Question: One of the key questions I have is about forgiveness. Maharāja spoke about how Rukmī’s hair was cut and Balarāma almost chastised Kṛṣṇa that this is not how you cut people’s hair. That brings us to the point of forgiveness - how can we build on this quality because it is so important right now to have this mood of forgiveness, because it actually impacts our service.

Author: Devotee
Date: 2023-01-21
Jayapatākā Swami: It is interesting
that two days ago was the Putradā Ekādaśī.
So some people want children,
they observe Putradā Ekādaśī.
But in the glories of this Ekādaśī,
it is said that for the
renounced people or people who don’t want children,
they observe this Ekādaśī
to get the child of forgiveness,
because forgiveness is a quality that Vaiṣṇavas need.
We were reading today how,
some foolish student
was criticizing Lord Caitanya
when He was in the mood of a gopī,
a Vraja-vāsī, He was chanting the name, Gopī, gopī!
The foolish student came and told Lord Caitanya, chant Hare Kṛṣṇa, why are You chanting gopī, gopī?
They did not understand that Lord Caitanya, at that moment, He was in a different mood.
He was in the mood of Rādhārāṇī,
or some gopī-bhāva.
And they did not understand that.
And they were thinking ill against Him.
They wanted to attack Him, or to take some retribution.
So then Lord Caitanya was thinking,
I came to deliver the most fallen,
but if these people they offend Me,
they don’t pay their obeisances to Me,
they will be deprived of the mercy!
So like that He was thinking how can I get these people to offer their respect to Me, and thus take up bhakti-yoga.
So He had the mood of forgiveness.
So it is very important, that we also adopt this mood.
And somehow, that thing we should practice regularly.
We don’t take the offences of anyone,
as something directly to them.
So we take it that,
we have some karma which is because of something,
we caused suffering for someone else.
And therefore, we are getting the reaction.
Somehow we take it indirectly,
and do not take that persona as responsible, and we forgive them.
And then we go on.
Just like Lord Jesus,
He was crucified, He was innocent,
but He prayed,
please forgive them, they know not what they do.
Similarly, Haridāsa Ṭhākura,
he was beaten in 22 marketplaces.
Normally one would die after 2 or 3,
but he was surviving even after 22 marketplaces.
Because he prayed to Kṛṣṇa,
please forgive these executioners,
they don’t know what they do.
The executioners were very frustrated.
He asked them, why are you so unhappy?
They said, because you are alive.
Because you are alive, the king will punish us.
So he said, if I die, will you be happy?
They said, Oh! So happy!  So happy!  Please die!
So then he lay down and went into nirvikalpa-samādhi.
Then they thought he was dead.
Then they told the king, ok, he is dead.
So how these great souls,
they have forgiveness.
Like Lord Jesus was saying,
one who is sinless throw the first stone.
So naturally, we all have committed various offences.
So rather than wishing ill on anyone,
we rather forgive them.
That is the special qualify of a Vaiṣṇava,
that quality Balarāma, Kṛṣṇa, They had.

Related Questions

After hearing all these pastimes again and again in my life, why is it so difficult to take advantage of Lord Caitanya’s mercy for me?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: In the eighth canto in the story of Gajendra mokṣa
there is a pastime of Gajendra was fighting with a crocodile.
They were in a lake.
So after a long fight, Someone may be stronger in the renounced order.
Gajendra realized that he was losing.
Because he was a land animal,
and he was stronger in the land.
But the crocodile is a water animal,
he is in the water,
so he is more strong in the water.
So then Gajendra remembered some prayers from his previous life
and he prayed to the Lord.
Anyway, the Lord came and saved him.
So both the crocodile and him were there for different reasons.
One of them was Huhu,
the Gandharva king
and the other was Indradyumna,
the king who was cursed
to become the elephant king and the crocodile king.
Śrīla Prabhupāda in the purport he said that just like the crocodile was in his element, the water,
he was stronger.
So like that, we should be in a position where were are strongest.
Someone may be stronger as a gṛhastha,
with regulated sex life.
Someone may be stronger in the renounced order.
But accordingly, where they are stronger they should try to fight māyā,
they should try to practice Kṛṣṇa consciousness.
It is not that one size fits all!
I could not say something like that in India,
they may not understand, but here I can say right, everybody knows.
So I thought I would give you some American slang!
So like that, we should be determined to fight.
We should be determined to practice our Kṛṣṇa consciousness.
Maybe the situation may be different for different people.
Śrīla Prabhupāda was giving a lecture in London in 1973
on his Vyāsa-pūjā
and he said how his gurudeva had sent some sannyāsīs
to preach to London
but they failed.
One Lord asked a sannyāsī, “Can you make me a brāhmaṇa?”
He said, “Sure,
you give up illicit sex, gambling, intoxication and meat eating.”
“That is impossible,
that is my life,” he replied.
So Śrīla Prabhupāda said he sent three gṛhasthas couples,
they were successful.
So he was requesting all his gṛhastha followers to be paramahaṁsas.
And he said that Śrīla Bhaktivinoda Ṭhākura, was a gṛhastha.
He had produced a son, his gurudeva, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
So we need many such ācāryas to preach.
Produce children like that - ācāryas.
In India many gṛhasthas they come to me and say we have been married for x years we don’t have children,
give a blessing that I should have a child.
But actually, that is not a good blessing.
Just to have a child.
You want to have a Kṛṣṇa conscious long lived, healthy suputra,
maybe an ācārya!
Śrīla Prabhupāda was giving a lecture like that.
In India I am a lone fighter.
I am trying to establish how ladies could be Kṛṣṇa conscious and so on.
But there is a lot of back pedaling from the Indian leaders.
I am Indian.
Anyway, don’t be discouraged.
Be strong
and fight against māyā.
Help in distributing books, help the previous ācāryas and so on.
Hare Kṛṣṇa!
Category: [Mercy]
As a gṛhastha, is it always mandatory to wear Vaiṣṇava dress in our home? Of course, maṅgala-ārati, guru-ārati, gaura-ārati, are performed in Vaiṣṇava attired. Is it okay to offer bhoga in karmī clothes while at home?
Questioner: Devotee
Date: 2024-05-13
Jayapatākā Swami: I mean if the husband or someone has to go out working,
then they may wear their working clothes and bow down to the Lord.
There should be some reason.
Vaiṣṇava clothes are more relaxing.
But everyone may have some particular situation.
So, accordingly they may dress.
Caitanya-caritāmṛta (Antya 16.60) states that the foot-dust, the water that has washed the feet and the prasāda remnants of a devotee are very powerful. How do we accept them without causing any trouble to the devotee?
Questioner: Maṅgalamayī Mālinī devī dāsī
Date: 2022-10-15
Jayapatākā Swami: The point is that, if you are an initiated devotee, 
then it is very beneficial for you, and not so much trouble for the devotee. 
But sometimes people who are not devotees take the dust, and sometimes devotees distribute their guru’s prasāda remnants 
to non-devotees. 
That may cause great trouble for the devotee. 
What is being said is true, 
but it may cause some trouble for the devotee, 
if the person is not a devotee himself. 
So, that was the thing that Śrīla Prabhupāda said, 
that we should not give it out to non-devotees, 
or to uninitiated devotees.
Can I take others’ fault on myself?
Questioner: Devotee
Date: 2023-12-13
Jayapatākā Swami: I don’t know if there is a system to take others’ faults.
You can donate some of your merits to others.
That is in the Padma Purāṇa
that one lady she was donating some of her merits to a bull
who was being mistreated and who died.
So the ātmā from the bull took birth as a brāhmaṇa boy
and he remembered that he was a bull from his previous life.
Normally people are very greedy to get more merit, and they don’t give it away.
So he was curious how she was giving away her merit.
So he went to see her,
and said, you don’t know me but I know you.
Remember the bull who would be beaten and you gave some merit to the bull?
So I was that bull and now I took birth as a brāhmaṇa boy
and she revealed that she was reading the Bhagavad-gītā regularly.
Therefore, she gave half of her merit to the bull
and the bull took birth as a brāhmaṇa boy
and he started to read the Bhagavad-gītā also
and he went back to Godhead!
Category: [Aparādha (Offenses)], [Mercy]
Can we chant Hare Kṛṣṇa on beads in an unclean condition?
Questioner: Kṛṣṇa Karuṇā-mūrti dāsa
Date: 2022-08-01
Jayapataka Swami: Your hands should be clean!
If you are in some asuci, because your relative died or some other reason -
I never heard that we should not chant on our beads.
Maybe in such asuci times, we are not supposed to go to the temple.
But I never heard that we should not chant on our beads.
Do Vaiṣṇavas exclusively exhibit the qualities of a brāhmaṇa or adapt as the situation requires ?
Questioner: Devotee
Date: 2022-08-29
You say that that is the work of a śūdra.
But for Kṛṣṇa, we clean the temple, that cleans our heart.
Devotee may also milk the cow, take care of the cows, or may go and do the marketing or something.
That is the vaiśya work.
Devotee may sometime defend the temple, or may organize, or manage as a kṣatriya.
Devotees also giving lecture and discussing, teaching others, its brahminical.
A devotee does all of the things, but everything he is doing as a devotional service; therefore it is transcendental.
Someone who is not transcendental, they do one thing, they do one work, and perfect that.
One who is transcendental, he can do other works if needed.
But whimsically, one need not do,
but according to the instructions.
During some dangers, we pray to Lord Narasiṁhadeva for protection. Is it appropriate to offer prayers to Lord Narasiṁhadeva in times of danger?
Questioner: Devotee
Date: 2023-07-08
Jayapatākā Swami: Lord Narasiṁhadeva, you see He wants to fulfill your devotional desire.
We are praying for devotional blessings.
Every prayer we make, it should be connected with Kṛṣṇa’s devotional service.
When we pray for our spiritual master’s health, then we say, if it so pleases, if You so desire, my Lord, please make my spiritual master well.
Category: [Mercy]
During times of trouble devotees are reminded to live simply and think high. How is that different from what the karmīs do in a similar situation ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: You see we are trying to remember Kṛṣṇa.
And by following the path of navavida-bhakti we are trying to engage in devotional service.
And therefore, we want to return to the spiritual world to serve Kṛṣṇa personally.
But the karmīs, they are trying to find a solution to their material problems so that they can have interrupted sense gratification.
In this way they take birth after birth after birth after birth.
But we actually have this human life we should take advantage and go back to Godhead.
Even though the Bhagavad-gītā says that a devotee will attain birth in heavenly planets or a nice material situation in the afterlife, does this statement hold true for one who has blasphemed a devotee or the spiritual master ?
Questioner: Devotee
Date: 2022-08-08
Jayapatākā Swami: No! The point is, say a devotee, tries to become Kṛṣṇa conscious and doesn’t make it; senses take him off; interested into material life again
but whatever time a person spent in doing Kṛṣṇa conscious activity, for that, they get heavenly planet or they get a very good birth in the future.
They don’t lose anything you see.
The sinful reaction doesn’t affect; the sinful life delays your going back to Godhead but doesn’t stop it because that your credit is in like a fixed account.
But what happens is when you do offenses, this is whole different thing.
Offenses are directly...just like you are working for someone, you build up a good credit history and then you steal from him,
then you get fired and that person never wants to see you again, right?
But say that you know, you work for a person, just somehow you go away, you quit, then whatever you do, but with him your relationship, you know, is the same.
This is a little gross kind of material example, it is not fully appropriate.
In a higher sense our relationship with Kṛṣṇa is independent of all the other activities.
But an offense against Him or His devotee directly, you see even He can forgive an offense against Him;
but when you offend His devotee who is just trying in helping people to come to Him that becomes intolerable for Him.
He has a policy that He doesn’t personally forgive anyone for that. If the devotees themselves forgive then He considers a pardon.
So, of all the offenses, the blaspheming of one’s spiritual master who is a pure devotee of Kṛṣṇa and is considered to be the worst.
So, the Caitanya-caritāmṛta says that, it takes millions of births before one ever gets a chance to have a guru again.
Why Kṛṣṇa will bring you up to a guru if you are going to blaspheme?
If you are so envious, then you get put in an envious species of life.
So, that way, Śrīla Prabhupāda says that it is much better to fall down from Kṛṣṇa consciousness and just fall into sinful or materialistic activities than to become a blasphemer.
You shouldn’t ever resent the guru.
If you couldn’t make it, why resent the guru, it is not his fault,
you couldn’t make it.
You tried, you got as far as you could, or you have that much determination, you lost faith and you lost.
So, why resent the guru? Guru didn’t do any harm to you.
Guru was trying to help you.
You go to a doctor; you have an incurable disease, or you are hooked on to some kind of drug, the doctor tries to help you to break your habit,
but you can’t take the withdrawal pains, so you just go back in and then you continue taking heroin or something until you OD (overdose) and die.
Why blaspheme the doctor?
It is not his fault; you didn’t have the determination or the patience to get out.
He was going to help you through the whole thing, through your shakes and your problems and everything just to bring you up to a point where you could be a healthy person.
Like that kind of a thing.
Jayapatākā Swami: Oh yeah. Lord Caitanya said that,
yadi vaiṣṇava-aparādha uṭhe hātī mātā
That the offense of blaspheming a devotee is called mad elephant offense.
Because one’s spiritual progress is compared to a creeper, a plant.
So, when you blaspheme pure devotees, that mad elephant can go into a garden, uproot the whole plants, tear apart, you can just demolish the garden.
So, the comparison given that all the other things are like weeds; they don’t actually kill the original plant, they just compete with it.
They stunt its growth by taking away the energy, just stays at whatever level it is.
But it is very hard for the weeds all to completely smother out the original plant unless it just completely overcomes the thing.
But the offenses, those are considered like wild elephants which come in and trrrrp (tearing sound), rip out the thing, put it on the ground and stomp on it.
And then even for a while it may seem that the person is spiritually situated;
they pull out a plant, still the leaves stay green for a few days but then they gradually dry and fall off.
The relationship with the guru is never cut even you fall down; it’s not cut just by material activities;
but if you blaspheme the guru, then it is cut off, it’s like disowning.
Disciple disowns his guru by blaspheming.
Even though we may not be fully purified at heart and still have some material desires, if we keep following the given process of chanting our daily rounds and following the regulative principles diligently, will we go back to Godhead ?
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised 
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
From this Puṇḍarīka Vidyānidhi līlā, we have to learn that even a little enviousness towards any Vaiṣṇava is very dangerous. I find it very difficult to overcome enviousness. Please help.
Questioner: Harihara Kṛṣṇa Caitanya dāsa
Date: 2022-09-17
Jayapatākā Swami: Well, we can try to learn from this līlā,
and it is like say in some countries, if you steal, they cut off your hands.
And people are afraid to steal because they will lose their hand.
So, if we understand how serious it is
to be envious against the devotees,
then you will avoid that like anything.
Generally, we are godbrothers, we don’t know how to deal amongst godbrothers, especially when we don’t get personal, direct instructions from you. We get very less personal association or direct contact with you especially being in Vṛndāvana. Sometimes we don’t know how to connect with our godbrothers and godsisters and don’t know how to deal with them.
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: How many here have mobile phones?
How many of you have the Jayapatākā Swami App?
How many don’t have?
There are various things – what I do every day.
There is also a “Ask Jayapatākā Swami”.
And Śrīla Prabhupāda had given me various instructions.
Those are written down, which one you want to volunteer?
And then there are connections to the social media, with the āratis, many things.
I was looking at my app, there are many things.
So we are looking for volunteers in the UK, they are saying for Amala Mañjarī devī dāsī to be the local care coordinator.
She doesn’t know yet.
But the local care coordinators – we can use one or two in Vṛndāvana.
So they can connect with me through various means.
How to deal with godbrothers or godsisters?
I mean, do you have any brothers?
How do you deal with them?
How do you deal with your godbrothers? Like your brothers?
(He is more close to his godbrothers than his own brothers)
Very nice!
Of course, Śrīla Prabhupāda said that our temples are like hospitals.
So many devotees are at different stages of being a patient.
Some are very advanced devotees like śikṣā-gurus.
So, just saying godbrothers, there are senior godbrothers and new godbrothers.
Treat them respectfully, nicely and humbly.
And I will be very happy.
Try to encourage them to engage in devotional service properly.
But then you have to hear them first
and some of them are a little strange.
Some of them are very critical.
I did not know that at first.
But most of them are very nice.
My disciples, men and women, are very nice.
But sometimes there are so much things.
Hare Kṛṣṇa Guru Mahārāja. Please accept my respectful obeisances. You were talking about the remnants, is only a disciple allowed to take guru’s remnants or everybody is allowed?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: Normally, a Vaiṣṇava is not supposed to leave remnants.
But a guru may leave some remnants for disciples.
But there is no hard and fast rule regarding mahā-prasāda.
Śrīla Prabhupāda gave a Gulab jamun to Tamāla Kṛṣṇa Goswami.
He kept it on his plate and he was looking at it.
He was very proud and was thinking that I have got Śrīla Prabhupāda’s Gulab jamun wow! Wow! Gulab jamun! Wow!
Someone reached over and ate it!
He said, you took my Gulab jamun!
And Tamāla Kṛṣṇa Goswami was very angry.
Śrīla Prabhupāda, he said, actually there are no rules when it comes to mahā-prasāda.
And even if you take from my plate, what can I do?
But please let me finish!
Here Puṇḍarīka Vidyānidhi understood his mistake when Lord Jagannātha and Lord Balarāma enacted Their punishment pastime. But I commit many offences, and sometimes I cannot even understand my offences. So in such circumstances how am I to ask for forgiveness from you and from Lord Kṛṣṇa so that you may completely forgive me?
Questioner: Bhāgyaśrī devī dāsī
Date: 2023-07-10
Jayapatākā Swami: We should pray to Kṛṣṇa that
I have committed many offences, knowingly or unknowingly,
please forgive me.
How a woman convince herself to bond with someone when she knows that all material relations are temporary and the only eternal bond is with Kṛṣṇa ?
Questioner: Purnima
Date: 2022-10-22
Jayapatākā Swami: You see,
if one
worships Kṛṣṇa,
chants Hare Kṛṣṇa,
reads Bhāgavatam, Gītā
and other Kṛṣṇa conscious things,
you can make use of this
temporary relationship
*repetitition*
to
be Kṛṣṇa conscious.
To help others be Kṛṣṇa conscious.
and some people have certain desires
so you can regulate these desires
and
cross over all the obstacles.
Although
things are temporary,
they can last for this life.
If you have a Kṛṣṇa conscious husband
then you can practice your Kṛṣṇa consciousness
very peacefully.
So it is important
that a man finds a woman
and a woman finds a man who is krsna consciousness or atleast favorable.
at least favorable.
Maybe you can make him a devotee.
I know some women
who have overestimation of their ability
to make people devotees. (Laughing)
How can I build a good character because my mind is very dirty. Please help me, I am patīta.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya says, ceto-darpaṇa-mārjanam.
By chanting Hare Kṛṣṇa we clean our consciousness.
So by chanting you should chant and clean your consciousness.
Category: [Mercy], [Sādhanā]
How can we define 'mercy'?
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: Mercy.
Of course, if someone gives you something for which they are not obliged to do that, that’s called mercy.
If you make a business deal with some merchant that, “I’ll work for you, and you pay me thousand rupees per month.”
and he pays you thousand rupees,
and that is the market rate for that job, then this is not a question of mercy, its fair market.
But
if he doesn’t need any employee, and neither he has anybody, he says, “Alright, you stay here and I will give you some money”,
then you can say, “Well he is being merciful.”
That means that it is some kindness.
That he is doing something for which he is not actually necessary to be done.
He is doing it because of some sentiment, or some kindness on his part to help another.
In Kṛṣṇa’s case you see He gives His mercy.
That means that He is not obliged to do so.
See, there’s nothing we can do, there’s nothing that we can do to actually get from Him some particular benediction whereby we are obliged to do that.
That’s why even sometimes if the Lord gives a devotee a material benediction they’ll say, “That’s not merciful.”
Some pure devotee might out of his deep love He may also even criticize that to give a devotee
who is serving to give him some material thing this is not mercy, because that material thing is not so valuable.
That if they can get pure bhakti, that is real mercy, like that.
But these are internal type of sentiments.
Basically, mercy means they are giving something more than what they need to give,
out of their own kindness, out of their own very broad heart they are giving.
Just like the Vāsudeva Datta, he prayed that,
“All living entities in the universe let them be delivered to Kṛṣṇa, let me take their karma.”
They know not that those living entities did anything for Vāsudeva Datta.
Why is he taking? “Let me take their karma.”
Everybody is hungry to get rid of karma.
He is saying, “Give me their karma.
Let them go back to Kṛṣṇa.”
Because that was his mercy.
That was his very kind mood that he thought that, “Somehow I tasted the nectar of Kṛṣṇa’s sevā, Kṛṣṇa’s service,
and these people they are all bahir-mukha.
They are just absorbed in material suffering and enjoyment, missing out their real happiness.
So, once I already experience even for a second the happiness of Kṛṣṇa, now my life is already you see fulfilled.
Why should I one person just be happy and everyone suffer?
Better let me suffer and them all go back to Kṛṣṇa.
Let me take their karma and let them go back.
Then I can just suffer.
For one person, if I suffer, what’s the harm, I am insignificant, if so many can be saved?”
This type of mentality, this sacrifice wanting to help others is the nature of a devotee.
There is no cause for that.
You see.
They will be called fools.
Many time, if a person becomes a devotee and starts to preach and distribute books to… to  do devotional service
their family members will come and say, “What are you doing with your youth?
You could be enjoying.
You could be having good times.
You could be just enjoying in the world in so many ways.
What are you doing?
You are giving up all this fun, you see.
You could be going to cinemas, and you could be may be dancing, or you could be like this doing so many things.”
They try to, they think that, “really you are, you are missing the good time of your life.”
Like Govinda dāsa prayed,
bhajahū re mana, śrī-nanda-nandana
abhaya-caraṇāravinda re
ei dhana yauvana, putra parijana,
ithe ki āche paratīti re
ei dhana yauvana, putra parijana,
ithe ki āche paratīti re
kamala-dala-jala, jīvana ṭalamala
kamala-dala-jala, jīvana ṭalamala
(ei ache ei nai… jīvana ṭalamala)
bhajahū hari-pada nīti re.
bhajahū hari-pada nīti re.
That, what this ei dhana - this wealth, ei dhana yauvana - so called youth, putras - children, parijana- relatives?
ithe ki āche paratīti re - what is the eternal spiritual value of all these things?
kamala-dala-jala, jīvana ṭalamala - life is just flickering like a drop of water on a lotus leaf.
In one second everything is just topsy-turvy.
In one second, everything can be destroyed.
So better that we give our mind and our thoughts and our actions
and words in the service of Hari, service of Kṛṣṇa.
Bhajahū hari-pada nīti re - this should be our daily activity.
This, let us only take this as our goal, just to serve His lotus feet.
Then we are fearless.
Then we can have the perfection of life.
Otherwise what is the value of these things?
So devotee has got opposite opinion.
Kṛṣṇa also may give the devotee family, may give the devotee fame, may give the devotee material things.
But devotee takes this as inconsequential.
This Kṛṣṇa gives it, “Alright, He gives”, if He doesn’t give it, Kṛṣṇa, they are not worried about that.
That it may come, that’s according to our previous karmas we may get something or not.
You see.
But the devotee already figured it out that this thing is not essential.
It I get it, it’s also Kṛṣṇa’s mercy.
He’ll live with it and use that.
But real objective should be how somehow or other get the shelter of Kṛṣṇa’s lotus feet.
Because once you get that shelter, then you never lose that.
The material things, they may come, they may go.
Sometimes one may get very good mate.
Then suddenly accident there, and one is made as a widow or widower.
Nobody can say.
So many difficulties, someone may get a very nice child.
But even at an early age sometimes children are dying.
Then they are feeling very bad.
Like King Citraketu got a son, then the son died untimely.
He was very frustrated.
So material happiness means material suffering.
We can’t avoid one, because always a limit is there, always end is there.
So the devotee they become detached.
If suffering or happiness comes, we’ll tolerate.
The real thing that I want is to get the shelter of Kṛṣṇa.
Because that is the real happiness and that never ends.
Material happiness and material suffering that we have to tolerate.
Even you have entered devotional service, that doesn’t mean you won’t get material happiness.
Rather Kṛṣṇa says, “There is no loss.
Whatever happiness you are going to get you are still going to get that.
Only you may be relieved from some suffering.”
So even the devotee they also afraid that, “I don’t want that happiness also.
You promis,e or also help whatever happiness I was going to get, whatever good karma I have I am going to get,
but even that good karma, if it stands in the way of my devotional service, I don’t care for it,
you see.
If it can be used in my devotional service, alright.
I don’t mind.
But if it is going to be a stumbling block, then I also don’t want even my good karma.”
So the materialist they can’t understand, they don’t see that the devotee actually doesn’t lose any happiness.
They get the full happiness.
But they also, they are not deriving satisfaction from that material happiness.
The devotee derives the satisfaction from the pure devotional service.
How can we develop even a drop of the loving surrender to Lord Caitanya like Śrīvāsa Ṭhākura?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Śrīla Bhaktivinoda Ṭhākura, he was praying that,
he wants to fall at the lotus feet of Śrīvāsa
and beg him for that mercy.
So, we can follow the example of our previous ācāryas,
and we should surrender at the lotus feet, we should pray for the mercy of Śrīvāsa Ṭhākura,
and our previous ācāryas,
for this special mercy.
Śrīla Prabhupāda
has given us this opportunity,
to engage in the devotional service of the Lord.
Actually, this is incomparable,
and people who give up their service,
it is very unfortunate.
How did Śrīla Prabhupāda instill a very strong sambandha-jñāna in you and his other disciples? We see a strong sense of identity which Śrīla Prabhupāda had with Kṛṣṇa. What was so different in Śrīla Prabhupāda’s preaching that is so rare to come across nowadays. How you all feel such a strong sense of belonging to Śrīla Prabhupāda and to Kṛṣṇa?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As I said, I was looking what is the purpose of life
and a visiting professor from Harvard
had told, about the life of Lord Buddha.
And that inspired me, he told, about reincarnation and so many things.
Being in the West, we had no access to.
I don’t know how much Indian students have.
But it lit a spark in me, to find a guru, to find a teacher.
Of course, Śrīla Prabhupāda said that in my previous life I was a devotee.
Maybe there are some people who were devotees in their previous life, I don’t know,
and some people may be coming new.
So one has to be ready for different kinds of situations.
Now when I came to the temple nobody had any time for me.
They were all busy.
And then I was sent to Jayānanda Prabhu.
He was building a ratha cart.
He asked me if I knew how to hold a nail.
I held it.
Then he got it into the wood, and I took my hand away.
He said, very good!
Because that is the whole trick, how you hold the nail!
You should leave space so that you don’t get your thumb smashed.
And he said, “Do you know how to hit a nail?”
“Sure”
I said, because my uncle had a wood shop in his basement.
And then I hammered some nails,
and he said, “Okay!”, I passed the preliminary exam
and then he engaged me in service.
That service was something I liked to do, it was nice.
So, I think that is the trick for the youth. Whether it is prasāda distribution or something but engage them in something.
And with doing service, they hear from more senior devotees
and that way they get purified.
I was engaged in a lot of different services.
How did Śrīla Prabhupāda instill a very strong sambandha-jñāna in you and his other disciples? We see a strong sense of identity which Śrīla Prabhupāda had with Kṛṣṇa. What was so different in Śrīla Prabhupāda’s preaching that is so rare to come across nowadays. How you all feel such a strong sense of belonging to Śrīla Prabhupāda and to Kṛṣṇa?
Questioner: Rādhe Śyāma Dāsa
Date: 2022-08-24
Jayapatākā Swami: As I said, I was looking what is the purpose of life
and a visiting professor from Harvard
had told, about the life of Lord Buddha.
And that inspired me, he told, about reincarnation and so many things.
Being in the West, we had no access to.
I don’t know how much Indian students have.
But it lit a spark in me, to find a guru, to find a teacher.
Of course, Śrīla Prabhupāda said that in my previous life I was a devotee.
Maybe there are some people who were devotees in their previous life, I don’t know,
and some people may be coming new.
So one has to be ready for different kinds of situations.
Now when I came to the temple nobody had any time for me.
They were all busy.
And then I was sent to Jayānanda Prabhu.
He was building a ratha cart.
He asked me if I knew how to hold a nail.
I held it.
Then he got it into the wood, and I took my hand away.
He said, very good!
Because that is the whole trick, how you hold the nail!
You should leave space so that you don’t get your thumb smashed.
And he said, “Do you know how to hit a nail?”
“Sure”
I said, because my uncle had a wood shop in his basement.
And then I hammered some nails,
and he said, “Okay!”, I passed the preliminary exam
and then he engaged me in service.
That service was something I liked to do, it was nice.
So, I think that is the trick for the youth. Whether it is prasāda distribution or something but engage them in something.
And with doing service, they hear from more senior devotees
and that way they get purified.
I was engaged in a lot of different services.
How do we avoid feeling envious of other devotees and their service ?
Questioner: Puja
Date: 2022-10-14
Jayapatākā Swami: You see, in the material world, people, they are competing with others in a race,
thinking I will be the first.
But in service to Kṛṣṇa, it is not that we are competing with others.
Rather, Kṛṣṇa is more pleased if they help others.
We shouldn’t be thinking that by somehow by impeding others,
or somehow if someone else excels,
somehow that is detrimental to us - it is not the case.
Everyone has a personal relationship with Kṛṣṇa,
rather the envy of others is a great impediment
- you will never be the number one!
When I said to Śrīla Prabhupāda, I am the most fallen,
he said you are not the most anything!
So that should be our mood.
There will always be some devotee who is better than us,
but we should not envy that person.
Rather we should associate and try to improve our own service.
How do we avoid feeling envious of other devotees and their service ?
Questioner: Puja
Date: 2022-10-14
Jayapatākā Swami: You see, in the material world, people, they are competing with others in a race,
thinking I will be the first.
But in service to Kṛṣṇa, it is not that we are competing with others.
Rather, Kṛṣṇa is more pleased if they help others.
We shouldn’t be thinking that by somehow by impeding others,
or somehow if someone else excels,
somehow that is detrimental to us - it is not the case.
Everyone has a personal relationship with Kṛṣṇa,
rather the envy of others is a great impediment
- you will never be the number one!
When I said to Śrīla Prabhupāda, I am the most fallen,
he said you are not the most anything!
So that should be our mood.
There will always be some devotee who is better than us,
but we should not envy that person.
Rather we should associate and try to improve our own service.
How do we develop a state of mind where we don’t see obstacles in spiritual life as obstacles anymore?
Questioner: Rāmakānāi Mathureśa dāsa, Reading, UK
Date: 2022-10-05
Jayapatākā Swami: You just expect to have different obstacles.
If it was too easy, that wouldn’t be glorious.
So we expect there will be tests and challenges.
If we see that, we will be determined to go ahead.
How do we draw the line between constructive criticism and fault finding?
Questioner: Mathurā Lileśvarī devī dāsī, Gītā Nagarī
Date: 2022-10-17
Jayapatākā Swami: It means… Frist of all constructive means that you are telling the person, how they can improve. 
But just telling the person how they are wrong it is not constructive. 
The rule of thumb is that we don’t tender any advice constructive, otherwise to the senior devotees. 
Rather [to a] senior devotee, we ask a question. 
But we always have a right to ask a question; 
and you can get your point across, even though it is put as a question. 
Say that somebody is a senior devotee, is not behaving the way what you think is correct, 
and we say that, “Prabhu, I look to you as an example to follow 
and you have always told us we should do like this. 
But I saw that you are doing like that. 
So there must be some reason why you are doing, so can you illuminate me?” 
And if the person illuminates you or if they don’t that means you caught them doing something wrong. 
And if they are broadminded, then they will apologize 
and say that, that activity is not something to follow. 
Prabhupāda once went to see Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura’s brother, 
and since he was the brother of his guru, he accepted him as a senior devotee, 
and had the good fortune of being with him at that time. 
He had previously discussed about developing the birthplace of Bhaktivinoda Ṭhākura. 
But this time he refused. 
So Prabhupāda asked a question, 
“Isn’t it sinful, 
if somebody cannot develop the birthplace of Bhaktivinoda Ṭhākura 
and someone who can, is not given a chance? 
Isn’t it sinful?” 
So technically that is a question, 
“Isn’t it sinful?” 
But he got the idea across. 
So technically even he may not have liked it, 
it was not an offence 
because he asked it as a question. 
So that is the principle, we should ask as a question, 
if someone who is senior to us. 
If someone is under our care, then we can offer them constructive criticism 
or someone is a peer, equal, depending on your relationship, you can offer a constructive criticism or you could ask a question.
Hare Kṛṣṇa!
How do we draw the line between constructive criticism and fault finding?
Questioner: Mathurā Lileśvarī devī dāsī, Gītā Nagarī
Date: 2022-10-17
Jayapatākā Swami: It means… Frist of all constructive means that you are telling the person, how they can improve. 
But just telling the person how they are wrong it is not constructive. 
The rule of thumb is that we don’t tender any advice constructive, otherwise to the senior devotees. 
Rather [to a] senior devotee, we ask a question. 
But we always have a right to ask a question; 
and you can get your point across, even though it is put as a question. 
Say that somebody is a senior devotee, is not behaving the way what you think is correct, 
and we say that, “Prabhu, I look to you as an example to follow 
and you have always told us we should do like this. 
But I saw that you are doing like that. 
So there must be some reason why you are doing, so can you illuminate me?” 
And if the person illuminates you or if they don’t that means you caught them doing something wrong. 
And if they are broadminded, then they will apologize 
and say that, that activity is not something to follow. 
Prabhupāda once went to see Bhaktisiddhānta Sarasvatī Prabhupāda Ṭhākura’s brother, 
and since he was the brother of his guru, he accepted him as a senior devotee, 
and had the good fortune of being with him at that time. 
He had previously discussed about developing the birthplace of Bhaktivinoda Ṭhākura. 
But this time he refused. 
So Prabhupāda asked a question, 
“Isn’t it sinful, 
if somebody cannot develop the birthplace of Bhaktivinoda Ṭhākura 
and someone who can, is not given a chance? 
Isn’t it sinful?” 
So technically that is a question, 
“Isn’t it sinful?” 
But he got the idea across. 
So technically even he may not have liked it, 
it was not an offence 
because he asked it as a question. 
So that is the principle, we should ask as a question, 
if someone who is senior to us. 
If someone is under our care, then we can offer them constructive criticism 
or someone is a peer, equal, depending on your relationship, you can offer a constructive criticism or you could ask a question.
Hare Kṛṣṇa!
How do we give up our false ego, particularly in difficult or challenging situations with other devotees?
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
How do we give up our false ego, particularly in difficult or challenging situations with other devotees?
Questioner: Nandapriyā Premā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: The false ego is [inaudible word] identify our self as the body.
If someone tells us, “Oh, you are ugly!”
We are affected
that is false ego.
If someone tells, “Oh, you are beautiful!”
and we are affected—that is false ego.
So people can say different things,
but we don’t take it so serious.
Because we know that, it is temporary.
And we want to realize our real ego which is as a servitor of Kṛṣṇa.
So false ego is a very subtle thing that ties us to this material world.
So Kṛṣṇa, He gives certain instructions to Arjuna in Bhagavad-gītā;
so that he can overcome the false ego,
and by dovetailing our ego in the service of Kṛṣṇa,
that is a positive situation
for instance, Arjuna was a father,
he was a householder, he was a prince,
he was a general, in charge of the army.
So Kṛṣṇa did not tell him that you should give up everything and be a sannyāsī,
rather He said, you should carry out your duties as what you are;
but you should do so as an offering to Me.
So Lord Caitanya also said, “gṛhe thāko vane thāko sadā hari bole ḍāko
Whether you are gṛhastha or a mendicant,
you should chant Hare Kṛṣṇa
loudly and stay fixed in Kṛṣṇa consciousness.
How do we pray to get mercy to help in our spiritual growth?
Questioner: Balavān Śrīnivāsa dāsa
Date: 2022-07-27
You see, asking for blessings for a spiritual goal is not a problem.
That is not something separate from Kṛṣṇa’s service.
If you ask for something material like good health, good husband, then we say to the Lord, if it so pleases You.
But actually, for spiritual blessing, that is alright.
Category: [Mercy]
How do we reconcile difference amongst senior devotees and if there are contradictory instructions?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: That is why we have a spiritual master.
He is the final authority.
And we take his opinion.
When there are different opinions, then we take the opinion of our spiritual master, the opinion of the śāstras.
How do we understand when to help ourselves and when to simply depend of Lord Kṛṣṇa's mercy?
Questioner: Keya Rāṇī
Date: 2022-09-16
Jayapatākā Swami: They are skipping over your question because it is not particularly from the verse.
Anyway we should do both together.
We should help ourselves
while we depend on Kṛṣṇa,
not that we just sit and say Kṛṣṇa will do everything.
We do the best we can and we depend on Kṛṣṇa.
There is a story where there is a flood.
And they came by the house and said that,
"Get in!
There is a flood."
He said, "No, No! I am depending on Kṛṣṇa."
Then the water rose
up to the roof.
And he was on the roof.
Boat came and said, "Get on!"
He said, "No on I am depending on God",
and the boat left.
And then helicopter come,
ere grab the rope!"
and he said "No. I am depending on God.",
and he got drowned.
Then he went back to Godhead.
He asked God, "Why did you not save me?"
He said "I sent you a car, a boat, a helicopter
you did not take anything.
So what do you expect?"
So naturally we have to take the mercy of Kṛṣṇa
that may come in any way.
How does the spiritual master give special mercy?
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: How does he give special mercy?
So many ways.
Preaches to the devotees.
Explains to them devotional service.
Prays to Kṛṣṇa...
that the devotee.. may be accepted into devotional service.
If a devotee is accepted into devotional service,
that’s special mercy!
And special mercy goes on in so many different ways.
Here, the word… why it’s said, “Special mercy”,
can’t… if you want… I mean since… you know… split hairs about the whole thing.
That special mercy, what is the special mercy?
Means that even the person is not..
following rules and regulations and so many things, wasn’t, you know,
living in the āśrama for… and...
so many things.
He was just uh, he was a king of demons, but he was the grandson of Prahlāda,
so he even in spite of not being otherwise so qualified in terms of..
you know, just, sādhana-bhakti,
still, by some special mercy, that means by the well-wishes of Prahlāda Mahārāja,
just by his wish, just by his favorable...
desire, that alone was enough to lay the groundwork,
so Bali Mahārāja could develop this spontaneous love for Vāmanadeva.
It’s not that the mercy of the spiritual master has to be in a visible way.
That just by his favorable wishes, by his favorable desires,
a person can advance in Kṛṣṇa consciousness.
But...
when a person starts to advance,
then one should naturally become more and more responsible,
to repay that special mercy.
One takes that whatever advancement one has achieved is due...
to the mercy of the spiritual master,
in response to one’s desire.
In.. most cases.
And then when there was no desire, then you know it was special mercy.
I had no desire to be a devotee.
Somehow, I came..
to...
deliver the milk,
and the devotees kept giving me cookies..
and.. I can see that by their special mercy, I became a devotee.
That… someone may actually come here, looking for Kṛṣṇa,
cause there’s some.. problem that person has, or he wants to know about something,
or is looking for God,
you see.
Comes here, starts to practice.
So, that you can say that’s ordinary mercy.
And if somebody comes and is just completely,
not the slightest desire at all for spiritual life,
you know, visibly there,
still the devotee goes out of his way to just engage that person,
giving some prasādam or some… whatever.
So, that’s a special mercy.
It’s not that the person really did anything to deserve it... or even desires it much.
So it's just a devotee, out of his own, “Let me help this person.”
Category: [Mercy]
How to avoid frivolous conversations?
Questioner: Nikhil Raj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: We have some very serious devotees in Māyāpur.
You can ask the residents of Māyāpur and they will confirm. One is Jananivāsa Prabhu.
Whenever he would come and talk Kṛṣṇa consciousness,
but if the discussion became a bit different,
he would leave.
You turn around he is gone.
As long as you are Kṛṣṇa conscious he will be there.
Loose talk and he is gone.
Also, some people they are able to change the topic.
If someone is talking loose talk,
they know how to change the topic.
And bring them around to serious talk.
Then if people are very addicted to loose talk they won’t like to stay around you.
Question: How to remain enthusiastic despite challenges we face in serving Kṛṣṇa?
—Bhakta dāsa, ISKCON Baroda
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
Question: How to overcome the enjoyment mentality?
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
♦ ♦ ♦
I was discussing with a devotee today.
He told me that for every sevā or preaching project we are engaged in we must have a vision for that.
Guru Mahārāja, my question is..
Question: if I am serving under the authority, can I have a vision for the project?
What if our authority has different ways or visions?
—Amṛteśa Gaura dāsa, Bhubaneswar
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
♦ ♦ ♦
So thank you for asking so many questions
How to avoid frivolous conversations?
Questioner: Nikhil Raj, Bhopal
Date: 2022-10-15
Jayapatākā Swami: We have some very serious devotees in Māyāpur.
You can ask the residents of Māyāpur and they will confirm. One is Jananivāsa Prabhu.
Whenever he would come and talk Kṛṣṇa consciousness,
but if the discussion became a bit different,
he would leave.
You turn around he is gone.
As long as you are Kṛṣṇa conscious he will be there.
Loose talk and he is gone.
Also, some people they are able to change the topic.
If someone is talking loose talk,
they know how to change the topic.
And bring them around to serious talk.
Then if people are very addicted to loose talk they won’t like to stay around you.
Question: How to remain enthusiastic despite challenges we face in serving Kṛṣṇa?
—Bhakta dāsa, ISKCON Baroda
Jayapatākā Swami: You see there will always be some tests.
Māyā will test you, are you really sincere?
You want to serve Kṛṣṇa or you are just playing around.
So many devotees here.
I give class every day, more or less every day.
Wherever you are, Bhopal, Vadodara, you can watch the class,
either by Facebook or Zoom.
Question: How to overcome the enjoyment mentality?
Jayapatākā Swami: We maintain our enthusiasm
when we have a taste for spiritual life.
Like in different stages of devotional service like bhajana-kriyā, anartha-nivṛtti, niṣṭhā, ruci,
ruci means taste.
You have a taste, you want to do more and more service.
And one time, in Montreal, mother and father came to see the son. Put their arm around him talked to him nicely.
But when they got to the doorway, they grabbed him and told him to go home.
Then he held on the door
and they were pulling his feet and Śrīla Prabhupāda when he heard he said he is attached.
After ruci comes āsakti, attachment.
You have to be attached to resist your parents like that.
So anyway, by devotional service we gradually get taste, we get attached
and in this way we desire to render devotional service more and more.
♦ ♦ ♦
I was discussing with a devotee today.
He told me that for every sevā or preaching project we are engaged in we must have a vision for that.
Guru Mahārāja, my question is..
Question: if I am serving under the authority, can I have a vision for the project?
What if our authority has different ways or visions?
—Amṛteśa Gaura dāsa, Bhubaneswar
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
♦ ♦ ♦
So thank you for asking so many questions
How to be in Vṛndāvana and please you and Śrīla Prabhupāda and how to deal with the vraja-vāsīs?
Questioner: Devotee
Date: 2024-02-02
Jayapatākā Swami: It is like a multiple question.
You can be in Vṛndāvana by being in Vṛndāvana.
And how to please Śrīla Prabhupāda and me? I am very pleased if you are in Kṛṣṇa consciousness.
If you are studying Śrīla Prabhupāda’s books,
Śrīla Prabhupāda called that tapasyā in Kṛṣṇa consciousness.
If you are distributing the mercy out that is also very pleasing.
And if you are doing Kṛṣṇa conscious sevās, there are nine types of sevās,
then that is also pleasing.
How to deal with the vraja-vāsīs?
What is the problem?
How to deal with the vraja-vāsīs in regard to job, work, and association?
She is saying vraja-vāsīs, if she is saying in regard to work she has to work for someone.
You are staying in Vṛndāvana, then you have to live with vraja-vāsīs.
I guess I would just encourage them, they are vraja-vāsīs, they are very fortunate.
That they are in Kṛṣṇa’s land,
so they should be Kṛṣṇa conscious.
Otherwise, what is the use of being a vraja-vāsī.
Of course, when I installed the lotus feet this morning,
then afterwards a brāhmaṇa vraja-vāsī said I will help you to worship the Śyāma-kuṇḍa.
Then he took some water, sprinkled it,
tied a thread around my wrist.
And then he said, I am a poor brāhmaṇa, please give me some donation.
So I gave him some.
I saw in Māyāpur, sometimes during the season, the boys come up and say we are having a pūjā program in our pandal for Durgā-pūjā, please give us donation.
So I was thinking we are worshiping Kṛṣṇa every day
but Śrīla Prabhupāda said, “Alright, give them 10 rupees.”
So, they are taught they accept whatever they are given. So to make the long story short, just give them 10 rupees and Haribol!
So like that Śrīla Prabhupāda would sometimes give them something just to make them happy.
How to deal with older devotees who are moody and ultimately cause fear in new people or community instead of motivation to serve?
Questioner: Devotee
Date: 2022-11-28
Jayapatākā Swami: Good question.
So it is important if they are senior devotees talk to them privately.
Speak to them how you tried to enthuse these new people but if the older devotees express their doubts to the younger devotees that creates a bad taste.
Explain to him how his negative comments are influencing the younger people badly.
If it is not comments, he only has a bad mood, then talk to me, I can help him, I don’t have a bad mood.
How to develop good relationships with devotees ?
Questioner: Everlyne Geraldo
Date: 2022-08-04
Jayapatākā Swami: It is not very difficult to develop favorable relationships with devotees.
?
In the third verse of the Śikṣāṣṭaka
it says offer respect to others and don’t expect respect for, yourself.
So if you follow this system then you will make many friends.
And people are always looking for someone to appreciate them.
So if you appreciate others,
then naturally they will appreciate you.
So, I am very happy to receive your question.
And I am speaking English so everybody else can hear the answer.
And because my translator can do better
if I speak in English.
How to develop submissive mood, keeping aside false ego while carrying out services under authorities?
Questioner: Śaraṇāgati Gaura dāsa
Date: 2023-01-27
Jayapatākā Swami: You have a nice name, śaraṇāgati, means surrender.
Just apply your name!
Lord Caitanya said in the third verse of the Śikṣāṣṭakam which they chant here every morning –
tṛṇād api sunīcena taror api sahiṣṇunā amāninā mānadena kīrtanīyaḥ sadā hariḥ.
Be more humble than a blade of grass.
Śrīla Prabhupāda described – you step on grass, it bends over, it is humble.
When you walk away from the grass, the grass comes back up.
So, in that way, we should be humble and at the same time be resilient.
Go upright in due course of time.
Be more tolerant than a tree.
A tree stands there in a rain, in heat, in a wind and people cut branches from the tree and make toothbrushes.
One devotee, Śrīla Prabhupāda said, he wanted a neem tree.
There was a neem tree outside his window.
He hung out of the window to get a neem branch.
Śrīla Prabhupāda said, don’t do that!
He said, don’t worry Prabhupāda, I did that many times!
Maybe, but don’t do in front of me, Śrīla Prabhupāda said.
Śrīla Prabhupāda was afraid for the devotee, maybe he will fall!
That way a tree is very tolerant, so we should be tolerant and we should offer respect to others
but not expect any appreciation or respect for ourselves.
In that way we can always chant the Holy Name.
So śaraṇāgati is the actual mood we should have surrender
and whether our authority treats us very nice with a smile, or he treats us harsh,
we are not doing it for the authority.
As such, we are doing it to please Kṛṣṇa.
And if the authority gives us a service we can do, we should appreciate it, thank you for giving me the service!
How to develop tolerance?
Questioner: Rādhā Śrī
Date: 2022-10-17
Jayapatākā Swami: Rādhā Śrī! How to develop tolerance for everything? It is very hard to tolerate the absence of Kṛṣṇa 
and the absence of Prabhupāda. 
So that is called vipralambha-bhāva 
or feeling separation. 
That is something we don’t have to tolerate. 
We can cry. 
But all these false ego things I was talking about before, 
we tolerate those,
because we know that they are not constructive. 
So unless we can do something for Kṛṣṇa, we tolerate it and we don’t do it. 
So as we develop more attachment for Kṛṣṇa, it is easier to tolerate material things. 
So what we should do as a human being is learn more about Kṛṣṇa. 
And to develop our affection and attraction for Kṛṣṇa. 
And then it is very easy to tolerate all the other things.
How to develop unflinching faith?
Questioner: Vijaya Rādhā devī dāsī
Date: 2021-07-29
How to develop unflinching faith?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-10-17
How to develop unflinching faith?
Questioner: Vijaya Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: To associate with devotees
who have unflinching faith.
Otherwise the process of bhakti-yoga
is to gradually increase your faith,
then it becomes unflinching.
How to forget and forgive people who did wrong to us?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: We could remember Lord Nityānanda,
He was hit in the head by Mādhāi
with a clay pot.
He was caused to bleed,
and He said, “Just because you caused Me to bleed, does that mean I will not give you love of Godhead?”
So, we take everything, ultimately, if someone is doing something to us, we are thinking,
we take it that it is our karma.
That the person is acting as an instrument for our karma.
We don’t take that person responsible.
That they don’t know what they are doing.
So in different ways we remember how the bull and cow were beaten by the personality of Kali
but they did not hold the personality of Kali responsible.
And Yudhiṣṭhira Mahārāja, he was Ajātaśatru,
he did not look at anyone as his enemy.
He was a well-wisher to everyone.
So, even his enemies found that it was better
to be a friend, to follow him because he was a well-wisher to everyone.
How to forget and forgive people who did wrong to us?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: We could remember Lord Nityānanda,
He was hit in the head by Mādhāi
with a clay pot.
He was caused to bleed,
and He said, “Just because you caused Me to bleed, does that mean I will not give you love of Godhead?”
So, we take everything, ultimately, if someone is doing something to us, we are thinking,
we take it that it is our karma.
That the person is acting as an instrument for our karma.
We don’t take that person responsible.
That they don’t know what they are doing.
So in different ways we remember how the bull and cow were beaten by the personality of Kali
but they did not hold the personality of Kali responsible.
And Yudhiṣṭhira Mahārāja, he was Ajātaśatru,
he did not look at anyone as his enemy.
He was a well-wisher to everyone.
So, even his enemies found that it was better
to be a friend, to follow him because he was a well-wisher to everyone.
How to keep one enthusiastic at all times despite what situation one is in?
Questioner: Yaśodā Kṛṣṇa.
Date: 2022-10-17
Jayapatākā Swami: If you associate with enthusiastic devotees
you will also be enthusiastic.
And knowing how wonderful is Kṛṣṇa,
and how when you take one step towards Kṛṣṇa, He takes ten steps towards you.
So how can you fail to be enthusiastic?
How to recognize a real Vaiṣṇava?
Questioner: Devotee
Date: 2024-03-15
In Bhagavad-Gītā I think Arjuna asked this question.
In the Bhāgavatam this question is asked
and the answer is given.
So generally, you see the anubhāvas are something that people cannot imitate.
The bhāvas, some people may cry,
that could be imitated.
But the anubhāvas, like losing something material
and being unaffected,
being always fixed in devotional service,
in spite of many difficulties.
All these are anubhāvas.
They cannot be easily imitated.
So there are 11 anubhāvas
and you can read about them.
So those who have these anubhāvas,
you can know them to be Vaiṣṇavas.
How to recognize a real Vaiṣṇava?
Questioner: Devotee
Date: 2024-03-15
In Bhagavad-Gītā I think Arjuna asked this question.
In the Bhāgavatam this question is asked
and the answer is given.
So generally, you see the anubhāvas are something that people cannot imitate.
The bhāvas, some people may cry,
that could be imitated.
But the anubhāvas, like losing something material
and being unaffected,
being always fixed in devotional service,
in spite of many difficulties.
All these are anubhāvas.
They cannot be easily imitated.
So there are 11 anubhāvas
and you can read about them.
So those who have these anubhāvas,
you can know them to be Vaiṣṇavas.
How to tolerate bodily pains and carry on enthusiastically in devotional service ?
Questioner: Sureśvara Nimāi dāsa
Date: 2022-10-17
Jayapatākā Swami: Well, if you can do that, it is a sign of being very advanced. 
Usually when we are suffering, it is hard to render devotional service enthusiastically. 
But some devotees are able to do so; 
and that depends on how grateful you are to the guru, or how you are attached to Gaurāṅga or Kṛṣṇa. 
Also, how bad is the material suffering you are going through? 
I am working in a place where other staff are non-devotees and sometimes they drink from the same bottle as I do. Should I allow this? Please guide me as to how I can preach and be Kṛṣṇa conscious in this situation.
Questioner: Purabi Das
Date: 2022-08-04
Jayapatākā Swami: Of course, if we take water used by non-devotees,
then that may compromise our Kṛṣṇa consciousness.
At the same time, if people and devotees take water from us, which we offer to Kṛṣṇa, they get blessings.
So maybe in this situation, you take two bottles.
One for the staff
and one for yourself.
And we would like to give non-devotees kṛṣṇa-prasāda.
I fear that if I convey a harsh truth to a dear one, it could strain the relationship. Please guide me what to do?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: That is why we only tell the palatable truth.
We don’t tell things that we know which would disturb the people.
I fear that if I convey a harsh truth to a dear one, it could strain the relationship. Please guide me what to do?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-27
Jayapatākā Swami: That is why we only tell the palatable truth.
We don’t tell things that we know which would disturb the people.
I've heard that to get Lord Nityānanda’s kṛpā we need to get guru-kṛpā. How can we get and be qualified to get guru-kṛpā?
Questioner: Dīpadātri Gaurāṅgī devī dāsī
Date: 2022-08-04
So, anyway, we would like to see everybody
chant Hare Kṛṣṇa
and engage in devotional service.
Lord Nityānanda is the original guru.
So the spiritual master
is naturally in connection with Lord Nityānanda.
So it is not so difficult to get guru-kṛpā
and if one tries to get guru-kṛpā,
by preaching, by giving Kṛṣṇa
to the conditioned souls,
Kṛṣṇa says in Bhagavad-gītā 18th chapter
that those who preach
this message of Mine,
they are the dearest to Me.
So naturally,
we get the kṛpā.
If a person eats non veg but does service to the society and is greatly devoted to the Lord, what do you have to say about them? Is it better than having sāttvika food and being a hypocrite ?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: You see here someone eats non veg.
Non veg is sinful.
You are killing animals, causing them suffering and you are eating their flesh.
Some are doing selfless service to society, they are helping other people, they may be doing some, of course selfless service to society.
But we have to see what the Vedas say.
Whether that service is puṇya or pāpa.
Like someone may do selfless service and make a new abattoir, means a new slaughter house for society.
He thinks I am doing selfless service.
But according to the Vedas, he is also doing pāpa, he is doing sinful activity.
Someone may be doing selfless service of distributing free tea or whisky to all the people, I am not considering those kinds of selfless service.
I am saying like he is feeding the poor, he is making hospital, such service where the people are getting material benefit in a sāttvika sense, that is called puṅya.
So according to Vedas we get two accounts in the material world.
We get a puṅya account and a pāpa account.
And we are putting deposit in both.
Because someone does puṇya, it does not cross out the pāpa.
Some people think that ok, I will do many pious activities and I will do little sin and the pious will cross out the sin.
It doesn’t work that way.
Both you get.
That is why even if you find someone very rich, have a big car, big house, lot of money, but the wife got breast cancer.
But the son ran away with someone and married out of caste and the whole family is suffering.
So many things happen.
Income tax is raiding.
I am feeding the poor, I am giving so much to charity, why I am not –
because both the accounts are there – pāpa and puṇya. If you do pāpa you have to suffer, you do puṇya you have to enjoy. Material activities, you know they are not free, you have to take all the reactions. Usually the puṇya you get first and the pāpa you get later. But there is some mixing going on. Now the other thing is that he is greatly devoted to the Lord. Now that devotion to the Lord, the Lord is beyond the material world. He is saying mām ca avyabhicāreṇa bhakti-yogena sevate, sa guṇān samatītyaitān brahma-bhuyāya kalpate. (Bg 14.26) That those who do my bhakti-yoga, their activities are beyond the three guṇas. So if someone does bhakti that can clear out the path. But it is dangerous to tell this to people. Because if you tell to people who are not devoted, they will say, very good, I will pray in the temple, then I will do more pāpa. And then Kṛṣṇa takes that as an offence, you are trying to cheat Me. So He doesn’t save them. That is why we don’t tell people about this glory of the Lord that if you worship the Lord it takes away your sin very much. Of course we have to tell but we try to tell them. They should not think I can do more sin, that they shouldn’t do. What people should do is come and pray and chant the name of Kṛṣṇa and try to avoid sin. They may do some sin but they should try to reduce it, try to avoid it. They should not think that by doing my Kṛṣṇa conscious activity, I can do more sin. Whatever sin I am doing, I have to suffer. But let me chant, let me worship, some day I can get free from this. Then it is ok. So if they are devoted to the Lord, they should try to do what the Lord wants. What is the meaning of I am devoted to the Lord, the Lord is saying don’t do these things. I am devoted to the Lord, what does that mean? Lord, I want to please You. If I am Your servant, I want to do what You want me to do. Like if you have a servant in the house, you tell the servant, clean the floor. He says no, I won’t clean the floor, I want to clean the wall. But I want you to clean the floor first. You can clean the wall later. He says, no, I want to clean the wall and then the floor. How would that servant keep the job? If you have a servant and you tell him, cook me breakfast. And he says no, I want to cook you lunch. I want you to cook me vegetarian and he says no I want to cook you non veg! Then you wont keep such a servant, servant, who is this servant! So if we are already devoted to the Lord, we should do what the Lord wants us to do. And the Lord is telling us don’t do these things. Don’t take intoxication, don’t eat non veg, don’t do gambling and don’t do illicit sex. Don’t go to prostitutes. Don’t leave your good wife or husband, and do extra marital sex. So when we are devoted to the Lord we should do what the Lord wants. We are devoted to the Lord, we come and pray and then we go. That is called hāthī-snāna. Like the elephant is having a bath and coming out and throwing the dirt. So we should not worry what others are doing. Someone says he is vegetarian but he is cheating.
If you do pāpa you have to suffer, you do puṅya you have to enjoy.
Material activities, you know they are not free, you have to take all the reactions.
Usually the puṇya you get first and the pāpa you get later.
But there is some mixing going on.
Now the other thing is that he is greatly devoted to the Lord.
So therefore I can be nonveg and I won’t cheat.
Not much, little bit.
We should avoid everything like that.
Don’t settle for that.
Don’t judge.
It is just like if you want to judge gold, you want to judge it with pure gold.
You don’t judge it with some mixed gold, my gold is better than that gold.
What is that?
That is 10 carat mine is 4 carat.
You judge gold by 24 carat.
This is not a good decision that I am better than that so it is okay.
That person is going to hell no. 5 and you are going no. 4.
So what is the difference?
?
We want to go back to Kṛṣṇa.
So therefore what is the standard paramahaṁsa?
We see what gurudeva, what the pure devotee is doing.
We try to lead our life and follow the Mahājanas.
Mahājana yena gatā sa panthā.
We follow the great souls or Mahājanas, like Prahlāda, Nārada, Śiva, Brahma.
All the devas, Svāyambhuva Manu, all the great souls, we follow in their footsteps.
Not that we are following some ordinary person and we are saying oh that person, he is not so great.
I am not so bad.
This is all mental concoction.
He is not so great, I am not so bad.
So I can live with my sin.
Yamarāja doesn’t pick all these things.
What your neighbor was doing.
What you did he has all the account here.
You did this, this is your karma.
Now you enjoy, now you suffer.
If you see the animatronic works you can see the Yamadūtas and the Viṣṇudutas.
You can decide who you want to be the customer for.
If one has some suggestion to make to a senior devotee, how would one do so in an attractive manner ?
Questioner: Anonymous
Date: 2022-07-30
Jayapatākā Swami: It is a situation that I wouldn’t envy.
Actually, one should avoid giving advice to senior Vaiṣṇavas as far as possible.
But of course, sometimes if a situation comes up, generally we consider that we are not really in a position to offer someone advice unless we are at an equal or greater level of service.
You see.
At least, I couldn’t off hand just imagine, what type of situation might come up, where the person was in an inferior position of service and wanted to offer advice.
But without going into all these ramifications, if somehow or other one finds one’s self in the position of giving some kind of instruction to a senior Vaiṣṇava,
then one would have to offer that in the most humble way, and you know, very apologetic that there is like some doubt,
you see something which is agitating your mind or which is making you feel that possibly it is not correct.
And so just to alleviate the doubt as a senior Vaiṣṇava you are requesting that he would please explain,
whether his activities actually bona fide Kṛṣṇa consciousness, because you are looking up to him for example,
and it’s creating a doubt in your mind, because from what you have been taught, it doesn’t seem to be correct.
In this way in some indirect polite way if one could ask like that, then it is very hard for a senior Vaiṣṇava to really feel offended.
But if you just come and say, “Well listen, you appear to be in māyā, you are doing this…” Of course, your life will get smashed.
But if you ask in that way, of course then, maintaining your relationship, that you are seeing him as a senior Vaiṣṇava
but you are not seeing his activities to be exemplary of that, and it’s creating… then naturally he will more than likely to be, to feel… if he is in fact wrongly situated,
then he will feel somewhat responsible to show a good example and will see that you are not saying out of some kind of enviousness,
but that you are actually more concerned for your own spiritual life and for his spiritual life as well.
It is a type of a sticky situation.
Lord Caitanya would maintain this type of formal relationship with different Vaiṣṇavas.
Sometimes… of course He was ultimately the Supreme Lord, so sometimes He would do other things too.
But generally, He would try to maintain that type of activity.
In that way sometimes, you would find like with Dāmodara Paṇḍita, He would say, “Well, Dāmodara is My senior, I can’t say anything with Him.”
and this and that.
Of course, sometimes indirectly it was like a criticism because although he was a senior Vaiṣṇava, of course Lord Caitanya was the guru of everyone.
So that requires a lot of intelligence to be able to present something in a palatable way, when the subject matter is unpalatable for someone.
No one wants to hear, how they are in māyā.
Of course, the spiritual master, he directly just tells the disciple in many different ways, how they are need to be corrected.
But when you are dealing with equals or with even superiors, sometimes a junior devotee is put as responsible for senior devotees,
but actually the person is more, more responsible maybe.
So, it requires a lot of Vaiṣṇava vision to actually be able to see that.
The Gauḍīya mission in many ways, they lost that type of perspective.
So, what happened was like the disciple of Bhaktivinoda Ṭhākura, Bhakti-Pradīpa Tīrtha, he is different than Bhakti-Vilāsa Tirtha.
He was Bhakti-Pradīpa Tīrtha disciple of Bhaktivinoda Ṭhākura.
But he could accept, he could understand that actually my grand disciple Bhaktisiddhānta, my nephew Bhaktisiddhānta Sarasvatī Ṭhākura is actually completely empowered, pure devotee.
And so, he accepted Bhaktisiddhānta either as a sannyāsa-guru or as a śikṣa-guru, I forget exactly.
But he respected him like a spiritual master.
Even though there may be some formal thing, but he was actually a junior.
But because he had exhibited so many exalted Vaiṣṇava qualities, he wanted his spiritual association on that level.
This may happen in the future.
Of course, now, nothing like that is exactly happened where disciples of the present-day guru have really shown that much advancement yet.
But say in subsequent generations one great ācārya may appear as someone’s disciple.
And then Prabhupāda said like that the cream will rise to the top.
And if they actually become so dynamic in preaching then even if someone may be senior by years or by relationship
but if someone shows such a great quality of devotional service,
that may come that there will be a test whether they can recognize that person by quality or just by other external aspects.
So, Bhakti-Pradīpa Tīrtha, he accepted Bhaktisiddhānta in that way but after Bhaktisiddhānta Prabhupāda left,
actually the most qualified person was Bhakti-Pradīpa Tīrtha.
But then some of the disciples of Bhaktisiddhānta were saying that, “He is not technically our god brother.”
Even though he was much more senior and much more learned, they tried to do a little politics.
So, Bhakti-Pradīpa Tīrtha saw that, “Well, if it’s like that…you know.”
He just went off and did his own devotional service and did not want to get involved in politic politics.
So, this happens in Vaiṣṇava, the whole material world is Kali-yuga and we have to be careful that we avoid this type of mistake.
Prabhupāda would explain these things to us, so we would not do that thing.
Of course, by having a GBC body, this one way we get protected, because we work under committee and not under individual.
Because there is always a tendency to resent one person, there may be some personality differences,
but to work under this committee, this was started by Bhaktivinoda in his Nāmahaṭṭa.
He had a ten-man pañcāyat and then Bhaktisiddhānta said to do it.
They started but they did not really carry it forward.
So Prabhupāda was always commenting that, “They never followed Bhaktisiddhānta’s order.
He never said to have one ācārya, he always said to have a Governing Body Commission.
You manage everything by Governing Body Commission.” you see.
One person may even be misled or one person may have difficulty, the unity of the movement has to be preserved by working under the system of Governing Body Commission.
So that way in the Governing Body Commission you have different type of devotees,
but they are all there because somehow or other they have done some personal service for Śrīla Prabhupāda,
they know Prabhupāda’s desires, or they have excelled in some preaching field.
So, in this way they have a understanding of responsibility for the society.
Even there may be other, very advanced in or equally advanced devotees outside, still in principle that they are, know what Prabhupāda wanted.
We follow under this basic system that the previous ācāryas wanted rather than a single ācārya system, which is more vulnerable.
This helps us to take that humble attitude in a society wide basis.
If one listens to criticism of a devotee by another devotee, is that an offence on the part of the speaker or listener?
Questioner: Mādhurī Mamatāmayī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: It can be an offence. 
If it is presented in such a way that we respectfully say that this particular thing should not be followed, 
the devotee is otherwise is very good, but this particular habit is something that we do not follow. 
It is presented in a very constructive way 
like Prabhupāda in the 12th chapter of Ādi-līlā Cc. (Caitanya-caritāmṛta) has given the details of the Gauḍīya Maṭhas
break up, 
and failure to maintain the instructions of the founder. 
So Prabhupāda gave those details to warn us, that we should not do the same thing. 
So some of the Gauḍīya Maṭha leaders asked us to take out the 12th chapter. 
But we said that we don’t have the right to take out Prabhupāda’s writings. 
So depending on how you do it, 
if it is to warn someone, 
not to follow this example; 
then it maybe alright. 
You see Prabhupāda was talking about his godbrothers. 
If one is a junior devotee is talking about someone who is very advanced or more senior; 
it maybe, what you call mariyāda-laṅgana, the transgression of seniority.
If we are trying to follow the regulations and practicing devotion, does that mean all our sinful reactions already vanished by Kṛṣṇa’s mercy, or as I am not perfect in Kṛṣṇa consciousness I have to suffer for my past sinful actions? If I have to suffer then will it affect my devotional service?
Questioner: Devotee
Date: 2023-07-07
Jayapatākā Swami: Nothing can disturb your Kṛṣṇa consciousness
if you don’t let it.
And we may get free from all our sinful actions.
But then if we again commit more,
then that is a new situation.
So not only should we get freed from the previous ones,
but we should also avoid making new sinful reactions. 
In Śaraṇāgati-bhajana, Śrīla Bhaktivinoda Ṭhākura spoke about the six aspects of surrendering and also mentioned that Kṛṣṇa hears the prayers of those who practice them. But sometimes I feel that I am not able to practice them properly, especially kārpaṇya or humility. In this situation what should I do so that Kṛṣṇa may hear my prayers?
Questioner: Sudevī Jayaśrī devī dāsī
Date: 2022-09-21
Jayapatākā Swami: We like to think that if we are doing good it is by the mercy of guru and Kṛṣṇa.
We don’t take any credit for ourselves.
In that way, we stay humble.
If we think we are the doer, then that is also arrogance.
And so we are depending on guru and Kṛṣṇa all the time.
In the class, Lord Kṛṣṇa mentioned that He would not give His mercy to the non-initiated. Which initiation does He refer to and how do we reconcile this statement with Lord Caitanya and Nityānanda giving out Their mercy unconditionally?
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence. 
Is it appropriate to use the terms 'appearance' and 'disappearance' for Vaiṣṇavas other than Śrīla Prabhupāda and the previous ācāryas ?
Questioner: Gaurāṅgī Gopī devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Why not?
A devotee never dies, he appears and disappears.
The word jayantī is reserved for Kṛṣṇa’s appearance,
because His appearance is very special.
But everyone else appears and disappears.
Of course, for the great saintly devotees, we celebrate their appearance and disappearance.
So rather than saying happy birthday, you can say happy appearance day! Haribol!!
Just like the dacoits had many troubles like falling in the ditch, and getting bitten by insects, I also have many troubles. So many troubles come but the only feeling I have is to seek out some protection. There is no feeling of love or no feeling of that kind of shelter that you said we should seek out for? What to do?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see, this material world, there is a verse in the Purāṇas, it says padaṁ padaṁ yad vipadāṁ (ŚB. 10.14.58),
there is danger at every step.
In the Bhagavad-gītā, Lord Kṛṣṇa describes the material world as duḥkhālayam aśāśvatam (Bg. 8.15).
But we are so foolish that we want somehow very nice arrangement in the material world.
So we take birth after birth after birth after birth after birth after birth after birth.
Chewing the chewed.
And if we can only realize how much happiness there is by directly engaging in the service of Lord Kṛṣṇa.
But we are so foolish, it says that Lord Caitanya came to deliver the foolish, the mūrkhas.
We think somehow, we can make some arrangement, and the material world will be a very nice place.
But it is not possible.
If we can engage ourselves in the service of Kṛṣṇa,
then we can taste the real happiness
that we are actually hankering for.
Hare Kṛṣṇa!
Category: [Material Sufferings], [Mercy]
Just like the dacoit’s heart was changed because of Lord Nityānanda’s mercy, sometimes we are urged to do because of our past conditioning, something we do not want to do. How can we also get the mercy of Lord Nityānanda, so our hearts are also transformed?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: There is a poem by Śrīla Narottama dasa Ṭhākura,
where he sings śrī-kṛṣṇa-caitanya prabhu dayā kara more – You have come down to deliver the fallen, Patita-pāvana, there is no one more fallen than me. Please have Your mercy on me!
Then he prays to Lord Nityānanda, hā hā prabhu nityānanda, premānanda sukhī: You are always filled with spiritual bliss of love of Kṛṣṇa,
please have mercy on me I very sad, duḥkhī.
You have Nitāi-Gaura here! You pray to them,
that I need mercy,
I am fallen,
I need your mercy more than anyone!
Category: [Aparādha (Offenses)], [Mercy]
Kindly distinguish sentimental bhakti from ecstatic love of Godhead.
Last week your quotation of the day on May 18 said, actually to get chastised by your spiritual master is a higher blessing than getting a praise. Praise actually is not so good. Could you please share a little more on this?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Is that in the verse today?
Questions should be especially on the verses today.
If anyone has any doubt or question on the verses today, otherwise it will just open up to anything.
You have a question on the verse? I chastised you! Ha! Ha!
So I answered your question.
Ha! Ha! How do you feel? Ha! Ha!
My daughter wanted me to ask you a question. When you discourage devotees from wearing black dress, is there any reason why we should not wear black?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Kṛṣṇa wears black on Amāvasyā day.
Generally black is in the mode of ignorance,
and therefore we don’t usually wear it,
but there may be some exceptions.
I don’t think on Pūrṇimā day Kṛṣṇa wears black!
On Amāvasyā like yesterday, He wore black.
Otherwise, they don’t wear black.
Normally we tend to remain calm, but when provoked, our undesirable qualities manifest and we get implicated in offenses. How to avoid this?
Questioner: Tattvavit Nimāi das
Date: 2022-10-12
Jayapatākā Swami: A devotee can stay very calm in an undisturbed situation.
Kaṁsa was very calm and serene, driving the chariot of his sister on her wedding.
Then this voice came from the sky, your sister’s eight son will kill you.
Immediately he became disturbed, he grabbed his sister by the hair and wanted to kill her.
So, we should not be like Kaṁsa.
There will be some disturbing situations.
These are tests.
If we are like Kaṁsa, we will get disturbed.
If we are devotees, we control ourselves, like Vasudeva.
He tried to convince Kaṁsa, that it is not good to kill your sister on her wedding day.
It is said, you should take decisions when you have a cool head.
So that was a very disturbing situation, his wife is being killed!
But he tried to pacify Kaṁsa.
So like that we should try to control ourselves, if we are agitated.
Everything is calm, no trouble to be calm.
The test is when things get disturbed.
At that time if we can control our emotions and think very deeply,
and do things that are most pleasing to guru and Kṛṣṇa.
And pass the test.
Haribol!
Regarding Caitanya Mahāprabhu mercy you just mentioned that Kṛṣṇa gives mercy it is not easy, but Caitanya Mahāprabhu gives mercy to everyone. So when we are asking for Caitanya Mahāprabhu’s mercy are we asking for love for Lord Caitanya or for Lord Kṛṣṇa or both?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Lord Caitanya is Lord Kṛṣṇa.
So naturally, I was asked by one paṇḍita in Purī,
we hear that devotees of Lord Caitanya have devotion to Lord Kṛṣṇa.
So where are you situated? Lord Caitanya or Lord Kṛṣṇa?
Jayapatākā Swami: You see devotees of Lord Caitanya simultaneously are in Śvetadvīpa and Goloka.
So that is a special facility of being a devotee of Lord Caitanya.
Like Jagadānanda Paṇḍita, he was simultaneously Jagadānanda Paṇḍita and also Satyabhāmā in Dvārakā.
Sanātana Gosvāmī is a mañjarī and at the same time he is Sanātana Gosvāmī.
Rādhā Kṛṣṇa and the aṣṭa-sakhis,
Rūpa Gosvāmī is the 9th sakhi.
So, he is simultaneously in caitanya-līlā and kṛṣṇa-līlā.
Gadādhara Prabhu is Rādhārāṇī.
So in caitanya-līlā he is Gadādhara and in kṛṣṇa-līlā he is Rādhārāṇī.
So there is no loss in being devoted to Śrī Caitanya Mahāprabhu,
and we understand that Lord Caitanya is Kṛṣṇa in the mood of being His devotee.
Actually, we cannot be God.
But if we are a devotee of the Lord, Vaiṣṇava or Vaiṣṇavī, that is actually a wonderful position.
So that is being demonstrated by Lord Caitanya and His followers.
Regarding first initiation.. apart from following four regulative principles, chanting 16 rounds, reading Bhagavad-gītā, Śrīmad-Bhāgavatam Canto 1 etc, do we also need to develop any Vaiṣṇava qualities to be eligible?
Questioner: Bhaktin Śrīdevī
Date: 2022-08-05
Jayapatākā Swami: By reading Śrīmad-Bhāgavatam, Bhagavad-gītā,
one should naturally obtain spiritual qualities.
And so by reading naturally one gets association with different spiritual personalities,
so we try to obtain these qualities.
And eventually we can achieve many things.
The other qualities that one should have like patience, tolerance,
usually that automatically comes through reading.
Since we are fallen souls, is it suitable for us to observe birthdays?
Questioner: Caturā devī dāsī
Date: 2022-08-04
Jayapatākā Swami: Any opportunity we can give out prasāda,
that is good.
And normally people observe birthdays for other reasons.
If you can invite people over and give them prasāda,
that is something auspicious.
You have to think how to take advent of birthdays and different celebrations.
So fortunate Jagāi Mādhāi to receive such mercy. Can we also receive such mercy?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Why not?
Śrīla Prabhupāda said the mercy of Lord Caitanya has no limit!
We cannot put a limit on it.
So it is possible to get the mercy of Lord Caitanya like Jagāi Mādhāi got.
But somehow they got it even though they didn’t ask for it.
But if you ask for it and if you want it, why won’t the Lord give you?
Sometimes we see some devotees forcefully take prasāda from our plate or want to touch our feet forcefully. How much appropriate is this attitude? What should we do in such a situation?
Questioner: Devotee
Date: 2023-10-23
Jayapatākā Swami: You see in the pastimes of Lord Caitanya’s associates,
that sometimes Rāmānanda Rāya and Svarūpa Dāmodara Gosvāmī would try to touch each other’s lotus feet.
And they would have a face off and have some competition trying to touch each other’s lotus feet.
So, being great devotees they would not let the other touch their feet.
But the other was trying to get the foot dust,
so this seems to be a transcendental competition.
Now, it hasn’t been accepted as an Olympic sport yet -
maybe in the future,
when the whole world becomes Kṛṣṇa conscious!!
And Śrīla Prabhupāda, said that there are no hard and fast rules for mahā-prasāda.
He said if you wanted, you can even steal from my plant while I am eating,
but please let me finish prasāda!
So if someone wants to take mahā-prasāda,
appeal to them in the mood of Śrīla Prabhupāda, to have mercy on you, so you could finish your meal!
Let them allow you to finish your meal!
Spiritual master does so much for us, he is so merciful, but my heart is so contaminated. I am stonehearted, I don’t feel anything for him. What should I do to increase my love and devotion to him, dear Mahārāja. Please enlighten me.
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Interesting question.
We don’t want to be a kṛpaṇa – a miser.
You are saying how you understand the guru is doing so much for you!
But you don’t feel grateful!
Is that the way to feel?
If someone saves you from a car accident, should you feel grateful?
If someone is saving you from repeated birth and death, should you feel grateful?
If you don’t feel grateful, definitely you should be crying.
If you are not crying, Śrīla Prabhupāda said, you should cry that you are not crying!
And if you are not crying that you are not crying, then you should crying, that you are not crying for crying!
It goes on like that!
Śrī Caitanya Mahāprabhu never forgave vaiṣṇava-aparādha unless he is forgiven by that Vaiṣṇava. But also, in the pastime with Choṭa Haridāsa, we see Mahāprabhu did not forgive him. So what lesson can we get as men and women when we deal with the opposite sex.
Questioner: Devotee
Date: 2023-09-24
Jayapatākā Swami: Lord Caitanya forgave Choṭa Haridāsa
but He did that later.
In the meantime, Choṭa Haridāsa left his body at Prayāga.
Lord Caitanya at that time officially, He did not know and asked where is Choṭa Haridāsa.
Lord Caitanya knew that being a sannyāsī knew that he would have wrong dealings with women.
As Choṭa Haridāsa’s mentality was wrong Lord Caitanya was displeased with him
and therefore He said, He will not see him again.
Later, He wanted to see Choṭa Haridāsa.
So we understand that He forgave him but it was much later.
Actually, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura he wrote, how one should choose a spouse.
Spouse means wife for husband and husband for wife.
So He said one should choose a spouse who is more advanced spiritually.
Who is very beautiful, that is not the question.
Who is strong armed is not the question?
Who is spiritually advanced that is what matters.
Just like I was saying today that a husband and wife should discuss how they should please Lord Caitanya, Lord Kṛṣṇa.
Śrīla Gurumahārāja! We understand that this is a mercy movement, and we also talk about that people are unqualified and they progress with the help of mercy. At the same time, we have certain standards for initiation and there are other standards. So sometimes devotees say that if a devotee is not able to meet the standards, no problem, by the mercy of the spiritual master, he will come to the standard. So sometimes, he should be allowed for initiation. So, how do we strike the balance between meeting the standards at the same time of course, mercy is required.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya was telling Lord Nityānanda
in Jagannātha Purī
that We have come down to this material world
and We had promised We would deliver four kinds of people
who are normally not delivered.
He said the mūrkhas,
the nīcas,
the patītas
and the duḥkhitas.
So the foolish who think they are the body,
people who are born in low birth,
Kali-yuga everyone is considered like a śūdra
or even lower.
And then patīta, the fallen,
like one English gentleman requested a sannyāsī that, “I want to be a brāhmaṇa”.
“Yes, we can make you a brāhmaṇa”, the sannyāsī said.
“What do I have to do?”,the gentleman asked.
The sannyāsī said, “Just give up eating meat, fish and egg,
taking intoxication,
gambling
and illicit sex.
Do these four things and you can become a brāhmaṇa.”
“It is impossible,” the gentleman said.
“That is my life!”
So, people in the West they are by nature, patīta.
The Indians they want to follow the Westerners,
so they are also becoming patīta.
As a result, they naturally feel sad.
Duḥkhālayam aśāśvatam (Bg. 8.15) – Kṛṣṇa described this material world as a place of suffering.
But it is temporary.
Suffering is temporary, enjoyment is temporary,
everything is temporary.
That is why people in this world are very sad.
Trying to be happy but that produces sadness.
These four kinds of people Lord Caitanya said He came down to deliver.
We find that even like Śrīla Narottama dāsa Ṭhākura he was a kṣatriya, he was a crown prince, he abdicated his throne
and he took up pure devotional service.
He said, “I am very fallen, I am very patīta,
please have Your mercy on me.”
Actually, he was not fallen,
but he presented himself like that to get the mercy of Lord Caitanya.
So, we humbly present ourselves as fallen, anyway we are fallen but anyway,
we find that Lord Caitanya’s devotees, they presented themselves in a very humble way.
So if you have someone who is fallen, he can pray to Nitāi Gaura for Their mercy.
Proof that they have this mercy, is to give up these four things.
Category: [Mercy], [Sādhanā]
There are 12 qualities required to qualify as a brāhmaṇa. If cannot even acquire even one of them, can I become a brāhmaṇa?
Questioner: Sukamala Nityānanda dāsa
Date: 2022-08-24
We should try to achieve all the 12 qualities.
And if we have difficulty in anyone, we can contact our senior godbrother or godsister or guru.
Taking initiation is like taking a new birth.
After birth there are other things by practicing you can develop.
It is not that just from birth you will have all the qualities you have to practice and acquire them.
There are 12 qualities required to qualify as a brāhmaṇa. If cannot even acquire even one of them, can I become a brāhmaṇa?
Questioner: Sukamala Nityānanda dāsa
Date: 2022-08-24
We should try to achieve all the 12 qualities.
And if we have difficulty in anyone, we can contact our senior godbrother or godsister or guru.
Taking initiation is like taking a new birth.
After birth there are other things by practicing you can develop.
It is not that just from birth you will have all the qualities you have to practice and acquire them.
There are so many people suffering in this world, mentally, and they don’t exactly know what to do, they go to therapists, they try to receive various types of help, because they don’t know what they are going through. How can we connect them back to Kṛṣṇa?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Lord Caitanya told Lord Nityānanda that We have descended to deliver four kinds of people
who normally don’t get delivered –
one of those was those who are suffering.
You can preach to them how Lord Caitanya has come to take them all back to Godhead.
To give them ecstatic love for Kṛṣṇa, which will end their suffering.
Category: [Material Sufferings], [Mercy]
There are very many people who very strictly follow so called religions like Jainism and are headstrong in their philosophy. Are they considered demoniac? What is the hope for them? How will they get the mercy of Lord Caitanya?
Questioner: Pūjā
Date: 2022-08-01
Jayapataka Swami: Regarding Jainism,
there is mentioned a bit in the Śrīmad-Bhāgavatam.
The first Tīrthāṅkara is Ṛṣabhadeva.
And He is an avatāra of Kṛṣṇa.
But the modern Jains have become atheists.
And they follow like Buddhism.
If you encourage them to read the Śrīmad-Bhāgavatam, what was the original teaching of Ṛṣabhadeva,
they can be benefitted.
They all accept that Ṛṣabhadeva was the first Tīrthāṇkara.
But they don’t know much about Him.
He was a theistic.
He was Himself Bhagavān!
He was the father of Bhārata.
This country is named as Bhārata-varṣa.
And He was the son of Ṛṣabhadeva.
So they should study about Ṛṣabhadeva.
To what extent does your karma change when you are under the shelter of Lord Caitanya Mahāprabhu? Or does it not change?
Questioner: Devotee
Date: 2023-10-25
Jayapatākā Swami: The spiritual master has to accept your karma
and Lord Caitanya’s mercy is such that past karma can be mitigated.
And how He wants to do that is up to Him.
But after you have taken initiation, if you are again breaking the principles or do illicit activities,
then you are responsible for that.
Guru is also responsible.
So one should cease to do any sinful activities after taking initiation.
And if one suffers, we take it that Kṛṣṇa is directly giving mercy,
so that we can directly experience how the material world is a place of suffering.
Category: [Karma], [Mercy]
Usually Lord Nityānanda Lord Caitanya are known to not take offence when we chant their names. So how do we not take advantage of that, sometime when we chant we are like, we can make offences. What is the best way to avoid making offences at Their lotus feet?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: I mean, at the time of initiation, we usually have someone give a class on the ten offences to the holy name
That is very important.
The other offences he does not consider so much and He usually forgives someone.
There was this Cāpāla Gopāla he had put lot of things, blood and things outside the house of Śrīvāsa Ṭhākura.
So, he got leprosy.
And at that time he was staying outside the city of Navadvīpa.
Lord Caitanya with His kīrtana party happened to go there.
He fell at Lord Caitanya’s feet and said, “Please have mercy on me!”
He said, “No you cannot have any mercy.
I will not give any mercy, you have offended My devotee.”
So the devotees went to Śrīvāsa Ṭhākura and said, “You have to forgive this Cāpāla Gopāla.
Śrīvāsa Ṭhākura said, “How can I be offended?I am lower than the stool!
I am lowest of the low.”
They said, “Listen Śrīvāsa, you want someone to suffer because of you?”
“No, no, no, no!
No one should suffer because of me.”
“Whether you think you are a devotee or not, you have to forgive Cāpāla Gopāla.
Otherwise, his destiny is very bad.”
“Alright, then I will do that.”
So then Śrīvāsa went
and then Cāpāla Gopāla pleaded, “Please forgive me for my offences.”
Then Śrīvāsa said, “Yes, I forgive you.”
As soon as he said, Lord Caitanya appeared out of nowhere
and He embraced Cāpāla Gopāla. Haribol! Haribol!
So we have to be careful
of offending devotees.
But Lord Caitanya is very merciful. If we get forgiven by the devotee, He will forgive you.
He told Mother Śacī that since she had offended Advaita Gosāñī she will not get love of Godhead.
Devotees, were like, “Mother Śacī, she is Your mother, how she cannot love of Kṛṣṇa?”
Lord Caitanya said, “When My brother took sannyāsa she said, maybe because of Advaita Ācārya’s preaching.
So, in this way she had offended Him.”
So He took Mother Śacī over to Advaita Ācārya and Advaita Ācārya asked, “What are all these devotees here about?”
“Śacīmātā has offended You and You have to forgive her.”
“She cannot offend Me, she is a very good devotee!” He started glorifying Śacīmātā
and He became so ecstatic glorifying Śacīmātā
that He fainted.
Lord Caitanya told Śacīmātā, “He is never going to forgive you.
He did not think that you can offend Him.
You take the dust from His lotus feet
and that way you will be forgiven.”
So Śacīmātā took the dust
from Advaita Ācārya’s lotus feet
and put it on her head
and she was forgiven!
And after that she got love of Godhead!
Any other question.
Category: [Aparādha (Offenses)], [Mercy]
We are generally advised to speak palatable truth. However, we also see that Vidura preached the unpalatable truth to Dhṛtarāṣṭra. How do we adjust our preaching as the situation demands ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: To do this, one should use his common sense.
Like he went to the Pāṇḍavas and he did not want to make them unhappy and tell them that Lord Kṛṣṇa had already departed.
But with Dhṛtarāṣṭra it was another situation. Therefore, he comes and speaks harshly to Dhṛtarāṣṭra so that he is encouraged to take up devotional service.
So, preaching Kṛṣṇa consciousness takes a lot of common sense.
In different situations we have to act differently.
I guess, this may be frustrating but there is no easy formula I can tell you.
That is why, we hear the Śrīmad-Bhāgavatam where we find that Vidura according to different situations, he behaves differently.
We are generally advised to speak palatable truth. However, we also see that Vidura preached the unpalatable truth to Dhṛtarāṣṭra. How do we adjust our preaching as the situation demands ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: To do this, one should use his common sense.
Like he went to the Pāṇḍavas and he did not want to make them unhappy and tell them that Lord Kṛṣṇa had already departed.
But with Dhṛtarāṣṭra it was another situation. Therefore, he comes and speaks harshly to Dhṛtarāṣṭra so that he is encouraged to take up devotional service.
So, preaching Kṛṣṇa consciousness takes a lot of common sense.
In different situations we have to act differently.
I guess, this may be frustrating but there is no easy formula I can tell you.
That is why, we hear the Śrīmad-Bhāgavatam where we find that Vidura according to different situations, he behaves differently.
We know your mood is to bless everybody unconditionally, even a difficult person who is troubling you. We serve see devotees and when we see devotees troubling other devotees or being rude, are we doing vaiṣṇava-aparādhā to that other devotee? At the same time, we have to make sure he is not troubling others. So how do we handle these delicate situations?
Questioner: Devotee
Date: 2023-09-04
Jayapatākā Swami: I mean, one thing is that you don’t talk to the person in front of other people.
Then it gets their ego offended.
Take them aside and talk to them.
But I mean, ladies, they are, you know, sometimes it is better to have the husbands talk to them.
But we like to, there is a saying in India, where you train your daughter-in-law by chastising your daughter.
Jayapatākā Swami: You have to tell them that I am just using you as an example.
Because I love you and you love me.
But daughter-in-law is a different relationship.
Anyway, one thing is that
you have to develop these people skills,
it is not something, just there is saying one time a horse, he swallowed a watermelon or something.
The doctor hit the horse on the neck,
to break up the melon,
and then one student said, “I know how to cure a thousand horses.”
He hit every horse on the neck
and then they died!
The doctor, teacher told him, “You are a fool, this horse had swallowed a melon which was in his neck,
not every swollen neck is a melon!” .
Each person is an individual,
If I did the same thing and hit them on the neck it won’t work.
But you have to be sensitive to their feelings,
and sometimes like we are told to use the sandwich system.
So, glorify and give the message.
We see how the associates of Lord Caitanya were certainly worthy recipients of the Lords mercy. Sometimes, we as sādhakas, also unjustly feel that we deserve mercy. How to avoid this?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We don’t think we are worthy of the Lord’s mercy,
that’s why it’s causeless mercy.
We don’t see ourselves as the cause.
Rather we have no such qualities,
and the Lord, if He gives us His mercy,
that is His blessing.
One disciple at the Kumbha-melā asked Śrīla Prabhupāda,
you said that one gets devotional service,
if they have done all these spiritual practices.
But in my life when I look back, I don’t see any such qualifications,
how did I get devotional service?
Śrīla Prabhupāda said, “I made your good fortune for you”.
We see so many amazing orators in ISKCON, doing preaching service. Everyone wants mercy. And Lord Caitanya can give us mercy easily if we preach. So I also want the mercy but I see that my voice is not empowered. So could you please tell that how can we preach so that it penetrates the hearts of people?
Questioner: Devotee
Date: 2023-03-02
Jayapatākā Swami: Acintya Caitanya dāsa here was telling me
how when he visited Kethuri-grāma
and heard how Lord Caitanya left love for Godhead in the Padmā river for Narottama dāsa Ṭhākura,
and Narottama dāsa Ṭhākura bathed in the Padmā, he came out changed.
But then he said Lord Caitanya had left His ecstasy in the Padmā river.
But Śrīla Prabhupāda said that his books are his personal ecstasies,
so if you read Śrīla Prabhupāda’s books,
we can get love for Kṛṣṇa.
And naturally if you read Śrīla Prabhupāda books and then you just be sincere to repeat what you have heard in your own words -
I pray for the mercy of guru, Lord Caitanya and Lord Kṛṣṇa before giving every class
and by Their mercy I give what I give.
But these two things - reading Śrīla Prabhupāda’s books and praying for Their mercy,
that is what I know.
Don’t be self-conscious.
Think of Kṛṣṇa,
and try to say Kṛṣṇa’s message.
Kṛṣṇa ordered everybody yāre dekha tāre kaha kṛṣṇa upadeśa - that is the secret. 
One time in this Kārtika month, we had a function in the town hall in South America, Ecuador, in Cuenca.
There one civil contractor, he was a labor contractor (from Delhi?), he was not very educated.
But he spoke, he was so sincere.
Everybody was moved! Everybody there they were Christians, and they came and offered candles to Yaśoda and Kṛṣṇa.
Haribol!
If you are sincere, that is what changes peoples’ hearts!
Category: [Emotions / Enthusiasm], [Mercy], [Sādhanā / Preaching]
What can we, as parents, do to make our children determined devotees like Dhruva Mahārāja?
Questioner: Ratikeli Rādhikā devī dāsī
Date: 2022-10-05
Jayapatākā Swami: Teach them by your example
and encourage them that anything they do in Kṛṣṇa consciousness.
Just like Śrīla Prabhupāda, his father gave him Rādhā-Kṛṣṇa small Deities to practice pūjā.
And also gave him a Jagannātha, Baladeva, Subhadrā ratha.
So he was happy to have this Kṛṣṇa conscious play.
What does it mean to want to become a devotee? Is being a devotee different from being the Lord's servant ?
Questioner: Jayā Gopālī devī dāsī, Russia
Date: 2022-10-17
Jayapatākā Swami: A devotee means a servant of the Supreme Lord. 
I don’t think there is any difference. 
You see, in this material world, 
people want to be a member of the Legislative Assembly, 
or Councilor of some municipality, 
or to be a Member of Parliament, 
be a minister 
or be a Prime Minister
or be a President. 
But actually, to be a devotee of the Lord is the most wonderful position. 
All these temporary things in the material world, 
being a king, being a president, 
at the end of life they will still be punished by Yamarāja, in the precincts of Hell. 
So, the real thing is to be a dāsa, to be a servant of the Lord, 
and we should all aspire for that transcendental position. 
Lord Brahmā, who is the first living entity of this universe, 
he likes to be addressed as a servitor of the Supreme Lord, 
Lord Śiva, He likes to be addressed as a servitor of the Lord, 
Durgā is known as Vaiṣṇavī, 
she likes to be considered as a maidservant of the Lord. 
The most exalted living entities in this universe, 
aspire to be a servant of the Lord, 
a devotee of the Lord, 
so that should be our aspiration, 
and other things in the material world, in themselves, they are not very useful. 
Unless we can use them in the service of Kṛṣṇa. 
Yudhistira, he was the emperor of the world, 
but the position he really aspired was, to always be a servant of Lord Kṛṣṇa. 
So, he ruled his empire as a service to Kṛṣṇa, 
all of us, whatever our position is, 
should try to serve the Lord, 
with whatever ability or power that we have.
What is real compassion? What pleases you the most?
Questioner: Devotee
Date: 2022-09-22
Jayapatākā Swami: What is real compassion?
You know, the mercy given out
which actually regenerates the relationship with Kṛṣṇa,
that is really the highest compassion.
Because we read how different Purāṇas,
someone does some particular sacrifice
(isn’t tomorrow Ekādaśī?)
Pāpamocani Ekādaśī.
So by observing Ekādaśī, by doing some penance,
one may get freed of all the sinful reactions.
So, if someone they worship some devas,
they go to svarga
but for a devotee
svarga is like a ghoḍa-dīm – horse’s egg.
Horse doesn’t produce egg!!
So a kind of an ākāśa-puṣpa,
a flower in the sky
that one is in the heavenly planet for some years
and then one comes down.
So that is not kind of permanent benediction.
So the Śrīmad-Bhāgavatam
tells us about the permanent relationship with Kṛṣṇa.
And that allows us to have an eternal life.
And what pleases me the most?
I am most pleased
when devotees develop pure love for Kṛṣṇa.
Haribol!
What is the difference between a Vaiṣṇava and a pure Vaiṣṇava?
Questioner: Jayarāseśvarī devī dāsī
Date: 2022-08-01
Jayapataka Swami: Anyone who chants one time, Hare Kṛṣṇa, is a Vaiṣṇava.
But a pure Vaiṣṇava is, that you are not doing karma-miśra-bhakti, devotion mixed with fruitive activities.
I am not saying aśuddha, I am saying karma-miśra or jñāna-miśra-bhakti.
How can a Vaiṣṇava be aśuddha?
But we want pure devotion.
That gives love of Kṛṣṇa.
And karma-miśra-bhakti may give, like heavenly planets or some fruitive benefits.
Jñāna-mixed-bhakti may give like, impersonal liberation.
We want pure bhakti.
What is the prayer for the devotees, implicated by the corona pandemic?
Questioner: Devotee
Date: 2023-07-08
Jayapatākā Swami: We pray that the Lord, if it pleases you, help this devotee to regain his health,
and that devotee, the person can do devotional service. 
Category: [Mercy]
What is the right mood to accept our own glorification from other devotees ?
Questioner: Harṣavardana Gaurāṅga dāsa
Date: 2022-08-04
Jayapatākā Swami: We think how we are able to do some service by the mercy of guru and Kṛṣṇa.
And thus we stay humble.
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What particular quality is in the devotee, is it that really attracts the Lord?
Questioner: Devotee
Date: 2022-08-24
Jayapatākā Swami: The devotee, when a devotee render pure devotional service,
that’s attractive to the Lord. The conditioned soul, acting in the material world,
independently is that nothing really very attractive about that to the Lord.
In accordance with their desire to serve the Lord, in accordance with their desire to approach the Lord,
it becomes more attractive. It is more glorious when someone wants to do some religious principle.
It is even better if they want to become liberated from the material world.
But he when he realizes the super soul but, the best is when someone is engaging in pure devotional service.
That’s really attractive for the Lord. Just like we have a small child but
when the baby is relating with you, depending on you, there is some attraction there.
Even though one sense insignificant but in another sense and especially
when the baby is trying to say their father’s name, they recognize and say you know,
“da, da” or something, that’s a special.
So, it is a happiness for the mother and father you know, it’s like a little high point there.
So, when the conditioned soul remembers Kṛṣṇa and wants to serve Kṛṣṇa,
that pure devotional service is attractive even to Kṛṣṇa.
Not only attractive, but it can purchase Kṛṣṇa.
Kṛṣṇa promises to reciprocate although we are insignificant, but if we give our whole self to Kṛṣṇa,
Kṛṣṇa would give His whole self to us. Talk about a business deal. (laughter)
There’s no great king or great person even if some political follower
gives his wife you know for the leader, this leader is not gonna reciprocate
and give everything just for the one little person.
Because he has this one person, he has to see over so many.
But Kṛṣṇa being unlimited, He can individually expand and individually relate to each devotee.
He is not limited like that. So, He can reciprocate, although we are insignificant
but He can, He is so unlimited that He can relate with each insignificant part of Him.
He is not limited.
But like one president, he has got millions or 250 million people,
how can he personally relate with each individual.
It is beyond his capacity. He can only have a cabinet of 20 people and
talk with a few congress committee chairmen.
He can hardly relate to all the representatives in the house of congress.
What to speak of you know in a personal way. It would take his whole time.
He has only 24 hours in a day.
But Kṛṣṇa is unlimited. He is not limited by time also.
In the spiritual world, there is no limitation of time.
So, Kṛṣṇa can expand Himself unlimitedly. He can be having unlimited simultaneous pastimes
going on. So, because of Kṛṣṇa’s grace, although we are so insignificant,
that doesn’t limit Kṛṣṇa because He is so unlimitedly great.
He can relate and He becomes attracted when we approach Him in pure devotional service.
Not only that, They have to purchase. The way to attract even when we do a little devotional service.
He is attracted. Is that clear?
What qualifications other than Bhakti-śāstrī you want us to develop to take brāhmaṇa initiation?
Questioner: Hari-Hara Caitanya dāsa
Date: 2022-08-24
Basically, you have to read some Śrīla Prabhupāda books.
You have to be regular in chanting and attending programs.
If there is anything you did not complete before the first initiation checklist, that should be completed before second initiation.
And also, other things, you can talk to the JPS Office.
What should be our prayers in the corona pandemic for normal persons and devotees and for preaching to new people?
Questioner: Devotee
Date: 2023-07-08
Jayapatākā Swami: Whatever, we should always pray to the Lord for devotional service.
Śrīla Prabhupāda wrote letters, he always ended the letter, hope this meets you in good health.
So, in good health it will help to serve the Lord.
But these mundane people want good health, so that they can enjoy life.
They want good health to have indriya-tṛpti. Sense gratification.
But devotees they want good health to serve the Lord.
So, we should pray like that.
But we should always engage ourselves in Kṛṣṇa’s sevā.
Category: [Mercy]
What should I do if someone deliberately touches my feet and I fail to avoid it?
Questioner: Ānandinī Śacīmātā devī dāsī
Date: 2022-10-15
Jayapatākā Swami: Well, you can either jump into the Ganges, 
or you can touch that person’s feet back. 
We found that Lord Nityānanda and 
Lord Caitanya, were dancing in such a way, They tried to touch each other’s feet. 
They were so expert at dancing 
that They avoided. 
So, sometimes the associates of Lord Caitanya would do this type of 
transcendental competition, 
to touch each other’s feet.
If someone touches your feet, you touch their feet.
What to do when my idea for a certain project is conflicting with superior authority ?
Questioner: Devotee
Date: 2022-10-15
Jayapatākā Swami: You see it may be different it may be the same.
If you have a vision that you want to serve Kṛṣṇa,
you want to spread the Kṛṣṇa consciousness movement,
maybe some individual differences.
But if your reason is Kṛṣṇa conscious then it doesn’t matter.
What’s the practical example of pulling out the weeds? (to guard the creeper of devotion)
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: Pulling out the weeds?
Well, just like for instance uh, the first weed is described as niṣiddhācāra - unauthorized behavior.
Say that a person uh, is habituated to uh, eating meat,
but chanting Hare Kṛṣṇa, friend of Kṛṣṇa coming, but you know still he eats meat.
So, then the person gradually stops eating meat, that is pulling the weed out, say, in the beginning stage.
But then say something that might even attack an older person that’s in devotional service - kuṭīnāṭī or lābha, pratiṣṭhā, pūjā.
Kuṭīnāṭī means diplomatic behavior.
Just like say a neophyte devotee, not very strong, he is trying to practice devotional service, he is practicing.
But somehow, he got mislead… miss… you know, like waylaid.
Went out, did something wrong, maybe went out, got drunk or something, you know.
Just fall.
Say, met some old friends.
They said, “Come on!” Next thing you know, had a beer can in his hand, whatever; and so, got in trouble.
So, then I met a devotee like that.
That is not a devotee, initiated, but just like a bhakta type person.
And then he had something like that happen.
Then he got picked up for drunken driving.
Very… He was come by and he was apologizing.
He was going to really try to be Kṛṣṇa conscious again.
So, the thing was that if a person… say that a person does something like that,
and some senior person is there to help him, some spiritually advanced person, and then if tries to like lie about it, hide the truth,
so or… that’s one form of kuṭīnāṭī, being devious you know.
Well, if the person was just straight forward, “Yeah, I had this problem, can you help me?”
Then he gets some good advice, and that gives him some more inspiration, some more strength to just stay on the path, you see.
So that lack of being straightforward of you know, confiding in uh, people who are actually there to help you spiritually, that’s one form of kuṭīnāṭī.
There are many others.
Like different have diplomatic behavior.
So if one, one gives up that behavior
and then takes the uh, you know, straight forward path, takes the consequences whatever it may be, you see,
there is no consequences like that in devotional service, no one is going to uh,
put anyone unnecessarily on the spot, rather one is compassionate, trying to help someone if they are having difficulties.
So, that’s how you pull the weed.
It’s just that, when you, you have to isolate, you have to recognize,
“This is the defect, this is a mistake, this is a wrong thing.”
And then you… then you work at uh, not doing it anymore.
That’s how you pull it.
That’s the meaning of pulling it.
Just like you know, some people they show you, “Look at my garden.
Look at my lawn.
It’s so beautiful; everything is green, right?” Before… If I look at the lawn, I’ll think it’s great.
But then if some you know, horticulturist comes, he says, “Well that’s crabgrass, that’s too… this is you know, this is uh, hog… hog… hog grass,
and this is not you know you supposed to have all you know Kentucky blue or something.
You got all this other garbage grass in there.”
You see.
For an ordinary, layman, it’s all grass, you know, who cares?
But you know, if you really get into it, it’s all some kind of grass that are ultimately weeds that don’t help the…
They are going to take over the whole thing and make it very scrubby looking.
But it looks the same, it looks similar, you see.
So, all you do, you pull it out, take it out.
So, you have to isolate it first, what is the weed and what is the real plant?
Weed means it looks like a real plant.
It is not… It is a plant also.
It looks similar.
It is not you know necessarily a lot different, it might be a lot different or might even be similar, it’s a plant anyway.
So, some of the things are just a slight difference, some of them are really different.
Just like an oak tree and a piece of grass, same type of living entity: plant, you see, vegetation.
But it’s not that completely different, may be in the beginning stages it looks similar,
when it’s just like a 3 inches ha… high, but in the end, you know, it becomes completely different.
So how you pull it out in terms of practicality, just you guys stopping doing that particularly,
or at least trying to stop.
First you isolate what it is, then you work at pulling it out.
When Mahāprabhu showed the universal form, Advaita Gosāñi cried with intense ecstasy and begged humbly with a straw between His teeth for devotional service. Do pure, humble devotees actually do that?
Questioner: Mālinī Sundarī devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Advaita Ācārya is considered a topmost devotee.
And what He is doing is an example for all to follow.
Everyone who is on the level of a topmost devotee, will also be begging from the Lord for service.
In the material world, one wants to control to enjoy
the material nature;
but in spiritual life, one wants to be enjoyed by the Lord.
One wants to please the Lord.
And one wants to serve the Lord.
So the Hare Kṛṣṇa mantra means. “Oh Lord! Oh energy of the Lord, please engage me in Your service.”
So as we engage in the Lord’s service, in devotees service, our taste for Kṛṣṇa consciousness increases.
So the Lord is enjoying His pastimes.
He is always happy
and the devotees who are participating with His pastimes,
they are also happy.
Who wants to be happy?
[Haribol!]
The real happiness is to please Kṛṣṇa.
We are part of Kṛṣṇa.
When He is pleased, we are all automatically pleased.
When He is happy, we are also happy.
When one’s material life is too problematic, should we take it as Kṛṣṇa’s special mercy or settlement of karma?
Questioner: Rādhikā Premabhakti devī dāsī
Date: 2022-09-02
So, we take it as Kṛṣṇa’s mercy because He doesn’t let anything happen without His permission.
Nothing!
For devotees, they see that their karma is settled at a reduced rate.
Actually, this material world is always problematic.
This material world is duḥkhālaya.
This is already stated by Kṛṣṇa in Bhagavad-gītā.
If you think that this material world is problematic,
that should be an inspiration for you to go back to the spiritual world.
Why do you want to stay in the material world, life after life?
Why don’t you see that this material world is problematic?
And you should try to be Kṛṣṇa conscious?
You have such a nice name.
Rādhikā Premabhakti!
I want that prema-bhakti of Rādhikā!
So we see that this material world is a horrible place, but we try to make best use of a bad bargain.
That is why it is very important that husband and wife, both are devotees.
And they try to become very dear to Kṛṣṇa.
When we are doing guru-pūjā if some guest comes to us at that time, what should we do as our first priority – to finish the worship of our spiritual master or to receive that devotee?
Questioner: Devotee
Date: 2023-10-29
Jayapatākā Swami: It depends, who that devotee is.
If the devotee is a godbrother of the spiritual master, or peer of the spiritual master,
of if he is the guru of the spiritual master,
then one should offer him respect.
While hearing the pastimes of Lord Caitanya, the separation mood, emotional feelings of His pure devotees, I am feeling very insignificant and useless. Can these feelings be developed by some process or the mood can be developed only by the causeless mercy of guru and Gaurāṅga?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Yes!
Next question! Ha! Ha!
You will gradually develop this by doing devotional service.
Or you could get special mercy.
Sādhana-siddhi or kṛpa-siddhi.
I don’t know, when I read these pastimes,
and hear about the devotees crying, rolling on the ground,
I feel also like crying!
So maybe this is something that has increased over the years.
So I think you should keep trying and eventually it will be very easy for you
to be feel, to be affected by the emotions of the devotees.
Why is it often said that special mercy is rarely achieved?
Questioner: Anonymous
Date: 2022-07-25
J
ayapatākā Swami: Well, it’s not said about Lord Caitanya, but ordinarily Kṛṣṇa doesn’t give special mercy,
so much, you don’t find.
It’s very rare.
How many, you can count.
Kubjā got special mercy.
Bali Mahārāja got special mercy.
The gopīs got special mercy.
Some of the queens in Dvārakā, they got special mercy.
But...
out of so many millions of living entities.. getting that special mercy is rare.
Generally, special mercy is given directly by the Lord, or by His representative,
so they also very rare.
Out of millions and millions of people, you’ll find only one is a pure devotee of Kṛṣṇa.
So if they are the only ones giving out special mercy, then isn’t that quite rare?
In any case, special mercy is very valuable.
It is priceless commodity.
So one should always be hankering, Prabhupāda advised us,
for the special mercy of guru and Gaurāṅga.
Hare Kṛṣṇa.
Category: [Mercy]
Why should we forgive one who has done wrong with us and how?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: Because we want the Lord to forgive us for the offences we are doing.
So therefore we want to forgive others
do to others as you would have done to you.
Category: [Mercy]