Question: There are so many people suffering in this world, mentally, and they don’t exactly know what to do, they go to therapists, they try to receive various types of help, because they don’t know what they are going through. How can we connect them back to Kṛṣṇa?

Author: Devotee
Date: 2023-09-01
Jayapatākā Swami: Lord Caitanya told Lord Nityānanda that We have descended to deliver four kinds of people
who normally don’t get delivered –
one of those was those who are suffering.
You can preach to them how Lord Caitanya has come to take them all back to Godhead.
To give them ecstatic love for Kṛṣṇa, which will end their suffering.
Category: [Material Sufferings], [Mercy]

Related Questions

After hearing all these pastimes again and again in my life, why is it so difficult to take advantage of Lord Caitanya’s mercy for me?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: In the eighth canto in the story of Gajendra mokṣa
there is a pastime of Gajendra was fighting with a crocodile.
They were in a lake.
So after a long fight, Someone may be stronger in the renounced order.
Gajendra realized that he was losing.
Because he was a land animal,
and he was stronger in the land.
But the crocodile is a water animal,
he is in the water,
so he is more strong in the water.
So then Gajendra remembered some prayers from his previous life
and he prayed to the Lord.
Anyway, the Lord came and saved him.
So both the crocodile and him were there for different reasons.
One of them was Huhu,
the Gandharva king
and the other was Indradyumna,
the king who was cursed
to become the elephant king and the crocodile king.
Śrīla Prabhupāda in the purport he said that just like the crocodile was in his element, the water,
he was stronger.
So like that, we should be in a position where were are strongest.
Someone may be stronger as a gṛhastha,
with regulated sex life.
Someone may be stronger in the renounced order.
But accordingly, where they are stronger they should try to fight māyā,
they should try to practice Kṛṣṇa consciousness.
It is not that one size fits all!
I could not say something like that in India,
they may not understand, but here I can say right, everybody knows.
So I thought I would give you some American slang!
So like that, we should be determined to fight.
We should be determined to practice our Kṛṣṇa consciousness.
Maybe the situation may be different for different people.
Śrīla Prabhupāda was giving a lecture in London in 1973
on his Vyāsa-pūjā
and he said how his gurudeva had sent some sannyāsīs
to preach to London
but they failed.
One Lord asked a sannyāsī, “Can you make me a brāhmaṇa?”
He said, “Sure,
you give up illicit sex, gambling, intoxication and meat eating.”
“That is impossible,
that is my life,” he replied.
So Śrīla Prabhupāda said he sent three gṛhasthas couples,
they were successful.
So he was requesting all his gṛhastha followers to be paramahaṁsas.
And he said that Śrīla Bhaktivinoda Ṭhākura, was a gṛhastha.
He had produced a son, his gurudeva, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura.
So we need many such ācāryas to preach.
Produce children like that - ācāryas.
In India many gṛhasthas they come to me and say we have been married for x years we don’t have children,
give a blessing that I should have a child.
But actually, that is not a good blessing.
Just to have a child.
You want to have a Kṛṣṇa conscious long lived, healthy suputra,
maybe an ācārya!
Śrīla Prabhupāda was giving a lecture like that.
In India I am a lone fighter.
I am trying to establish how ladies could be Kṛṣṇa conscious and so on.
But there is a lot of back pedaling from the Indian leaders.
I am Indian.
Anyway, don’t be discouraged.
Be strong
and fight against māyā.
Help in distributing books, help the previous ācāryas and so on.
Hare Kṛṣṇa!
Category: [Mercy]
Can I take others’ fault on myself?
Questioner: Devotee
Date: 2023-12-13
Jayapatākā Swami: I don’t know if there is a system to take others’ faults.
You can donate some of your merits to others.
That is in the Padma Purāṇa
that one lady she was donating some of her merits to a bull
who was being mistreated and who died.
So the ātmā from the bull took birth as a brāhmaṇa boy
and he remembered that he was a bull from his previous life.
Normally people are very greedy to get more merit, and they don’t give it away.
So he was curious how she was giving away her merit.
So he went to see her,
and said, you don’t know me but I know you.
Remember the bull who would be beaten and you gave some merit to the bull?
So I was that bull and now I took birth as a brāhmaṇa boy
and she revealed that she was reading the Bhagavad-gītā regularly.
Therefore, she gave half of her merit to the bull
and the bull took birth as a brāhmaṇa boy
and he started to read the Bhagavad-gītā also
and he went back to Godhead!
Category: [Aparādha (Offenses)], [Mercy]
During some dangers, we pray to Lord Narasiṁhadeva for protection. Is it appropriate to offer prayers to Lord Narasiṁhadeva in times of danger?
Questioner: Devotee
Date: 2023-07-08
Jayapatākā Swami: Lord Narasiṁhadeva, you see He wants to fulfill your devotional desire.
We are praying for devotional blessings.
Every prayer we make, it should be connected with Kṛṣṇa’s devotional service.
When we pray for our spiritual master’s health, then we say, if it so pleases, if You so desire, my Lord, please make my spiritual master well.
Category: [Mercy]
During times of trouble devotees are reminded to live simply and think high. How is that different from what the karmīs do in a similar situation ?
Questioner: Devotee
Date: 2022-08-27
Jayapatākā Swami: You see we are trying to remember Kṛṣṇa.
And by following the path of navavida-bhakti we are trying to engage in devotional service.
And therefore, we want to return to the spiritual world to serve Kṛṣṇa personally.
But the karmīs, they are trying to find a solution to their material problems so that they can have interrupted sense gratification.
In this way they take birth after birth after birth after birth.
But we actually have this human life we should take advantage and go back to Godhead.
Even though we may not be fully purified at heart and still have some material desires, if we keep following the given process of chanting our daily rounds and following the regulative principles diligently, will we go back to Godhead ?
Questioner: Devotee
Date: 2022-09-24
Jayapatākā Swami: Prabhupāda said, if a person follows the process of Kṛṣṇa conscious then they can.
If one wants to take birth again in the material world, no.
How free you are from things like offences, may dictate how high you can go in spiritual world.
Whether we get place in Vaikuntha? Whether we get a place in Goloka Vṛndāvana? How I am will able to go?
Or, I mean if a person, I had one person, approached me in India, he was a real strange character.
He said that, “I have been chanting 32 or 20 or 16 rounds for 26 years.
But never gave up eating fish.”
Neutral position that we were discussing today, he reciprocates with the person so perfectly,
that if someone would do something like that because of their offences to chanting, while chanting the holy name,
but they don’t actually make advancement, towards pure love for Kṛṣṇa.
They are getting some benefit from chanting,
but at the same time they are material heart, their material desires aren’t going due to being absorbed in sense gratification like that.
So I advised him that, you should chant the names of Lord Caitanya Mahāprabhu,
and by His mercy you may be able to overcome this desire of eating fish.
And sure enough after chanting Lord Caitanya’s names for some period of time, he got some spiritual intelligence, and he could stop eating fish.
Even though for 26 years he was on his weird practice, where although chanting he never tried to avoid breaking that,
you know, stopping breaking that regulative principle.
So if a person, I mean if he is determined, you know, alright, I am going to chant 16 rounds and I am going to follow the four principles,
but if they take things in an attitude that I’m determined not to give up my material attachments,
then that’s anachronism, you know.
From our side it should be not just externals, but it should be internal, that we are trying to follow the process.
We are trying from our part to give up our attachments.
If we have the proper attitude, we are trying to give up our attachments, we are trying to avoid, even if we arenot fully successful.
Prabhupāda said, “There is… That Kṛṣṇa is so merciful, that Lord Caitanya is so merciful,
even though we may not at the point of death have been a hundred percent successful.
We can still get delivered.”
[Aside: How long I should go on ?]
I was in Montreal, and Prabhupāda was giving a lecture, that time we had a vyasāsana for him was very high.
I mean, very, it was like, when we would stand up, we would be facing Prabhupāda eye to eye,
or he would still be even higher than that.
It was a very high vyasāsana, and you have to kind of crawl up, steps going up.
[Aside: It was more like a kind of a culpit.
Culpit or something?
Devotee: Pulpit]
Pulpit, Pulpit.
So he would be up there, he would have a seat there and would even have prasādathere.
On a feast they would bring him a big plate of prasāda, we will all be sitting down,
and he would take Prasad from there and sometimes he would give prasāda out from there.
So one day he was giving his lecture from up there naturally,
and on this point he was just preaching very hard, we have to be a 100% Kṛṣṇa conscious,
we have to try, we have to be 100% Kṛṣṇa conscious, we have to try for that,
we have to become, if we are 100% Kṛṣṇa conscious, then we can get pure love for Kṛṣṇa, then our lives will be completely successful.
He was hammering this point.
The devotees you know thinking, 100%! Their heads gradually started to hanging down and they became very thoughtful,
that 100% was like such an objective that never seem that this ever possible, even you know, to get real close to a 100%.
But Prabhupāda was very emphatic on this point.
The devotees were very thoughtful at that time.
Then Prabhupāda, he ended the class, there was just a heavy silence, there was no question,
he ended the class, said become cent percent Kṛṣṇa conscious.
There was just like a death.
I mean there was a silence so thick you could swim through it.
And Prabhupāda was just sitting there on this, that raised 
vyasāsana and said that, even if you are 90% Kṛṣṇa conscious, Kṛṣṇa is so kind that you may still be delivered.
Then he started to get down, and he was about halfway down,
just as he was getting off that vyasāsana, he turned to the devotees, said, “Even 90% you can be delivered.”
He started walking off, then he turned and then his cādara fell off.
I remember that it was such a dramatic, almost like you know what you see in those movies;
Julies Caesar his chaddar just blew like that you know.
“Even 70%”, he took his cādara and threw it over his shoulders, raised his head and walked off…
(laughter)
Śrīla Prabhupāda Ki!
Devotees: Jaya!
Jayapataka Swami: But the purport is that try for the 100%.
Here Puṇḍarīka Vidyānidhi understood his mistake when Lord Jagannātha and Lord Balarāma enacted Their punishment pastime. But I commit many offences, and sometimes I cannot even understand my offences. So in such circumstances how am I to ask for forgiveness from you and from Lord Kṛṣṇa so that you may completely forgive me?
Questioner: Bhāgyaśrī devī dāsī
Date: 2023-07-10
Jayapatākā Swami: We should pray to Kṛṣṇa that
I have committed many offences, knowingly or unknowingly,
please forgive me.
How can I build a good character because my mind is very dirty. Please help me, I am patīta.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya says, ceto-darpaṇa-mārjanam.
By chanting Hare Kṛṣṇa we clean our consciousness.
So by chanting you should chant and clean your consciousness.
Category: [Mercy], [Sādhanā]
How can we define 'mercy'?
Questioner: Devotee
Date: 2022-09-23
Jayapatākā Swami: Mercy.
Of course, if someone gives you something for which they are not obliged to do that, that’s called mercy.
If you make a business deal with some merchant that, “I’ll work for you, and you pay me thousand rupees per month.”
and he pays you thousand rupees,
and that is the market rate for that job, then this is not a question of mercy, its fair market.
But
if he doesn’t need any employee, and neither he has anybody, he says, “Alright, you stay here and I will give you some money”,
then you can say, “Well he is being merciful.”
That means that it is some kindness.
That he is doing something for which he is not actually necessary to be done.
He is doing it because of some sentiment, or some kindness on his part to help another.
In Kṛṣṇa’s case you see He gives His mercy.
That means that He is not obliged to do so.
See, there’s nothing we can do, there’s nothing that we can do to actually get from Him some particular benediction whereby we are obliged to do that.
That’s why even sometimes if the Lord gives a devotee a material benediction they’ll say, “That’s not merciful.”
Some pure devotee might out of his deep love He may also even criticize that to give a devotee
who is serving to give him some material thing this is not mercy, because that material thing is not so valuable.
That if they can get pure bhakti, that is real mercy, like that.
But these are internal type of sentiments.
Basically, mercy means they are giving something more than what they need to give,
out of their own kindness, out of their own very broad heart they are giving.
Just like the Vāsudeva Datta, he prayed that,
“All living entities in the universe let them be delivered to Kṛṣṇa, let me take their karma.”
They know not that those living entities did anything for Vāsudeva Datta.
Why is he taking? “Let me take their karma.”
Everybody is hungry to get rid of karma.
He is saying, “Give me their karma.
Let them go back to Kṛṣṇa.”
Because that was his mercy.
That was his very kind mood that he thought that, “Somehow I tasted the nectar of Kṛṣṇa’s sevā, Kṛṣṇa’s service,
and these people they are all bahir-mukha.
They are just absorbed in material suffering and enjoyment, missing out their real happiness.
So, once I already experience even for a second the happiness of Kṛṣṇa, now my life is already you see fulfilled.
Why should I one person just be happy and everyone suffer?
Better let me suffer and them all go back to Kṛṣṇa.
Let me take their karma and let them go back.
Then I can just suffer.
For one person, if I suffer, what’s the harm, I am insignificant, if so many can be saved?”
This type of mentality, this sacrifice wanting to help others is the nature of a devotee.
There is no cause for that.
You see.
They will be called fools.
Many time, if a person becomes a devotee and starts to preach and distribute books to… to  do devotional service
their family members will come and say, “What are you doing with your youth?
You could be enjoying.
You could be having good times.
You could be just enjoying in the world in so many ways.
What are you doing?
You are giving up all this fun, you see.
You could be going to cinemas, and you could be may be dancing, or you could be like this doing so many things.”
They try to, they think that, “really you are, you are missing the good time of your life.”
Like Govinda dāsa prayed,
bhajahū re mana, śrī-nanda-nandana
abhaya-caraṇāravinda re
ei dhana yauvana, putra parijana,
ithe ki āche paratīti re
ei dhana yauvana, putra parijana,
ithe ki āche paratīti re
kamala-dala-jala, jīvana ṭalamala
kamala-dala-jala, jīvana ṭalamala
(ei ache ei nai… jīvana ṭalamala)
bhajahū hari-pada nīti re.
bhajahū hari-pada nīti re.
That, what this ei dhana - this wealth, ei dhana yauvana - so called youth, putras - children, parijana- relatives?
ithe ki āche paratīti re - what is the eternal spiritual value of all these things?
kamala-dala-jala, jīvana ṭalamala - life is just flickering like a drop of water on a lotus leaf.
In one second everything is just topsy-turvy.
In one second, everything can be destroyed.
So better that we give our mind and our thoughts and our actions
and words in the service of Hari, service of Kṛṣṇa.
Bhajahū hari-pada nīti re - this should be our daily activity.
This, let us only take this as our goal, just to serve His lotus feet.
Then we are fearless.
Then we can have the perfection of life.
Otherwise what is the value of these things?
So devotee has got opposite opinion.
Kṛṣṇa also may give the devotee family, may give the devotee fame, may give the devotee material things.
But devotee takes this as inconsequential.
This Kṛṣṇa gives it, “Alright, He gives”, if He doesn’t give it, Kṛṣṇa, they are not worried about that.
That it may come, that’s according to our previous karmas we may get something or not.
You see.
But the devotee already figured it out that this thing is not essential.
It I get it, it’s also Kṛṣṇa’s mercy.
He’ll live with it and use that.
But real objective should be how somehow or other get the shelter of Kṛṣṇa’s lotus feet.
Because once you get that shelter, then you never lose that.
The material things, they may come, they may go.
Sometimes one may get very good mate.
Then suddenly accident there, and one is made as a widow or widower.
Nobody can say.
So many difficulties, someone may get a very nice child.
But even at an early age sometimes children are dying.
Then they are feeling very bad.
Like King Citraketu got a son, then the son died untimely.
He was very frustrated.
So material happiness means material suffering.
We can’t avoid one, because always a limit is there, always end is there.
So the devotee they become detached.
If suffering or happiness comes, we’ll tolerate.
The real thing that I want is to get the shelter of Kṛṣṇa.
Because that is the real happiness and that never ends.
Material happiness and material suffering that we have to tolerate.
Even you have entered devotional service, that doesn’t mean you won’t get material happiness.
Rather Kṛṣṇa says, “There is no loss.
Whatever happiness you are going to get you are still going to get that.
Only you may be relieved from some suffering.”
So even the devotee they also afraid that, “I don’t want that happiness also.
You promis,e or also help whatever happiness I was going to get, whatever good karma I have I am going to get,
but even that good karma, if it stands in the way of my devotional service, I don’t care for it,
you see.
If it can be used in my devotional service, alright.
I don’t mind.
But if it is going to be a stumbling block, then I also don’t want even my good karma.”
So the materialist they can’t understand, they don’t see that the devotee actually doesn’t lose any happiness.
They get the full happiness.
But they also, they are not deriving satisfaction from that material happiness.
The devotee derives the satisfaction from the pure devotional service.
How can we preach to our relatives and neighbors who generally think that earning money and caring for the bodily maintenance is the goal of life and that chanting, following spiritual principles, etc. is a waste of time?
Questioner: IYF Māyāpur
Date: 2022-08-03
Jayapatākā Swami: That is what we are doing.
At least they are your relatives, they listen to you.
And you could see what works.
Flattery
or heart to heart talk.
This time there is a pandemic in the world,
people are dying,
people are getting sick.
Maybe you have some relative who got sick.
So it is an opportunity to explain
that while we do our material work,
we have to do some sacrifice for Kṛṣṇa.
Because if we don’t
that is why all this pandemic is there.
How do we pray to get mercy to help in our spiritual growth?
Questioner: Balavān Śrīnivāsa dāsa
Date: 2022-07-27
You see, asking for blessings for a spiritual goal is not a problem.
That is not something separate from Kṛṣṇa’s service.
If you ask for something material like good health, good husband, then we say to the Lord, if it so pleases You.
But actually, for spiritual blessing, that is alright.
Category: [Mercy]
How do we understand when to help ourselves and when to simply depend of Lord Kṛṣṇa's mercy?
Questioner: Keya Rāṇī
Date: 2022-09-16
Jayapatākā Swami: They are skipping over your question because it is not particularly from the verse.
Anyway we should do both together.
We should help ourselves
while we depend on Kṛṣṇa,
not that we just sit and say Kṛṣṇa will do everything.
We do the best we can and we depend on Kṛṣṇa.
There is a story where there is a flood.
And they came by the house and said that,
"Get in!
There is a flood."
He said, "No, No! I am depending on Kṛṣṇa."
Then the water rose
up to the roof.
And he was on the roof.
Boat came and said, "Get on!"
He said, "No on I am depending on God",
and the boat left.
And then helicopter come,
ere grab the rope!"
and he said "No. I am depending on God.",
and he got drowned.
Then he went back to Godhead.
He asked God, "Why did you not save me?"
He said "I sent you a car, a boat, a helicopter
you did not take anything.
So what do you expect?"
So naturally we have to take the mercy of Kṛṣṇa
that may come in any way.
How does the spiritual master give special mercy?
Questioner: Anonymous
Date: 2022-07-25
Jayapatākā Swami: How does he give special mercy?
So many ways.
Preaches to the devotees.
Explains to them devotional service.
Prays to Kṛṣṇa...
that the devotee.. may be accepted into devotional service.
If a devotee is accepted into devotional service,
that’s special mercy!
And special mercy goes on in so many different ways.
Here, the word… why it’s said, “Special mercy”,
can’t… if you want… I mean since… you know… split hairs about the whole thing.
That special mercy, what is the special mercy?
Means that even the person is not..
following rules and regulations and so many things, wasn’t, you know,
living in the āśrama for… and...
so many things.
He was just uh, he was a king of demons, but he was the grandson of Prahlāda,
so he even in spite of not being otherwise so qualified in terms of..
you know, just, sādhana-bhakti,
still, by some special mercy, that means by the well-wishes of Prahlāda Mahārāja,
just by his wish, just by his favorable...
desire, that alone was enough to lay the groundwork,
so Bali Mahārāja could develop this spontaneous love for Vāmanadeva.
It’s not that the mercy of the spiritual master has to be in a visible way.
That just by his favorable wishes, by his favorable desires,
a person can advance in Kṛṣṇa consciousness.
But...
when a person starts to advance,
then one should naturally become more and more responsible,
to repay that special mercy.
One takes that whatever advancement one has achieved is due...
to the mercy of the spiritual master,
in response to one’s desire.
In.. most cases.
And then when there was no desire, then you know it was special mercy.
I had no desire to be a devotee.
Somehow, I came..
to...
deliver the milk,
and the devotees kept giving me cookies..
and.. I can see that by their special mercy, I became a devotee.
That… someone may actually come here, looking for Kṛṣṇa,
cause there’s some.. problem that person has, or he wants to know about something,
or is looking for God,
you see.
Comes here, starts to practice.
So, that you can say that’s ordinary mercy.
And if somebody comes and is just completely,
not the slightest desire at all for spiritual life,
you know, visibly there,
still the devotee goes out of his way to just engage that person,
giving some prasādam or some… whatever.
So, that’s a special mercy.
It’s not that the person really did anything to deserve it... or even desires it much.
So it's just a devotee, out of his own, “Let me help this person.”
Category: [Mercy]
How the devotees from Russia and Ukraine should stay united and not slide down in this political fighting between the two countries?
Questioner: Devotee
Date: 2023-03-13
Jayapatākā Swami: When I was in Canada, I told my pūrvāśrama parents that I had joined Kṛṣṇa consciousness.
And my father said, I should come back immediately and be in the American Army and fight in Vietnam.
So I asked Śrīla Prabhupāda what should I do?
He told me, better you serve in Kṛṣṇa’s army.
So I have been in Kṛṣṇa’s army ever since.
And I am very happy to have visited Russia.
And I also went to Siberia, and I think I went to Omsk.
I also went to Vladivostok, to the Urals,
then to Yekaterinburg and various places.
But now I stay mostly in India, but I travel a little bit.
I think that devotees, they are above these designations of nations.
So, we try to help the devotees from both Russia and Ukraine.
They are all part of Kṛṣṇa’s family.
This war is very superficial.
We hope that people will take up Kṛṣṇa consciousness.
Rather than trying to kill each other!
Haribol!
How to chant or perform devotional service when the body is not feeling up for it?
Questioner: Śaśimukhi Rādhā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: Bhaktisiddhānta Sarasvatī Ṭhākura,
he like to walk
when he chanted. He was very active.
So he didn’t like sitting and chanting.
He would walk,
pace back and forth chanting.
So as far as leaving our body,
Kṛṣṇa helps us then.
We should practice chanting in all situations;
because the time of death is of course the most difficult time.
I went to a dentist, he said,
“The greatest suffering is kidney stones,
child birth,
dying
and dental [surgeries]!
Welcome to your dentist!!” [laughter]
So he said that dying is one of the most difficult times.
That is why we need to practice chanting now.
So that we can chant at the time when we leave our body.
But even if we cannot,
if we had remained good and chanted all through our life;
at the time of leaving our body, Kṛṣṇa will help us.
How to forget and forgive people who did wrong to us?
Questioner: Devotee
Date: 2023-09-06
Jayapatākā Swami: We could remember Lord Nityānanda,
He was hit in the head by Mādhāi
with a clay pot.
He was caused to bleed,
and He said, “Just because you caused Me to bleed, does that mean I will not give you love of Godhead?”
So, we take everything, ultimately, if someone is doing something to us, we are thinking,
we take it that it is our karma.
That the person is acting as an instrument for our karma.
We don’t take that person responsible.
That they don’t know what they are doing.
So in different ways we remember how the bull and cow were beaten by the personality of Kali
but they did not hold the personality of Kali responsible.
And Yudhiṣṭhira Mahārāja, he was Ajātaśatru,
he did not look at anyone as his enemy.
He was a well-wisher to everyone.
So, even his enemies found that it was better
to be a friend, to follow him because he was a well-wisher to everyone.
I've heard that to get Lord Nityānanda’s kṛpā we need to get guru-kṛpā. How can we get and be qualified to get guru-kṛpā?
Questioner: Dīpadātri Gaurāṅgī devī dāsī
Date: 2022-08-04
So, anyway, we would like to see everybody
chant Hare Kṛṣṇa
and engage in devotional service.
Lord Nityānanda is the original guru.
So the spiritual master
is naturally in connection with Lord Nityānanda.
So it is not so difficult to get guru-kṛpā
and if one tries to get guru-kṛpā,
by preaching, by giving Kṛṣṇa
to the conditioned souls,
Kṛṣṇa says in Bhagavad-gītā 18th chapter
that those who preach
this message of Mine,
they are the dearest to Me.
So naturally,
we get the kṛpā.
If we are trying to follow the regulations and practicing devotion, does that mean all our sinful reactions already vanished by Kṛṣṇa’s mercy, or as I am not perfect in Kṛṣṇa consciousness I have to suffer for my past sinful actions? If I have to suffer then will it affect my devotional service?
Questioner: Devotee
Date: 2023-07-07
Jayapatākā Swami: Nothing can disturb your Kṛṣṇa consciousness
if you don’t let it.
And we may get free from all our sinful actions.
But then if we again commit more,
then that is a new situation.
So not only should we get freed from the previous ones,
but we should also avoid making new sinful reactions. 
In the class, Lord Kṛṣṇa mentioned that He would not give His mercy to the non-initiated. Which initiation does He refer to and how do we reconcile this statement with Lord Caitanya and Nityānanda giving out Their mercy unconditionally?
Questioner: Supriyā Jāhnavā devī dāsī
Date: 2022-09-22
Jayapatākā Swami: It shows that Lord Caitanya is more merciful than Lord Kṛṣṇa.
Although He is Kṛṣṇa, but He has Rādhārāṇī’s heart,
so He is more merciful.
One who is not initiated,
He also said, He does not accept their offence.
So, if you are initiated,
it is a two-edged sword.
If you follow strictly, you get the Lord’s mercy,
if you don’t follow,
then He may take offence. 
It is said that post initiation, the guru takes away the karma of the disciple. Then why is the disciple sometimes seen to suffer ?
Questioner: Anon
Date: 2022-08-02
Jayapatākā Swami: The guru takes responsibility for their karma.
And depending upon how the disciple surrenders then that karma is either taken away directly by Kṛṣṇa withdrawing it,
or by giving the disciple some tokens, to help the disciple to come to the proper frame of mind, which will allow all the karma to be removed.
The total responsibility is taken away by the spiritual master, and therefore the karma is not given to the disciple at face value.
But some momentum from the previous uh… from the previous activities is there, some desires are there.
And also, even after taking initiation sometimes devotees, they are also performing sinful activities against their oath, so for various reasons the person is put into difficulty.
One time, Srila Prabhupāda cut his finger, and one drop of blood came out.
He said that, “I should have had my head cut off, but instead Kṛṣṇa has just given me this token, just to remind me and I was released from such a big sinful reaction.”
So, once we surrender to the spiritual master then we’re under the care of Kṛṣṇa; once we take initiation.
But then we have to also practically practice devotional service and then more and more for relieve from all these reactions.
Just after initiation, we come into what is called the clearing stage where all these reactions are cleared away.
It is not that just immediately everything is gone, unless we can immediately completely fix our mind, every thought word and deed completely, without any material attachment,
we can completely absorb ourselves in the service of guru, then we are completely free.
But just after initiation, it is not that people suddenly forget their parents and forget their everything material.
They may get a different, may become more detached, they may become, still there may be some slight attachments there.
So how to get free from those?
Whatever attachments we have those are linked with reactions.
As detached as we become that is as free as we become from the reactions.
These two things are told today.
The 3 modes are there and their reactions, these are linked.
As we have attachments within the 3 modes of nature those attachments are linked with reactions.
As we get rid of the reactions of fruitive activities, we get rid of these attachments also.
Just like a person is very attached to getting a $1,000,000.
Once they get $1,000,000 they are not so attached any more, then either they want $2,000,000 or they want something else.
Just like in Hong Kong, in Japan, people they get very attached to material things.
They want to get a brand-new tape recorder.
They get the tape recorder.
After a while they get tired of the it, they just throw.
A perfectly good tape recorder, they throw it away in the garbage.
Just fed up, that’s the mood they are in.
They just throw it away.
You can find good tape recorders lying in the garbage, you see.
When you get the thing, that means that now your desire is fulfilled.
That is one way of getting your material fruitive action is you get what you want.
That’s one, that’s called the reaction for pious activities.
That also makes you detached, in some cases.
You get tired of it, you want something else.
And another way of getting rid of attachment is by suffering.
When that thing you want causes some pain you become detached.
So, both these reactions, pain as well as pleasure the devotee becomes detached to.
Because now, both of them simply cause material attachment.
They want spiritual ecstasy, spiritual bliss.
So, already the plug has been pulled out, you are not creating any more karmas, you’ve been freed.
And Kṛṣṇa promises that, “According to how you surrender that is how you will be rewarded.”
So, already you are free from any direct reaction of karma.
If any karma is given it means that you still have some attachments, and this is to help you become more and more advanced.
And you are only getting a small token of what you deserve.
It is told that in mukti a person gets rid of the cycle of birth and old age. Then how can we get out of this material world?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: To take shelter is not that difficult.
That is basically a time of testing.
Then gradually you read the said books,
follow the regulative principles.
This is practice time.
I don’t get any reaction.
It is time for you to see if you can do it.
After six months or more, whenever you feel ready, you can take initiation.
But you should finish the things in the checklist.
You may not wake up early, but somethings you have to do.
You need to get some spiritual knowledge.
Maybe some like the Bhagavad-gītā they have in the audio form.
When you are cooking for your husband, you can hear the Bhagavad-gītā audio.
That way you can also finish reading by hearing.
Read the Bhagavad-gītā two or three times,
what is the problem?
The first canto of Śrīmad-Bhāgavatam, I don’t if there is an audio or not.
I read every night when I go to sleep half hour.
And although I have read the Śrīmad-Bhāgavatam many, many times,
every time I hear, I get some new ideas.
Sometimes you can hear or you can read the Śrīmad-Bhāgavatam.
But don’t be afraid,
you don’t take vows till initiation.
So, taking shelter is just a preparation.
You can see whether you are ready or not.
When you feel ready then you can take initiation.
Just like the dacoits had many troubles like falling in the ditch, and getting bitten by insects, I also have many troubles. So many troubles come but the only feeling I have is to seek out some protection. There is no feeling of love or no feeling of that kind of shelter that you said we should seek out for? What to do?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see, this material world, there is a verse in the Purāṇas, it says padaṁ padaṁ yad vipadāṁ (ŚB. 10.14.58),
there is danger at every step.
In the Bhagavad-gītā, Lord Kṛṣṇa describes the material world as duḥkhālayam aśāśvatam (Bg. 8.15).
But we are so foolish that we want somehow very nice arrangement in the material world.
So we take birth after birth after birth after birth after birth after birth after birth.
Chewing the chewed.
And if we can only realize how much happiness there is by directly engaging in the service of Lord Kṛṣṇa.
But we are so foolish, it says that Lord Caitanya came to deliver the foolish, the mūrkhas.
We think somehow, we can make some arrangement, and the material world will be a very nice place.
But it is not possible.
If we can engage ourselves in the service of Kṛṣṇa,
then we can taste the real happiness
that we are actually hankering for.
Hare Kṛṣṇa!
Category: [Material Sufferings], [Mercy]
Just like the dacoits had many troubles like falling in the ditch, and getting bitten by insects, I also have many troubles. So many troubles come but the only feeling I have is to seek out some protection. There is no feeling of love or no feeling of that kind of shelter that you said we should seek out for? What to do?
Questioner: Devotee
Date: 2023-09-05
Jayapatākā Swami: You see, this material world, there is a verse in the Purāṇas, it says padaṁ padaṁ yad vipadāṁ (ŚB. 10.14.58),
there is danger at every step.
In the Bhagavad-gītā, Lord Kṛṣṇa describes the material world as duḥkhālayam aśāśvatam (Bg. 8.15).
But we are so foolish that we want somehow very nice arrangement in the material world.
So we take birth after birth after birth after birth after birth after birth after birth.
Chewing the chewed.
And if we can only realize how much happiness there is by directly engaging in the service of Lord Kṛṣṇa.
But we are so foolish, it says that Lord Caitanya came to deliver the foolish, the mūrkhas.
We think somehow, we can make some arrangement, and the material world will be a very nice place.
But it is not possible.
If we can engage ourselves in the service of Kṛṣṇa,
then we can taste the real happiness
that we are actually hankering for.
Hare Kṛṣṇa!
Category: [Material Sufferings], [Mercy]
Just like the dacoit’s heart was changed because of Lord Nityānanda’s mercy, sometimes we are urged to do because of our past conditioning, something we do not want to do. How can we also get the mercy of Lord Nityānanda, so our hearts are also transformed?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: There is a poem by Śrīla Narottama dasa Ṭhākura,
where he sings śrī-kṛṣṇa-caitanya prabhu dayā kara more – You have come down to deliver the fallen, Patita-pāvana, there is no one more fallen than me. Please have Your mercy on me!
Then he prays to Lord Nityānanda, hā hā prabhu nityānanda, premānanda sukhī: You are always filled with spiritual bliss of love of Kṛṣṇa,
please have mercy on me I very sad, duḥkhī.
You have Nitāi-Gaura here! You pray to them,
that I need mercy,
I am fallen,
I need your mercy more than anyone!
Category: [Aparādha (Offenses)], [Mercy]
Last week your quotation of the day on May 18 said, actually to get chastised by your spiritual master is a higher blessing than getting a praise. Praise actually is not so good. Could you please share a little more on this?
Questioner: Devotee
Date: 2023-09-01
Jayapatākā Swami: Is that in the verse today?
Questions should be especially on the verses today.
If anyone has any doubt or question on the verses today, otherwise it will just open up to anything.
You have a question on the verse? I chastised you! Ha! Ha!
So I answered your question.
Ha! Ha! How do you feel? Ha! Ha!
One of the key questions I have is about forgiveness. Maharāja spoke about how Rukmī’s hair was cut and Balarāma almost chastised Kṛṣṇa that this is not how you cut people’s hair. That brings us to the point of forgiveness - how can we build on this quality because it is so important right now to have this mood of forgiveness, because it actually impacts our service.
Questioner: Devotee
Date: 2023-01-21
Jayapatākā Swami: It is interesting
that two days ago was the Putradā Ekādaśī.
So some people want children,
they observe Putradā Ekādaśī.
But in the glories of this Ekādaśī,
it is said that for the
renounced people or people who don’t want children,
they observe this Ekādaśī
to get the child of forgiveness,
because forgiveness is a quality that Vaiṣṇavas need.
We were reading today how,
some foolish student
was criticizing Lord Caitanya
when He was in the mood of a gopī,
a Vraja-vāsī, He was chanting the name, Gopī, gopī!
The foolish student came and told Lord Caitanya, chant Hare Kṛṣṇa, why are You chanting gopī, gopī?
They did not understand that Lord Caitanya, at that moment, He was in a different mood.
He was in the mood of Rādhārāṇī,
or some gopī-bhāva.
And they did not understand that.
And they were thinking ill against Him.
They wanted to attack Him, or to take some retribution.
So then Lord Caitanya was thinking,
I came to deliver the most fallen,
but if these people they offend Me,
they don’t pay their obeisances to Me,
they will be deprived of the mercy!
So like that He was thinking how can I get these people to offer their respect to Me, and thus take up bhakti-yoga.
So He had the mood of forgiveness.
So it is very important, that we also adopt this mood.
And somehow, that thing we should practice regularly.
We don’t take the offences of anyone,
as something directly to them.
So we take it that,
we have some karma which is because of something,
we caused suffering for someone else.
And therefore, we are getting the reaction.
Somehow we take it indirectly,
and do not take that persona as responsible, and we forgive them.
And then we go on.
Just like Lord Jesus,
He was crucified, He was innocent,
but He prayed,
please forgive them, they know not what they do.
Similarly, Haridāsa Ṭhākura,
he was beaten in 22 marketplaces.
Normally one would die after 2 or 3,
but he was surviving even after 22 marketplaces.
Because he prayed to Kṛṣṇa,
please forgive these executioners,
they don’t know what they do.
The executioners were very frustrated.
He asked them, why are you so unhappy?
They said, because you are alive.
Because you are alive, the king will punish us.
So he said, if I die, will you be happy?
They said, Oh! So happy!  So happy!  Please die!
So then he lay down and went into nirvikalpa-samādhi.
Then they thought he was dead.
Then they told the king, ok, he is dead.
So how these great souls,
they have forgiveness.
Like Lord Jesus was saying,
one who is sinless throw the first stone.
So naturally, we all have committed various offences.
So rather than wishing ill on anyone,
we rather forgive them.
That is the special qualify of a Vaiṣṇava,
that quality Balarāma, Kṛṣṇa, They had.
Regarding Caitanya Mahāprabhu mercy you just mentioned that Kṛṣṇa gives mercy it is not easy, but Caitanya Mahāprabhu gives mercy to everyone. So when we are asking for Caitanya Mahāprabhu’s mercy are we asking for love for Lord Caitanya or for Lord Kṛṣṇa or both?
Questioner: Devotee
Date: 2023-09-02
Jayapatākā Swami: Lord Caitanya is Lord Kṛṣṇa.
So naturally, I was asked by one paṇḍita in Purī,
we hear that devotees of Lord Caitanya have devotion to Lord Kṛṣṇa.
So where are you situated? Lord Caitanya or Lord Kṛṣṇa?
Jayapatākā Swami: You see devotees of Lord Caitanya simultaneously are in Śvetadvīpa and Goloka.
So that is a special facility of being a devotee of Lord Caitanya.
Like Jagadānanda Paṇḍita, he was simultaneously Jagadānanda Paṇḍita and also Satyabhāmā in Dvārakā.
Sanātana Gosvāmī is a mañjarī and at the same time he is Sanātana Gosvāmī.
Rādhā Kṛṣṇa and the aṣṭa-sakhis,
Rūpa Gosvāmī is the 9th sakhi.
So, he is simultaneously in caitanya-līlā and kṛṣṇa-līlā.
Gadādhara Prabhu is Rādhārāṇī.
So in caitanya-līlā he is Gadādhara and in kṛṣṇa-līlā he is Rādhārāṇī.
So there is no loss in being devoted to Śrī Caitanya Mahāprabhu,
and we understand that Lord Caitanya is Kṛṣṇa in the mood of being His devotee.
Actually, we cannot be God.
But if we are a devotee of the Lord, Vaiṣṇava or Vaiṣṇavī, that is actually a wonderful position.
So that is being demonstrated by Lord Caitanya and His followers.
So fortunate Jagāi Mādhāi to receive such mercy. Can we also receive such mercy?
Questioner: Devotee
Date: 2023-12-19
Jayapatākā Swami: Why not?
Śrīla Prabhupāda said the mercy of Lord Caitanya has no limit!
We cannot put a limit on it.
So it is possible to get the mercy of Lord Caitanya like Jagāi Mādhāi got.
But somehow they got it even though they didn’t ask for it.
But if you ask for it and if you want it, why won’t the Lord give you?
Spiritual master does so much for us, he is so merciful, but my heart is so contaminated. I am stonehearted, I don’t feel anything for him. What should I do to increase my love and devotion to him, dear Mahārāja. Please enlighten me.
Questioner: Devotee
Date: 2023-01-20
Jayapatākā Swami: Interesting question.
We don’t want to be a kṛpaṇa – a miser.
You are saying how you understand the guru is doing so much for you!
But you don’t feel grateful!
Is that the way to feel?
If someone saves you from a car accident, should you feel grateful?
If someone is saving you from repeated birth and death, should you feel grateful?
If you don’t feel grateful, definitely you should be crying.
If you are not crying, Śrīla Prabhupāda said, you should cry that you are not crying!
And if you are not crying that you are not crying, then you should crying, that you are not crying for crying!
It goes on like that!
Śrīla Gurumahārāja! We understand that this is a mercy movement, and we also talk about that people are unqualified and they progress with the help of mercy. At the same time, we have certain standards for initiation and there are other standards. So sometimes devotees say that if a devotee is not able to meet the standards, no problem, by the mercy of the spiritual master, he will come to the standard. So sometimes, he should be allowed for initiation. So, how do we strike the balance between meeting the standards at the same time of course, mercy is required.
Questioner: Devotee
Date: 2023-08-16
Jayapatākā Swami: Lord Caitanya was telling Lord Nityānanda
in Jagannātha Purī
that We have come down to this material world
and We had promised We would deliver four kinds of people
who are normally not delivered.
He said the mūrkhas,
the nīcas,
the patītas
and the duḥkhitas.
So the foolish who think they are the body,
people who are born in low birth,
Kali-yuga everyone is considered like a śūdra
or even lower.
And then patīta, the fallen,
like one English gentleman requested a sannyāsī that, “I want to be a brāhmaṇa”.
“Yes, we can make you a brāhmaṇa”, the sannyāsī said.
“What do I have to do?”,the gentleman asked.
The sannyāsī said, “Just give up eating meat, fish and egg,
taking intoxication,
gambling
and illicit sex.
Do these four things and you can become a brāhmaṇa.”
“It is impossible,” the gentleman said.
“That is my life!”
So, people in the West they are by nature, patīta.
The Indians they want to follow the Westerners,
so they are also becoming patīta.
As a result, they naturally feel sad.
Duḥkhālayam aśāśvatam (Bg. 8.15) – Kṛṣṇa described this material world as a place of suffering.
But it is temporary.
Suffering is temporary, enjoyment is temporary,
everything is temporary.
That is why people in this world are very sad.
Trying to be happy but that produces sadness.
These four kinds of people Lord Caitanya said He came down to deliver.
We find that even like Śrīla Narottama dāsa Ṭhākura he was a kṣatriya, he was a crown prince, he abdicated his throne
and he took up pure devotional service.
He said, “I am very fallen, I am very patīta,
please have Your mercy on me.”
Actually, he was not fallen,
but he presented himself like that to get the mercy of Lord Caitanya.
So, we humbly present ourselves as fallen, anyway we are fallen but anyway,
we find that Lord Caitanya’s devotees, they presented themselves in a very humble way.
So if you have someone who is fallen, he can pray to Nitāi Gaura for Their mercy.
Proof that they have this mercy, is to give up these four things.
Category: [Mercy], [Sādhanā]
There are very many people who very strictly follow so called religions like Jainism and are headstrong in their philosophy. Are they considered demoniac? What is the hope for them? How will they get the mercy of Lord Caitanya?
Questioner: Pūjā
Date: 2022-08-01
Jayapataka Swami: Regarding Jainism,
there is mentioned a bit in the Śrīmad-Bhāgavatam.
The first Tīrthāṅkara is Ṛṣabhadeva.
And He is an avatāra of Kṛṣṇa.
But the modern Jains have become atheists.
And they follow like Buddhism.
If you encourage them to read the Śrīmad-Bhāgavatam, what was the original teaching of Ṛṣabhadeva,
they can be benefitted.
They all accept that Ṛṣabhadeva was the first Tīrthāṇkara.
But they don’t know much about Him.
He was a theistic.
He was Himself Bhagavān!
He was the father of Bhārata.
This country is named as Bhārata-varṣa.
And He was the son of Ṛṣabhadeva.
So they should study about Ṛṣabhadeva.
To what extent does your karma change when you are under the shelter of Lord Caitanya Mahāprabhu? Or does it not change?
Questioner: Devotee
Date: 2023-10-25
Jayapatākā Swami: The spiritual master has to accept your karma
and Lord Caitanya’s mercy is such that past karma can be mitigated.
And how He wants to do that is up to Him.
But after you have taken initiation, if you are again breaking the principles or do illicit activities,
then you are responsible for that.
Guru is also responsible.
So one should cease to do any sinful activities after taking initiation.
And if one suffers, we take it that Kṛṣṇa is directly giving mercy,
so that we can directly experience how the material world is a place of suffering.
Category: [Karma], [Mercy]
Usually Lord Nityānanda Lord Caitanya are known to not take offence when we chant their names. So how do we not take advantage of that, sometime when we chant we are like, we can make offences. What is the best way to avoid making offences at Their lotus feet?
Questioner: Devotee
Date: 2023-10-18
Jayapatākā Swami: I mean, at the time of initiation, we usually have someone give a class on the ten offences to the holy name
That is very important.
The other offences he does not consider so much and He usually forgives someone.
There was this Cāpāla Gopāla he had put lot of things, blood and things outside the house of Śrīvāsa Ṭhākura.
So, he got leprosy.
And at that time he was staying outside the city of Navadvīpa.
Lord Caitanya with His kīrtana party happened to go there.
He fell at Lord Caitanya’s feet and said, “Please have mercy on me!”
He said, “No you cannot have any mercy.
I will not give any mercy, you have offended My devotee.”
So the devotees went to Śrīvāsa Ṭhākura and said, “You have to forgive this Cāpāla Gopāla.
Śrīvāsa Ṭhākura said, “How can I be offended?I am lower than the stool!
I am lowest of the low.”
They said, “Listen Śrīvāsa, you want someone to suffer because of you?”
“No, no, no, no!
No one should suffer because of me.”
“Whether you think you are a devotee or not, you have to forgive Cāpāla Gopāla.
Otherwise, his destiny is very bad.”
“Alright, then I will do that.”
So then Śrīvāsa went
and then Cāpāla Gopāla pleaded, “Please forgive me for my offences.”
Then Śrīvāsa said, “Yes, I forgive you.”
As soon as he said, Lord Caitanya appeared out of nowhere
and He embraced Cāpāla Gopāla. Haribol! Haribol!
So we have to be careful
of offending devotees.
But Lord Caitanya is very merciful. If we get forgiven by the devotee, He will forgive you.
He told Mother Śacī that since she had offended Advaita Gosāñī she will not get love of Godhead.
Devotees, were like, “Mother Śacī, she is Your mother, how she cannot love of Kṛṣṇa?”
Lord Caitanya said, “When My brother took sannyāsa she said, maybe because of Advaita Ācārya’s preaching.
So, in this way she had offended Him.”
So He took Mother Śacī over to Advaita Ācārya and Advaita Ācārya asked, “What are all these devotees here about?”
“Śacīmātā has offended You and You have to forgive her.”
“She cannot offend Me, she is a very good devotee!” He started glorifying Śacīmātā
and He became so ecstatic glorifying Śacīmātā
that He fainted.
Lord Caitanya told Śacīmātā, “He is never going to forgive you.
He did not think that you can offend Him.
You take the dust from His lotus feet
and that way you will be forgiven.”
So Śacīmātā took the dust
from Advaita Ācārya’s lotus feet
and put it on her head
and she was forgiven!
And after that she got love of Godhead!
Any other question.
Category: [Aparādha (Offenses)], [Mercy]
We see how the associates of Lord Caitanya were certainly worthy recipients of the Lords mercy. Sometimes, we as sādhakas, also unjustly feel that we deserve mercy. How to avoid this?
Questioner: Rasapriyā Gopīkā devī dāsī
Date: 2022-10-17
Jayapatākā Swami: We don’t think we are worthy of the Lord’s mercy,
that’s why it’s causeless mercy.
We don’t see ourselves as the cause.
Rather we have no such qualities,
and the Lord, if He gives us His mercy,
that is His blessing.
One disciple at the Kumbha-melā asked Śrīla Prabhupāda,
you said that one gets devotional service,
if they have done all these spiritual practices.
But in my life when I look back, I don’t see any such qualifications,
how did I get devotional service?
Śrīla Prabhupāda said, “I made your good fortune for you”.
We see so many amazing orators in ISKCON, doing preaching service. Everyone wants mercy. And Lord Caitanya can give us mercy easily if we preach. So I also want the mercy but I see that my voice is not empowered. So could you please tell that how can we preach so that it penetrates the hearts of people?
Questioner: Devotee
Date: 2023-03-02
Jayapatākā Swami: Acintya Caitanya dāsa here was telling me
how when he visited Kethuri-grāma
and heard how Lord Caitanya left love for Godhead in the Padmā river for Narottama dāsa Ṭhākura,
and Narottama dāsa Ṭhākura bathed in the Padmā, he came out changed.
But then he said Lord Caitanya had left His ecstasy in the Padmā river.
But Śrīla Prabhupāda said that his books are his personal ecstasies,
so if you read Śrīla Prabhupāda’s books,
we can get love for Kṛṣṇa.
And naturally if you read Śrīla Prabhupāda books and then you just be sincere to repeat what you have heard in your own words -
I pray for the mercy of guru, Lord Caitanya and Lord Kṛṣṇa before giving every class
and by Their mercy I give what I give.
But these two things - reading Śrīla Prabhupāda’s books and praying for Their mercy,
that is what I know.
Don’t be self-conscious.
Think of Kṛṣṇa,
and try to say Kṛṣṇa’s message.
Kṛṣṇa ordered everybody yāre dekha tāre kaha kṛṣṇa upadeśa - that is the secret. 
One time in this Kārtika month, we had a function in the town hall in South America, Ecuador, in Cuenca.
There one civil contractor, he was a labor contractor (from Delhi?), he was not very educated.
But he spoke, he was so sincere.
Everybody was moved! Everybody there they were Christians, and they came and offered candles to Yaśoda and Kṛṣṇa.
Haribol!
If you are sincere, that is what changes peoples’ hearts!
Category: [Emotions / Enthusiasm], [Mercy], [Sādhanā / Preaching]
We see you are so attached to Śrīla Prabhupāda and feel eternally indebted to him, ready to even give your life and soul to fulfill his instructions. How can we imbibe a similar spirit and give up desires for enjoyment in this world?
Questioner: Devotee
Date: 2022-09-16
Jayapatākā Swami: See, if you read Śrīmad-Bhāgavatam,
it tells you how the material world is a kind of a jungle
and the pleasure here is temporary.
So we should side by side render devotional service.
I was thinking how in this age of Kali it is recommended that most people should get married
and how will they be Kṛṣṇa conscious.
We see that people normally are very much attached to their material desires.
But we realize that these material desires, these material things are all temporary,
and if they render devotional service, it is not temporary.
So devotees need to render devotional service and material life won’t be so much important for us.
Since it is illusory or temporary,
we want to do all our activities in such a way that Kṛṣṇa is pleased.
I was thinking how when one has children, we try to bring up the children to be devotees,
and all our activities we try to do in a Kṛṣṇa conscious way.
Say we like to eat,
we offer the bhoga to Kṛṣṇa
and we take the prasāda.
That is a different thing than just eating for our enjoyment.
And we have Deities in our house,
we do worship of the Deities,
we read the Śrīmad-Bhāgavatam regularly
and then we understand what the difference is between temporary happiness and real happiness.
We want devotees to actually achieve this happiness.
Maybe temporarily the temporary happiness is considered important
but gradually one develops higher taste.
Just like Lord Caitanya, He would chant and dance,
sometimes in great ecstasy He would cry,
His hairs stood on ends
various symptoms of love of Kṛṣṇa would manifest.
So we want all the devotees to experience that love of Kṛṣṇa,
it may take some time
but then naturally the material desires diminish.
What is real compassion? What pleases you the most?
Questioner: Devotee
Date: 2022-09-22
Jayapatākā Swami: What is real compassion?
You know, the mercy given out
which actually regenerates the relationship with Kṛṣṇa,
that is really the highest compassion.
Because we read how different Purāṇas,
someone does some particular sacrifice
(isn’t tomorrow Ekādaśī?)
Pāpamocani Ekādaśī.
So by observing Ekādaśī, by doing some penance,
one may get freed of all the sinful reactions.
So, if someone they worship some devas,
they go to svarga
but for a devotee
svarga is like a ghoḍa-dīm – horse’s egg.
Horse doesn’t produce egg!!
So a kind of an ākāśa-puṣpa,
a flower in the sky
that one is in the heavenly planet for some years
and then one comes down.
So that is not kind of permanent benediction.
So the Śrīmad-Bhāgavatam
tells us about the permanent relationship with Kṛṣṇa.
And that allows us to have an eternal life.
And what pleases me the most?
I am most pleased
when devotees develop pure love for Kṛṣṇa.
Haribol!
What is the cause for crisis in India and the western countries ?
Questioner: Anonymous
Date: 2022-07-29
Jayapatākā Swami: When they understand Kṛṣṇa consciousness, then they can actually understand what is the real crisis; that is birth, death, old age and disease.
And these crises, they don’t have a clue for.
Because they are thinking crisis is how to enjoy more and more.
Therefore, there is energy shortage because there is misuse of energy.
There is misuse of practically everything that Kṛṣṇa is giving.
Therefore, there is crisis.
Because as we are exploit Mother Nature, then she starts to stop giving.
But as we utilize everything in the Lord’s service, then nature begins to give more and more abundantly.
When Mahārāja Pṛthu came, then he provided the whole world very sumptuously with all the necessities.
People are not understanding that ultimately wealth is coming from the food grains and the food grains are coming from rain.
And rain is coming from yajña, sacrifice.
And nobody is doing any sacrifice to speak of.
Therefore, so many difficulties are coming.
If people just become a little Kṛṣṇa conscious, just a little bit, little pious, then you can see so many crises go away.
But so long as the people are becoming more and more selfish, more and more engrossed in material desire,
then they become more and more implicated, and crisis goes on increasing.
The more people eat meat, the more they are forced to fight wars.
Because they have to pay for the pāpa of killing so many innocent animals, you see.
Jayapatākā Swami: Because there is a difference – is that one person who doesn’t know anything, if he goes on, you see, doing mistakes...
Say that someone is committing crime but he doesn’t know that it is a crime;
he is just a bhoga, doesn’t know he is doing it because he doesn’t know any better -so he will get one sentence.
But if somebody knows better and he goes and does it anyway, you see... if one knowingly drinks poison that is worse, than if unknowingly one is drinking.
So, in the western countries they don’t know any better.
They don’t know what is life.
If you ask them “What is life? I don’t know.”
He doesn’t know what life is.
Eat, drink and be merry. Get a buck.
They don’t know what's life.
Some religious person says yes, to die and go to heaven.
What is heaven? I don’t know.
Who lives there? God.
What does He look like? I don’t know.
You see, they are very shallow understanding and so they can’t blame them too much.
Until they get the opportunity to make it a choice.
Then if they refuse it, then it is their misfortune.
But in India, everybody knows, “What is punar janma? What is rebirth?”
Everybody knows, who is Bhagavān.
Basically, this is taught.
In spite of that they are neglecting.
They are being misled by so many leaders who are discouraging them.
Instead of build up your economy and maintain your dharma standard, they are saying, dharma… this is sectarian state.
We can help no dharma, no tax exemption, no help, nothing.
Instead, only the minorities, they are getting help.
So therefore, because the people know yet they are being led into adharma, therefore, they are forced to suffer more.
In the śāstra, it says that of all the dvīpas of all the continents, one continent is puṇya-bhūmi.
Puṇya-bhūmi Bhārata.
That is the place for doing puṇya.
But if people do pāpa in the puṇya-bhūmi, then it is worse.
In other places, it is meant for saṅgha-bhoga, you can enjoy, you see.
So, this is the difficulty.
Because they know better, but they are committing offences to sādhus.
And so many bogus sādhus are also there.
So called sādhus who are not really sādhus that people can’t say who is the real sādhu, and who is the so called sādhu.
And they get misled.
Therefore, situation is critical.
Also, there has been 1200 years of foreign rule.
Of course, within the 25 years of independence, it's not improved because the standard ideology is western.
That is the difficulty.
So, the Indian people, they won’t be happier just with technology.
And the western people, they are not happy with just technology.
Day by day, they are getting more and more degraded.
Now the priest in the church, these homosexuals are becoming priests and making marriage between two men, two women.
What is that? That's civilization?
This thing unheard of in Vedic culture, practically speaking.
So that is the difficulty.
Category: [Material Sufferings]
What is the prayer for the devotees, implicated by the corona pandemic?
Questioner: Devotee
Date: 2023-07-08
Jayapatākā Swami: We pray that the Lord, if it pleases you, help this devotee to regain his health,
and that devotee, the person can do devotional service. 
Category: [Mercy]
What should be our prayers in the corona pandemic for normal persons and devotees and for preaching to new people?
Questioner: Devotee
Date: 2023-07-08
Jayapatākā Swami: Whatever, we should always pray to the Lord for devotional service.
Śrīla Prabhupāda wrote letters, he always ended the letter, hope this meets you in good health.
So, in good health it will help to serve the Lord.
But these mundane people want good health, so that they can enjoy life.
They want good health to have indriya-tṛpti. Sense gratification.
But devotees they want good health to serve the Lord.
So, we should pray like that.
But we should always engage ourselves in Kṛṣṇa’s sevā.
Category: [Mercy]
When a living entity falls from the spiritual world, is his first body human?
Questioner: Devotee
Date: 2022-08-09
Jayapatākā Swami: Sometimes they come as first body as Brahmā.
Human is the first birth that you get a chance to go back.
Brahma at the end of the universe, can go right back.
Unless he becomes materialistic, then from Brahmā they can work their way down to a bug or one can be as human.
That will depend.
It’s not a… No one can say, it is not any, you will find some different evidences in the Vedas.
Coming as a Brahmā or coming as a human, that is not... that may vary from case to case.
We found that Jaya, Vijaya, they came as demons.
Each person, why they are here, why, no one can say exactly.
Everyone is an individual eternally.
And the only way we will know the exact reason how we got into this material world is when we ultimately again we get our liberation.
This is like a dreaming state.
Right now, we are locked into the dream and the whole endeavor is to get out of the dream, to wake up.
So, once we… It’s just like someone is in a kind of coma.
And in the coma, he is dreaming so many things.
And then in that dream, he is going from one dream and then he jumps out and goes to another dream, until finally he can remember someone comes up and says, “Harry! Harry!” [laughter]
And then he comes out of the dream, “Where am I? Right?
Where was I?”
It’s like once you come out of this material world and you come back to your original Kṛṣṇa consciousness, it will be like, I did all those things! I was an animal, and a man, I forgot, I forgot completely about Kṛṣṇa and about my eternal spiritual nature.
And just like a dream.
You never want to go to sleep again, you don’t ever want to come in the material world again.
The thing is one has to want to wake up.
So that’s why the spiritual master is so kind.
Even a person is sleeping, doesn’t want to wake up, they are calling, jīva jāgo, “Wake up, Wake up!
You are not this body.
You are eternal spirit soul.”
And the soul has heard so many things in its life.
You are an American, you are a Bohemian, you are a hippie, you are a conservative, you are republican, you are a democrat, this that.
And never even, doesn’t even come near to waking up the soul.
It is just different! It’s just trying to change the structure of your dream.
But when that pure devotee says, “No, you are an eternal servant of Kṛṣṇa, you are not this body”, then immediately the soul starts, it is the first time anything that was said is actually directed at the soul.
It starts to move, it starts to wake up.
Then the soul starts to direct the intelligence, what is that? What is he saying?
It’s shocking that the first time one hears that he is a devotee, it may even come as an intense shock.
The first time the devotee is saying, is going right to the soul.
They don’t even speak to the body and the mind; it is going right to the soul.
Because the soul can exert its influence and can control over the mind and the body.
But it has to be awakened, it is has to actually come from the soul, to act in its original, constitutional position.
So how we fell in this material world exactly?
What we were before? When we wake up, when we realize our original position, then we can remember all these things.
So, it is not always a stereotype.
We may come first time as a Brahmā and work our way down and may come in so many ways.
What we were before we came, what was our relationship with Kṛṣṇa, what was our position, how we fell down, what desire we had? - these are different in every case.
When one’s material life is too problematic, should we take it as Kṛṣṇa’s special mercy or settlement of karma?
Questioner: Rādhikā Premabhakti devī dāsī
Date: 2022-09-02
So, we take it as Kṛṣṇa’s mercy because He doesn’t let anything happen without His permission.
Nothing!
For devotees, they see that their karma is settled at a reduced rate.
Actually, this material world is always problematic.
This material world is duḥkhālaya.
This is already stated by Kṛṣṇa in Bhagavad-gītā.
If you think that this material world is problematic,
that should be an inspiration for you to go back to the spiritual world.
Why do you want to stay in the material world, life after life?
Why don’t you see that this material world is problematic?
And you should try to be Kṛṣṇa conscious?
You have such a nice name.
Rādhikā Premabhakti!
I want that prema-bhakti of Rādhikā!
So we see that this material world is a horrible place, but we try to make best use of a bad bargain.
That is why it is very important that husband and wife, both are devotees.
And they try to become very dear to Kṛṣṇa.
When one’s material life is too problematic, should we take it as Kṛṣṇa’s special mercy or settlement of karma?
Questioner: Rādhikā Premabhakti devī dāsī
Date: 2022-09-02
So, we take it as Kṛṣṇa’s mercy because He doesn’t let anything happen without His permission.
Nothing!
For devotees, they see that their karma is settled at a reduced rate.
Actually, this material world is always problematic.
This material world is duḥkhālaya.
This is already stated by Kṛṣṇa in Bhagavad-gītā.
If you think that this material world is problematic,
that should be an inspiration for you to go back to the spiritual world.
Why do you want to stay in the material world, life after life?
Why don’t you see that this material world is problematic?
And you should try to be Kṛṣṇa conscious?
You have such a nice name.
Rādhikā Premabhakti!
I want that prema-bhakti of Rādhikā!
So we see that this material world is a horrible place, but we try to make best use of a bad bargain.
That is why it is very important that husband and wife, both are devotees.
And they try to become very dear to Kṛṣṇa.
While hearing the pastimes of Lord Caitanya, the separation mood, emotional feelings of His pure devotees, I am feeling very insignificant and useless. Can these feelings be developed by some process or the mood can be developed only by the causeless mercy of guru and Gaurāṅga?
Questioner: Devotee
Date: 2024-02-19
Jayapatākā Swami: Yes!
Next question! Ha! Ha!
You will gradually develop this by doing devotional service.
Or you could get special mercy.
Sādhana-siddhi or kṛpa-siddhi.
I don’t know, when I read these pastimes,
and hear about the devotees crying, rolling on the ground,
I feel also like crying!
So maybe this is something that has increased over the years.
So I think you should keep trying and eventually it will be very easy for you
to be feel, to be affected by the emotions of the devotees.
Why does the Lord many times take our dear ones, keep our dear ones for a little while and then take them away?
Questioner: Devotee
Date: 2023-09-24
Everyone has a time.
Everyone has an expiry date, like medicine has an expiry date.
I had gone to see my purvāśrama brother in Minnesota.
And there I got to see my brother.
But I had a closer relationship with my devotee disciples.
Anyway, one of my disciples had brought some medicine for my purvāśrama brother. He ate some prasāda and there was some discussion. He went back home.
We remain in this body as long as we are destined to be there.
Generally, we think that if we do this we will be happy.
And as a result after this body we get another body.
Some think that if I am rich, I will be happy.
Some think that if I am a woman, I will be happy.
Some people think if I am a man, I will be happy.
Some think that if I am a pig I will be happy.
This way, again and again, we repeatedly take birth.
And we take on different bodies due to those desires.
But if we think that we will be happy by serving Kṛṣṇa,
then our rebirth comes to an end.
And we shall return to the abode of the Lord, Vaikuṇṭha dhāma.
No death and birth, we have eternal life.
Haribol!
Why is it often said that special mercy is rarely achieved?
Questioner: Anonymous
Date: 2022-07-25
J
ayapatākā Swami: Well, it’s not said about Lord Caitanya, but ordinarily Kṛṣṇa doesn’t give special mercy,
so much, you don’t find.
It’s very rare.
How many, you can count.
Kubjā got special mercy.
Bali Mahārāja got special mercy.
The gopīs got special mercy.
Some of the queens in Dvārakā, they got special mercy.
But...
out of so many millions of living entities.. getting that special mercy is rare.
Generally, special mercy is given directly by the Lord, or by His representative,
so they also very rare.
Out of millions and millions of people, you’ll find only one is a pure devotee of Kṛṣṇa.
So if they are the only ones giving out special mercy, then isn’t that quite rare?
In any case, special mercy is very valuable.
It is priceless commodity.
So one should always be hankering, Prabhupāda advised us,
for the special mercy of guru and Gaurāṅga.
Hare Kṛṣṇa.
Category: [Mercy]
Why should we forgive one who has done wrong with us and how?
Questioner: Devotee
Date: 2023-12-04
Jayapatākā Swami: Because we want the Lord to forgive us for the offences we are doing.
So therefore we want to forgive others
do to others as you would have done to you.
Category: [Mercy]