associate with them very intimately but those who are initiated and following very strictly we can accept them in a very we can respect them and offer respect to them and associate with them.
And those who are very advanced who are fully fixed in Kṛṣṇa consciousness who are in the level of guru we can take shelter from them.
Bhaktivinoda Ṭhākura said that we can seek out association with the likely minded devotees.
Of course hopefully the like minded should be a good mind but its all right we may be more intimate with some than the others.
Question:
But have to becoming a devotee means still one has a same suffering and problems as non-devotee.
Even after taking of devotional service one still has the propensity to be envious and causing anxiety to others.
There is nothing wrong in the process of devotional life why does devotees come under māyā’s attack?
Answer:
There are so many process of purification.
You come to bhakti means this is the supreme process there is no other process after this.
And there is no need of doing any lower processes but still we have to learn how to do bhakti-yoga to do properly.
As we do bhakti-yoga we will find many dirt will come in our hearts.
It’s a cleaning process,
if we clean the house dust comes out.
We have to be very careful to move the dirt.
We have to be learned to be tolerant.
We have to learn to be humble.
These are part of the devotional process.
Now side by side by chanting and performing the activities we have to also do cleaning.
We have to be always analyzing and seeing wherever we have defects and systematically try to move that.
Then in this material world time is immemorial.
Millions of millions of birth even after few days,
months,
weeks or years of devotional service its not likely some of the contaminations are still there in our hearts.
But if we absorb ourselves fully in devotional service and we take the shelter of the spiritual master properly then we can burn out these accumulated contaminations very quickly.
So the reason why the process of devotional service is to get different attacks the contamination is there as I mentioned in the class we are getting devotional service very easy from Lord Caitanya we are making mmediately they are close on us.
They will take away the curve.
We have to make a proper we have to be patient we are not fully qualified for devotional service we are getting it on a special concession like the government sometimes give the poor people the low cost housing.
They don’t get afford to get a house but they can buy it by low credit just to get the people out of the slums.
So Lord Caitanya want us to get out from this horrible material world.
He is giving us a special credit plan.
Because we are not fully qualified we have to work it becoming qualified.
You are coming to this process very quickly.
But if we stick to it within a short period of time we can get rid out of this bad qualities and we become properly situated.
So we need the patience and determination and the conviction.
We need the associate properly with devotees.
We need to avoid the different kind of negative activities and we have to be very open hearted and straight forward.
These are the six things that Rūpa Gosvāmi recommends us and help us
 
to advance in Kṛṣṇa consciousness.
So in one sentence nothing wrong.
And people surely benefit something by hearing them.
But usually for the initiated devotees prefer to hear singing by someone more spiritually developed.
These are especially songs sung by attracting the new people by music aspect but not spiritual aspect.
In public programs we use these more but for personal purification it is recommended to hear Prabhupāda and some other pure devotee chanting.
But its nothing wrong but that is the guideline.
In Kali-yuga for different this is very funny the four varṇāśramas.
So four āśramas we don’t.
I understand its meaning.
Question is addressing the āśramas.
It’s a mistake to go through the varṇas.
So the āśramas it depends also so some people just go through marriage the only āśrama they have to go through.
For spiritual life someone joins the movement he is a gṛhastha we don’t say he has to go to brahmacārī.
But later on the gṛhasthas are good to taken vānaprastha husband and wife together.
It is not essential that people must take sannyāsa.
If they are initiated wife and husband prepare themselves for this also.
This all voluntarily.
One doesn’t have to go through different āśramas but its something that one has to consult with one’s own guru.
What is best for each individual?
To which āśrama that one should go through?
Some brahmacārīs go straight to sannyāsa and some brahmacārīs to gṛhastha and vānaprastha.
So this all different scenarios.
We are doing Bhakti-vṛkṣa and there are some standards for new devotees who come. Is there any hard and fast rules because some Bhakti-vṛkṣas are giving opportunity for new devotees also and they later become devotees. So is there any hard and fast rule or we can just sense it and feel it, ok this devotee we can give chance to cook even they are not chanting 4 rounds or 8 or 16 rounds yet.
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see if they cook under your supervision, it is alright.
You are seeing what they do is proper.
But if they are cooking in their house we don’t know if they are eating it and whether they have a cat or dog in their house.
So if you have new people and they are not cooking under your supervision then we ask them to bring uncooked stuff like salad, fruits.
But otherwise have them cook under your supervision and Śrīla Prabhupāda said that is alright.
You see that they are following all the rules.
Category: [Sādhanā / Preaching]
We are doing business, while doing business we are not doing other devotional practices other than chanting which we are able to do. Which is the important aspect of nava-vidha-bhakti to practice as a businessman?
Questioner: Devotee
Date: 2023-01-25
Jayapatākā Swami: You see in nava-vidha-bhakti the first two are śravaṇam and kīrtanam – hearing and chanting.
You can chant the holy names you and listen.
The other sevā is pāda-sevanam.
If you can give some of the fruits of your work to serve the Lord.
This way, you remember the Lord – smaraṇam.
When you worship the Deities, that is arcanam.
When you pay obeisances, that is vandanam.
So, Ambarīṣa Mahārāja, he did all the nine practices of devotion that is ātma-nivedanam.
We are generally advised to speak palatable truth. However, we also see that Vidura preached the unpalatable truth to Dhṛtarāṣṭra. How do we adjust our preaching as the situation demands ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: To do this, one should use his common sense.
Like he went to the Pāṇḍavas and he did not want to make them unhappy and tell them that Lord Kṛṣṇa had already departed.
But with Dhṛtarāṣṭra it was another situation. Therefore, he comes and speaks harshly to Dhṛtarāṣṭra so that he is encouraged to take up devotional service.
So, preaching Kṛṣṇa consciousness takes a lot of common sense.
In different situations we have to act differently.
I guess, this may be frustrating but there is no easy formula I can tell you.
That is why, we hear the Śrīmad-Bhāgavatam where we find that Vidura according to different situations, he behaves differently.
We have seen that in many letters Śrīla Prabhupāda has warned us not to associate closely with the other Gauḍīya Maṭha devotees, but at the same time he also said we have to cooperate with them. How do we balance and understand this?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: We are trying to have some joint programs
on the appearance disappearance days of Śrīla Bhaktivinoda Ṭhākura, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
And that time everybody speaks for ten minutes.
And we have various speakers.
That way we are cooperating.
But we don’t really associate, one on one, individually,
because it may expose us to some criticism. 
We offer the lamp with tulasī twig to Rādhā-Kṛṣṇa and Gaura-Nitāi. But then there is also the guru-paramparā and is it an offence to offer them?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: We offer it to Rādhā and Kṛṣṇa, but just show it to the guru-paramparā.
After showing the guru-paramparā, we offer to Rādhā Kṛṣṇa or Gaura-Nitāi.
Then offering to guru-paramparā as a prasāda is not an offence.
If tulasī is offered to Kṛṣṇa, then we can eat that tulasī, that is kṛṣṇa-prasāda.
Category: [Sādhanā / Technicalities]
We see how the associates of Lord Caitanya were certainly worthy recipients of the Lords mercy. Sometimes, we as sādhakas, also unjustly feel that we deserve mercy. How to avoid this?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We don’t think we are worthy of the Lord’s mercy,
that’s why it’s causeless mercy.
We don’t see ourselves as the cause.
Rather we have no such qualities,
and the Lord, if He gives us His mercy,
that is His blessing.
One disciple at the Kumbha-melā asked Śrīla Prabhupāda,
you said that one gets devotional service,
if they have done all these spiritual practices.
But in my life when I look back, I don’t see any such qualifications,
how did I get devotional service?
Śrīla Prabhupāda said, “I made your good fortune for you”.
We see so many amazing orators in ISKCON, doing preaching service. Everyone wants mercy. And Lord Caitanya can give us mercy easily if we preach. So I also want the mercy but I see that my voice is not empowered. So could you please tell that how can we preach so that it penetrates the hearts of people?
Questioner: Devotee
Date: 2023-03-02
Jayapatākā Swami: Acintya Caitanya dāsa here was telling me
how when he visited Kethuri-grāma
and heard how Lord Caitanya left love for Godhead in the Padmā river for Narottama dāsa Ṭhākura,
and Narottama dāsa Ṭhākura bathed in the Padmā, he came out changed.
But then he said Lord Caitanya had left His ecstasy in the Padmā river.
But Śrīla Prabhupāda said that his books are his personal ecstasies,
so if you read Śrīla Prabhupāda’s books,
we can get love for Kṛṣṇa.
And naturally if you read Śrīla Prabhupāda books and then you just be sincere to repeat what you have heard in your own words -
I pray for the mercy of guru, Lord Caitanya and Lord Kṛṣṇa before giving every class
and by Their mercy I give what I give.
But these two things - reading Śrīla Prabhupāda’s books and praying for Their mercy,
that is what I know.
Don’t be self-conscious.
Think of Kṛṣṇa,
and try to say Kṛṣṇa’s message.
Kṛṣṇa ordered everybody yāre dekha tāre kaha kṛṣṇa upadeśa - that is the secret. 
One time in this Kārtika month, we had a function in the town hall in South America, Ecuador, in Cuenca.
There one civil contractor, he was a labor contractor (from Delhi?), he was not very educated.
But he spoke, he was so sincere.
Everybody was moved! Everybody there they were Christians, and they came and offered candles to Yaśoda and Kṛṣṇa.
Haribol!
If you are sincere, that is what changes peoples’ hearts!
Category: [Emotions / Enthusiasm], [Mercy], [Sādhanā / Preaching]
We should surrender the body mind and words, but my mind is very uncontrolled. It is very painful that something which I don’t want to remember or think of, again and keeps popping up in my mind which may be offensive thought. Please kindly tell me what should I do?
Questioner: Bhagyasri
Date: 2022-11-28
Jayapatākā Swami: Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has recommended
that when one wakes up in the morning
you should beat their mind with shoes 100 times.
And before we go to bed beat your mind 108 times with a broom stick.
In this way, you are not the mind, your mind should cooperate with you.
You have to tell the mind who is the boss.
Instead of the mind bossing you around, you tell the mind what to do.
If you don’t want to think about that pray to Kṛṣṇa He will help
and pray that you want to think about Kṛṣṇa.
We sometimes see a devotee doing something extra or different from the established protocol. It may be out of good sentiment or speculation. How should we take it?
Questioner: Nandakumāra Kṛṣṇa dāsa, USA
Date: 2023-07-10
Jayapatākā Swami: In a very respectful way, you can always ask the devotee
how, what they are doing can be accepted.
And if they have a good answer,
then that is alright.
If they say, it is my mistake,
then they stand corrected.
But we should not jump
to conclude that they are wrong.
First we ask them,
why they are doing that
and see what they say.
What about our offences and sins which we have committed before coming to ISKCON?
Questioner: Devotee
Date: 2023-11-28
Jayapatākā Swami: In the 18th chapter of Bhagavad-gītā, Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi mā śucaḥ.
So, there He says He will destroy all the sinful reactions.
If you have offended any devotees,
then you should see how you can beg forgiveness and touch their lotus feet.
Or do something which will help others to be Kṛṣṇa conscious and get forgiven for the offences.
Like Mādhāi he apologized to Nitāi
that, “I hit You!”
But Nityānanda said, “No, I took it like a mother kicked the baby.”
Then Mādhāi said, “I have offended many other Vaiṣṇavas of the dhāma,
how can I get forgiven for that?”
So, then Nityānanda Prabhu advised him to build a bathing ghāṭa
so that he will facilitate people to go and take bath in the Ganges,
and thereby he would get forgiven for his offences.
So one of the ghāṭas in Navadvīpa is Mādhāi-ghāṭa.
What about people who are situated in sattva-guṇa but not devotees ?
Questioner: Devotee
Date: 2022-08-31
Jayapatākā Swami: So that is devotional service in sattva-guṇa.
They are going to temple, they are doing some devotional service, may be their standard…
There is nine type of devotional service is subdivided, then again subdivided, then again 81 divisions in each guṇa,
and in the three guṇas.
So, that simply the solution is to preach pure devotional service.
Sometimes because Lord Caitanya’s movement,
He is able to purify even the most fallen people,
that those people who are very much in the mode of goodness, they think, “Well,
this movement of Lord Caitanya is only for the mlecchas, for the fallen people,
for the different type of out castes or whatever,
but for us we follow strictly the conservative varṇāśrama program,
Hinduism, this and that, whatever.”
But the point is that Lord Caitanya’s ocean of nectar is ever expanding
and as an ocean overcomes its boundaries
by the preaching of the devotees,
and we have to be able to show the good example and to present to them
that this is not meant simply for a particular class of people, but it is meant for all classes,
whether their background is sattva-guṇa or whether it is tamo-guṇa or whatever it may be,
it is for everyone.
This is the universal process of this Kali-yuga.
And those who are intelligent, they will accept,
and those who are not intelligent even they don’t accept.
You see, those who are intelligent they accept, and they swim in that ocean of nectar when it floods,
and the others they may not be able to swim but they are swept away anyway, and they are forced to float on the top of it,
because there is no more dry land to stand on,
everywhere there is simply the nectar of Caitanya Mahāprabhu’s movement.
In this way by organizing big festivals, by organizing preaching in various way everywhere,
those people, they will not be able to avoid to chant.
So, Lord Caitanya, He said, “Be humble,
beg the people, beg them, go door to door, beg them to take up the chanting of Hare Kṛṣṇa,
the worship of Kṛṣṇa, the study of Kṛṣṇa’s sacred teachings, Gītā and Bhāgavata.”
He said, “Beg the people.”
Personally, Lord Nityānanda and Haridāsa Ṭhākura, They went door to door begging.
This preaching movement is pure nectar, going and simply begging from the people.
A person is very proud and if you go and you beg from him one thing,
you please chant Hare Kṛṣṇa, how can he refuse
that, “No, I won’t chant Hare Kṛṣṇa.”
Is there anyone? How can he refuse if he is proud of being religious,
if we present it in the right way?
But that ability, that is only possible if we get the mercy of our, you see,
the spiritual masters, of Kṛṣṇa, Caitanya Mahāprabhu, Nityānanda,
then if we somehow or another we get Their blessing, we go on trying,
surely some day we will be able to get so many people.
In South India, we were asking the people to take up the chanting of Hare Kṛṣṇa,
and they are very, they’re strict, but even the high brāhmaṇa class as well as even some Muslims
and other people, they all came forward to pledge that, “They will chant everyday 108 times Hare Kṛṣṇa,
because this is the yuga-dharma.
And they are going to follow the principles of Caitanya Mahāprabhu as far as possible.”
And in one meeting, in Madras alone, 3000 people were signed up.
I went to Delhi.
Lokanātha Swami said, “I don’t think you can do it in Delhi, it is very difficult.”
So, we printed up in one day 100 sheets and then in the middle of the Rāmānandī meeting,
I made an appeal at the end that, “This is the yuga-dharma,
which of you will chant 108 times a day to carry on the torchlight of knowledge of Caitanya Mahāprabhu
for purification in this Kali-yuga?”
And out of the assembly of about 1500 people,
500 people stood up, “We will daily chant Hare Kṛṣṇa, we will follow the order of Caitanya Mahāprabhu.”
They came up to sign the form.
That Rāmānandī guru, he flipped out, or he completely became wild, took the microphone from me,
said it will cause a disturbance, this that, and gave it to some this Rāmāyaṇa singer
who started immediately singing Tulasī dāsa Rāmāyaṇa, “Rāma-nāma”.
In spite of that people jumped over the stage and signed up and said, “Give me a form. We want to…”
Even one of the Rāmānandī sādhus, he came and said, “I’ll also chant.”
Devotees: Haribol!
Jayapatākā Swami: The point is that this process if we beg the people to chant,
so many people will come forward.
Then all we have to do is, see that after we, they agree to chant, that we
keep some contact and see that they go on chanting.
Anyway, whatever it means, if somehow or another through book distribution, through our appeals…
Bhaktisiddhānta Sarasvatī Ṭhākura, he wrote to his disciples.
We found some old letters which are collected, and he wrote a letter to a disciple,
how they can preserve the Māyāpur preaching.
He said that first thing is to establish printing press,
then to distribute, print and distribute books.
And the third thing he said is, go on preaching in Nāmahaṭṭa.
Nāmahaṭṭa means that to get every person to practice, not simply that only full-time devotees practice,
every single person has to be encouraged to practice in their own house, in their own community, you see.
That Prabhupāda said also in the third canto of the Bhāgavatam that, “There is no reason
why every family in every society, in every country of the world
cannot chant Hare Kṛṣṇa in their house every day.”
Śrīla Prabhupāda… This is what Śrīla Prabhupāda kept repeating to us the varṇāśrama preaching.
Varṇāśrama preaching.
We always said, just the devotees said, “No the public, the public, the public.”
Varṇāśrama preaching that is the modern, that is the way Prabhupāda described
it as not different from what Bhaktivinoda said, Nāmahaṭṭa.
It means getting the people to practice.
What is varṇāśrama? Accepting Kṛṣṇa.
If you don’t accept Kṛṣṇa there is no question of varṇāśrama.
So, it is the same program.
Hare Kṛṣṇa!
What are the bhajanas we should sing in the Puruṣottama month?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: In Māyāpur we sing the Yugalāṣṭakam.
Jīva Gosvāmī had sung this song and that song is sung here.
If you want to sing the Caurāṣṭakam, I don’t forbid that.
Someone questioned that did any ācārya recommend to sing this Caurāṣṭakam?
I told our paṇḍita to check on this.
And he said that in puṣṭi-mārga they sing this song.
We should especially sing the songs of Rādhā-Kṛṣṇa.
But puṣṭi-mārga they don’t sing the songs of Rādhā and Kṛṣṇa, they sing this song.
This song is not bad, we can do that, but this is not in praise of Rādhā and Kṛṣṇa, it is only in praise of Kṛṣṇa.
Name of Rādhā comes only once.
Kṛṣṇa stole the heart of Rādhā it says.
In this month you can sing any song on Rādhā and Kṛṣṇa.
I saw that the song by Jīva Gosvāmī is very easy.
Everyone can sing it.
If we sing any Rādhā Kṛṣṇa song, the worshipable Deities in Puruṣottama month are Rādhā and Kṛṣṇa.
In Dāmodara month, Dāmodara Yaśodā are the worshipable Deities.
Śrīla Prabhupāda said to sing saccidānanda rūpam.
But no ācāryas have not specifically said to say any prayer.
But they said that worship of Rādhā and Kṛṣṇa should be done.
That way we agreed to sing the Yugalāṣṭakam.
What do you want your disciples to avoid?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: That we have them promise to avoid breaking the four principles at the time of initiation.
They should avoid not chanting 16 rounds.
They should avoid the ten offences to the Holy Name.
What happens if we offer Kṛṣṇa half the profit we earnt by committing sinful activities ?
Questioner: Anonymous
Date: 2022-07-29
Jayapatākā Swami: You see, whatever one does for Kṛṣṇa, for that he is never the loser; he always gains.
If one gets money by sinful means, you see, then if he offers to Kṛṣṇa he can get forgiven for that but Kṛṣṇa doesn’t want that the person should go on committing sinful activities.
That’s why, people who are committing the sinful activities, they generally speaking, don’t give to Kṛṣṇa.; they may give to some demigod.
They know that if they give to Kṛṣṇa, then Kṛṣṇa say, “Oh! this living entity wants to get my shelter,”
then Kṛṣṇa puts him in such a position, He takes away the opportunity to commit such sinful activity
and gives opportunity to more fully devote in Kṛṣṇa’s service; so they avoid Kṛṣṇa.
These… generally speaking the people doing heavily sinful activity and they approach some demigod, where they think that, “Well, I will give and I’ll get back some more opportunity to enjoy sinful life,
without any... In other words, someone who is sinning very heavily, usually unless he gets put in some very difficult position he won’t like to get out.
So, but if one somehow or another gives to Kṛṣṇa, then he is freed from that sin, no doubt.
Kṛṣṇa takes the reaction.
But Kṛṣṇa does not want that one should earn money by unfair means and give to Him.
So, then Kṛṣṇa will try to give some good instruction to that person.
But if one is actually, you see, getting money by any means and giving to Kṛṣṇa, then he is like a tax collector; you see.
Because everything is belonging to Kṛṣṇa, actually everyone should be giving to Kṛṣṇa.
Other sinful people they are not giving to Kṛṣṇa.
So, if one is actually taking, giving to Kṛṣṇa, where is the question of sinful activity?
The problem is that if someone who is engaging in illicit activity and then said,
“I am going to give to Kṛṣṇa” generally due to such a tamasic association, they never get… they get contaminated and cannot give to Kṛṣṇa.
Therefore, it is recommended that the Vaiṣṇava should not perform activity which is, you see, against the regulative principles.
But in this material world every work is sinful, every work has got some bad part to it.
If you do business, you must tell lie and cheat; there is no way out of it.
That’s why if a man is doing business, he must be giving to Kṛṣṇa; if he doesn’t, definitely he will be defeated by this material energy,
because you have to tell lies to do business.
If you tell a person who is buying something, this thing is not very good.
You bought it someone who told you is very good.
You bought it and say, “Oh, is not good.”
But you tell everyone this is not good but you should buy any way, no one would buy; You have to say this is first class,
it may have a rip in it, may have a defect; it’s a very good thing you must say if you want to make your money back.
You’ll make no profit.
So business means, to some extent, you see, there has to be little bit of misrepresentation;
you can say at least not complete representation of all the defects; otherwise how you can make money? You see.
So, what is the question of degree?
A person is putting a poison in the oil, giving mobile oil, killing people and then giving the money to Kṛṣṇa,
he may, you see, get some relief, but he may also, you see, have to suffer for the reactions and then he will get the results of giving to Kṛṣṇa.
How Kṛṣṇa would do? Unless one fully surrenders, he does not get full shelter.
Once when one is fully surrendered, he cannot do that, he cannot poison people with mobile oil, because that is against the regulative principles.
So, until one is fully surrendered, he will get both the puṇya and the pāpa; he won’t get the spiritual shelter.
So that means you have to suffer for his misdeed, and he will have to… you see… to get the enjoyment for his good deeds.
What is required for book distribution?
Questioner: Anon
Date: 2022-08-01
Jayapatākā Swami: The desire to serve the Lord.
Mercy on the conditioned souls.
When you distribute books to someone, pray to the Lord that He bestows His mercy on them.
This way the Lord if He bestows His mercy on that person, they may take the books.
One devotee in New Orleans airport, was trying to distribute books the whole day but no one took any.
Then he prayed to the Lord requesting that someone come and take some book.
At that time a plane landed, and many passengers alighted and left.
He went up to one such passenger and showed him a book and asked him to take it.
He said that today was my worst day! Worst day!
I will not see anything.
The devotee said, sir, when one has the worst day, I have come to help such a person.
Why was it the worst day for you?
He said, “Why did I study, why did I go to university?
Why did I get married?
Why did I take up a job?
Everything for pleasing my mother.
And today my mother died! My worst day!”
The devotee said, “Sir, your mother did not die.
Here is the Bhagavad-gītā, it says that the soul is eternal, and body dies.
Soul does not die.
Your mother is still there.”
The man said, “She is?
Can I take this book?”
“Sure”, the devotee said.
He said, “I only have 20 dollars, is that okay?”
The devotee said, “That is okay, give whatever you have.”
This way, if we pray to the Lord, what can not happen?
What is the best way to preach and is it offensive to preach to the faithless, so how do you preach then?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: You see we don’t tell the glories of the holy name to a faithless person.
If you say, oh, you chant the holy name it will destroy all your sins.
He is a faithless person he does not believe in sin.
You just tell them chant Hare Kṛṣṇa and be happy,
not going through all the glories of the holy name.
Just tell them chant Hare Kṛṣṇa and be happy!
Eat this prasāda, bhel-purī!
It was very nice Gujarati prasāda today.
Category: [Emotions / Faith], [Sādhanā / Preaching]
What is the criteria of quality of bhakti and sevā? What is the percentage?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: I was there when Śrīla Prabhupāda said this.
He was in Montreal, 1968.
And all the devotees were thinking, “Oh, 100%, that is very high!”
But as he was coming down, 90%, 80%.
Then, he was walking away,
taking his cadāra behind him.
He said even 70%. [paragraph]
In my class His Holiness Girirāja Swami, he said he knew the secret!
That one devotee said to Śrīla Prabhupāda, even if I don’t achieve 70%, what is my hope then?
Śrīla Prabhupāda said, “Stay with me, I have the key to the backdoor!” 
What is the importance of revealing our mind without hesitation? Whom should be reveal our mind to, considering there are offensive thoughts inside?
Questioner: Vinoda Kṛṣṇa and Nandapriya Padmā
Date: 2022-09-16
Jayapatākā Swami: Obviously you can only reveal your mind to very close devotees.
And so we would hope that you don’t have any offensive thoughts.
But in the case of Puṇḍarīka Vidyānidhi,
his doubt,
we are going to hear what the result of that is.
So if you have doubt on the Lord or His devotee,
it may be dangerous.
He would say that
to Svarūpa Dāmodara
and then Svarūpa Dāmodara would correct him.
So if you are in a position, if someone reveals their mind to you,
and they have some doubt,
then you have to answer their doubt.’
What is the mood to observe the disappearance tithi of a great ācārya like Śrīla Prabhupāda?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: Combination of separation when we miss the devotee,
and because they went back to Godhead, so
some feeling of bliss. 
What is the most effective way to make people realize right away that we need to take Kṛṣṇa consciousness seriously as many people understand the concepts but do not develop the faith ?
Questioner: Indulekhā Karuṇa devī dāsī
Date: 2022-08-05
Jayapatākā Swami: Everyone is taking up Kṛṣṇa consciousness,
everyone is an individual
and what thing impresses one person,
may not impress another.
So you have to hear a bit what the person likes.
The thing is that in the material world
people naturally turn to things they like,
but if they understand that these things often may lead them astray,
then they may be less inclined to do that.
And so in Kṛṣṇa consciousness is kevala ānanda kāṇḍa, it is a very blissful process.
So if can somehow engage people in chanting, hearing, dancing, serving,
then they will get a taste.
And you know, I met one person,
he was an impersonalist.
But then Śrīla Prabhupāda said that there is no use to talk philosophy
because in their brain some short circuit is there.
But if they like to do sevā, engage them in sevā.
By doing sevā
they get purified
and their whole idea changes.
After several years, that person told me
that, now I understand
about devotional service,
because he was practically doing it.
Otherwise, philosophically he was off.
He got purified by serving Kṛṣṇa.
Category: [Emotions / Confusion], [Sādhanā / Preaching]
What is the naivedya-mantra?
Questioner: Devotee
Date: 2023-06-05
Naivedya-mantra,
you
to guru,
to Gaurāṅga and to Kṛṣṇa.
And some
mantra
is there for offering
naivedya.
You see,
if you want to offer the prasāda in your house then we can teach you this mantra also because in India we are not having the same radio station
(laughing)
.
So we’ll give you the
mantra.
Category: [Sādhanā / Technicalities]
What is the process of atonement when a disciple commits an offense towards guru? Also, how to rid ourselves of such offenses?
Questioner: Lalitāṅgī Rādhā devī dāsī
Date: 2022-10-04
Jayapatākā Swami: That is why we offer daily guru-pūjā
and on the Vyāsa-pūjā we offer the puṣpāñjali three times.
That way we pray that we may be forgiven for any knowing or unknowing offences.
What is the proper mood to carry on bhakti even if we commit mistake unintentionally?
Questioner: Guṇagrāhi Gaurāṅga dāsa
Date: 2023-01-27
Jayapatākā Swami: We may commit mistakes, but we should beg for forgiveness,
and we should continue to do our devotional service, being more and more careful.
If we realize we did a mistake, we can ask for forgiveness.
I saw that even in one of the prayers to Lord Kṛṣṇa, the devotee says,
I have committed innumerable offences, please forgive me and engage me in Your service.
I surrender to Your lotus feet!
So, there are offences we commit knowingly or unknowingly,
but we should be humble, try to correct any mistakes we make and continue to render devotional service.
Haribol!
What is the significant meaning of holding a straw or grass between one’s teeth?
Questioner: Sucitra Revatī devī dāsīT
Date: 2023-07-07
Jayapatākā Swami: That means approaching in great humility.
So holding a blade of grass in your teeth
means you are taking a very humble position. 
What keeps you motivated to preach despite of all impediments ?
Questioner: Akshay, Vadodara
Date: 2022-10-15
I feel very grateful for all that Śrīla Prabhupāda did for me
and so to repay him I try to preach.
And in 2008 I had a stroke.
And the right side of my body is not paralyzed fully but paresis, partially paralyzed.
And the left side of my face.
But the teachings of Lord Caitanya are very blissful.
It says that normal people if they eat grains and milk, you get strong,
but for devotees even if you have one drop of nectar
then you feel so much energy.
Lord Caitanya gives this nectar.
We hope that your visit to Māyāpur was very nice.
This is known as audārya-dhāma,
the merciful dhāma.
Vṛndāvana is mādhurya-dhāma, very sweet.
Jagannātha Purī and Dvārakā are aiśvarya-dhāmas,
very opulent.
This is the place to have mercy
and Caitanya Mahāprabhu is Kṛṣṇa but He is in the mood of devotee, Śrīmatī Rādhārāṇī.
So that is why it is the special mercy we get
and we want to serve Lord Caitanya and Śrīla Prabhupāda.
Hare Kṛṣṇa!
What should be the mood of a gṛhastha who is serving in the temple and has to accept Lakṣmī for maintaining his family? Could the service also be selfless ?
Questioner: Śrījīva Gosvāmī dāsa
Date: 2022-10-04
Jayapatākā Swami: If they are taking minimal amount,
what they need for maintaining their family,
so if the temple thinks it is worthwhile,
then one should do that.
And that would be considered as selfless service.
Of course, if one is taking a huge amount and saving a lot,
then he may consider if it is selfless.
What should I do if someone deliberately touches my feet and I fail to avoid it?
Questioner: Ānandinī Śacīmātā devī dāsī
Date: 2022-10-15
Jayapatākā Swami: Well, you can either jump into the Ganges, 
or you can touch that person’s feet back. 
We found that Lord Nityānanda and 
Lord Caitanya, were dancing in such a way, They tried to touch each other’s feet. 
They were so expert at dancing 
that They avoided. 
So, sometimes the associates of Lord Caitanya would do this type of 
transcendental competition, 
to touch each other’s feet.
If someone touches your feet, you touch their feet.
What should we do if we accidentally break our caturmāsya-vratā?
Questioner: Keya Rani
Date: 2022-10-15
Jayapatākā Swami: 1. We should observe it after that. 
And plead to Kṛṣṇa for forgiveness.
What we should do when envious people blaspheme or complain or tell us to stop singing the holy names on the streets?
Questioner: Rukmiṇī Rāmana dāsa
Date: 2023-12-11
Jayapatākā Swami: Someone asked Prabhupāda once what to do when people cover their ears when they walked by the kīrtana,
Prabhupāda said, “Pull their hands away for hearing!!” Ha!
Of course, that may be not legal,
but the point is that we want people to hear.
Unless there is some law about chanting,
we shouldn’t have to listen to anybody.
We go on chanting!
If there is some law that is not permitted or something,
you need to get the permit.
Category: [Emotions / Envy], [Sādhanā / Preaching]
What’s the practical example of pulling out the weeds? (to guard the creeper of devotion)
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: Pulling out the weeds?
Well, just like for instance uh, the first weed is described as niṣiddhācāra - unauthorized behavior.
Say that a person uh, is habituated to uh, eating meat,
but chanting Hare Kṛṣṇa, friend of Kṛṣṇa coming, but you know still he eats meat.
So, then the person gradually stops eating meat, that is pulling the weed out, say, in the beginning stage.
But then say something that might even attack an older person that’s in devotional service - kuṭīnāṭī or lābha, pratiṣṭhā, pūjā.
Kuṭīnāṭī means diplomatic behavior.
Just like say a neophyte devotee, not very strong, he is trying to practice devotional service, he is practicing.
But somehow, he got mislead… miss… you know, like waylaid.
Went out, did something wrong, maybe went out, got drunk or something, you know.
Just fall.
Say, met some old friends.
They said, “Come on!” Next thing you know, had a beer can in his hand, whatever; and so, got in trouble.
So, then I met a devotee like that.
That is not a devotee, initiated, but just like a bhakta type person.
And then he had something like that happen.
Then he got picked up for drunken driving.
Very… He was come by and he was apologizing.
He was going to really try to be Kṛṣṇa conscious again.
So, the thing was that if a person… say that a person does something like that,
and some senior person is there to help him, some spiritually advanced person, and then if tries to like lie about it, hide the truth,
so or… that’s one form of kuṭīnāṭī, being devious you know.
Well, if the person was just straight forward, “Yeah, I had this problem, can you help me?”
Then he gets some good advice, and that gives him some more inspiration, some more strength to just stay on the path, you see.
So that lack of being straightforward of you know, confiding in uh, people who are actually there to help you spiritually, that’s one form of kuṭīnāṭī.
There are many others.
Like different have diplomatic behavior.
So if one, one gives up that behavior
and then takes the uh, you know, straight forward path, takes the consequences whatever it may be, you see,
there is no consequences like that in devotional service, no one is going to uh,
put anyone unnecessarily on the spot, rather one is compassionate, trying to help someone if they are having difficulties.
So, that’s how you pull the weed.
It’s just that, when you, you have to isolate, you have to recognize,
“This is the defect, this is a mistake, this is a wrong thing.”
And then you… then you work at uh, not doing it anymore.
That’s how you pull it.
That’s the meaning of pulling it.
Just like you know, some people they show you, “Look at my garden.
Look at my lawn.
It’s so beautiful; everything is green, right?” Before… If I look at the lawn, I’ll think it’s great.
But then if some you know, horticulturist comes, he says, “Well that’s crabgrass, that’s too… this is you know, this is uh, hog… hog… hog grass,
and this is not you know you supposed to have all you know Kentucky blue or something.
You got all this other garbage grass in there.”
You see.
For an ordinary, layman, it’s all grass, you know, who cares?
But you know, if you really get into it, it’s all some kind of grass that are ultimately weeds that don’t help the…
They are going to take over the whole thing and make it very scrubby looking.
But it looks the same, it looks similar, you see.
So, all you do, you pull it out, take it out.
So, you have to isolate it first, what is the weed and what is the real plant?
Weed means it looks like a real plant.
It is not… It is a plant also.
It looks similar.
It is not you know necessarily a lot different, it might be a lot different or might even be similar, it’s a plant anyway.
So, some of the things are just a slight difference, some of them are really different.
Just like an oak tree and a piece of grass, same type of living entity: plant, you see, vegetation.
But it’s not that completely different, may be in the beginning stages it looks similar,
when it’s just like a 3 inches ha… high, but in the end, you know, it becomes completely different.
So how you pull it out in terms of practicality, just you guys stopping doing that particularly,
or at least trying to stop.
First you isolate what it is, then you work at pulling it out.
When I cannot chant Hare Kṛṣṇa mahā-mantra on mālā due to some busy schedule of work, in such case how can I complete that gap?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: I don’t know who your guru is but for my disciples, if they have to, they can use the counting machine.
Since I had a stroke in 2008, my right side doesn’t fully cooperate.
So I have to chant by my left hand.
And Rādhānātha Swami gave me some chanting machine.
Now I do more than 16 rounds.
But I have to like do exercises in the morning and when I exercise, I also chant and keep track of that.
When I walk in the pool, I chant, each step is half a mantra.
So I promised Śrīla Prabhupāda I would chant 16 rounds of 108 mantras each.
That is 1,728.
When the spiritual master is alive, his disciples should not accept disciples. How can the disciple after taking Bhakti-vedānta degree initiate in the presence of his guru?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: If the guru gives instruction
to accept disciples,
then one has to follow the instructions of the guru.
In the Remuna for instance, there is a Deity of Rasikānanda
and his guru is Śyāmānanda.
So he was a guru in the presence of his guru.
Because he got instruction from Śyāmānanda Paṇḍita to accept disciples.
I have in Russia, Caitanya Candra Caraṇa dāsa
and I asked him to be a guru.
He has thousands of disciples,
and he is preaching in Russia.
Similarly, I am asking other disciples who are qualified,
and unless one is asked by the guru
it is true that they should not accept disciples.
But if the guru asks,
if he orders then that has to be carried out by the disciple.
When we go to university to study, I do bhakti but my fellow students do not do bhakti. I want to preach to them as I don’t feel good about this. How do I make them understand?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: Śrīla Prabhupāda said that the path of devotional service happens gradually.
First, you have to say something easy for them.
Chant the name of Kṛṣṇa once and you will be happy.
If someone is interested in doing service to Kṛṣṇa, give them that.
From 17th September to 23rd September the ‘World Holy Name Week’ is being celebrated.
That is why they want many people to get together and chant the holy name.
Those who have smart phone,
make a video in which one time you say that I am from Bangladesh and I am chanting for world peace and happiness and chant:
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare
And send this.
If you chant these names, you will get love for Kṛṣṇa.
There is no need to give much details.
Just say you will be fortunate, just chant the holy name.
We will send the video to America.
Fortunatepeople.com
While preaching about celibacy to the youth, they are sometimes seen to justify lust by referring to the divine rāsa-līlā of the Lord. How can we handle such a situation?
Questioner: Rakshita Varadarajan
Date: 2022-10-04
Jayapatākā Swami: One can be in whichever āśrama they want to.
Whichever they feel more comfortable.
If they feel that gṛhastha-āśrama is more appropriate for you,
that allows certain license for sex life.
Kṛṣṇa has made machines –
male and female form.
So they can reproduce each other.
So the scientists they are not able to make a machine
that could reproduce itself.
Ha! We shouldn’t think that Kṛṣṇa’s pastimes
with the queens or the gopīs, are material.
He is transcendental.
And in Vṛndāvana,
His pastimes are understood by the liberated souls.
One has to read all the previous nine cantos,
then you can understand how the position of Kṛṣṇa is transcendental.
Once when I was a new devotee,
I asked a question about Rādhārāṇī.
Śrīla Prabhupāda chastised me.
Who are you to ask about Rādhārāṇī?
Since I was a new devotee,
I didn’t understand much, so I accepted that.
While preaching about celibacy to the youth, they are sometimes seen to justify lust by referring to the divine rāsa-līlā of the Lord. How can we handle such a situation?
Questioner: Rakshita Varadarajan
Date: 2022-10-04
Jayapatākā Swami: One can be in whichever āśrama they want to.
Whichever they feel more comfortable.
If they feel that gṛhastha-āśrama is more appropriate for you,
that allows certain license for sex life.
Kṛṣṇa has made machines –
male and female form.
So they can reproduce each other.
So the scientists they are not able to make a machine
that could reproduce itself.
Ha! We shouldn’t think that Kṛṣṇa’s pastimes
with the queens or the gopīs, are material.
He is transcendental.
And in Vṛndāvana,
His pastimes are understood by the liberated souls.
One has to read all the previous nine cantos,
then you can understand how the position of Kṛṣṇa is transcendental.
Once when I was a new devotee,
I asked a question about Rādhārāṇī.
Śrīla Prabhupāda chastised me.
Who are you to ask about Rādhārāṇī?
Since I was a new devotee,
I didn’t understand much, so I accepted that.
While preaching to some tough nuts, we need to go in karmī dress, then it becomes difficult to be always thinking of Kṛṣṇa and little challenging. How can we follow Prahlāda Mahārāja in such situations as Prahlāda Mahārāja was so bold and steady, while preaching, even in such hostile conditions. How can we also be bold and steady while preaching Kṛṣṇa consciousness?
Questioner: Nitāi Candra Nimāi dāsaPr
Date: 2023-07-08
Jayapatākā Swami: You see Prahlāda had to go to the school of the demons.
So, he was smart!
He did not speak in front of the demoniac teachers.
When they gave time for the kids to have recreation,
then he would preach to the children.
So he would be waiting for the chance when the teachers would go out, and then he would preach to the students.
Like that we can take good example from Prahlāda to use whatever possible, to preach.
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
While preaching, how do we help those who have a little faith but seem to be struggling ?
Questioner: Amāni Gauracandra dāsa
Date: 2022-10-14
Jayapatākā Swami: The more one has faith, the more they can obtain devotional service.
Śrīla Bhaktivinoda Ṭhākura said
that the coins, money, to purchase the holy name, is faith.
So, how to increase someone’s faith?
The so-called obstacles of family, friends, they can’t actually stop one from having faith.
But if one’s faith is weak,
then they would create disturbance.
So, you should try to help people obtain more faith
in Kṛṣṇa and Lord Caitanya, to glorify the Lord,
how He i
s so merciful
and then try to increase their faith. Haribol!
Category: [Emotions / Enthusiasm], [Sādhanā / Preaching]
Why do we have to say the Pañca-tattva mantra before we chant our rounds?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: You see, we got the Hare Kṛṣṇa mahā-prasāda-mantra through the mercy of Lord Caitanya Mahāprabhu
and the Pañca-tattva.
So, we want to chant the Hare Kṛṣṇa mahā-mantra by invoking the mercy of the Pañca-tattva.
Because in this chanting of the Pañca-tattva mantra, there is no offence considered.
And therefore, we chant Pañca-tattva first.
In Africa there is some tribe instead of drinking the milk, they cut a vein of the cow and drink the blood.
Anyway, Śrīla Prabhupāda said that from now chanting the name of the Pañca-tattva it would be more effective
because it would not be a great offence.
Why do we sing Narasiṁha-ārati when we have Hare Kṛṣṇa mahā-mantra - is Hare Kṛṣṇa mantra not enough?
Questioner: Devotee
Date: 2024-04-27
Jayapatākā Swami: You see, of course chanting Hare Kṛṣṇa we are not saying it is not enough.
But every avatāra has got a particular mood.
And Narasiṁhadeva, His mood is to help people from danger, from sickness.
We started chanting Narasiṁha mantra when Śrīla Prabhupāda was sick.
That is Narasiṁhadeva’s specialty. 
Category: [Sādhanā / Technicalities]
Why some initiated devotees are still having hatred on some people, even after practicing Kṛṣṇa consciousness for more than 25 year? Where has all the śravaṇam and kīrtanam gone? How to come out of this icchā dveśa platform? Are we missing something in our sādhana?
Questioner: Keśava Gaura dāsa
Date: 2022-01-05
Jayapatākā Swami: I only see the good qualities in other. 
I don’t see whether they have this hatred to others, 
but if they do 
even, we should forget that. 
Anyway, someone may be performing śravaṇam and kīrtanam with offenses, 
and the result will be very limited. 
So, we should be try to perform offenseless chanting. 
That is why at the time of taking initiation, we discuss the ten offences. 
But periodically, we should remind ourselves to remember to avoid these offences.
Category: [Anarthās]
Would you still consider someone who commits a mental offence towards a pure devotee as your servant?
Questioner: Annu Prasad
Date: 2022-10-15
In Kali-yuga, one doesn’t get a reaction 
for mentally creating some offence. 
You have to do that practically. 
Since the mind is not very easily controlled in the Kali-yuga, 
it may think many weird things. 
So Gadādhara Prabhu, 
He was thinking that Puṇḍarīka Vidyānidhī 
was a materialistic, 
later He realized that he was a pure devotee. 
So therefore, He accepted him as His guru, 
because the guru always forgives his disciples’ offences. 
So, if someone offends a guru mentally, 
and later surrenders and becomes the guru’s disciple, 
that is authorized in the process, example set by Gadādhara Prabhu.
You have dedicated your life to Kṛṣṇa consciousness and Śrīla Prabhupāda. 74 years. From 19 to 74 now, you have dedicated your tan, mana, dhana. For us we are gṛhasthas, you are our role model and if we want to take even 0.01 per cent of you, as a gṛhastha, you have dedicated your life. What we are doing only is a fraction of maybe what you have dedicated to Śrīla Prabhupāda. You have lot of wealth but we have dedicated a little wealth, you have a lot of time but we have dedicated very little time, but you have given 100% maybe more than 100%. Rūpa Gosvāmī said for gṛhasthas we should give 50% to Kṛṣṇa, 25% for family, how we can dedicate like you? What percentage we should dedicate? You have given 100% 1000% Guru Mahārāja, but percentage wise, how much like funds, energy, our talent, etc. Please bless us and guide us how you want all of us to surrender?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Of course, these questions are answered in Śrīla Prabhupāda’s books.
That as a sannyāsī, I have to give 100% if I give 99% I am fallen. As a gṛhastha 50%, you are doing great!
But sometimes as we were discussing, even if the gṛhasthas, they give 5% or 10% that would be so much.
Anyway, the point is actually I have seen like some gṛhasthas, we were hearing this from the Hospital Manager this morning,
she wants to serve the GBC.
Be a coordinator for all the ministries
and all the standing committees.
So she is saying in the hospital we have like 34 or 35 specialties.
So I want to see each ministry, see what their purpose is and try to help them to do that.
She has two kids, one 8 and one 11,
she has a job.
Naturally she has a husband,
but she wants to serve.
And she is a disciple of His Holiness Kadamba Kānana Swami Mahārāja, who recently passed away.
And he was instructing her how ISKCON should be managed.
With the husband’s support she thinks she can do it.
It is very impressive. you don’t have to be a sannyāsī in fact a sannyāsī may not have the proper qualifications.
So she has the vision how to serve ISKCON.
Also, she is chanting her 16 rounds and following the principles.
So that is the kind of people we need.
People who are very dedicated who want to serve ISKCON.
We heard that Kālacāndajī restaurant is the best in Dallas, something like that.
Sanātana Kṛṣṇa said not just in Dallas, in the whole world.
So, there are different – His Grace Nityānanda Prabhu’s wife she had a team and helped in cooking,
she says she doesn’t cook anymore but she does the original menu for it.
Like that, don’t hesitate, I am not a sannyāsī, I am not anything, whatever you can do, do it!
Haribol!
In Detroit they have cow cuddling program.
So many people come to cuddle the cows, and they don’t know what to do.
But there is special, particular way if they touch the cow, they are happy.
The people sign up they say they will never eat cow again.
So you can serve Kṛṣṇa, not stereotype, different ways.
Some people may give money in dollars, some may cook nice preparations.
Some may cuddle cows, or some may do home ārati.
Everyone should have this service attitude.
If Kṛṣṇa is pleased, guru and Kṛṣṇa are pleased, that is our purpose in life. Haribol!
You have mentioned just now about the glories of Navadvīpa-dhāma and residence in Navadvīpa-dhāma is beneficial and profitable. We are in Bangladesh constantly facing opposition and we are in such an unfavorable situation trying to carry out preaching but practically we are on war front with certain groups. How can we remain in Navadvīpa-dhāma consciousness and get the benefits of Navadvīpa-dhāma while we are in our preaching fields under these circumstances?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: Interesting question.
Of course, we should understand that if we face a lot of inconvenience or unfavorable situations for the sake of Kṛṣṇa, for the service of Kṛṣṇa, then we should know that Kṛṣṇa is very grateful to us.
We can serve in Navadvīpa-dhāma in separation.
Just like, whether you get more credit if you stay in Navadvīpa-dhāma or if you go out on saṅkīrtana preaching.
When we preach and spread the glories of Māyāpur-dhāma, then our Founder-Ācārya, our previous ācāryas, they are very pleased.
So the śāstra says about Navadvīpa-dhāma, about Vṛndāvana dhāma, how much benefit we get.
But when one goes out to preach, the amount of benefit that one gets, that is incalculable.
I was going out from Māyāpur and distributing books.
Śrīla Prabhupāda did not tell me, oh, you stay in Māyāpur, you will get more credit.
He told me to distribute 10,000 big books and 100,000 small books in a month.
So then when I was sick, he told me, maybe you are working too hard, remain in Māyāpur and work through your assistants.
So, in this verse, it mentions sevā-bhāva.
And we want to do that service which is most pleasing to our Founder-Ācārya.
You like us to do Nāmahaṭṭa preaching. I am a youth preacher. What is the future for youth preaching? Please guide us. I think now and then that you like preaching in Bhakti-vṛkṣa or Nāmahaṭṭa, and I feel that maybe I should go into that?
Questioner: Devotee
Date: 2024-02-20
Jayapatākā Swami: What do I not like?
In the path of devotion, being a brahmacārī in the temple and preaching, youth preaching, Nāmahaṭṭa, Bhakti-vṛkṣa, all I like!
When there were no brahmacārīs in the temple there were no programs.
So that all the people do service to Kṛṣṇa, Lord Nityānanda and Śrīla Bhaktivinoda Ṭhākura had established the Nāmahaṭṭa and I reestablished that.
In the villages it is possible to have Nāmahaṭṭa but in the cities it is a bit inconvenient.
That is why I created the Bhakti-vṛkṣa.
Not that I am attached to something because I started it. I was a BBT trustee, Śrīla Prabhupāda had ordered me to distribute books.
I like all services.
Śrīla Prabhupāda said that we need educated devotees in the future.
They will be leaders on the path of devotion.
And Śrīla Prabhupāda said that we need educated devotees.
That way, educated youth is very useful.
We need ordinary people and educated people as well.
I do a variety of service.
That way I want to follow the special instructions of Lord Caitanya.
Category: [Sādhanā / Preaching]
You many times talk about children in every class but when they are small, we can take care of them, chastise them and try to make them listen to us. But when they become youth what can we do as they do not listen.
Questioner: Devotee
Date: 2023-05-08
Jayapatākā Swami: Śrīla Prabhupāda was quoting Cāṇākya Paṇḍita,
up to five years of age, given them freedom, give them whatever they want.
Of course, within what is allowed.
Normally, whatever the child does till 5, the parents get the karma.
Then from 6 to 15, be strict.
But somehow in all this time, you get them also to be attached to Kṛṣṇa.
When they become 16 then treat them as a friend.
You preach to them, talk to them, help them to understand.
So we need to have different programs for different ages of children
for Kṛṣṇa conscious activities.
So the parents have to tell the youths about the facts of life.
Like this, there are different situations but in all the situation, the parents will have a good influence if they have develop a nice relationship with their children.
You mentioned that if we visit Śrīdhama Vṛndāvana and we commit offences it would get multiplied 1000 times. But being a beginner, knowingly or unknowingly one could commit offences. So should they avoid visiting Śrīdhama Vṛndāvana?
Questioner: Neha
Date: 2022-12-06
Jayapatākā Swami: Normally we visit the holy dhāma just for a few days.
That time we are very careful not to commit any offence.
And if we stay longer for some parikramā or something,
then we try to hear from the devotees. 
You mentioned that raising children is a service to Kṛṣṇa. How do we give children Kṛṣṇa consciousness in an age appropriate way? Sometimes I see parents drag children from program to program and the children over time they get saturated and leave. There are so many gṛhasthas here. Please guide us.
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see, the successful gṛhasthas may be able to guide the others.
I am a sannyāsī, I don’t claim to know how to bring up children!
But I know that it is an important service.
It should be done in such a way that the children are enthused.
I just talked to one wife, where is your husband?
She said, he is with my son in Vṛndāvana.
My son he likes hearing Śrīmad-Bhāgavatam class or something, he likes to hear śāstra so much that he extending his visit for one week.
So, obviously we should encourage the children to want to do devotional service.
Now what is the secret? I don’t think there is any monopoly
but there is no guarantee that every child will be a pure devotee.
But if you do the garbhādāna-saṁskāra, do all the saṁsakāras, we give nice association, set good examples, then there is hope.
Advaita Gosāñi had six sons
and three sons were pure devotees.
Three sons were not pure devotees.
Śrīla Bhaktivinoda Ṭhākura, had many children.
One was an ācārya,
one was a naiṣṭhika-brahmacārī.
I don’t know everyone, what happened to the others.
Anyway, Now I have to end the class and you should all go and take your breakfast.
But if you try that your child be Kṛṣṇa consciousness then Kṛṣṇa will be appreciative.
I saw in New Tālavana,
small children, about 6 years old or younger,
they were chanting their one round japa.
There was a plate of sandeśa.
When their japa finished they would all get the sandeśa.
Now some of the children were looking at the sandeśa and chanting! Ha!
Anyway, somehow or other they were enthusiastically chanting!
So we should think of some ways to enthuse them.
You said today that if someone does service in Navadvīpa-dhāma you get a 1000 times benefit, but you also said some time earlier that if one serves in Kolkata they get 10,000 times the benefit. So why is that?
Questioner: Devotee
Date: 2023-04-10
Jayapatākā Swami: You see in Māyāpur in Dāmodara you get 100, in Ekādaśī you get another hundred and near the Ganges you get a thousand or a lac times, so in this way its mentioned. But Kolkata is part of Gaura-maṇḍala Bhūmi.
I think that Śrīla Prabhupāda, he said something.
He said he couldn’t stay in Kolkata, but those who stay in his birthplace they will get special mercy.
So, I don’t remember how many times but Śrīla Prabhupāda said something.
I will look it up.
You talked about the four regulative principles. During initiation we vow to follow these regulative principles. My question is after initiation if a disciple breaks any one of these regulative principles, what is the method of atonement and please tell the way out so that one does not make the same mistake again.
Questioner: Saṅkīrtana Priya Nitāi dāsa
Date: 2022-12-06
Jayapatākā Swami: We should beg for forgiveness from guru and Kṛṣṇa.
Then we should perform devotional service directly.
There is no higher atonement than bhakti-yoga. 
You talked about the four regulative principles. During initiation we vow to follow these regulative principles. My question is after initiation if a disciple breaks any one of these regulative principles, what is the method of atonement and please tell the way out so that one does not make the same mistake again.
Questioner: Saṅkīrtana Priya Nitāi dāsa
Date: 2022-12-06
Jayapatākā Swami: We should beg for forgiveness from guru and Kṛṣṇa.
Then we should perform devotional service directly.
There is no higher atonement than bhakti-yoga. 
You were mentioning yesterday in class about demarcation of Gaura-maṇḍala Bhūmi. And you mentioned the different directions it reaches in West Bengal, Odisha and some parts of Bangladesh. But we also know there were many close associates of Lord Caitanya who have taken birth in other parts of India like South India and Maharashtra, also Lord Caitanya had gone and had pastimes in South India, Maharashtra, Vṛndāvana and other places. How do we consider Gaura-maṇḍala Bhūmi demarcation and what is part of Gaura-maṇḍala Bhūmi?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: You see Lord Caitanya went to many places.
He went to Bangladesh, He went all over South India,
He went to Maharashtra, Gujarat.
So He also went to Uttara Pradesh, Vṛndāvana.
Vṛndāvana is Vraja
and Jagannātha Purī is Śrī Kṣetra.
Gaura-maṇḍala Bhūmi is 168 km from Māyāpur.
So that means up to Remuṇā in the south.
To the South-east we have Puṇḍarika dhāma.
And North-east is Advaita Ācārya birthplace.
And North-west is beyond Kānāi-Naṭaśālā to the hills. Forgot the name of the hills.
So that particular area is known as Gaura-maṇḍala Bhūmi.
And in Odisha it is known as Śrī Kṣetra.
And in Vṛndāvana it is known as Vraja dhāma.
So maybe the associates of Lord Caitanya were from some other place,
the holy place around Kāverī river and Śrīraṅgam,
that may not be Gaura-maṇḍala Bhūmi
but that is a holy place.
Like that India has lots of holy rivers, holy places
and they are not necessarily Gaura-maṇḍala Bhūmi.
Category: [Sādhanā / Technicalities]