Question: To what extent does your karma change when you are under the shelter of Lord Caitanya Mahāprabhu? Or does it not change?
Author: Devotee
Date: 2023-10-25
Jayapatākā Swami: The spiritual master has to accept your karma
and Lord Caitanya’s mercy is such that past karma can be mitigated.
And how He wants to do that is up to Him.
But after you have taken initiation, if you are again breaking the principles or do illicit activities,
then you are responsible for that.
Guru is also responsible.
So one should cease to do any sinful activities after taking initiation.
And if one suffers, we take it that Kṛṣṇa is directly giving mercy,
so that we can directly experience how the material world is a place of suffering.
Related Questions
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: In the eighth canto in the story of Gajendra mokṣa
there is a pastime of Gajendra was fighting with a crocodile.
They were in a lake.
So after a long fight, Someone may be stronger in the renounced order.
Gajendra realized that he was losing.
Because he was a land animal,
and he was stronger in the land.
But the crocodile is a water animal,
he is in the water,
so he is more strong in the water.
So then Gajendra remembered some prayers from his previous life
and he prayed to the Lord.
Anyway, the Lord came and saved him.
So both the crocodile and him were there for different reasons.
One of them was Huhu,
the Gandharva king
and the other was Indradyumna,
the king who was cursed
to become the elephant king and the crocodile king.
Śrīla Prabhupāda in the purport he said that just like the crocodile was in his element, the water,
he was stronger.
So like that, we should be in a position where were are strongest.
Someone may be stronger as a gṛhastha,
with regulated sex life.
Someone may be stronger in the renounced order.
But accordingly, where they are stronger they should try to fight māyā,
they should try to practice Kṛṣṇa consciousness.
It is not that one size fits all!
I could not say something like that in India,
they may not understand, but here I can say right, everybody knows.
So I thought I would give you some American slang!
So like that, we should be determined to fight.
We should be determined to practice our Kṛṣṇa consciousness.
Maybe the situation may be different for different people.
Śrīla Prabhupāda was giving a lecture in London in 1973
on his Vyāsa-pūjā
and he said how his gurudeva had sent some sannyāsīs
to preach to London
but they failed.
One Lord asked a sannyāsī, “Can you make me a brāhmaṇa?”
He said, “Sure,
you give up illicit sex, gambling, intoxication and meat eating.”
“That is impossible,
that is my life,” he replied.
So Śrīla Prabhupāda said he sent three gṛhasthas couples,
they were successful.
So he was requesting all his gṛhastha followers to be paramahaṁsas.
And he said that Śrīla Bhaktivinoda Ṭhākura, was a gṛhastha.
He had produced a son, his gurudeva, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
So we need many such ācāryas to preach.
Produce children like that - ācāryas.
In India many gṛhasthas they come to me and say we have been married for x years we don’t have children,
give a blessing that I should have a child.
But actually, that is not a good blessing.
Just to have a child.
You want to have a Kṛṣṇa conscious long lived, healthy suputra,
maybe an ācārya!
Śrīla Prabhupāda was giving a lecture like that.
In India I am a lone fighter.
I am trying to establish how ladies could be Kṛṣṇa conscious and so on.
But there is a lot of back pedaling from the Indian leaders.
I am Indian.
Anyway, don’t be discouraged.
Be strong
and fight against māyā.
Help in distributing books, help the previous ācāryas and so on.
Hare Kṛṣṇa!
Category: [Mercy]
Questioner: Devotee
Date: 2022-12-07
If you chant Hare Kṛṣṇa,
you surrender to Kṛṣṇa,
Kṛṣṇa says mokṣya,
that He’ll protect you from all the sins.
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
‘Sarva-pāpebhyo’,
all pāpa He’ll protect you from.
There’s no other way to get free from your sin except for taking shelter of the Lord Kṛṣṇa.
Even if you do pious activity that doesn’t get rid of the sin.
Only by serving Kṛṣṇa you’d be get free from all the sin
Questioner: Devotee
Date: 2023-12-13
Jayapatākā Swami: I don’t know if there is a system to take others’ faults.
You can donate some of your merits to others.
That is in the Padma Purāṇa
that one lady she was donating some of her merits to a bull
who was being mistreated and who died.
So the ātmā from the bull took birth as a brāhmaṇa boy
and he remembered that he was a bull from his previous life.
Normally people are very greedy to get more merit, and they don’t give it away.
So he was curious how she was giving away her merit.
So he went to see her,
and said, you don’t know me but I know you.
Remember the bull who would be beaten and you gave some merit to the bull?
So I was that bull and now I took birth as a brāhmaṇa boy
and she revealed that she was reading the Bhagavad-gītā regularly.
Therefore, she gave half of her merit to the bull
and the bull took birth as a brāhmaṇa boy
and he started to read the Bhagavad-gītā also
and he went back to Godhead!
Category: [Aparādha (Offenses)], [Mercy]
Questioner: Devotee
Date: 2022-08-26
This is a very interesting question.
Now selling books is an economic issue that you are giving some money for the book.
If you use the money for your own sense gratification, but then selling the books,
well, some kind of reciprocation may be there. If you give out a book freely then,
the person takes the book and throws it, you are responsible.
If the person bought the book and then he throws it or whatever he does,
that is not your responsibility, that is his, he has bought the book.
So at the same time, like devotees if they are working under some system
like the management tells them, you deposit the money, you can take so much per cent
or if are working under a system authorized by the temple,
and then it is considered that they are working for Kṛṣṇa and then Kṛṣṇa takes the responsibility.
So if the saṅkīrtana devotees have some agreement with the temple,
so as such they should not be responsible. They are considered to be working directly under Kṛṣṇa.
Of course, if they just try to buy and sell,
because they are selling the books it is not so much an issue of karma, I mean as I mentioned earlier,
at the same time something may be there. Because they are doing on their own behalf.
But if they are doing on behalf of the temple
and the temple says you can draw your maintenance or take some percent
then it is considered working under Kṛṣṇa directly. So if they are working for themselves i.e. buying and selling,
then it is a issue that we have to look into.
Generally selling things is not bring karma; any way it shouldn’t be a problem.
If you are working for Kṛṣṇa, you are doing it as a devotional service, so it is not an issue at all.
If you are doing it for your own for making money it is not also an issue because
selling things usually does not attract karma; except the karma
if it is some meat or drug or [such thing], then obviously there is karma.
But for selling books there is no karma. So that is transcendental books,
rather they will get the good reaction. So I don’t see in either case as a karma
except if you give out books free and you don’t know [inaudible word] the people,
if they misuse the book, then you may have to accept some karma.
On the other hand, if they… Just like Prabhupāda was saying that
we shouldn’t give out japa mālās for free. We should… Some ladies, some people
in India, like to give out japa mālā. But in doing so, as a guru, we give to our disciples;
we are taking their karma anyway. So if someone gives out japa-mālā and they
commit some offense on that mālā, then you have to take the karma.
So we get some token little donation, something sell it for even one cent or
it doesn’t matter. Just in fact they took for some price and then
then we are not responsible for their karma. In the same way Prabhupāda said
if you give a tulasī seed there is no karma.
Whether they plant the seed and then.... But if you give a plant
and they mistreat the [tulasī] plant, then you are responsible.
So, I don’t know if you particularly ask about books except if the book is given free,
I heard that question. So, I don’t think you have to worry about karma
rather you are doing it as a service to Kṛṣṇa, this is Lord Caitanya’s order,
so you carrying out His order. Why would you be responsible for their karma?
It is Lord Caitanya’s order. In the same way we chant also Pañca-tattva mantra
before we chant the Hare Kṛṣṇa mantra. So, you are working on behalf of Lord Caitanya.
He said to distribute the teaching of Kṛṣṇa, so that is what you are doing?
Questioner: Devotee
Date: 2022-08-27
If you are not a pure devotee, Mahārāja’s opinion is that you become gṛhastha by previous karma.
Some people may have sannyāsa karma.
But that doesn’t mean that they will be a devotee of Kṛṣṇa.
They maybe have a sannyāsī tendency.
But somebody fully surrenders to Kṛṣṇa, even though their karma may be to get married,
they can also be transcendental. They can remain as a sannyāsī.
Or someone may have a sannyāsa-yoga, they should be
sannyāsī but if they are ordered that you have to get married, they might also take that up.
They can do anything for Kṛṣṇa.
So, by karma there is some tendencies.
Certainly, that’s what the astrologers, they look so.
Like for instance someone mentioned Madhva, they understand that they looked at the chart,
who has got the sannyāsa-yoga, they pick those people to be sannyāsīs.
So already got that karmic tendency.
We don’t have that type of predisposition.
We don’t take the astrologer with chart to giving someone sannyāsa.
We see whether someone has that… is able to absorb themself in a renounced way
for some period of time.
So, the point is that devotional service can change your karma.
Devotional service can adjust things by Kṛṣṇa’s mercy.
He is the Karma-dātā; He is the one who is giving the karma-phala.
So, He can change someone’s karma.
Sometime astrologer looks at the chart, how did you get there, how did you become a devotee?
According to your chart you should be a real bhogī.
One day a devotee said I don’t understand how I became a devotee.
My whole life I’m simply into sense gratification.
And Prabhupāda said, I made your good fortune for you.
So, by some blessing of a great devotee, one can also change their situation.
So, we have certain amount of freewill
and we can decide in which way we should perform devotional service
after studying so many factors.
Questioner: Devotee
Date: 2023-07-08
Jayapatākā Swami: Lord Narasiṁhadeva, you see He wants to fulfill your devotional desire.
We are praying for devotional blessings.
Every prayer we make, it should be connected with Kṛṣṇa’s devotional service.
When we pray for our spiritual master’s health, then we say, if it so pleases, if You so desire, my Lord, please make my spiritual master well.
Category: [Mercy]
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
Category: [Guru (Spiritual Master)], [Kṛṣṇa (Godhead) / Spiritual World / Dhāma], [Material Sufferings / Death], [Mercy], [Sādhanā]
Here Puṇḍarīka Vidyānidhi understood his mistake when Lord Jagannātha and Lord Balarāma enacted Their punishment pastime. But I commit many offences, and sometimes I cannot even understand my offences. So in such circumstances how am I to ask for forgiveness from you and from Lord Kṛṣṇa so that you may completely forgive me?
Questioner: Bhāgyaśrī devī dāsī
Date: 2023-07-10
Jayapatākā Swami: We should pray to Kṛṣṇa that
I have committed many offences, knowingly or unknowingly,
please forgive me.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya says, ceto-darpaṇa-mārjanam.
By chanting Hare Kṛṣṇa we clean our consciousness.
So by chanting you should chant and clean your consciousness.
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: Mercy.
Of course, if someone gives you something for which they are not obliged to do that, that’s called mercy.
If you make a business deal with some merchant that, “I’ll work for you, and you pay me thousand rupees per month.”
and he pays you thousand rupees,
and that is the market rate for that job, then this is not a question of mercy, its fair market.
But
if he doesn’t need any employee, and neither he has anybody, he says, “Alright, you stay here and I will give you some money”,
then you can say, “Well he is being merciful.”
That means that it is some kindness.
That he is doing something for which he is not actually necessary to be done.
He is doing it because of some sentiment, or some kindness on his part to help another.
In Kṛṣṇa’s case you see He gives His mercy.
That means that He is not obliged to do so.
See, there’s nothing we can do, there’s nothing that we can do to actually get from Him some particular benediction whereby we are obliged to do that.
That’s why even sometimes if the Lord gives a devotee a material benediction they’ll say, “That’s not merciful.”
Some pure devotee might out of his deep love He may also even criticize that to give a devotee
who is serving to give him some material thing this is not mercy, because that material thing is not so valuable.
That if they can get pure bhakti, that is real mercy, like that.
But these are internal type of sentiments.
Basically, mercy means they are giving something more than what they need to give,
out of their own kindness, out of their own very broad heart they are giving.
Just like the Vāsudeva Datta, he prayed that,
“All living entities in the universe let them be delivered to Kṛṣṇa, let me take their karma.”
They know not that those living entities did anything for Vāsudeva Datta.
Why is he taking? “Let me take their karma.”
Everybody is hungry to get rid of karma.
He is saying, “Give me their karma.
Let them go back to Kṛṣṇa.”
Because that was his mercy.
That was his very kind mood that he thought that, “Somehow I tasted the nectar of Kṛṣṇa’s sevā, Kṛṣṇa’s service,
and these people they are all bahir-mukha.
They are just absorbed in material suffering and enjoyment, missing out their real happiness.
So, once I already experience even for a second the happiness of Kṛṣṇa, now my life is already you see fulfilled.
Why should I one person just be happy and everyone suffer?
Better let me suffer and them all go back to Kṛṣṇa.
Let me take their karma and let them go back.
Then I can just suffer.
For one person, if I suffer, what’s the harm, I am insignificant, if so many can be saved?”
This type of mentality, this sacrifice wanting to help others is the nature of a devotee.
There is no cause for that.
You see.
They will be called fools.
Many time, if a person becomes a devotee and starts to preach and distribute books to… to do devotional service
their family members will come and say, “What are you doing with your youth?
You could be enjoying.
You could be having good times.
You could be just enjoying in the world in so many ways.
What are you doing?
You are giving up all this fun, you see.
You could be going to cinemas, and you could be may be dancing, or you could be like this doing so many things.”
They try to, they think that, “really you are, you are missing the good time of your life.”
Like Govinda dāsa prayed,
bhajahū re mana, śrī-nanda-nandana
abhaya-caraṇāravinda re
ei dhana yauvana, putra parijana,
ithe ki āche paratīti re
ei dhana yauvana, putra parijana,
ithe ki āche paratīti re
kamala-dala-jala, jīvana ṭalamala
kamala-dala-jala, jīvana ṭalamala
(ei ache ei nai… jīvana ṭalamala)
bhajahū hari-pada nīti re.
bhajahū hari-pada nīti re.
That, what this ei dhana - this wealth, ei dhana yauvana - so called youth, putras - children, parijana- relatives?
ithe ki āche paratīti re - what is the eternal spiritual value of all these things?
kamala-dala-jala, jīvana ṭalamala - life is just flickering like a drop of water on a lotus leaf.
In one second everything is just topsy-turvy.
In one second, everything can be destroyed.
So better that we give our mind and our thoughts and our actions
and words in the service of Hari, service of Kṛṣṇa.
Bhajahū hari-pada nīti re - this should be our daily activity.
This, let us only take this as our goal, just to serve His lotus feet.
Then we are fearless.
Then we can have the perfection of life.
Otherwise what is the value of these things?
So devotee has got opposite opinion.
Kṛṣṇa also may give the devotee family, may give the devotee fame, may give the devotee material things.
But devotee takes this as inconsequential.
This Kṛṣṇa gives it, “Alright, He gives”, if He doesn’t give it, Kṛṣṇa, they are not worried about that.
That it may come, that’s according to our previous karmas we may get something or not.
You see.
But the devotee already figured it out that this thing is not essential.
It I get it, it’s also Kṛṣṇa’s mercy.
He’ll live with it and use that.
But real objective should be how somehow or other get the shelter of Kṛṣṇa’s lotus feet.
Because once you get that shelter, then you never lose that.
The material things, they may come, they may go.
Sometimes one may get very good mate.
Then suddenly accident there, and one is made as a widow or widower.
Nobody can say.
So many difficulties, someone may get a very nice child.
But even at an early age sometimes children are dying.
Then they are feeling very bad.
Like King Citraketu got a son, then the son died untimely.
He was very frustrated.
So material happiness means material suffering.
We can’t avoid one, because always a limit is there, always end is there.
So the devotee they become detached.
If suffering or happiness comes, we’ll tolerate.
The real thing that I want is to get the shelter of Kṛṣṇa.
Because that is the real happiness and that never ends.
Material happiness and material suffering that we have to tolerate.
Even you have entered devotional service, that doesn’t mean you won’t get material happiness.
Rather Kṛṣṇa says, “There is no loss.
Whatever happiness you are going to get you are still going to get that.
Only you may be relieved from some suffering.”
So even the devotee they also afraid that, “I don’t want that happiness also.
You promis,e or also help whatever happiness I was going to get, whatever good karma I have I am going to get,
but even that good karma, if it stands in the way of my devotional service, I don’t care for it,
you see.
If it can be used in my devotional service, alright.
I don’t mind.
But if it is going to be a stumbling block, then I also don’t want even my good karma.”
So the materialist they can’t understand, they don’t see that the devotee actually doesn’t lose any happiness.
They get the full happiness.
But they also, they are not deriving satisfaction from that material happiness.
The devotee derives the satisfaction from the pure devotional service.
Questioner: Balavān Śrīnivāsa dāsa
Date: 2022-07-27
You see, asking for blessings for a spiritual goal is not a problem.
That is not something separate from Kṛṣṇa’s service.
If you ask for something material like good health, good husband, then we say to the Lord, if it so pleases You.
But actually, for spiritual blessing, that is alright.
Category: [Mercy]
Questioner: Keya Rāṇī
Date: 2022-09-16
Jayapatākā Swami: They are skipping over your question because it is not particularly from the verse.
Anyway we should do both together.
We should help ourselves
while we depend on Kṛṣṇa,
not that we just sit and say Kṛṣṇa will do everything.
We do the best we can and we depend on Kṛṣṇa.
There is a story where there is a flood.
And they came by the house and said that,
"Get in!
There is a flood."
He said, "No, No! I am depending on Kṛṣṇa."
Then the water rose
up to the roof.
And he was on the roof.
Boat came and said, "Get on!"
He said, "No on I am depending on God",
and the boat left.
And then helicopter come,
ere grab the rope!"
and he said "No. I am depending on God.",
and he got drowned.
Then he went back to Godhead.
He asked God, "Why did you not save me?"
He said "I sent you a car, a boat, a helicopter
you did not take anything.
So what do you expect?"
So naturally we have to take the mercy of Kṛṣṇa
that may come in any way.
Questioner: Anonymous
Date: 2022-07-29
Jayapatākā Swami: The accumulated karma reactions which are there have to be completely nullified before one can go back to Godhead.
So long as one has sinful reactions he has to suffer, so long as he has pious activities he has to enjoy.
Suffering and enjoying materially are both causes for staying in this material world.
So, when one surrenders to Kṛṣṇa, if one can completely surrender - thought, word and deed everything to Kṛṣṇa, then of course, Kṛṣṇa can immediately take up all the reactions.
But generally, when one surrenders to Kṛṣṇa, but the momentum the desires have yet to be purified.
So, Kṛṣṇa takes charge of that living entity and as he is performing his devotional service, as he is chanting,
the accumulating sins, sinful reactions from the unlimited births are being destroyed.
It is said that while one is chanting, clapping hands with his smiling at the Deity, that as he is clapping his hands, just as in the rice paddy field,
sometimes the sparrows are coming down and eating the rice; then we have to clap our hands to scare them away and you see thousands of birds, they fly out,
just like that if you are clapping and chanting, dancing and laughing or smiling in kīrtana, as you’re clapping, like this thousands and thousands of sinful reactions are flying away.
So, in this way, so many karma reactions are being at every moment we’re performing devotional service, they are being lifted;
but because we may be harboring so many attachments in spite of formally surrendering to Kṛṣṇa he has taken charge of our lives at the time of initiation and surrender.
But due to so many attachments and so many māyās, reactions are not the momentum is still there on those reactions.
So, Kṛṣṇa allows us to enjoy or suffer tokens.
Just like a person, he may be enjoying what appears to be a karma of being very wealthy or very powerful;
Kṛṣṇa may allow him to maintain that because He promises, “I preserve whatever you have and what you lack I give.”
In other words, if a person has something good on his side, Kṛṣṇa doesn’t say, “I have to smash it down.”
He maintains it; because when one is pure, he is all good.
Pious activities, is because it is intended for material sense gratification; it is not pure goodness.
It is materially contaminated goodness, but a devotee is all goodness, pure goodness.
So, Kṛṣṇa protects what good qualities are there and He gives what is lacking;
so there may be so many sinful reactions pending - we may have committed a murder, we may have done so many different things -
eating meat, taking intoxication, illicit sex in so many different births;
so, the reactions for that should come, you see, directly but instead Kṛṣṇa gives a token.
Prabhupāda once cut His finger and blood came.
He said that in a previous birth you see I may have chopped a man’s head off and for that now I am giving one drop of blood.
A token is given to remind us that how fallen we were, to remind us how we have to be humble and submissive to Kṛṣṇa;
because our tendency is become independent, to become very proud, intoxicated by our material situations
and so when Kṛṣṇa He gives dose out of little bit out of our karma to us in a reduced infinitesimal token manner to just put us in our place, to remind us and purify.
We get purified by suffering.
This is the actual fact.
People say that “No! people are hungry, they will never chant God’s name; you have to fill everyone’s belly then they will chant.”
But we find that where there people bellies are more full then they don’t like to chant so much.
You go in the village, there are poor people, they all very gladly chant.
But if you go onto a very, you see, wealthy society, they, “What do I need.
I already got my money, I have got everything I need; when I get old may be at that time I will chant God’s name; now I have to go on increasing my wealth.”
When there is great financial difficulty, everyone is praying to God and then when He gives them, “Alright!
You get wealth”; they become wealthy; then they forget.
Then they think “Oh, economic development is enough; I don’t need any more God”.
And then He takes everything away, and then again, they say they are in a position; that is what happens.
After the coming of Kali-yuga, all the… India was the richest place in the world.
America was discovered simply because Columbus was trying to find India to get the short route,
to get all the wealth, gold and the silks and the masālas; it was the wealthiest place in the world.
But, due to Kali-yuga, all the Hindu kings, they gradually became, you see, intoxicated and brahminical culture went down.
Gradually by birth, caste consciousness became established in a rampant exploitation.
As a result of this, then so many foreign conquestors came and gradually India fell to the foreigners and fell under Mughal rule, then under British rule.
You see.
Now there is a so-called independence, but you can say that it’s under a foreign political system, because the systems which are being used are not the original systems of Vedic culture; they are mental concoctions.
So, the difficulty is where?
That if someone becomes too proud then he is forced to, you see, have everything taken away by Kṛṣṇa as a special mercy.
Then he can think that, “Why I am suffering?
Oh! I must remember Kṛṣṇa.”
Otherwise, when one is in his hay day, he has no time for Kṛṣṇa.
That is the general thing.
The demigods, they forget about Kṛṣṇa often, you see.
And when they… not often but sometimes, when they forget then the asuras come and defeat them. Kṛṣṇa puts…
Then they go to Viṣṇu and pray, “Please help us.”
So, if Kṛṣṇa did not have asuras to fight with demigods, they would forget in their enjoyment.
So, in this material world there is always this conflict, and it has a sublime purpose to bring the people back to Kṛṣṇa.
But in spiritual sky where everyone is surrendered to Kṛṣṇa, there is no conflict, Vaikuṇṭha.
So, the more we depend on Kṛṣṇa, the more He takes charge of our lives and the more we try to make our own alternative arrangements, you see,
beyond maintaining—we have two things (we have to maintain our body and we have to be Kṛṣṇa conscious).
So, beyond maintaining our body, if we try to increase unnecessarily our material entanglement,
then, you see, to that extent Kṛṣṇa, He will not give His mercy or He will give His mercy by then giving one a good blast of misery to wake up that what am I doing?
This is a terrible position I am in! Kṛṣṇa, help me! Kṛṣṇa, help me! Someone may know what reaction will come.
What severity the reaction will take, that is, that regulator is held by Kṛṣṇa.
Devotee gets a token - finished! Non-devotee - full blast!
And the devotee is not accumulating new karma.
So as the karma is going on, as the reactions is being expended, it is finished.
And gradually the load is getting lighter and lighter, and one is getting closer and closer to Kṛṣṇa; more attracted to Kṛṣṇa; more spontaneously devoted to Kṛṣṇa.
While the non-devotee, every karmic reaction creates more reactions, he becomes more and more weighted down with unlimited accumulation until finally he falls down and goes back into the lowest species of life.
Category: [Karma]
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: How does he give special mercy?
So many ways.
Preaches to the devotees.
Explains to them devotional service.
Prays to Kṛṣṇa...
that the devotee.. may be accepted into devotional service.
If a devotee is accepted into devotional service,
that’s special mercy!
And special mercy goes on in so many different ways.
Here, the word… why it’s said, “Special mercy”,
can’t… if you want… I mean since… you know… split hairs about the whole thing.
That special mercy, what is the special mercy?
Means that even the person is not..
following rules and regulations and so many things, wasn’t, you know,
living in the āśrama for… and...
so many things.
He was just uh, he was a king of demons, but he was the grandson of Prahlāda,
so he even in spite of not being otherwise so qualified in terms of..
you know, just, sādhana-bhakti,
still, by some special mercy, that means by the well-wishes of Prahlāda Mahārāja,
just by his wish, just by his favorable...
desire, that alone was enough to lay the groundwork,
so Bali Mahārāja could develop this spontaneous love for Vāmanadeva.
It’s not that the mercy of the spiritual master has to be in a visible way.
That just by his favorable wishes, by his favorable desires,
a person can advance in Kṛṣṇa consciousness.
But...
when a person starts to advance,
then one should naturally become more and more responsible,
to repay that special mercy.
One takes that whatever advancement one has achieved is due...
to the mercy of the spiritual master,
in response to one’s desire.
In.. most cases.
And then when there was no desire, then you know it was special mercy.
I had no desire to be a devotee.
Somehow, I came..
to...
deliver the milk,
and the devotees kept giving me cookies..
and.. I can see that by their special mercy, I became a devotee.
That… someone may actually come here, looking for Kṛṣṇa,
cause there’s some.. problem that person has, or he wants to know about something,
or is looking for God,
you see.
Comes here, starts to practice.
So, that you can say that’s ordinary mercy.
And if somebody comes and is just completely,
not the slightest desire at all for spiritual life,
you know, visibly there,
still the devotee goes out of his way to just engage that person,
giving some prasādam or some… whatever.
So, that’s a special mercy.
It’s not that the person really did anything to deserve it... or even desires it much.
So it's just a devotee, out of his own, “Let me help this person.”
Category: [Mercy]
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: We could remember Lord Nityānanda,
He was hit in the head by Mādhāi
with a clay pot.
He was caused to bleed,
and He said, “Just because you caused Me to bleed, does that mean I will not give you love of Godhead?”
So, we take everything, ultimately, if someone is doing something to us, we are thinking,
we take it that it is our karma.
That the person is acting as an instrument for our karma.
We don’t take that person responsible.
That they don’t know what they are doing.
So in different ways we remember how the bull and cow were beaten by the personality of Kali
but they did not hold the personality of Kali responsible.
And Yudhiṣṭhira Mahārāja, he was Ajātaśatru,
he did not look at anyone as his enemy.
He was a well-wisher to everyone.
So, even his enemies found that it was better
to be a friend, to follow him because he was a well-wisher to everyone.
How to understand that we are facing our own karma or it is Kṛṣṇa’s arrangement in our life. Is it true that when we start doing bhakti our karma diminishes and we act according to Kṛṣṇa’s will and arrangement. But for that we have to be a pure devotee even a sādhaka’s karma diminishes completely when they start bhakti. Then again why we face difficulties?
Questioner: Devotee
Date: 2022-12-02
Jayapatākā Swami: You see if you are 25% surrendered
then Kṛṣṇa protects you 25%,
if you are 50% then 50%.
If you are 100% then He will fully protect you.
Like Prahlāda Mahārāja
he was fully protected by the Lord.
But maybe we want some material sense gratification,
and we also want to do some service.
So finally, Kṛṣṇa will protect us some and māyā will control the other.
We should think that we are suffering much less than we should be
by Kṛṣṇa’s mercy.
Questioner: Dīpadātri Gaurāṅgī devī dāsī
Date: 2022-08-04
So, anyway, we would like to see everybody
chant Hare Kṛṣṇa
and engage in devotional service.
Lord Nityānanda is the original guru.
So the spiritual master
is naturally in connection with Lord Nityānanda.
So it is not so difficult to get guru-kṛpā
and if one tries to get guru-kṛpā,
by preaching, by giving Kṛṣṇa
to the conditioned souls,
Kṛṣṇa says in Bhagavad-gītā 18th chapter
that those who preach
this message of Mine,
they are the dearest to Me.
So naturally,
we get the kṛpā.
Category: [Guru (Spiritual Master)], [Guru (Spiritual Master) / Guru Disciple Relationship], [Mercy]
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: There was a sage when he was a little boy he was playing with an insect
and he took a grass and poked the insect, and the insect was very fearful.
So then, later on he was arrested by the king’s men
because in his āśrama they said that a thief had taken shelter.
So the police in those days they had instant justice.
So he was actually sentenced to death.
They tied him up on a stick and there were soldiers with spears.
They were holding their spears up, and then the king sent a message, don’t kill the sage.
He sent a message.
The sage he was so powerful, he asked Yamarāja, why did I have to go through this great tribulation?
Yamarāja said when you were a little child you caused fear on an insect.
He said I did not know anything, I was a kid!
This is a foolish punishment.
I curse you to become a śūdra.
So from this day on the parents have to take the karma of children until the age of 5.
So the parents should be careful, not to let the kids play with insects and stuff.
So, this is just to show that even if you don’t know something is sinful, you may still have to take the karma.
Just like, when we walk on the sidewalk you may crush ants and different insects,
that is why it says we should do some form of sacrifice.
When you are driving a car, naturally you are going to kill a lot of bugs.
So in the Kali-yuga, the sacrifice is chanting the holy name.
We chant Hare Kṛṣṇa, we circumambulate Tulasī Devī, we do all these things.
Category: [Karma]
Questioner: Kushal, Kṛṣṇa-kathā deśa (10 years old)
Date: 2022-01-05
Jayapatākā Swami: I don’t see the correlation between a good king and the Paramātmā.
Everybody has Paramātmā in their hearts.
But we are doing sinful acts
against the advice of the Paramātmā.
That is why we are suffering.
Our suffering may be due to something that we have done in the past hundred births.
We don’t remember
but Supersoul does.
So He will allow us to suffer if we deserve it.
And we offer the Lord a lamp in Kārtika so like that then
it says we can be freed from mountains of bad karma.
So people who are doing good karma, people who are doing bad karma, they have Paramātmā in their hearts.
But those who do the good karma, they get good results.
Those who do bad karma, they get bad results.
Category: [Karma]
Questioner: Devotee
Date: 2023-07-07
Jayapatākā Swami: Nothing can disturb your Kṛṣṇa consciousness
if you don’t let it.
And we may get free from all our sinful actions.
But then if we again commit more,
then that is a new situation.
So not only should we get freed from the previous ones,
but we should also avoid making new sinful reactions.
Questioner: Devotee
Date: 2023-07-07
Jayapatākā Swami: Nothing can disturb your Kṛṣṇa consciousness
if you don’t let it.
And we may get free from all our sinful actions.
But then if we again commit more,
then that is a new situation.
So not only should we get freed from the previous ones,
but we should also avoid making new sinful reactions.
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: You see, there is karma, vikarma and akarma.
This is mentioned in the Bhagavad-gītā.
Karma is good works which can elevate you,
give you good birth, money, good looks education,
but it doesn’t lead you back to Godhead.
Maybe you can take birth in the heavenly planets
and have a long life.
But once your karma runs out, then you come down.
If you do vikarma or sinful karma, then you get absence of these things.
No good looks, no good education, no good family, no wealth,
and various problems – legal problems, health problems.
Usually, people do some karma and some vikarma.
So they get some happiness and some distress
on the material platform.
The secret, you asked a very good question, how do we stop karma?
But even if do karma we have to take another birth to reap the results.
Karma means good results and vikarma means bad results,
but all material.
So we want to do akarma.
We want to do if you do service to Kṛṣṇa, then no result is produced.
No karma.
Of course, Kṛṣṇa may give one some material benefits.
But the real thing is that Kṛṣṇa takes one back to Him.
At the end of this life, we go back to Kṛṣṇa.
And if you read the glories of different Ekādaśīs fasts,
sometimes Kṛṣṇa gives some material benefits,
but in the end it says, devotees go back to Godhead.
So doing spiritual activities, activities offered to Kṛṣṇa, that is the best in the world.
It takes one back to Kṛṣṇa, to the spiritual world.
So while living in this world, we have least problems and go back to Kṛṣṇa.
But if we are very attached to material happiness, sometimes Kṛṣṇa gives some mercy,
so we see the relative difference.
Actually, He wants devotes to be happy in material life.
But if they are attached and think, oh! I like to stay here,it is a good place!
That is not good. Ha!
Because if you stay here, naturally we get disease, old age and death,
and then rebirth
and start over.
So we do akarma.
We do devotional service.
And by that we directly get Kṛṣṇa’s mercy.
Category: [Karma]
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence.
Category: [Dīkṣā (Initiation)], [Emotions / Confusion], [Kṛṣṇa (Godhead)], [Mercy], [Śrī Caitanya-līlā / Lord Caitanya]
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: The guru takes responsibility for their karma.
And depending upon how the disciple surrenders then that karma is either taken away directly by Kṛṣṇa withdrawing it,
or by giving the disciple some tokens, to help the disciple to come to the proper frame of mind, which will allow all the karma to be removed.
The total responsibility is taken away by the spiritual master, and therefore the karma is not given to the disciple at face value.
But some momentum from the previous uh… from the previous activities is there, some desires are there.
And also, even after taking initiation sometimes devotees, they are also performing sinful activities against their oath, so for various reasons the person is put into difficulty.
One time, Srila Prabhupāda cut his finger, and one drop of blood came out.
He said that, “I should have had my head cut off, but instead Kṛṣṇa has just given me this token, just to remind me and I was released from such a big sinful reaction.”
So, once we surrender to the spiritual master then we’re under the care of Kṛṣṇa; once we take initiation.
But then we have to also practically practice devotional service and then more and more for relieve from all these reactions.
Just after initiation, we come into what is called the clearing stage where all these reactions are cleared away.
It is not that just immediately everything is gone, unless we can immediately completely fix our mind, every thought word and deed completely, without any material attachment,
we can completely absorb ourselves in the service of guru, then we are completely free.
But just after initiation, it is not that people suddenly forget their parents and forget their everything material.
They may get a different, may become more detached, they may become, still there may be some slight attachments there.
So how to get free from those?
Whatever attachments we have those are linked with reactions.
As detached as we become that is as free as we become from the reactions.
These two things are told today.
The 3 modes are there and their reactions, these are linked.
As we have attachments within the 3 modes of nature those attachments are linked with reactions.
As we get rid of the reactions of fruitive activities, we get rid of these attachments also.
Just like a person is very attached to getting a $1,000,000.
Once they get $1,000,000 they are not so attached any more, then either they want $2,000,000 or they want something else.
Just like in Hong Kong, in Japan, people they get very attached to material things.
They want to get a brand-new tape recorder.
They get the tape recorder.
After a while they get tired of the it, they just throw.
A perfectly good tape recorder, they throw it away in the garbage.
Just fed up, that’s the mood they are in.
They just throw it away.
You can find good tape recorders lying in the garbage, you see.
When you get the thing, that means that now your desire is fulfilled.
That is one way of getting your material fruitive action is you get what you want.
That’s one, that’s called the reaction for pious activities.
That also makes you detached, in some cases.
You get tired of it, you want something else.
And another way of getting rid of attachment is by suffering.
When that thing you want causes some pain you become detached.
So, both these reactions, pain as well as pleasure the devotee becomes detached to.
Because now, both of them simply cause material attachment.
They want spiritual ecstasy, spiritual bliss.
So, already the plug has been pulled out, you are not creating any more karmas, you’ve been freed.
And Kṛṣṇa promises that, “According to how you surrender that is how you will be rewarded.”
So, already you are free from any direct reaction of karma.
If any karma is given it means that you still have some attachments, and this is to help you become more and more advanced.
And you are only getting a small token of what you deserve.
Category: [Material Sufferings], [Karma], [Guru (Spiritual Master) / Guru Disciple Relationship], [Dīkṣā (Initiation)]
Just like the dacoits had many troubles like falling in the ditch, and getting bitten by insects, I also have many troubles. So many troubles come but the only feeling I have is to seek out some protection. There is no feeling of love or no feeling of that kind of shelter that you said we should seek out for? What to do?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see, this material world, there is a verse in the Purāṇas, it says padaṁ padaṁ yad vipadāṁ (ŚB. 10.14.58),
there is danger at every step.
In the Bhagavad-gītā, Lord Kṛṣṇa describes the material world as duḥkhālayam aśāśvatam (Bg. 8.15).
But we are so foolish that we want somehow very nice arrangement in the material world.
So we take birth after birth after birth after birth after birth after birth after birth.
Chewing the chewed.
And if we can only realize how much happiness there is by directly engaging in the service of Lord Kṛṣṇa.
But we are so foolish, it says that Lord Caitanya came to deliver the foolish, the mūrkhas.
We think somehow, we can make some arrangement, and the material world will be a very nice place.
But it is not possible.
If we can engage ourselves in the service of Kṛṣṇa,
then we can taste the real happiness
that we are actually hankering for.
Hare Kṛṣṇa!
Category: [Material Sufferings], [Mercy]
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: There is a poem by Śrīla Narottama dasa Ṭhākura,
where he sings śrī-kṛṣṇa-caitanya prabhu dayā kara more – You have come down to deliver the fallen, Patita-pāvana, there is no one more fallen than me. Please have Your mercy on me!
Then he prays to Lord Nityānanda, hā hā prabhu nityānanda, premānanda sukhī: You are always filled with spiritual bliss of love of Kṛṣṇa,
please have mercy on me I very sad, duḥkhī.
You have Nitāi-Gaura here! You pray to them,
that I need mercy,
I am fallen,
I need your mercy more than anyone!
Category: [Aparādha (Offenses)], [Mercy]
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Is that in the verse today?
Questions should be especially on the verses today.
If anyone has any doubt or question on the verses today, otherwise it will just open up to anything.
You have a question on the verse? I chastised you! Ha! Ha!
So I answered your question.
Ha! Ha! How do you feel? Ha! Ha!
Category: [Guru (Spiritual Master)], [Mercy]
One of the key questions I have is about forgiveness. Maharāja spoke about how Rukmī’s hair was cut and Balarāma almost chastised Kṛṣṇa that this is not how you cut people’s hair. That brings us to the point of forgiveness - how can we build on this quality because it is so important right now to have this mood of forgiveness, because it actually impacts our service.
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: It is interesting
that two days ago was the Putradā Ekādaśī.
So some people want children,
they observe Putradā Ekādaśī.
But in the glories of this Ekādaśī,
it is said that for the
renounced people or people who don’t want children,
they observe this Ekādaśī
to get the child of forgiveness,
because forgiveness is a quality that Vaiṣṇavas need.
We were reading today how,
some foolish student
was criticizing Lord Caitanya
when He was in the mood of a gopī,
a Vraja-vāsī, He was chanting the name, Gopī, gopī!
The foolish student came and told Lord Caitanya, chant Hare Kṛṣṇa, why are You chanting gopī, gopī?
They did not understand that Lord Caitanya, at that moment, He was in a different mood.
He was in the mood of Rādhārāṇī,
or some gopī-bhāva.
And they did not understand that.
And they were thinking ill against Him.
They wanted to attack Him, or to take some retribution.
So then Lord Caitanya was thinking,
I came to deliver the most fallen,
but if these people they offend Me,
they don’t pay their obeisances to Me,
they will be deprived of the mercy!
So like that He was thinking how can I get these people to offer their respect to Me, and thus take up bhakti-yoga.
So He had the mood of forgiveness.
So it is very important, that we also adopt this mood.
And somehow, that thing we should practice regularly.
We don’t take the offences of anyone,
as something directly to them.
So we take it that,
we have some karma which is because of something,
we caused suffering for someone else.
And therefore, we are getting the reaction.
Somehow we take it indirectly,
and do not take that persona as responsible, and we forgive them.
And then we go on.
Just like Lord Jesus,
He was crucified, He was innocent,
but He prayed,
please forgive them, they know not what they do.
Similarly, Haridāsa Ṭhākura,
he was beaten in 22 marketplaces.
Normally one would die after 2 or 3,
but he was surviving even after 22 marketplaces.
Because he prayed to Kṛṣṇa,
please forgive these executioners,
they don’t know what they do.
The executioners were very frustrated.
He asked them, why are you so unhappy?
They said, because you are alive.
Because you are alive, the king will punish us.
So he said, if I die, will you be happy?
They said, Oh! So happy! So happy! Please die!
So then he lay down and went into nirvikalpa-samādhi.
Then they thought he was dead.
Then they told the king, ok, he is dead.
So how these great souls,
they have forgiveness.
Like Lord Jesus was saying,
one who is sinless throw the first stone.
So naturally, we all have committed various offences.
So rather than wishing ill on anyone,
we rather forgive them.
That is the special qualify of a Vaiṣṇava,
that quality Balarāma, Kṛṣṇa, They had.
Category: [Mercy], [Vaiṣṇava Dealings / Etiquette / Sadācāra], [Vaiṣṇava Dealings / Vaiṣṇava-qualities]
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Lord Caitanya is Lord Kṛṣṇa.
So naturally, I was asked by one paṇḍita in Purī,
we hear that devotees of Lord Caitanya have devotion to Lord Kṛṣṇa.
So where are you situated? Lord Caitanya or Lord Kṛṣṇa?
Jayapatākā Swami: You see devotees of Lord Caitanya simultaneously are in Śvetadvīpa and Goloka.
So that is a special facility of being a devotee of Lord Caitanya.
Like Jagadānanda Paṇḍita, he was simultaneously Jagadānanda Paṇḍita and also Satyabhāmā in Dvārakā.
Sanātana Gosvāmī is a mañjarī and at the same time he is Sanātana Gosvāmī.
Rādhā Kṛṣṇa and the aṣṭa-sakhis,
Rūpa Gosvāmī is the 9th sakhi.
So, he is simultaneously in caitanya-līlā and kṛṣṇa-līlā.
Gadādhara Prabhu is Rādhārāṇī.
So in caitanya-līlā he is Gadādhara and in kṛṣṇa-līlā he is Rādhārāṇī.
So there is no loss in being devoted to Śrī Caitanya Mahāprabhu,
and we understand that Lord Caitanya is Kṛṣṇa in the mood of being His devotee.
Actually, we cannot be God.
But if we are a devotee of the Lord, Vaiṣṇava or Vaiṣṇavī, that is actually a wonderful position.
So that is being demonstrated by Lord Caitanya and His followers.
Questioner: Anonymous
Date: 2022-07-29
Jayapatākā Swami: Surrender to Kṛṣṇa is not a function of karma.
If it were a function of karma, then why Kṛṣṇa would offer to Arjuna the choice - either you fight or you don’t fight; but I say fight;
that means that there is a choice; living entity has minute independence.
If they were just simply “Everything done by destiny”, then there is no question of pāpa and puṇya; there is no question of sin and pious activity.
Where is the question of sin?
Why there will we be suffering if everything is done by destiny?
How we are able to succeed or fail, how we are able to suffer or enjoy in our activity, that is regulated by our previous activity.
You see, people are competing; why one is able to succeed?
That ability to succeed, so-called success that means increases enjoyment that is due to how much he has performed pious activities in the past.
If someone is born a king, born in a wealthy family; śrī, sūta, janma, aiśvarya - śrī, sūta, janma and aiśvarya -
beauty, learning, good birth, and wealth - these things are the products of pious activities and lack of these things is the product of sinful activity.
So even material life human being has got the responsibility to choose what to do, what not to do.
According to what he does, that creates, you see, new situations.
But basically, because this material world is so powerful that due to association, we are conditioned to choose in a certain way;
but somehow or another by association with a sādhu, by association with a devotee or by Kṛṣṇa’s mercy if we get the opportunity to choose to serve Kṛṣṇa or not to serve Kṛṣṇa,
you see, that choice has to be made; it is not a matter of destiny.
That the choice to be given to us, that may be the destiny, but we have to... what choice we will make, that has up to our own individual.
Some people are not at all destined to meet with such a good fortune.
But particularly because a devotee goes out of his way to give him good fortune, even when a person has no good fortune he benefits;
somehow or another, whether we are fortunate or whether we are unfortunate, if we get the shelter of Kṛṣṇa, that is our real fortune.
In this material world, one does not have to try for happiness, or just like we don’t have to try for misery, it is coming automatically.
But the śāstra saying if you want to get spiritual emancipation, if you want to get Kṛṣṇa consciousness you must try for it.
athāto brahmā jijñāsā -
One must inquire into the truth because that does not come by destiny; that has to come only by individual effort.
It is like we are wrapped up in this big wheel of karma; we have to try to get out of it.
The only attempt is try to get to Kṛṣṇa, you see, otherwise we are in the wheel.
Kṛṣṇa is outside of the wheel.
Therefore, the results of destiny are within, you see, this karma-cakra.
Unless one gets the mercy of Kṛṣṇa, he cannot get out of it.
If a person is given that opportunity, he does not take the choice, does not take this opportunity,
it is simply understood he is most bewildered, he has lost his intelligence, and no one knows what is their destiny.
If a person is destined to be given the choice to go to Kṛṣṇa, and he gets that choice and he refuses and gives the excuse,
“No when Kṛṣṇa grabs me by my ear, I will come.
If I am forced to, then I will do.”
That means he does not want Kṛṣṇa; he was given the choice, he is rejected.
Therefore, he is forced to suffer.
It is not that Kṛṣṇa is going to drag one, you see; there has to be a little desire.
One has the choice to accept or reject.
If we accept Kṛṣṇa, we get His shelter, if we reject Kṛṣṇa, we get the shelter of His illusory energy, Mahāmāyā
and we are wrapped up in that destiny of that unlimited wheel of karma.
So, we can choose our master.
We can have Kṛṣṇa who is eternal, youthful beauty, who is the compassionate, kind Lord, to personally take charge of our life,
or we can have His agent Māyā, the prison-keeper take care of us; we can choose our master.
Category: [Karma]
Questioner: Devotee
Date: 2024-02-14
Jayapatākā Swami: If your forefathers are sannyāsīs, then you don’t.
Or if they are fully realized.
Otherwise, putra or putrī can save their forefathers from hellish condition.
Of course, if you go to back to Godhead, then you deliver your forefathers and descendants.
But what is the problem for doing the piṇḍī or the śrāddha?
If you do it properly that means you are worshiping Kṛṣṇa.
But you should not offer nonveg or doing anything like worship the devas.
You should do the kṛṣṇa-prasāda offering to your forefathers,
offer the proper piṇḍī.
One devotee of Lord Caitanya, Govinda Ghoṣa, he was told by Lord Caitanya to take gṛhastha-āśrama.
So he got a wife
and he got a son,
but somehow they both died.
Then, he was very disturbed.
The Deity asked, “Why are you disturbed?”
“You told me to become a gṛhastha,” he said, “I had a wife and a son and both died.
So I was not qualified to become a sannyāsī.
But then my wife, my son, all died, who will offer me śrāddha?”
Kṛṣṇa said, “I am your son.”
He said, “You are not that kind of son!”
Then the Deity said, “Alright call the village leaders.”
And he called the village leaders
and the Deity spoke,
“On My devotee, Govinda Ghoṣa’s disappearance day, I want to perform śrāddha ceremony every year.”
I went there and saw the Deity come and perform the śrāddha ceremony for His devotee.
If it is good enough for Kṛṣṇa, why not for us?
Anyway, we do Kṛṣṇa-pūjā.
Category: [Karma]
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Why not?
Śrīla Prabhupāda said the mercy of Lord Caitanya has no limit!
We cannot put a limit on it.
So it is possible to get the mercy of Lord Caitanya like Jagāi Mādhāi got.
But somehow they got it even though they didn’t ask for it.
But if you ask for it and if you want it, why won’t the Lord give you?
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Interesting question.
We don’t want to be a kṛpaṇa – a miser.
You are saying how you understand the guru is doing so much for you!
But you don’t feel grateful!
Is that the way to feel?
If someone saves you from a car accident, should you feel grateful?
If someone is saving you from repeated birth and death, should you feel grateful?
If you don’t feel grateful, definitely you should be crying.
If you are not crying, Śrīla Prabhupāda said, you should cry that you are not crying!
And if you are not crying that you are not crying, then you should crying, that you are not crying for crying!
It goes on like that!
Category: [Anarthās], [Guru (Spiritual Master)], [Guru (Spiritual Master) / Guru Disciple Relationship], [Mercy]
Śrīla Gurumahārāja! We understand that this is a mercy movement, and we also talk about that people are unqualified and they progress with the help of mercy. At the same time, we have certain standards for initiation and there are other standards. So sometimes devotees say that if a devotee is not able to meet the standards, no problem, by the mercy of the spiritual master, he will come to the standard. So sometimes, he should be allowed for initiation. So, how do we strike the balance between meeting the standards at the same time of course, mercy is required.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya was telling Lord Nityānanda
in Jagannātha Purī
that We have come down to this material world
and We had promised We would deliver four kinds of people
who are normally not delivered.
He said the mūrkhas,
the nīcas,
the patītas
and the duḥkhitas.
So the foolish who think they are the body,
people who are born in low birth,
Kali-yuga everyone is considered like a śūdra
or even lower.
And then patīta, the fallen,
like one English gentleman requested a sannyāsī that, “I want to be a brāhmaṇa”.
“Yes, we can make you a brāhmaṇa”, the sannyāsī said.
“What do I have to do?”,the gentleman asked.
The sannyāsī said, “Just give up eating meat, fish and egg,
taking intoxication,
gambling
and illicit sex.
Do these four things and you can become a brāhmaṇa.”
“It is impossible,” the gentleman said.
“That is my life!”
So, people in the West they are by nature, patīta.
The Indians they want to follow the Westerners,
so they are also becoming patīta.
As a result, they naturally feel sad.
Duḥkhālayam aśāśvatam (Bg. 8.15) – Kṛṣṇa described this material world as a place of suffering.
But it is temporary.
Suffering is temporary, enjoyment is temporary,
everything is temporary.
That is why people in this world are very sad.
Trying to be happy but that produces sadness.
These four kinds of people Lord Caitanya said He came down to deliver.
We find that even like Śrīla Narottama dāsa Ṭhākura he was a kṣatriya, he was a crown prince, he abdicated his throne
and he took up pure devotional service.
He said, “I am very fallen, I am very patīta,
please have Your mercy on me.”
Actually, he was not fallen,
but he presented himself like that to get the mercy of Lord Caitanya.
So, we humbly present ourselves as fallen, anyway we are fallen but anyway,
we find that Lord Caitanya’s devotees, they presented themselves in a very humble way.
So if you have someone who is fallen, he can pray to Nitāi Gaura for Their mercy.
Proof that they have this mercy, is to give up these four things.
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Lord Caitanya told Lord Nityānanda that We have descended to deliver four kinds of people
who normally don’t get delivered –
one of those was those who are suffering.
You can preach to them how Lord Caitanya has come to take them all back to Godhead.
To give them ecstatic love for Kṛṣṇa, which will end their suffering.
Category: [Material Sufferings], [Mercy]
Questioner: Pūjā
Date: 2022-08-01
Jayapataka Swami: Regarding Jainism,
there is mentioned a bit in the Śrīmad-Bhāgavatam.
The first Tīrthāṅkara is Ṛṣabhadeva.
And He is an avatāra of Kṛṣṇa.
But the modern Jains have become atheists.
And they follow like Buddhism.
If you encourage them to read the Śrīmad-Bhāgavatam, what was the original teaching of Ṛṣabhadeva,
they can be benefitted.
They all accept that Ṛṣabhadeva was the first Tīrthāṇkara.
But they don’t know much about Him.
He was a theistic.
He was Himself Bhagavān!
He was the father of Bhārata.
This country is named as Bhārata-varṣa.
And He was the son of Ṛṣabhadeva.
So they should study about Ṛṣabhadeva.
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: I mean, at the time of initiation, we usually have someone give a class on the ten offences to the holy name
That is very important.
The other offences he does not consider so much and He usually forgives someone.
There was this Cāpāla Gopāla he had put lot of things, blood and things outside the house of Śrīvāsa Ṭhākura.
So, he got leprosy.
And at that time he was staying outside the city of Navadvīpa.
Lord Caitanya with His kīrtana party happened to go there.
He fell at Lord Caitanya’s feet and said, “Please have mercy on me!”
He said, “No you cannot have any mercy.
I will not give any mercy, you have offended My devotee.”
So the devotees went to Śrīvāsa Ṭhākura and said, “You have to forgive this Cāpāla Gopāla.
Śrīvāsa Ṭhākura said, “How can I be offended?I am lower than the stool!
I am lowest of the low.”
They said, “Listen Śrīvāsa, you want someone to suffer because of you?”
“No, no, no, no!
No one should suffer because of me.”
“Whether you think you are a devotee or not, you have to forgive Cāpāla Gopāla.
Otherwise, his destiny is very bad.”
“Alright, then I will do that.”
So then Śrīvāsa went
and then Cāpāla Gopāla pleaded, “Please forgive me for my offences.”
Then Śrīvāsa said, “Yes, I forgive you.”
As soon as he said, Lord Caitanya appeared out of nowhere
and He embraced Cāpāla Gopāla. Haribol! Haribol!
So we have to be careful
of offending devotees.
But Lord Caitanya is very merciful. If we get forgiven by the devotee, He will forgive you.
He told Mother Śacī that since she had offended Advaita Gosāñī she will not get love of Godhead.
Devotees, were like, “Mother Śacī, she is Your mother, how she cannot love of Kṛṣṇa?”
Lord Caitanya said, “When My brother took sannyāsa she said, maybe because of Advaita Ācārya’s preaching.
So, in this way she had offended Him.”
So He took Mother Śacī over to Advaita Ācārya and Advaita Ācārya asked, “What are all these devotees here about?”
“Śacīmātā has offended You and You have to forgive her.”
“She cannot offend Me, she is a very good devotee!” He started glorifying Śacīmātā
and He became so ecstatic glorifying Śacīmātā
that He fainted.
Lord Caitanya told Śacīmātā, “He is never going to forgive you.
He did not think that you can offend Him.
You take the dust from His lotus feet
and that way you will be forgiven.”
So Śacīmātā took the dust
from Advaita Ācārya’s lotus feet
and put it on her head
and she was forgiven!
And after that she got love of Godhead!
Any other question.
Category: [Aparādha (Offenses)], [Mercy]
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We don’t think we are worthy of the Lord’s mercy,
that’s why it’s causeless mercy.
We don’t see ourselves as the cause.
Rather we have no such qualities,
and the Lord, if He gives us His mercy,
that is His blessing.
One disciple at the Kumbha-melā asked Śrīla Prabhupāda,
you said that one gets devotional service,
if they have done all these spiritual practices.
But in my life when I look back, I don’t see any such qualifications,
how did I get devotional service?
Śrīla Prabhupāda said, “I made your good fortune for you”.
We see so many amazing orators in ISKCON, doing preaching service. Everyone wants mercy. And Lord Caitanya can give us mercy easily if we preach. So I also want the mercy but I see that my voice is not empowered. So could you please tell that how can we preach so that it penetrates the hearts of people?
Questioner: Devotee
Date: 2023-03-02
Jayapatākā Swami: Acintya Caitanya dāsa here was telling me
how when he visited Kethuri-grāma
and heard how Lord Caitanya left love for Godhead in the Padmā river for Narottama dāsa Ṭhākura,
and Narottama dāsa Ṭhākura bathed in the Padmā, he came out changed.
But then he said Lord Caitanya had left His ecstasy in the Padmā river.
But Śrīla Prabhupāda said that his books are his personal ecstasies,
so if you read Śrīla Prabhupāda’s books,
we can get love for Kṛṣṇa.
And naturally if you read Śrīla Prabhupāda books and then you just be sincere to repeat what you have heard in your own words -
I pray for the mercy of guru, Lord Caitanya and Lord Kṛṣṇa before giving every class
and by Their mercy I give what I give.
But these two things - reading Śrīla Prabhupāda’s books and praying for Their mercy,
that is what I know.
Don’t be self-conscious.
Think of Kṛṣṇa,
and try to say Kṛṣṇa’s message.
Kṛṣṇa ordered everybody yāre dekha tāre kaha kṛṣṇa upadeśa - that is the secret.
One time in this Kārtika month, we had a function in the town hall in South America, Ecuador, in Cuenca.
There one civil contractor, he was a labor contractor (from Delhi?), he was not very educated.
But he spoke, he was so sincere.
Everybody was moved! Everybody there they were Christians, and they came and offered candles to Yaśoda and Kṛṣṇa.
Haribol!
If you are sincere, that is what changes peoples’ hearts!
Questioner: Devotee
Date: 2022-09-22
Jayapatākā Swami: What is real compassion?
You know, the mercy given out
which actually regenerates the relationship with Kṛṣṇa,
that is really the highest compassion.
Because we read how different Purāṇas,
someone does some particular sacrifice
(isn’t tomorrow Ekādaśī?)
Pāpamocani Ekādaśī.
So by observing Ekādaśī, by doing some penance,
one may get freed of all the sinful reactions.
So, if someone they worship some devas,
they go to svarga
but for a devotee
svarga is like a ghoḍa-dīm – horse’s egg.
Horse doesn’t produce egg!!
So a kind of an ākāśa-puṣpa,
a flower in the sky
that one is in the heavenly planet for some years
and then one comes down.
So that is not kind of permanent benediction.
So the Śrīmad-Bhāgavatam
tells us about the permanent relationship with Kṛṣṇa.
And that allows us to have an eternal life.
And what pleases me the most?
I am most pleased
when devotees develop pure love for Kṛṣṇa.
Haribol!
Category: [Guru (Spiritual Master)], [Guru (Spiritual Master) / Guru Disciple Relationship], [Mercy]
Questioner: Devotee
Date: 2023-07-08
Jayapatākā Swami: We pray that the Lord, if it pleases you, help this devotee to regain his health,
and that devotee, the person can do devotional service.
Category: [Mercy]
Questioner: Devotee
Date: 2023-07-08
Jayapatākā Swami: Whatever, we should always pray to the Lord for devotional service.
Śrīla Prabhupāda wrote letters, he always ended the letter, hope this meets you in good health.
So, in good health it will help to serve the Lord.
But these mundane people want good health, so that they can enjoy life.
They want good health to have indriya-tṛpti. Sense gratification.
But devotees they want good health to serve the Lord.
So, we should pray like that.
But we should always engage ourselves in Kṛṣṇa’s sevā.
Category: [Mercy]
Questioner: Rādhikā Premabhakti devī dāsī
Date: 2022-09-02
So, we take it as Kṛṣṇa’s mercy because He doesn’t let anything happen without His permission.
Nothing!
For devotees, they see that their karma is settled at a reduced rate.
Actually, this material world is always problematic.
This material world is duḥkhālaya.
This is already stated by Kṛṣṇa in Bhagavad-gītā.
If you think that this material world is problematic,
that should be an inspiration for you to go back to the spiritual world.
Why do you want to stay in the material world, life after life?
Why don’t you see that this material world is problematic?
And you should try to be Kṛṣṇa conscious?
You have such a nice name.
Rādhikā Premabhakti!
I want that prema-bhakti of Rādhikā!
So we see that this material world is a horrible place, but we try to make best use of a bad bargain.
That is why it is very important that husband and wife, both are devotees.
And they try to become very dear to Kṛṣṇa.
Category: [Day-to-day Life], [Karma], [Material Sufferings], [Mercy], [Sādhanā / Philosophical questions]
Questioner: Rādhikā Premabhakti devī dāsī
Date: 2022-09-02
So, we take it as Kṛṣṇa’s mercy because He doesn’t let anything happen without His permission.
Nothing!
For devotees, they see that their karma is settled at a reduced rate.
Actually, this material world is always problematic.
This material world is duḥkhālaya.
This is already stated by Kṛṣṇa in Bhagavad-gītā.
If you think that this material world is problematic,
that should be an inspiration for you to go back to the spiritual world.
Why do you want to stay in the material world, life after life?
Why don’t you see that this material world is problematic?
And you should try to be Kṛṣṇa conscious?
You have such a nice name.
Rādhikā Premabhakti!
I want that prema-bhakti of Rādhikā!
So we see that this material world is a horrible place, but we try to make best use of a bad bargain.
That is why it is very important that husband and wife, both are devotees.
And they try to become very dear to Kṛṣṇa.
Category: [Day-to-day Life], [Karma], [Material Sufferings], [Mercy], [Sādhanā / Philosophical questions]
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Yes!
Next question! Ha! Ha!
You will gradually develop this by doing devotional service.
Or you could get special mercy.
Sādhana-siddhi or kṛpa-siddhi.
I don’t know, when I read these pastimes,
and hear about the devotees crying, rolling on the ground,
I feel also like crying!
So maybe this is something that has increased over the years.
So I think you should keep trying and eventually it will be very easy for you
to be feel, to be affected by the emotions of the devotees.
Questioner: Anonymous
Date: 2022-07-25
J
ayapatākā Swami: Well, it’s not said about Lord Caitanya, but ordinarily Kṛṣṇa doesn’t give special mercy,
so much, you don’t find.
It’s very rare.
How many, you can count.
Kubjā got special mercy.
Bali Mahārāja got special mercy.
The gopīs got special mercy.
Some of the queens in Dvārakā, they got special mercy.
But...
out of so many millions of living entities.. getting that special mercy is rare.
Generally, special mercy is given directly by the Lord, or by His representative,
so they also very rare.
Out of millions and millions of people, you’ll find only one is a pure devotee of Kṛṣṇa.
So if they are the only ones giving out special mercy, then isn’t that quite rare?
In any case, special mercy is very valuable.
It is priceless commodity.
So one should always be hankering, Prabhupāda advised us,
for the special mercy of guru and Gaurāṅga.
Hare Kṛṣṇa.
Category: [Mercy]
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: Because we want the Lord to forgive us for the offences we are doing.
So therefore we want to forgive others
do to others as you would have done to you.
Category: [Mercy]
Questioner: Acintya Nitāi dāsa
Date: 2022-10-17
Jayapatākā Swami: Well, Śrīla Prabhupāda would scold the devotees in Calcutta,
for placing a dark blue velvet curtain,
which attracted many mosquitos,
and then devotees would kill the mosquitos.
Śrīla Prabhupāda would say, you are attracting them and then killing them.
So, you should put some other curtain,
which would not attract so many mosquitos.
So, if a mosquito is biting us, we may kill it in self-defense,
but we should avoid just killing mosquitos.
Śrīla Prabhupāda would have the dhuna or the frankincense burn in his room and the windows open, and the mosquitos would fly out.
Haridāsa Ṭhākura said that if we loudly chant, then insects and plants would reap the benefit, by hearing the holy name.
There was someone, they took in regression to his previous life,
and he said in his previous life he was a butterfly.
He went into some place, where there was a statue and there was a fruit in front of the statue.
He landed on the fruit
to eat the fruit,
and someone came out and killed him.
In the next life he was a human being,
a devotee,
so in this case, it seemed that he was eating the fruit offering offered to a Deity of Kṛṣṇa,
we don’t know Kṛṣṇa’s Deity or someone else.
- Anarthās
- - Apasampradāya
- - Bad association
- - Māyā
- - Māyāvāda / Impersonalism
- - Sinful activities
- Aparādha (Offenses)
- - Nāma-aparādha
- - Vaiṣṇava-aparādha
- Day-to-day Life
- - Children
- - Education
- - Food
- - Health
- - Married life
- - Parents
- - Relatives
- - Technology
- - Workplace
- Devotee Care
- Dīkṣā (Initiation)
- Emotions
- - Anger
- - Confusion
- - Enthusiasm
- - Envy
- - Faith
- - Fault-finding
- - Greed
- - Happiness
- - Humility
- - Hypocrisy
- - Lust
- - Pride
- - Sloth
- - Sorrow
- - Stress/Anxiety
- Festivals
- - Sāka-Festival
- Gauḍīya History
- - Gauḍīya maṭḥa
- - ISKCON
- - Śrīla Prabhupāda
- Guru (Spiritual Master)
- - Dīkṣā-guru
- - Guru Disciple Relationship
- - Guru-paramparā
- - Śikṣā-guru
- Holy Rivers
- - Gaṅgā
- Jayapatākā Swami
- Karma
- - Desires
- Kṛṣṇa (Godhead)
- - Gaurāṇga
- - Kṛṣṇa's Incarnations
- - Pastimes
- - Spiritual World / Dhāma
- - Śrīmatī Rādhārāṇī
- Material Sufferings
- - Death
- Material World
- - Demigods
- - Demons
- - Guṇas / Modes
- - Kali yuga
- - Mind / Intelligence
- Mercy
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